Showing posts with label Youth Sermon. Show all posts
Showing posts with label Youth Sermon. Show all posts

Sunday, July 29, 2018

A Little Boy Began the Domino Effect

10 Pentecost cycle b proper 12     July 29, 2018

2 Kings 4:42-44  Psalm 145: 10-19
Ephesians 3:14-21 John 6:1-21

Catherine: Today we have read about the feeding of a large crowd by Jesus in the wilderness.

Caroline: Today, a large multitude of people are being fed garlic products in the Gilroy garlic festival.  Some of our friends are working at this garlic festival at booths for their organizations.

Catherine: We are not here to eat garlic though we can smell it in the air.

Caroline: Jesus fed the multitude with bread and fish and the multitude who were crowded together for this great picnic are probably glad that garlic was not served.  Can you imagine the garlic smog breath in such a large crowd?

Catherine: Since it is youth Sunday, I would like to suggest to you that the Gospel story that we have read is about the youth and the youth contribution to the church, the family, schools and many other places.

Caroline: You mean by being experts in texting, gaming and downloading itunes?

Catherine: No, I mean that when we do something, it can be discounted as something small but something small can really start something big.

Caroline: Like what?

Catherine: It is what is called the domino effect.  You know when you line up dominoes and when you push the first domino, it begins a chain reaction and soon, one by one, all the dominoes fall.  And it is spectacular to watch.

Caroline: But what is the domino effect in our Gospel story?

Catherine: Well, I believe that a little boy and his lunch started everything happening.

Caroline: How so?

Catherine: Jesus saw the crowd and wanted to feed them since they had come out into the wilderness and so he presented the problem to his disciples.

Caroline: The disciples surveyed the situation and said, "We can't feed this large crowd.  We took an inventory and the only food we have is the lunch that has been offered by a young man."

Catherine: And what did Jesus say?  “That's enough.”   And then he made the miracle happen.

Caroline: It is kind of like the parish picnic and the parish brunch.  We look at the list of people who signed up to bring food and it's only a few people.  But when we arrive at the picnic and the brunch we find tons of food and more than enough to eat.

Catherine: It is like the little boy primed the generosity pump.  When he gave his lunch that his mom had packed for him, he became the example for everyone.

Caroline: How so?

Catherine: Well this is what I imagined happened.  I imagine Jesus knew about the crowd.  He knew that the all of the crowd was not without food.  He knew that many people were just like the little boy; they had packed a lunch for themselves, but they kept it hidden.

Caroline: He also knew about kosher laws.  He knew that people would not share food or eating together if they did not know how the food was prepared.  This is why everyone kept food for themselves.

Catherine: The little boy was not concerned about kosher rules; he was ready to share his food with others.

Caroline: So, I can imagine Jesus taking the food given by the little boy.  And he told all  the people to close their eyes because he was going to offer a prayer and blessing.  He raised the boy's lunch up and said, "I thank you Father for the kind heart of this young boy.  He did not just think about his own hunger; he was willing to share all of his lunch with everyone.  Let this be an example to us.  And now Father, when I open my eyes, I would like to see how much food we have for everyone.  Amen."

Catherine: And so what happened when his prayer was finished?

Caroline: When he finished praying, he opened his eyes and suddenly out of those large cloaks with big hidden pockets and from bags that had been carried, there suddenly appeared lots and lots of food.  And there was enough for everyone to eat and even left overs to gather to hand out to the hungry on the way home.

Catherine: And the little boy started it all.  How?

Caroline: He simply offered his lunch.  He shared a little and the result was abundance.  His example of sharing inspired the entire crowd.

Catherine: And this is an important lesson.

Caroline: What's that?

Catherine: It is a stewardship lesson.  When we share a little and invite others to share, we can gather an abundance for our own needs and also have plenty left over to help those in need.

Caroline: The church works in the same way.  We need people to start the domino effect.  It can be young people or older people; anyone with generosity can start the domino effect and see abundance happen.

Catherine: We are young, and we offer our time and talent to the parish and we hope that it will inspire you to offer your time, talent and treasure to our parish for our mission to proclaim and live the Gospel here in Morgan Hill.

Caroline: If we hide and hoard, then abundance cannot happen.  Remember the small giving of the young boy started the experience of abundance for all.

Catherine: At St. John's, we need the generosity of lots of people to become the abundance to sustain our community and also help those in our community who have greater needs than we do.

