Sunday, March 17, 2019

The Fox and the Hen


2  Lent C      March 17, 2019           
Gen.15:1-12,17-18   Ps. 27
Phil.3:17-4:1   Luke 13:22-35 

  One of the ways that I I like to describe the Bible:  Inspired writings of people who are trying their best to give a narrative to the human experience of hope.
  Hope is a great seduction.  With hope we always are seeking a future, a better future.  And in the experience of trying to tell how hope came to human experience, people of faith have been inspired to write the Bible. 
  Hope is so great, it presents us with more than we can complete in our lifetime.  Hope is a great consolation for actual suffering and deprivation in life.  Therefore, hope also inspires evolution in what the future might look like.  The evolution of stories of hope eventually took people beyond this life to the afterlife.
  What would future hope look like for Abraham?  He was a childless man.  The most concrete way for Abraham to attain immortality was in having children.  If one's immortality is children, one's children must also have provision.  What was the most concrete provision available to Abraham?  Land.  So, God promised Abraham the immortality of having children and having land.  Land and children were concrete, objective immortality for Abraham.  The narratives of afterlife cannot be found in but in but a couple places in the Hebrew Scriptures.  Images of the afterlife developed in later Judaism after the future of having children and land was severely threatened because the very existence of the people of Israel and their land was threatened.  How could God's people be allowed to be so oppressed with their land invaded and when they were carried off into captivity?  How could their God be a great God of justice if they experienced such suffering?  This is when hope and justice inspired the stories of the future of judgment in the afterlife when the scores would be settled.  The apocalyptic figures of a Son of Man and a Messiah involved the future of justice and the afterlife.
  Fast forward to St. Paul and the early church.  The land of Israel as a future place had been given up.  The meaning of the innumerable children of Abraham had been changed.  St. Paul wrote not about his citizenship in Rome or Israel; he wrote about being a heavenly citizen.  Heaven was the new Promised Land.  Heaven was the new place of immortality.   And who was the posterity of Abraham?  According to St. Paul, Abraham was the father of faith even before Jacob and Israel existed; the posterity of Abraham was now seen as the spiritual children of faith, even the Gentiles who had become grafted into the family of faith.
  I hope that we can appreciate the evolution of the stories of hope in the Bible, as a movement from physical immortality (found in children and a promised land) to a spiritual and heavenly immortality.  And even though there is this new resurrection immortality, there is not a rejection of the physical world, in fact, it is an expansion of objective immortality.  Why?  Because immortality was no longer limited to the land of Israel and the genetic lineage of Abraham; now God's loving eternal life in Jesus Christ was to be offered to the entire world, all the lands of the earth and to all of earth's peoples.  Every place on earth could be a Promised Land.
  The Gospel story of the fox and the hen illustrates how hope expanded in a rather unexpected way.  The time of Jesus was presented in the Gospels as a time of competition between religious parties in Judaism.  The Pharisees wanted Jesus to move on and so they warned him about the King of the Jews, King Herod.  "Herod killed John the Baptist and now he's going to get you, Jesus, you better go off the grid and into hiding."
   Jerusalem is called a holy city, but it really has no long history as a really safe place for people.  The politics and infighting in Jerusalem have always meant that the prophets would be killed and stoned because they called for justice, love and peace for all.
  Jesus mourned the fact that Jerusalem could not live up to it name, "city of peace."    Jesus used the metaphor of the mother hen.  He wished that he could protect all the vulnerable chicks and take them under his wing, but it was not to be so.
  But what happened?  Jesus as the mother hen submitted himself to death by King Herod, and others.  And what happened?  All the little chicks fled but those little chicks became the eagles of the early church.  They were Christians who brought the message of the hope of Christ and eternal life to the ends of the earth.
  The fox did kill the hen, but the Risen Christ returned to spiritual children of faith to live on forever in this life and in the life to come.  This is how hope's story evolved.  And Hope still inspires stories for us today in our lives, in our families and in our parish.  But for hope to become our story, we need to act in faith so that Hope's story for our parish can be further written in the days ahead.  Amen.



