Showing posts with label 2 Christmas A. Show all posts
Showing posts with label 2 Christmas A. Show all posts

Saturday, January 3, 2026

Postlogue to the Christmas Pageant

2 Christmas A January 4, 2026
Jeremiah 31:7-14   Ps 84:1-8
Eph. 1:3-6,15-19a Matthew 2:1-12


     Today, the Revised Common Lectionary gives us the choice of three Gospel readings, as we approach the Eve of the Epiphany.
     The choices involve postlogues of the Christmas Pageant, one being indications of a kind of "proto-bar mitzvah" of Jesus in the Temple conversing with the rabbis at the age of twelve having been mistakenly left there when he did not get into the caravan going back home to Nazareth.  Other appointed Gospel lessons pertain to the threat on the life of the Christ Child in the account of Herod killing of the Holy Innocents using information derived from the Magi, who returned to their home without avoiding King Herod and not giving him any information about the birth of this Scriptural predicted rival king.  Herod's  threat forced Mary and Joseph to flee in exile to Egypt and await a safe time to return to their home.
 
A poor Christmas Pageant director has to make editorial decisions.  One can only herd cats so long, that is, the highly improvisational children of the Creche Players, since little angels and shepherds do not take stage cues well, and in fact often do whatever they want with appropriate rewards for their cuteness.  Pageant directors edit out things like the death of the Holy Innocents and the flight to Egypt.  Such things are not "child friendly" for Christmas hope and optimism.  Pageant directors also have to harmonize the birth accounts of Matthew and Luke and they expand the identity of the magi even while they determine the exact number of magi and wrongly have them visit the manger at the same time as when the shepherds visit.  One can forgive the pageant directors for making directorial decision given the diversity of script items and the cast of antsy players.  From references in Hebrew Scriptures, since the heavens declare the glory of God, the magi are also kings following a drone-like hovering star, who come to pay tribute to the future superior king.  And since there are three gifts, then there must be three kings and thematically, the three kings go with the song derived from this famous trio.

We can easily stay in the childification mode of Christmas because to delight children and entertain them and be entertained by their joy is a worthy state of being to live in.  But if we stay in this childification mode we might miss the very adult theological intent of the Christmas stories, the programatic presentation of the narratives, and indeed the mystagogy in the writings serving as devotional manuals in the Christ communities which developed in a century of decades after Jesus lived.

The Gospel writers were wordsmiths who were familiar with the literature available to them in their settings.  They knew about the Caesars and who had been divinized, had divine conceptions, and astronomical events cited at the times of their births.  They also had the writings of Hebrew Scriptures and the events in the life of Moses came to have narrative equivalents in the telling of the story of Jesus.  The Herod in the time of Jesus is the Pharaoh in the time of Moses, who like Pharaoh called for a general infanticide.  Moses is the one who went back to Egypt after his escape to Midian Wilderness to lead the people out of their slavery in Egypt.  Jesus is presented qua Moses as one who came out of Egypt to lead a new people in a new way to a different kind of Promised Land, a new kind of lifestyle.

And the Magi are mystagogically all foreigners who came to reverence the birth of a special person.  Or mystically speaking, the Magi represent all people who in wisdom access the experience of the birth of the Son of God nature, within their lives.  The Magi represent the presentation that being a child of God was open to everyone and not limited to Jews or any particular group of people.  Christo-centric religion was the belief that even if all people did not actually become persuaded about Christ, everyone could become persuaded about Christ and were welcome to the community which proclaimed the Christ-birth within the lives of all.

The Epiphany is about the manifestation of Christ to the Gentiles.  And what this meant for the Christo-centric faith was that all were welcome to know the birth of the life of Christ within themselves, which was in fact a claiming of the original blessing birthright of being made in the image of God.

What the Christmas Story meant for the early followers of Christ was that no one could be denied their childhood status with God because of their prior social conditions or place of birth.  On the Eve of the Epiphany, we say, "Viva the manifestation of Christ to all," and to those for whom "Christ" is not a contexual linguistically accessible notion, we say, "Viva the manifestation of the rising image of God upon anyone who comes to know themselves and everyone else as God's child."  Amen.