Caroline: So, just as the little boy who shared his lunch began the work of Christ to make abundance happen, let each of us ask what we need to do to make abundance happen in our parish and for the needs people of our world.

Catherine: The little boys first thought was to share his lunch with all.  And Jesus blessed his sharing with abundance.

Caroline: Let our first thought be sharing our gifts with all too.  And Jesus will bless our sharing with abundance too.  Amen.

Sunday, April 29, 2018

Holy Sap?

5 Easter     B  April 29, 2018
Acts 8:26-40 Psalm 22:24-30
1 John 4:7-21  John 15:1-8

Alex:  Last week, we read about Jesus being the Good Shepherd and we are sheep of his flock.  This week we move from animal metaphors to plant metaphors and we can understand this metaphor about vines and branches, because everywhere around us we can see vineyards.  Jesus said, “I am the vine and you are the branches.”  And he also said that “God the Father is the Vinedresser or the one who takes care of the vineyard.”  I am wondering where we can find God, the Holy Spirit, in this metaphor about the Vine and branches?

In this metaphor, we would have to say that the Holy Spirit would be the Holy Sap.  That does not sound very nice, because we know it is not nice to call someone a “sap.”

But sap is like plant blood.  It is what keeps a plant alive and well.  So, the Holy Spirit is the Holy Sap, or the flow of life between the branches and the vine.   The Holy Spirit is our connection with Christ and because we have the Holy Spirit we can abide in Christ and Christ can abide in us.
What does the sap allow a plant to do?  It allows a plant to have leaves, blossoms and fruit.  Jesus said that we should bear fruit in our lives.  St. Paul said that there are fruits of the Spirit.  And my friends are going to share with us the fruits of the Spirit.

Stephanie:  Love is a fruit of the Spirit.  Love is so great, that love is the best definition of God.  God is Love.  It is not enough to say that God is love; we also have to love each other and that is not always so easy.  This is way we need the life-giving sap of the Holy Spirit to help us achieve the great fruit of living, the fruit of love.  And one of the fringe benefits is, we can write Country Western Songs, too.

Rebecca: Joy is a fruit of the Spirit.  Joy is different from happiness.  Happiness depends upon what happens; joy is something that we can have even when unhappy things are happening in our lives.  Joy is a fruit and a gift of God and it is like magic.  Why does a tiny little baby smile?  It could be that joy is an original gift of God and fruit of the Spirit because we are just happy and don’t know why we are happy.
Chike: Peace is a fruit of the Spirit.  Peace happens outside of us when people stop fighting and when wars end.  But peace is something inside of us.  If we can find peace inside of us, it will help us be peaceful with each other.  Peace is such a great fruit of the Spirit that we pass the Peace each Sunday, to remind ourselves how important it is for us practice kindness and forgiveness.

Catherine:  Patience is a fruit of the Spirit.  Why do we need patience?  Because we cannot have everything right away when we want it.  We have to wait for many things in life.  Sometimes it is not easy to wait for things.  Patience is required because we live in Time.  Time means we have to wait for new things to happen because we cannot do or have everything all at once.  If we have patience we can learn to wait for the many good things that God wants for us in our lives.  Amen.  I can’t wait for my sermon to get done.  Patience, Catherine, Patience!

Sasha: Gentleness is a fruit of the Spirit.  Why do we like little babies and puppies?  There is something very attractive about gentleness.  Innocence and gentleness awakens something in us and when we see gentleness, we want to be gentle too.  Everyone needs the comfort of gentleness in life because life can bring sadness, suffering and disappointment.  We often need gentleness to heal us and make us feel better again.  This is why gentleness is an important fruit of Holy Spirit.

Daniella: Goodness is a fruit of the Spirit.  We need goodness as a special gift of God’s Spirit because when bad things happen, we can begin to believe that bad things and evil are stronger and more normal than goodness.  The life of God’s Spirit within us is like a deep well of goodness.  This helps us to remember that Goodness is what is natural and normal in life and it reminds us not to let evil and badness have more power in this life than they deserve.  The Fruit of the Goodness helps us to flex our goodness muscles and overcome evil with good.