Friday, March 15, 2019

Sunday School, March 17, 2019 2 Lent C

Sunday School, February 21, 2016    2 Lent C

Themes:

St. Paul wrote that our citizenship is in heaven

Discussion about what Heavenly Citizenship means

Contrast with American citizenship.

How does one become an American?  Being born here or being naturalized
  For a non-American, one has to study and take an oath of allegiance to become a citizen
  How does become recognized as a member of the church?
    By baptism.  We study for baptism and for confirmation and we make vows to God at baptism and
    confirm.  We keep making those vows over and over again to remind ourselves of what it means
    to be a “heavenly citizen.”
People who are born in America and are citizens by birth still say the pledge of allegiance over and over again to remember who they are and to remember that there are things that we have to do to be good American citizens, like following our laws and voting and public service.

Have a discussion on what it means to be a good citizen of the church because in the church we celebrate the fact that we are citizens of God’s world and this is as important as being citizens of a country.

Abraham celebrated that he was a citizen of heaven by making a covenant or promise with God and he believed God made a covenant with him to be the father who would the founder of a great family, the family of people with faith in God.

Jesus reminded us that human governments are not perfect, in fact sometimes they kill good people.  They kill prophets or the people who try to help us live better.

Jesus said that he wished that he could be like a “mother hen who protected the baby chickens under her wings.”  He was speaking about all of the people who suffered in the city of Jerusalem because they did not want to obey God’s plan for them to become better. 

Like Jesus we should want to protect those who cannot protect themselves.  Like Jesus we should always stand up for what is fair, loving and kind, even if we get punished for it.

A sermon about Dr. Martin Luther King, Jr.  A modern prophet who was killed

  We have read today about a time when Jesus was sad.  He was sad about the city of Jerusalem because of how they treated the people who came to show them how to live better lives.  He was sad that the leaders of Jerusalem even killed the prophets.
  And you and I should be glad today about where we live.  Why?  We live in a country where we have religious freedom.  Prophets and preachers and priests of all sorts can live in our country.  They have the freedom to start their own churches and their own religions and everyone can choose to go to church or not go to church.  Everyone’s freedom of worship is protected by law.  And this is one of the greatest gifts that our country has given to us.  And it is one of the greatest gifts that we have to give to other countries in our world.
  So if we don’t kill prophets in our country, does that mean we’re perfect?  Well, no.  What is a prophet?  A prophet is someone who comes and gives us a message about how to live our lives better.  Your parents and your teacher may be prophets sometimes.
  And we do not always like to hear the voice of the prophet.  We may get used to bad habits.  We may get lazy.  We may also want to choose the easiest way.  And so when a prophet comes to us and tells us how to live better, sometimes it is not easy to change our habits.  And sometimes we don’t want to change our habits.  Sometimes we will disobey the prophets in our lives.
  In our country we have had a prophet who died because of his important message.  A person disobeyed our laws and killed this important prophet.  Do you know who that prophet was?  Martin Luther King, Jr.
  Martin Luther King, Jr. was a prophet.  Did you know that in our country, if the color of your skin was black, you used to have to sit in the back of bus?  If you were black you could not go to same schools as people who were white and you could not eat at the same restaurants?
  Martin Luther King came and he told us how we could be better people.  He told how we could live together and how we could treat everyone with fairness.  And some people did not want us to live together with fairness.
  Martin Luther King, Jr. was an American who died as a prophet in our country.  And we were saddened by his death.  But we are glad for what he taught us about living together as friends.
  Let us remember a lesson.  We are never so good, that we can’t get better.  So let us pay attention to the messages of the people who want us to get better.  Those people are prophets in our lives.  And you too will be prophets if you can show and tell other people how to be better


St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
March 17, 2019: The Second Sunday in Lent

Gathering Songs: O Be Careful, Peace Before Us, I Come with Joy, I’ve Got Peace Like a River