Monday, December 29, 2025

Sunday School, January 4, 2026 2 Christmas A


Sunday School, January 4, 2026     2 Christmas A

Sunday School

Taking a long trip

Did you ever drive on a long trip with your family for a special vacation?  To Disneyland?  Disneyworld?  Lego Land?  

Do you remember the trip?  Do you remember how excited you were as you waited to arrive at your destination?

The story of the Magi or Wise Men is about three people who took a long trip because they could not wait to arrive at special event, the event of the birth of a very special person who would change their lives and the life of this world.

The Magi or Wise men were foreigners.  They came from other countries to travel to Bethlehem to see Jesus.

This journey is the story of the early church.  The early church was a large group of foreigners who left their homes and their ways of living with the gods of the Roman Empire and they accepted the God who was known to them because of Jesus Christ.  They experienced the birth of Jesus Christ into their lives and so they gave everything, all of the most important gifts of their lives to follow Jesus Christ and to share this message of the Gospel to everyone.

Remember that sometimes we have to take journeys to reach important destinations in our lives.  We have to take a journey through school and education to learn important things which will make ourselves better.

Think about your life as a journey.  The star of God is leading you to new discoveries in your life.  We celebrate the story of the Wise Men because it shows us that we are on a journey to know what the birth of Christ means in our life.


Sermon

  Is Christmas over?  Yes and No.  Christmas Day is gone but the season of Christmas last for 12 days.  Perhaps you’ve heard the song about the 12 days of Christmas.  The song is about getting to open one Christmas gift for each day of the Christmas season.  How many of you opened all of your Christmas Gift on Christmas gifts on Christmas day?  How many of you adults said in July after buying something expensive,”   Dear this is my Christmas and birthday gift?”  How romantic!
  So today is the 12th day of the Christmas Season and when will the Christmas Season end?  It  will end tonight at midnight because, do you know what tomorrow is called?  It is called The Epiphany.  And what season begins on The Epiphany?  Epiphany.
  Today we have read about the wise men who came to see the baby Jesus.  Did any of you play a wise man in the Christmas Pageant?  What did the wise men bring the baby Jesus?  They brought gold, frankincense and myrrh.  Most of us might like gold for a gift…but frankincense and myrrh?  It depends upon how much one is into aroma therapy to appreciate those two gifts.
  How many of you like getting gifts at Christmas?  Well, if you like getting gifts at Christmas then you should thank the wise men, because they are the ones who inspired giving gifts at Christmas.  So let us say to the wise men.  Thank you for starting the gift tradition.
  But the wise men are not just important for the giving of gifts at Christmas time.  They are important for something else.
  Did you know that the wise men were from a different country than Jesus?  And they travelled a long distance to come and visit him.
  Let me ask you a question.  Do you like chocolate?  How many people in this room like chocolate?  If someone who had never had chocolate came to visit us, should we let them have chocolate?  Why should we share our chocolate?  If is it good an sweet, why should we share it?  Does everyone have the right to taste and enjoy chocolate?
Now if we like chocolate and if we should share chocolate with everyone, what about God?
  If we know that God is close to us, should we let everyone know that God is close to them to?  Or should we hide it from them.  Should we let other people know that God loves them and is close to them too?  Why?  Because the best things in life have to be shared with everyone.  The wise men were looking for the best thing in life and they came a long distance to find it.  They found the best person in life in Jesus Christ who is person who taught us that God is very close to us and who taught us that God loves us.  Should we keep that a secret or should we share it?  Just like everyone should be able to enjoy chocolates, everyone should be able to know that God loves them and that God is close to their lives.  That is one of the meanings of the story of the wise men today.  Let us remember that God’s love is for everyone even for the people whom we don’t know.  So let us always be ready to share God’s love with the new people we meet.