Alec: Humility of is a fruit of the Spirit.  I wish I could say that I was proud of my humility but that would be a contradiction.  We can be proud of ourselves and have self-esteem but at the same time we can make room for other people to be proud of themselves and have self-esteem too.  When we have the fruit of humility, it means that we have learned to make plenty of room for other people.  A story in the Bible says that the original sin of Lucifer, the Devil, was Pride.  He thought that he was bigger than God and so he revolted.  With the fruit of humility, we can recognize God’s greatness and that God’s greatness provides enough room for everyone.  When we are humble, we do not need to tell people how great we are; we let our actions speak for themselves.

Caroline: Self-control is a fruit of the Spirit.  To be patient we need the fruit of self-control because we can’t have everything exactly when we want it.  We have to have some very strong muscles inside of us to be able to say “no.”  We cannot speed all the time; we have to have the ability to take our foot off the accelerators of our lives.  Self-control means that we all have to learn to be our own heroes, because learning to control our behaviors is the biggest challenge all our lives.  We have to control what we do and say and when we take on some bad habits, we really need the fruit of self-control to help us enjoy the good things through portion control.  If we learn self-control, we can all become our own superheroes.

Rylie:  Wow, there are lots of good clusters of grapes growing on our branches as we remain connected with Jesus as the Vine.  We want to continue to bear the good fruits of Spirit.  We want the Holy Sap of God Spirit flowing inside of us to keep us abiding in Jesus Christ.  We are in the season of spring when we can see the blossoms on the tree.  We want to be fruitful Christians.  And we can be as we abide in Christ.
Jesus, you are the vine and we are your branches.
Holy Spirit, you keep us connected with Jesus to help us grow fruits of the Spirit.
God, we are able to love because you are love.
We thank you for joy, no matter what happens.
We pass the peace because we want to live in peace.
We ask for the strength of Patience to be able find the right time to do the right things.
God, give us gentleness because we often need your comfort and we need to know how to comfort others.
God, in the freedom of life let us make goodness the winner over evil.
Holy Spirit, grant us humility which can be natural as we worship the greatness of God and realize how small we are in this great universe.
And finally, God, give us the fruit of self-control.  Let us learn to do and enjoy everything at the appropriate time and in the appropriate way. 
God, thank you for Jesus the Vine and thank you for the fruits of the Spirit.  Amen.

Sunday, October 29, 2017

Simplify the Law

21 Pentecost, Cycle A Proper 25, October 29,2017
Deuteronomy 34: 1-12 Psalm 90:1-6, 13-17
1 Thessalonians 2:1-8 Matthew 22:34-46

Lectionary Link

Youth Dialogue Sermon

Caroline:  In the name of the Father, the Son and the Holy Spirit.  Amen.  You may be seated.
Catherine, what are you doing with those big thick books?

Catherine:  They are books of all the laws.

Caroline:  That's a lot of laws.  But why are you carrying them around and why are you looking at your cell phone?

Catherine:  Well, these books list just some of the laws in our country and I don't want to break any laws, anywhere.  How do I know that I won't break a jay walking law in New Jersey, if I have go there?  And I keep looking at my phone to see if my lawyer has called to see if I'm breaking any laws.

Alex:  Well, don't you think that you are obsessing a bit too much about all the rules?

Catherine:  Well, I may be obsessing but that still doesn't mean that I won't break a law.  I just have to be prepared.

Caroline:  There must be a better way to put yourself at ease over the fear of breaking a law.

Catherine:  What do you mean?

Alex: I think she means that not all laws are created equal?

Caroline:  I don't think that is what I meant, but what do you mean that "all laws are not created equal?"

Alex:  I mean that some laws are more important than others.  For example, here's a no brainer:  Is it more important not to kill another person or pick up after your dog in the city park?

Caroline:  I see what you mean.  Of course, it is more important not to kill than to remove that natural dog fertilizer from the city park lawn.  But how does that help Catherine's worry about the laws.

Catherine: Yeah, how can this help me?  I just can't walk around being uninformed about the laws and rules of society.

Alex:  Well, the main worry in life should be about keeping the most important rules.

Caroline:  You mean like the 10 Commandments?

Alex:  Exactly, Catherine, do you know the 10 Commandments.

Catherine:  Yes, I know the Big 10.  And I have mostly kept them, short of a few little "white" lies and borrowing some things from my sister secretly.  And I've probably "coveted" a few times in wanting too much of what I do not have.

Caroline:  So, it was you who borrowed my iPad!  I'm glad you finally confessed!

Catherine:  Okay, but give me some legal help please!

Caroline:  I think Jesus gave some wonderful legal advice.

Alex:  How did he do that?