Song: O Be Careful (Christian Children’s Songbook, # 180)
O be careful little hands what you do. O be care little hands what you do.  There’s a Father up above and he’s looking down in love, so be careful little hands what you do.
O be careful little feet where you go.  O be careful little feet where you go.  There’s a Father up above and he’s looking down in love, so be careful little feet where you go.
O be careful little lips what you say.  O be careful little lips what you say.  There’s a Father up above and he’s looking down in love, so be careful little lips what you say.
Liturgist: Bless the Lord who forgives all of our sins.
People: God’s mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Litany of Praise: Chant: Praise be to God!

O God, you are Great!  Praise be to God!
O God, you have made us! Praise be to God!
O God, you have made yourself known to us!  Praise be to God!
O God, you have provided us with us a Savior!  Praise be to God!
O God, you have given us a Christian family!  Praise be to God!
O God, you have forgiven our sins!  Praise be to God!
O God, you brought your Son Jesus back from the dead!  Praise be to God!

Liturgist: A reading from the Letter to the Philippians

But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself. Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 27

Therefore I will offer in his dwelling an oblation with sounds of great gladness; * I will sing and make music to the LORD.
Hearken to my voice, O LORD, when I call; * have mercy on me and answer me.
 You speak in my heart and say, "Seek my face." * Your face, LORD, will I seek.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

Some Pharisees came and said to Jesus, "Get away from here, for Herod wants to kill you." He said to them, "Go and tell that fox for me, 'Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.' Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, 'Blessed is the one who comes in the name of the Lord.'"

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Hymn: Peace Before Us (Wonder, Love and Praise, # 791)
1-Peace before us.  Peace behind us.  Peace under our feet.  Peace within us.  Peace over us.  Let all around us be peace.      2-Love, 3-Light, 4-Christ


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  

Words of Administration

Communion Music:  I Come With Joy   (Renew! # 195)

I come with joy a child of God, forgiven, loved, and free, the life of Jesus to recall, in love laid down for me.
I come with Christians, far and near to find, as all are fed, the new community of love in Christ’s communion bread.
As Christ breaks bread, and bids us share, each proud division ends.  The love that made us makes us one, and strangers now are friends.

Post-Communion Prayer. 
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song:   I’ve Got Peace Like a River (Christian Children’s Songbook, # 122)
I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.

I’ve got love like the ocean, I’ve got love like the ocean, I’ve got love like the ocean in my soul.  I’ve got love like the ocean, I’ve got love like the ocean, I’ve got love like the ocean in my soul.

I’ve got joy like a fountain, I’ve got joy like a fountain, I’ve got joy like a fountain in my soul.  I’ve got joy like a fountain, I’ve got joy like a fountain, I’ve got joy like a fountain in my soul.

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 


People: Thanks be to God! 

Sunday, March 10, 2019

Vision Quest of Jesus

1 Lent C    March 10, 2019
Deut.26:1-11    Ps. 91
Rom.10:5-13     Luke 4:1-13
It is interesting to note the juxtaposition of the temptation of Jesus and the baptism of Jesus in the Gospel of Luke.  The writer consciously connects the two.  What happened at the baptismal event of Jesus?  A heavenly voice was heard to declare: "You are my Son the beloved, with you I am well pleased."  It is as though Jesus himself is quite startled in becoming to know his own identity.  "How can I be so special?  How can I live up to such a distinctive identity?  And what am I supposed to do now that I know this?  Am I supposed to be like John the Baptist and lead a community of people?"

In the search for the meaning of what Jesus found out at his baptism, the Holy Spirit drove him into the wilderness to be alone and to fast.  It reads something like the Rite of Passage known in Native American tribes which is call the "Vision Quest."  Under the direction of a medicine man or tribal elder a young man goes into the wilderness alone to fast and to interact with the totemic Spirit represented by the various animals.  And in this vision quest the young man is looking to find his purpose for his life in serving the tribe as a leader with vision.  The Vision Quest is a Rite of Passage into adulthood and public role within the tribe.