Intergenerational Holy Eucharist
January 4, 2026: The Second Sunday after Christmas

Gathering Songs:
 We Three Kings of Orient Are, Away in a Manger

Liturgist: Blessed be God, Father, Son and Holy Spirit
People: And Blessed be God’s Kingdom, Now and forever. Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: We Three Kings ( Blue Hymnal # 128)
1-We three kings of Orient are, bearing gifts we traverse afar, field and fountain moor and mountain, following yonder star.  O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!
2-Born a King on Bethlehem’s plain, gold I bring to crown him again, King for every ceasing never, over us all to reign. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God,  you have wonderfully created, and yet more wonderfully restored, the dignity of human nature: All us to share in the divine life of him who humbled himself to share our human life, your Son Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

 Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from the Letter of Paul to the Ephesians
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Please join in reading from Psalm 84

How dear to me is your dwelling, O LORD of hosts! * My soul has a desire and longing for the courts of the LORD; my heart and my flesh rejoice in the living God.

The sparrow has found her a house and the swallow a nest where she may lay her young; * by the side of your altars, O LORD of hosts, my King and my God.
Happy are they who dwell in your house! * they will always be praising you.


Litany of Thanksgiving: Chant: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew
People:            Glory to you, Lord Christ.
In the time of King Herod  when Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him honor to this king of the Jews." When King Herod, who was also called the King of the Jews, heard this, he was frightened, and as well as the people of Jerusalem.  He called together all the chief priests and scribes of the people and he asked them where the Messiah was to be born.  They told him, "In Bethlehem of Judea; for so it has been written by the prophet: 'And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.'" Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search for the child; and when you have found him, come and tell me so I can go honor him too. When they had heard the king, the wisemen went in the direction of the star until it stopped over the place where the baby Jesus lay. The wisemen were joyful to arrive at their destination. They enter the house and they saw the child with Mary his mother; and they knelt down and honored him.  Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. They were warned in a dream not to return to Herod so they left for their own country without telling Herod where the Christ child could be found. 

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon:

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory: Song during the preparation of the Altar and the receiving of an offering

Song: We Three Kings (Blue Hymnal # 128, vss.3-4)
3-Frankincense to offer have I: incense owns a Deity nigh; prayer and praising gladly raising, worship him, God most hight. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

4-Myrrh is mine; its bitter perfume breathes a life of gathering gloom; sorrowing, sighing, bleeding, dying, sealed in the stone-cold tomb. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat the bread and drink the wine, we can know that the Presence of Christ is as near to us as this food and drink that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread
Celebrant:       Alleluia, Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia.

Words of Administration

Communion Song: Away in a Manger
1-Away in a manger, no crib for a bed, the little Lord Jesus laid down his sweet head.  The stars in the bright sky looked down where he lay, the little Lord Jesus asleep on the hay.

2-The cattle are lowing, the baby awakes, but little Lord Jesus no crying he makes.  I love thee, Lord Jesus!  Look down from the sky, and stay by my cradle till morning is nigh.

3-Be near me, Lord Jesus; I ask thee to stay close by me for ever and love me I pray.  Bless all the dear children in thy tender care, and fit us for heaven to live with thee there.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: We Three Kings (Blue Hymnal # 128, verse 5)

5-Glorious now behold him arise, King and God and sacrifice; heaven sings alleluia: alleluia the earth replies. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.  
People: Thanks be to God!  