Caroline:  He wanted to teach people how to think legally and morally so they would know what to do.

Catherine:  How did he do that?

Alex:  Well, he reduced the Big 10 to the Big 3.  And everyone can remember 3 things easier than 10 or the many other rules in life.

Catherine:  And what is the Big 3?

Caroline:  One: Love God.  Two: Love your neighbor.  Three: Love yourself.

Alex:  If we judge everything that we do by loving God, loving our neighbor and loving our self, then we will only want to do what is right by God, by our neighbor and by our self.

Catherine: Okay, but what about all the thousands and thousands of rules?  Are they important?

Caroline:  They are important but important in a different way than how the Big laws are important.

Alex:  Yes, the Torah had 613 rules about some of the small details of life.  There were so many rules that you needed to have rabbis as religious lawyers around to tell you how to keep all the rules.

Caroline:  In the time of Jesus, some of the minor rules were treated as more important than some of the big rules.

Catherine: Like what?

Alex:  Like when Jesus healed people on the Sabbath and the religious leaders said that healing was work and so Jesus should not be doing the work of healing on the Sabbath.

Caroline:  And that is really petty.  If you lift your hand to wash your face or put a piece of bread into your mouth on the Sabbath, isn't that working too?

Catherine:  I can really see how petty things could get.

Alex:  Jesus was more concerned about our motives in our hearts.  He was more concerned about learning how to think legally.

Catherine:  Do you mean that he has given us the Holy Spirit who is like the Law of God inside of us?  And we can consult the Holy Spirit to inform our conscience about doing right and wrong?

Caroline: Bingo.  You've got it.  Now ditch the books sister!

Catherine: Phew!  What a relief.  Jesus has taught me to be a moral and a legal thinker.  Hmmm.  If I do this will it mean that I am loving God, loving my neighbor and loving myself?  If I can answer "yes" do these, then I should be safe in choosing what to do.

Alex:  I'm glad that Jesus simplified the law for us, but it doesn't make it any easier.

Caroline:  Why do you say that?

Alex:  Well trying to love is never finished and we can always get better at doing loving things.

Catherine:  I agree.  Loving God, our neighbor and ourselves is a lifelong adventure and we never get finished.

Caroline:  Well, I've got some good news and some bad news for everyone today.

Alex:  What's the bad news?

Caroline:  You have 613 rules to learn from the Old Testament and you probably are breaking many of them?

Catherine:  What's the good news?

Alex:  The good news is that the Big 10 and the even bigger Big 3 help us sort out the most important laws.

Caroline:  But even better, Jesus promises to change our lives from within so that we can always be at work loving God, loving our neighbors and loving ourselves.

Catherine:  That's probably a good place to stop.  The law is not God's gift to us to make us petty and worried about doing wrong.  God law is an invitation for all us to become better lovers of God, our neighbors and yes, ourselves.  Can you say, Amen?

Everyone:  Amen.

Sunday, July 30, 2017

Darlin', Everyone Loves Pearls, Including Jesus

8 Pentecost, Cycle A Proper 12, July 30, 2017
1 Kings 3:5-12 Psalm 119:129-136
Romans 8:26-39   Matthew 13:31-33, 44-52

Youth Dialogue Sermon:

Caroline:  Catherine, I think Jesus must have liked jewelry.

Catherine:  And why would you say that?

Caroline:  Well, he told a parable about a person who searched for and found the perfect pearl.

Catherine:  (spinning her pearls)  Well, dawlin', everybody loves pearls so why wouldn't Jesus love them too?  But you could also say that Jesus loved fishing, horticulture, baking and writing.  He told stories about lots of things that were known in the lives of his listeners.

Caroline:  I guess you're right.  Jesus did not speak like a professor in a philosophy class, he learned to speak street language.  He learned to put wisdom into ordinary speech.

Catherine: Jesus wanted everyone to be wise.  King Solomon asked God to give him wisdom to be a good king for his people.  We are told that Solomon was the wisest person in his time.

Caroline:  But didn't he have over 1000 wives and ladies in his court?

Catherine: Yes he did and perhaps he was wise because his "think tank" had 1000 women giving him wise advice.

Caroline:  What wisdom was Jesus trying to teach people?

Catherine:  Jesus taught mainly about the kingdom of God or the kingdom of heaven.  Since we are not a monarchy, we might say that Jesus taught about the nation of God, or the realm of God.