When Jesus went through his Vision Quest he embraced a rather severe fast.  What happens in a severe fast?  The extreme denial of the body opens up the access to a different kind of interior life than one knows on a full stomach.  One becomes more attune to all of the inner voices that the constructions of language within us can produce.  The constructions of language within us can bring us visionary thinking, voices, images and apparitions, in short, a different kind of seeing.  We can under the stress of the severe hunger, access angels and demons.  The name of the chief demon Jesus encountered was Diabolos, the Devil.  It is interesting information that diabolos is the opposite of symbolos.  Symbols are language events which tie things together; symbols are the angels, the messengers who bring peaceful integration of our lives.  The diabolic is what rends or tear things apart to create explosive chaos and the sense of being out of control.  Symbols and the diabolic are opposing ways to understand how angels and demons attain even visionary personifications within the realm of inner seeing, dreamlike seeing.  The other name for the Devil is Satan, which means the accuser.  Everyone at some point has to face an interior event when one's identity and purpose in life is challenged in such a negative ways as to question one's worth, even to the point of "giving" up.  

In the letter of the Hebrews, it is written that Jesus was tempted in every way as we are and yet he did not sin.  Jesus faced the inward diabolical. It is important to know that God took on identity with human experience in the life of the Son of God and in so doing he faced some of the worst things that life can throw at us as human beings.  In the creation story, the first son and daughter of God, Adam and Eve were tricked by the serpent from God's plan for their lives; they were evicted from the Garden of Eden.  Jesus, the second Adam, faced the tempter, not in the perfect Garden but in the place of human eviction.  He succeeded in the temptation where first man and woman failed.

What was the essence of the temptations of Jesus by Satan?  Satan tried to get Jesus to act not as the Son of God in loyal relationship to God his Father.  He tried to get Jesus to act in disobedience to God his Father.

This is the essence of temptation for us too.  Acting out of self interest instead of acting from obedience to God as our heavenly parents who has asks us to love God and our neighbor as our self.

It would be just fine for the hungry Jesus to eat some bread, but not in the way and in the time that God would want him too.  Timing is everything in life.  Impulse control is about doing everything at the right time.  Temptation is about being tricked to do things at the wrong time.  We ask that God's will be done on earth as in heaven and in our lives because we want to obey God's timing as God's sons and daughters.

Self esteem and recognition are important ingredients about health self image.  The devil offered Jesus a kind of fame that all of the cruel tyrants of the world have attained.  The devil indicated that Jesus could be like the Caesar.  "You take your talent Jesus, but if you turn your talent over to me, then I will help you ruthlessly gain control of the world."  It is ironic that the devil was actually trying to tempt the Christ to be the anti-Christ, a lying ruthless ruler of the world.  Again Jesus expressed his allegiance to God his Father as a Son of God.  The fame and glory of Jesus would come in God's time beyond his death into his resurrected life.  Such glory has lasted longer than any earthly Caesar's fame.

Next the devil tried to trick Jesus to kill himself and he used a verse from the Psalms to do so.  He tried to get Jesus to use a verse of poetry as though it is proof that the laws of gravity could be defied.  "Jesus, throw yourself from a high place; you're so important, the angels will catch you, just as the Psalmist wrote."    Jesus believed that his time was in God's his Father's hand; he would not die before his time.  The angels did not come and fight to prevent his death on the cross.  Jesus said, "Be gone Satan, I will not disobey God my Father.  I will remain in God's timing for my life, my death and for the glory and fame of the afterlife of my resurrection."

What do we learn from the temptations of Jesus for ourselves today?  First, remember our baptisms.  We belong to Christ.  God has told us that we are beloved sons and daughters of God.  As children of God, we obey God and we accept God's timing for our lives.  Our lives are all about learning what to do in the right time.  Temptation is about being tricked to doing things at the wrong time.  Secondly, if we forget that we are God's children, we will want the false fame and vainglory in narcissistic ways.  People who need constant fame can never be satisfied.  Lastly, let us know how to be poets and scientists at the same time.  Most of the Bible is poetic, metaphorical imagery to inspire, faith, hope, love and justice and if we use the Bible correctly, we can accept the metaphors of poetry even while being down to earth scientists.