Sunday, January 5, 2020

Magi, Symbolic of Accessible Salvation

2 Christmas A January 5, 2020
Jeremiah 31:7-14   Ps 84:1-8
Eph. 1:3-6,15-19a Matthew 2:1-12


     Today is the last day of Christmas and tomorrow is the Feast of the Epiphany.  And on the twelfth day, according to the song, your true love gave to you twelve Lords a leapin’.  If you’ve ever watched the House of Lords in session on the telly, you would find that hard to believe.  It’s more like twelve Lords a sleepin’.
      Do you think that the entire world has the right of access to chocolate?  Well, no, it should belong to us; it should be our secret so that we don't have to share it.  Spoken like a true hoarder of chocolate.
     Do you think all of the people of the world have the right of access to water?  Well, yes because it is necessity of life.
     Do you think that everyone in the world has the right of access to good health care?  Well, yes and the question remains how to make that happen everywhere.
     Do you think all people in our world should have access to spiritual health?  The biblical word for spiritual health is salvation.  The Hebrew word is "yeshua."  It means deliverance, which would imply the rescue from the threats to personal well-being.  When "yeshua" is translated into English, how do we say it?  Jesus.
      One could call the Bible a record of salvation history.  The creation story would imply that God desired health and salvation for everyone.  The history of humanity is how we have gone from innocence to ignorance about our own spiritual well-being and so we needed divine events to help us find salvation or spiritual health.  The Hebrew Scriptures is the story about how salvation could come to a specific group of people so that its effects could be shared with the rest of the world.  It's like Israel had to be the sugar cube of sweetness in the tea cup to bring sweetness to the entire drink.  But like chocolate hoarders, many people in Israel treated salvation as evidence of their own superiority and so why should their secret be shared.  The entire book of Jonah is message to those who did not think foreigners deserved the message of salvation.
     When Jesus came into his ministry, the Judaism of his day believed that salvation was an exclusive purity program to keep the Jews free from as much Gentile influence in their religion as possible.  They rightly were fearful about being swallowed up by the Romans who surrounded them and controlled the politics.  They were consumed with salvation meaning the saving of themselves as a distinct people in a very threatening world.
     The early church believe that Jesus was spiritual health and salvation offered to all the people in the world.  The early church believed like the author of the book of Jonah, that Jesus was a theological correction to the short-sighted and exclusive practice of Judaism.  How did the early church come to believe this?  They observed the Jesus-effect happening within the lives of Gentiles who experienced the Risen Christ through the power of the Holy Spirit.   They regarded these Gentiles to be wise people.  They made a journey from deity religion of the Emperor, and from the Mystery religion practices in the Temples to the place of the birth of Christ within themselves.  They did so at great sacrifice and great social and religious change.  They attended to the birth of Christ within their lives with the very best gifts of their lives.
     The wise Gentile followers of Christ gave up much, and some visionary early Jewish Christian leaders did not make them comply to the ritual purity practices of Judaism.  They did not have to observe Jewish feasts, they did not have to keep the dietary requirements of Judaism, the men did not have to undergo the practice of circumcision.  Jesus was offered as salvation to the Gentiles who were wise enough to embrace it and make a significant cultural journey to embrace Christian practice, but they did not have to become those who observed the ritual purity rituals of Judaism.
     The early church believed salvation was available to all.  They believed that this was the original intention.  They believed that Abraham had valid faith before he was circumcised.  They believed valid faith existed before Moses and Judaism was even born.
    So wise Gentiles were faithful people like Abraham.  They could travel to the place of experiencing the birth of Christ.  This reality of the manifestation of Christ to the Gentile is encoded in the story of the Magi, which is the theme of the season of the Epiphany which begins tomorrow.
    For the Jews who remained in the synagogue and excommunicated the followers of Jesus, they had significant non-negotiables which would not allow them to make the ritual compromises to the Gentiles which the members of the Jewish Movement allowed.
    The Jesus Movement was a Christ-centered Judaism which compromised the ritual purity requirements to allow the wise and willing Gentiles full membership into the fellowship of Christ.
     The church still lives in the spirit of the Epiphany; the belief that the birth of Christ is available and accessible to all wise persons who want to make the journey and bring the best gifts of their lives to witness it in their own lives.
     If we understand the theological meaning of the Epiphany, then we understand the function of the story of the Magi within the early churches which had become populated by wise Gentiles who had made the journey to realize the birth of Christ within their lives.
    The Epiphany is still a reality for us today.  Our empty churches might make us ponder whether we a truly offering the universal message of salvation in accessible ways to everyone today?   It is true that not any one parish or denomination can be omni-competent to the faith and salvation needs all people.  But we in our situation still have the responsibility to make the appeal to the people we can in accessible ways. 
    We have to ask ourselves if we have too many non-negotiables for people to feel at home in our midst.  Are we too focused on our own comfortable practices such that an "outsider" might not feel they could feel at home here?   We always need to be assessing the welcome to Jesus as our salvation which we are offering in the witness of our parish.  Do we have some precious exclusive practices that in some ways make us a closed group?
    The magi story reminds us that there are always wise foreigners who are willing to make the trip and sacrifice to experience the salvation of Jesus who is born in us and who can be known to be born in any honest seeker.  
    May God's Holy Spirit help us to live up to the Spirit of the Epiphany as we seek to make Christ manifest to as many who want to know salvation of the birth of Christ in their lives.  Amen. 
  