Caroline: Jesus taught that people could understand that they lived in the nation of God.

Catherine:  In the time Jesus,  people lived in the nation of Israel but the nation of Israel was controlled by the Roman Empire.  Everyone was living in the kingdom of the Caesar.

Caroline:  Jesus said that we could discover a kingdom and a nation greater and better than the kingdom of Caesar.

Catherine: The kingdom of the Caesar seemed obvious.  There were soldiers everywhere.  There were many signs of the kingdom of the Caesar.  What were the signs of the kingdom of heaven?

Caroline:  Jesus said that a person needed to have special seeing to understand the kingdom of heaven.

Catherine:  Yes, the kingdom of heaven is subtle.  It catches you by surprise.  It becomes known when lots of small faithful deeds accumulate to become something great.  It's like the tiny mustard seed; it goes in the ground and before you know it is a large tree supporting birds.

Caroline:  This is a very wise insight.  Character is only formed through many small deeds.  This means we need to be faithful in the every day deeds of life because we are forming our character.  The character of the kingdom of heaven becomes known when people practice love and justice.

Catherine: Yeast is but a dab of cultured flour, but a small dab of yeast will make dough rise in but a few hours.  The kingdom of Caesar came to the world with armies forcing people to obey;  the kingdom of heaven works in the small deeds of kindness and love that slowly take over.

Caroline: But let us now get to the perfect pearl.  What did Jesus mean by this?

Catherine: All of us are in search of the perfect pearl in life?

Caroline: What do you mean?

Catherine:  I mean that we are seeking to find the most important things to believe in this life.  And when we find what is most important we sacrifice other things in our lives to devote ourselves to what is most perfect.

Caroline:  Everyone needs to find the pearl in life?

Catherine: And what do you think the pearl in life is?

Caroline:  It is knowing that God created us and loves and has made us children of God who live in God's family, nation and kingdom.

Catherine: But how can we know that we are living in God's kingdom?  There are lots of bad things happening in our world.

Caroline:  Well, Jesus also told a fishing story.  When a fish net is pulled in, the fishers have to sort out what is in the net.  They have to decide what to keep and what to throw back.   The kingdom of heaven is like sorting the catch in the fish net.  We are people with freedom who must choose good values.  This means that we are always sorting through the things that we want to stay in our lives and the things that we have to discard because they are harmful.  To live as citizens in God's kingdom, we always need to be sorting out our values.

Catherine:  Always sorting out our values; this is very good advice.

Caroline:  Why did you say that Jesus told a story about writing?

Catherine:  Well, the scribes in the time of Jesus were people who were literate.  Not everyone read and so the scribes were the educated persons who could read and write.  They studied.  They read the great books were available.  The great books for the scribes were the books of what we call the Old Testament.  The scribes read the very old words of the Bible, but they also wrote new words.  They would try to understand the meaning of the old words of the Bible in their new time.  So they would write new words for people to understand what the Bible means in their lives.

Caroline:  Well, I think this is good place to finish.

Catherine:  Why is it a good place to finish?

Caroline:  Well, we today are scribes.  We read the words of the Bible.  They are very old words that have been with us for a long time.  But we take these words and we write, preach, teach and use them to inspire us to understand that even though God's kingdom is very old, it is still new and fresh.  God's kingdom can still be understood as new in our lives.

Catherine:  So all of us today are called to be wise scribes for the kingdom of heaven, even if we have bad handwriting.

Catherine:  Yes, may God help us discover how old and new the kingdom of heaven is.  And let us commit ourselves to helping everyone know that they live in God's kingdom, as citizens and children of God.  Amen.

Sunday, April 30, 2017

Peek a Boo!

3 Easter A         April 30, 2017   
Acts 2:14a,36-47   Ps. 116:10-17
1 Peter 1:17-23    Luke 24:13-35              
Lectionary Link

Catherine:  Can anyone guess about the most popular toy of all time?

Alex:  A Star Wars’ light saber.

Catherine: Wrong!

Caroline: Barbie Dolls.

Catherine:  Wrong!

Alex: Okay, what is the most popular toy of all time?

Catherine:  It’s the stick.  Kids from the beginning of time have been playing with sticks.  With the imagination, a stick can become anything that a child wants.

Alex:  Well, I thought you sticking to the modern era.  I did not know you were going to go to pre-historic times.

Catherine:  Here’s another trivia quiz:  What is the most popular game of all times?