Jesus was tempted; we are tempted.  Jesus did not forget that he was the Son of God and that God, his heavenly parent had a plan for his life.  We, too, can resist temptation by remembering that we are God's children and we belong to God.  From this relationship we can go forth to live the good timing that God has for our lives.  Amen. 



Saturday, March 9, 2019

Sunday School, March 10, 2019 1 Lent C

Sunday School, March 10, 2019                       First Sunday in Lent C

Themes and Topics

Learning Self Control
Learning to be one’s own hero
Fasting is a practice of learning self-control
Gospel Story:  Jesus went away to a place to be alone and fast

When you feed a dog, you put the food in the dog dish and set it on the floor.  And what do many dogs do?  They immediately try to eat all of the food as fast as they can.  Now some dog owners will try to teach a dog to wait until he or she give the command to the dog to eat.  A dog owner may try to teach a dog to wait before eating.

When babies are hungry, they want their milk right away.  They don’t want to wait and if mom makes them wait, what do they do?  They cry.

Growing up means we learn how to control our selves when we have to wait for something that we need.
So you may be hungry right now, but mom says the food is still cooking and besides we’re waiting for dad to come home so we can eat together.   So even if you are hungry right now, you learn to wait so that you can eat with the rest of the family.

Learning to wait to eat is “fasting.”  It is learning how to control yourself.  It is learning to not let your desire for something make you unhappy if you cannot get it right away.

Fasting is about learning to wait and have patience so that you can learn to do things together with other people.  Fasting is about learning other people’s schedules.

When you teacher asks you to be silent and raise your hand, this is also fasting because it is waiting for your turn to speak so that you can honor the schedule of your class.

Jesus was a hero because he learned to fast; he learned to do things according to God the Father’s time.  He did not obey the voice of Satan which tempted him to do the wrong things, at the wrong time in the wrong way.

Lent is about learning how to be our own superhero by learning how to control ourselves.

Jesus was a superhero of self-control;  And we can learn from Jesus about being our own superhero as we learn self-control.  An important part of self-control is learn how to share in how we live with other people.

Lent is a season of learning self-control for the purposes of sharing the gifts and good things of our lives with others, especially those who do not have enough.

A sermon about learning to be one’s own hero


  How would you like to be a hero?  How do you think you can be a hero?  Do you have to fly like Superman, Batman and Spiderman in order to be a hero?  Do you have to save someone from drowning to be a hero?  Do you have to rescue some one from a burning building to be a hero? Doing those things would make you a hero, but there is another way to be a hero.
  And Jesus wants us all to be heroes.  How can all of us be heroes?  By being strong.  Let me see your muscles.  But the muscles in our arms are not important muscles that we need.
  We need some other muscles.  We need strength to be able to not do things that are bad for us.  We need strength to be able to do things that are really, really good for us.
  And so we need to do some training to be heroes.  That is what the season of Lent is for..it’s for doing some special training.
  Is it easier to eat four pieces of chocolate cake than to eat our vegetables?  Chocolate cake is good and vegetables are good.  And we need to be heroes by becoming strong enough to choose the right amounts of good food for us.  Say, I am strong.  I am powerful.  I will be a hero.  I will choose good food.
  Is it easier to watch cartoons on TV or clean your bedroom or do your school work?  It is fun to watch TV but when there are other things that we need to do, we need to have the power to choose to do other things to help our families and to help us get good grades at school.  Can you flex your muscles and say: I am powerful.  I will be a hero.  I will choose to do good things.
  Jesus was a hero because he learned to have power to do the good things that he was supposed to do.  When he was given the choice between doing some good and doing something bad, he chose what was good.
  You and I have to practice being good.  And how do we practice being good?  We have to build the muscles of our choosing power.  We have to practice making the right choices.  Our teachers and parents help us to make the right choices.  Even though they are not perfect; they still are able to help you make good choices.  And if we learn to make good choices, then we become powerful and we become heroes of our own lives?
  Can you learn to be a hero today?  Let’s see your muscles.  Say:  I am strong.  I can make good choices.  I can be a hero today. 