Saturday, January 4, 2020

Sunday School, 2 Christmas A , January 5, 2019


Sunday School, December 3, 2016     2 Christmas C

Sunday School

Taking a long trip

Did you ever drive on a long trip with your family for a special vacation?  To Disneyland?  Disneyworld?  Lego Land?  

Do you remember the trip?  Do you remember how excited you were as you waited to arrive at your destination?

The story of the Magi or Wise Men is about three people who took a long trip because they could not wait to arrive at special event, the event of the birth of a very special person who would change their lives and the life of this world.

The Magi or Wise men were foreigners.  They came from other countries to travel to Bethlehem to see Jesus.

This journey is the story of the early church.  The early church was a large group of foreigners who left their homes and their ways of living with the gods of the Roman Empire and they accepted the God who was known to them because of Jesus Christ.  They experienced the birth of Jesus Christ into their lives and so they gave everything, all of the most important gifts of their lives to follow Jesus Christ and to share this message of the Gospel to everyone.

Remember that sometimes we have to take journeys to reach important destinations in our lives.  We have to take a journey through school and education to learn important things which will make ourselves better.

Think about your life as a journey.  The star of God is leading you to new discoveries in your life.  We celebrate the story of the Wise Men because it shows us that we are on a journey to know what the birth of Christ means in our life.


Sermon

  Is Christmas over?  Yes and No.  Christmas Day is gone but the season of Christmas last for 12 days.  Perhaps you’ve heard the song about the 12 days of Christmas.  The song is about getting to open one Christmas gift for each day of the Christmas season.  How many of you opened all of your Christmas Gift on Christmas gifts on Christmas day?  How many of you adults said in July after buying something expensive,”   Dear this is my Christmas and birthday gift?”  How romantic!
  So today is the 12th day of the Christmas Season and when will the Christmas Season end?  It  will end tonight at midnight because, do you know what tomorrow is called?  It is called The Epiphany.  And what season begins on The Epiphany?  Epiphany.
  Today we have read about the wise men who came to see the baby Jesus.  Did any of you play a wise man in the Christmas Pageant?  What did the wise men bring the baby Jesus?  They brought gold, frankincense and myrrh.  Most of us might like gold for a gift…but frankincense and myrrh?  It depends upon how much one is into aroma therapy to appreciate those two gifts.
  How many of you like getting gifts at Christmas?  Well, if you like getting gifts at Christmas then you should thank the wise men, because they are the ones who inspired giving gifts at Christmas.  So let us say to the wise men.  Thank you for starting the gift tradition.
  But the wise men are not just important for the giving of gifts at Christmas time.  They are important for something else.
  Did you know that the wise men were from a different country than Jesus?  And they travelled a long distance to come and visit him.
  Let me ask you a question.  Do you like chocolate?  How many people in this room like chocolate?  If someone who had never had chocolate came to visit us, should we let them have chocolate?  Why should we share our chocolate?  If is it good an sweet, why should we share it?  Does everyone have the right to taste and enjoy chocolate?
Now if we like chocolate and if we should share chocolate with everyone, what about God?
  If we know that God is close to us, should we let everyone know that God is close to them to?  Or should we hide it from them.  Should we let other people know that God loves them and is close to them too?  Why?  Because the best things in life have to be shared with everyone.  The wise men were looking for the best thing in life and they came a long distance to find it.  They found the best person in life in Jesus Christ who is person who taught us that God is very close to us and who taught us that God loves us.  Should we keep that a secret or should we share it?  Just like everyone should be able to enjoy chocolates, everyone should be able to know that God loves them and that God is close to their lives.  That is one of the meanings of the story of the wise men today.  Let us remember that God’s love is for everyone even for the people whom we don’t know.  So let us always be ready to share God’s love with the new people we meet.