Caroline:  Tag…playing tag.

Catherine: No.

Alex: Ring around the rosy.

Catherine: No.

Caroline: I would say Super Mario Brothers, but that is too modern for your quiz.

Catherine: Yes, much too modern.  People have not had Play Stations and X-Boxes for very long in human history.  So………drum roll…….the most popular game of all time is the game, “Peek-a-boo.”

Alex: Okay, Peek a boo it is.  But what does this have to do we our sermon today?

Catherine: I’m glad you asked.  Peek a boo is a universal game.  All parents teach their children this game.

Caroline:  Why do you think it is such a common game to play?

Catherine:  I think it is parental psychological conditioning of their children?

Alex:  What do you mean by that Doctor Freud? 

Catherine:  Parents need to teach their baby that baby will be safe and loved even when they don’t see mommy and daddy.  Parents need to teach babies how to adjust and not be upset when they cannot see or touch mom and dad.  So, when they cover their face or baby’s face and then suddenly uncover their face and cry Peek a boo, they are training their baby.

Caroline: So, a baby is getting used to not seeing mom or dad but they can always anticipate that mom and dad will be seen again soon.

Alex:  And mom and dad can get some sleep at night while their baby sleeps in another room.

Catherine:  So there is great wisdom in this popular game of  Peek a boo.

Caroline:  Okay but when are going to get to the sermon?

Alex: Yeah….what does Peek a boo have to do with the Gospel?

Catherine:  Hold on…..we’re building up to a grand finish.  The meaning is hidden now but soon will jump out at you and say, Peek a boo.

Caroline:  I think I could guess at one of the meanings.  If God is our heavenly parent and if Jesus disappeared from the lives of his friends when he died on the Cross; perhaps his friends were frightened about losing the presence of Jesus in their lives forever.

Alex:  So the two men who were walking on the Emmaus Road were sad about the death and disappearance of Jesus when he died.  They were worried about not ever seeing Jesus again.

Catherine:  And Jesus came and walked with the disciples but they did not recognize him.

Caroline:  Why didn’t they recognize him.

Catherine:  He was incognito.  It is like the Risen Christ had super abilities…. stealth abilities.  He could switch his appearance off or on because of his super Resurrection body.

Alex:  The disciples who walked with Jesus and did not know it was him, said that their hearts burned with excitement.

Caroline: Why?

Alex: The hidden but Risen Christ explained to the disciples about the suffering Messiah who was written about in the Prophets.

Catherine:  Yes, the disciples who were so sad about the death of Jesus on the cross were comforted to find out about why the Messiah had to die.  But I don’t think they were ready for the big surprise.

Caroline:  And what was the big surprise?

Catherine: There was a Peek a boo surprise.

Alex:  Yes, there was.  When they sat down at the roadside Inn to eat a meal together.  While they were eating bread together, the Risen Christ suddenly became recognized. Poof!

Catherine:  “Peek a Boo!  I Am the Risen Christ!  And I am with you.”

Caroline: What a shocking surprise.  And then the Risen Christ with his super Resurrection Stealth Body, just disappeared.

Alex:  Wow!  What is the meaning of this story?

Caroline:  Well, I think that even though we can’t see God and we can’t see and touch Jesus, it does not mean that God and Jesus aren’t with us.

Alex:  So how do we know that Christ is with us?

Catherine: By Word and Sacrament.  We know that Christ is present by reading God’s Word.  And we know that Jesus left his presence with us in the bread and the wine of Holy Eucharist.

Caroline:  Yes, the church has stayed alive and well for over two thousand years because we have read the words of the Bible and have continue to have the knowledge of God and Christ through reading the Bible.

Alex:  Yes, and the church has gathered for two thousand years to celebrate again and again the Last Super, the Holy Eucharist.  Why?

Caroline: Because Jesus commanded his disciples to do this.  And for two thousand years, we have obeyed Jesus and even though we don’t see Jesus, we believe that he is present to us in the bread and wine when we gather together.

Catherine: So, I need to issue an alert to everyone today.

Alex:  What kind of alert?

Catherine:  A Peek a boo, alert.

Caroline:  What do you mean?

Catherine:  Well, when people come to communion today and receive the bread and the wine, they need to be on the alert.  From the cover of the bread and wine, the Risen Christ may be jumping out and saying,

All three: Peek a boo.  I see you.  I love you.  I am with you always.

Catherine:  Amen.