Trinity as Text about Texts and Dissoi Logoi

Trinity Sunday A June 4, 2023

Gen. 1:1-2:3 Ps.33
2 Cor. 13:5-10,11-14 Matt. 28:16-20

Lectionary Link

On Trinity Sunday, it behooves one to speak about the Trinity. The logic of Greek philosophy was used to establish it as the official teaching of the churches of the Great Councils.  And when it came to dealing with the seeming contradictions in logic, of one plus one plus one equals One, one quickly resorts to it being an inexplicable mystery.  This could be something like, "I believe because it is absurd," which was the phrase attributed to the "heresy" of fideism.  Does one avoid "fideism" by assuming a supra-rational or para-rational doctrine?

In the history of Trinitarian thinking, there have been many paths taken to try to absolve such position of the surface appearance of unavoidable "polytheism."  Does one plus one plus one equal three or One?

The Trinity came to explication within a context of various ways of articulating the reality of God.  Even profoundly monotheistic religions that are established on the belief of the complete otherness from human experience of God, end up succumbing to their own anthropomorphic setting by having to enter into naming the "otherness" of God as One who has many names and attributes, all of which are positive registrations in language.  God is so other but we still have to talk about God; there is a degree of irrationality even in this dilemma or apparent contradiction.  Approaching the divine only in the apophatic mode without any positive registration in language is in fact cataphatic or positive.  Because everything that comes to language is a "positive."

Today, we might ask ourselves, why are we as Christians Trinitarian in the way in which we articulate our understanding of God?

One might say that we are Trinitarian because of the historical ways in which the church in council decided to validate texts as tellingly sacred containing words of Jesus regarding his relationship with God.  And while we've read the Trinitarian baptismal formula from the Gospel of Matthew,  the council of Nicaea which gathered to provide a community official position of the church's articulation of the reality of God, primarily were using the words of Jesus found in the fourth and latest Gospel, the Gospel of John.  These included such phrases as, I and the Father are One, and that he would send the Advocate, the Holy Spirit.  The bishops of Nicaea used a variety of Platonism to explain how the different Persons of the Godhead could be One.

One of the striking ironies of Nicaea is that the Emperor called the meeting because he did not want the Empire divided by disagreements within the churches from region to region.  Ironically but not surprisingly, the bishops were not gathered to speak about the words of Jesus like the Beatitudes, or what to render unto Caesar and what to render unto God, or about all the words of Jesus on behalf the poor and the oppressed.  Yes, the Council of Nicaea, a high point in Trinitarian theology, instantiated that the faith of Jesus, once for the oppressed and poor, was becoming the prescribed faith of the Emperor and the Empire.

The articulation of the Trinity is the coming to text of official doctrine about the texts of preferred Gospels which had become the standard for setting what the church would regard as "right belief."  And this means that the Trinitarian formulas of Nicaea are essentially the doctrinalization of the words of Jesus from the Gospel of John.

One might ask if all the sayings of Jesus could be forced to conform to the Platonism of the Nicaean bishops, like what is the difference between Jesus saying, "the Father and I are One, and the Father is greater than I?"

In the world of understanding doctrinal development, it might be more insightful to understand the process as texts about texts.  The ancient pre-Socratic Heraclitus held the notion of dissoi logoi or the "double arguments," meaning language was able to embrace contradictions.  Since the Gospel of John uses in the Prologue, the Logos as the starting point, one which was well known to Philo, one might find the Logos as the bearer of the dissoi logoi quality of the inherent contradictions in lived experience.  Consistent logic is a lesser by-product of language which is a more embracing phenomenon.  The Logos notion is a more embracing conception for explication of the Trinity than any logic of Platonism which eventually results in the apologists' cop out of saying, "It really is a mystery."  The dissoi logoi of the Johannine Logos can bear the unity of discourse for speaking of the relational logic of Father, Son, and Holy Spirit found in the Gospel of John.

So, what am I suggesting today on Trinity Sunday?  Let us understand the Trinity as a relational dynamic which embraces apparent contradictions.  Let us embrace the rhetorical dissoi logoi, the double arguments that are consistent with the Philo/Gospel of John notion of the divine Logos, as embracing of the oppositional differences which makes up the differences of this world in things and time.

Also let us be humble about how we understand the Trinity as a gift to us in understanding a relational God.  We can be humble about it just as we need to be humble about every analogical imagination that comes to language about God, even if we are tellingly moved by the hierarchy of divine value that has come to us in embracing God as Trinity, Father, Son, and Holy Spirit.  Amen.

Sunday School, May 31, 2026 Trinity Sunday A

 Sunday School, May 31, 2026   Trinity Sunday  A

Theme:

The Holy Trinity

The confession of God, being One God but in three Persons

Father, Son and Holy Spirit

Why is the Trinity an important meaning for us?

To understand God, we believe that God has to come in some “bi-lingual” way to us.   Somebody has to speak about the meaning of God in the language of human beings.