St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
March 10, 2019 The First Sunday in Lent

Gathering Songs: On Eagle’s Wings, Just As I am, I Am the Bread of Life, Thy Word
Song: On Eagle’s Wings (Renew! # 112)
You who dwell in the shelter of the Lord, who abide in his shadow for life, say to the Lord: “My refuge, my rock in whom I trust.”
Refrain: And he will raise you up on eagle’s wings, bear you on the breath of dawn, make you to shine like the sun, and hold you in the palm of his hand.
The snare of the fowler will never capture you, and famine will bring you no fear: under his wings your refuge, his faithfulness your shield.  Refrain
Liturgist: Bless the Lord who forgives all of our sins.
People: God’s mercy endures forever.  Amen.
Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.
Liturgist:         The Lord be with you.
People:            And also with you.
Liturgist:  Let us pray
Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Litany of Praise: Chant: Praise be to God!
O God, you are Great!  Praise be to God!
O God, you have made us! Praise be to God!
O God, you have made yourself known to us!  Praise be to God!
O God, you have provided us with us a Savior!  Praise be to God!
O God, you have given us a Christian family!  Praise be to God!
O God, you have forgiven our sins!  Praise be to God!
O God, you brought your Son Jesus back from the dead!  Praise be to God!
Liturgist: A reading from the Letter to the Romans
For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, "No one who believes in him will be put to shame." For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, "Everyone who calls on the name of the Lord shall be saved."
Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 91

He who dwells in the shelter of the Most High, * abides under the shadow of the Almighty.
He shall say to the LORD, "You are my refuge and my stronghold, * my God in whom I put my trust."
He shall deliver you from the snare of the hunter * and from the deadly pestilence.
He shall cover you with his pinions, and you shall find refuge under his wings; * his faithfulness shall be a shield and buckler.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, "If you are the Son of God, command this stone to become a loaf of bread." Jesus answered him, "It is written, 'One does not live by bread alone.'" Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, "To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours." Jesus answered him, "It is written, 'Worship the Lord your God,  and serve only him.'"  Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, "If you are the Son of God, throw yourself down from here, for it is written, 'He will command his angels concerning you,  to protect you,' and 'On their hands they will bear you up,  so that you will not dash your foot against a stone.'"  Jesus answered him, "It is said, 'Do not put the Lord your God to the test.'" When the devil had finished every test, he departed from him until an opportune time.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.
Song during the preparation of the Altar and the receiving of an offering
Offertory Hymn:  Just As I Am (Renew! # 140)
Just as I am without one plea but that thy blood was shed for me,
and that thou bidd’st me come to thee, O Lamb of God, I come. I come!

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.   

Words of Administration

Communion Hymn: I Am the Bread of Life (Renew!  # 246)
Unless you eat of the flesh of the Son of Man and drink of his blood, and drink of his blood, you shall not have life within you.
Refrain: And I will raise you up, and I will raise you up, and I will raise you up on the last day.
Yes, Lord, I believe that you are the Christ, the Son of God, who has come into the world.  Refrain

Post-Communion Prayer. 

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.


Closing Song: Thy Word (Renew! # 94)
Refrain: Thy Word is a lamp unto my feet and a light unto my path.
When I feel afraid, think I’ve lost my way, still you’re there right beside me.  And nothing will I fear as long as you are near.  Please be near me to the end.  Refrain
I will not forget your love for me, and yet my heart forever is wandering.  Jesus, be my guide and hold me to your side; and I will love you to the end.  Refrain

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 



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