Intergenerational Holy Eucharist
January 5, 2019: The Second Sunday after Christmas

Gathering Songs:
 We Three Kings of Orient Are, Away in a Manger

Liturgist: Blessed be God, Father, Son and Holy Spirit
People: And Blessed be God’s Kingdom, Now and forever. Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: We Three Kings ( Blue Hymnal # 128)
1-We three kings of Orient are, bearing gifts we traverse afar, field and fountain moor and mountain, following yonder star.  O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!
2-Born a King on Bethlehem’s plain, gold I bring to crown him again, King for every ceasing never, over us all to reign. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God,  you have wonderfully created, and yet more wonderfully restored, the dignity of human nature: All us to share in the divine life of him who humbled himself to share our human life, your Son Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

 Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from the Letter of Paul to the Ephesians
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Please join in reading from Psalm 84

How dear to me is your dwelling, O LORD of hosts! * My soul has a desire and longing for the courts of the LORD; my heart and my flesh rejoice in the living God.

The sparrow has found her a house and the swallow a nest where she may lay her young; * by the side of your altars, O LORD of hosts, my King and my God.
Happy are they who dwell in your house! * they will always be praising you.


Litany of Thanksgiving: Chant: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew
People:            Glory to you, Lord Christ.
In the time of King Herod  when Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him honor to this king of the Jews." When King Herod, who was also called the King of the Jews, heard this, he was frightened, and as well as the people of Jerusalem.  He called together all the chief priests and scribes of the people and he asked them where the Messiah was to be born.  They told him, "In Bethlehem of Judea; for so it has been written by the prophet: 'And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.'" Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search for the child; and when you have found him, come and tell me so I can go honor him too. When they had heard the king, the wisemen went in the direction of the star until it stopped over the place where the baby Jesus lay. The wisemen were joyful to arrive at their destination. They enter the house and they saw the child with Mary his mother; and they knelt down and honored him.  Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. They were warned in a dream not to return to Herod so they left for their own country without telling Herod where the Christ child could be found. 

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon:

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory: Song during the preparation of the Altar and the receiving of an offering

Song: We Three Kings (Blue Hymnal # 128, vss.3-4)
3-Frankincense to offer have I: incense owns a Deity nigh; prayer and praising gladly raising, worship him, God most hight. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

4-Myrrh is mine; its bitter perfume breathes a life of gathering gloom; sorrowing, sighing, bleeding, dying, sealed in the stone-cold tomb. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat the bread and drink the wine, we can know that the Presence of Christ is as near to us as this food and drink that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread
Celebrant:       Alleluia, Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia.

Words of Administration

Communion Song: Away in a Manger
1-Away in a manger, no crib for a bed, the little Lord Jesus laid down his sweet head.  The stars in the bright sky looked down where he lay, the little Lord Jesus asleep on the hay.

2-The cattle are lowing, the baby awakes, but little Lord Jesus no crying he makes.  I love thee, Lord Jesus!  Look down from the sky, and stay by my cradle till morning is nigh.

3-Be near me, Lord Jesus; I ask thee to stay close by me for ever and love me I pray.  Bless all the dear children in thy tender care, and fit us for heaven to live with thee there.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: We Three Kings (Blue Hymnal # 128, verse 5)

5-Glorious now behold him arise, King and God and sacrifice; heaven sings alleluia: alleluia the earth replies. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.  
People: Thanks be to God!  




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