The first part of the Bible is called the Hebrew Scriptures.  In the Hebrew Scriptures, God is written about by prophets, leaders, priests, poets and teachers.  Inspired people wrote about God.  When Jesus appeared, we believe that God became fully manifest as God would appear as a person. 

The appearance of Jesus who understood himself to be the Son of his Father is important because each of us is taught that we are sons and daughters of God.  We are persons and if we are created in the image of God, God has personality too.  And in our relationship with God we can know God as Father, Son and Holy Spirit,

By confessing God as Father, we admit that we did not make ourselves; we came from a great Past and Began with God.

By confessing God as Son, we believe that God became known in human experience as a person who lived in this world.  This means that we accept our human experience as a valid way to know God.

By confessing God as Holy Spirit, we believe that God is invisible like breath and wind, but just as we can see the effects of breath and wind when we blow or when wind blows the leaves on the tree, we believe that we can see the effects of an invisible Holy Spirit everywhere.

We confess the Trinity because we believe it expresses what is honestly true in how people understand God.

Sermon

   When Jesus left this earth, he gave some instruction to his friends.  He told them to make friends with other people, just as he had made friends with them.  And how did Jesus make friends?  He told them about how God loved them like the very best father in the world.  He told them that just as he was a special son of God, that everyone was a special child of God.

  Wouldn’t it be sad to have a wonderful parent but not be able to know it?  If you had a mother and father but if you did not know about your parents, it would be sad.

  Lots of people in this world do not know that they are a member of the great family of God.  Lots of people do not know that they are children of God and that God is their father.

  Jesus came to teach us that even though we have mothers and fathers in our birth families, we also have God as our Father of the greatest family of all, the family of the entire world, the entire universe.

  Jesus came to show us how much God loved us.  And Jesus told his friends, that even though he was leaving and even though they could not seen God, he would still be with them always.  How would Jesus be with them?  He would be with them as the Holy Spirit.  This means that God is a close to us as our breath.   Take a breath.  How close is your breath to you?  Very close.  Well that is how close that God’s Spirit is to us.

  Jesus gave his friends a special job to do. He said that he wanted them to make friends and gather those friends together so they could help each other and help other people in this world to know about God’s love.

  What was the job he gave them to do?  He told them to make friends for God and he told them to baptize in the name of the Father, Son and the Holy Spirit.  In doing this they would be celebrating their membership in God’s family.

  Baptism is a celebration of our birth into the family of God and when we baptize, we say, “I baptize you in the name of the Father, the Son and the Holy Spirit.”  The family of God begins in heaven and we celebrate on earth that we are members of the family of God.

   We call the Father, the Son and the Holy Spirit, the Holy Trinity.  And this is what we celebrate on Trinity Sunday.

  I want you to remember that we believe in the Trinity, because we believe that God loved us so much that God included in God’s family…so we have Jesus as our brother.  But we also have the Holy Spirit and that means God is with us always and very close to us.

  Let us remember the Trinity today.  And let us remember our baptism too.  Amen.

Intergenerational Family Service with Holy Eucharist

May 31, 2026: Trinity Sunday

Gathering Songs: Holy, Holy, Holy, The King of Glory,  Eat This Bread, Peace Like a River

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song:  Holy, Holy, Holy,  (# 362 in blue hymnal)

1-Holy, holy, holy! Lord God Almighty!

Early in the morning our song shall rise to Thee;

Holy, holy, holy, merciful and mighty!

God in three Persons, blessèd Trinity!

2-Holy, holy, holy! All the saints adore Thee,

Casting down their golden crowns around the glassy sea;

Cherubim and seraphim falling down before Thee,

Who was, and is, and evermore shall be.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty and everlasting God, you have given to us your servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of your divine Majesty to worship the Unity: Keep us steadfast in this faith and worship, and bring us at last to see you in your one and eternal glory, O Father; who with the Son and the Holy Spirit live and reign, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Second Letter of Paul to the Corinthians

Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.  The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.

Liturgist: The Word of the Lord.

People: Thanks be to God.

Liturgist: Let us read together from Psalm 8

O LORD our Governor, *how exalted is your Name in all the world!

Out of the mouths of infants and children * your majesty is praised above the heavens.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew

People:            Glory to you, Lord Christ.

The eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song:  The King of Glory Comes, (Renew! # 267)

Chorus: The King of glory comes, the nation rejoices.  Open the gates before him, lift up your voices.

1-Who is the King of Glory; how shall we call him? He is Emmanuel, the promised of ages.

2-In all of Galilee, in city or village, he goes among his people curing their illness.

3-Sing then of David’s son, our savior and brother: in all of Galilee was never another

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: Eat This Bread, (Renew! # 228)

Eat this bread, drink this cup, come to me and never be hungry. 

Eat this bread, drink this cup, trust in me and you will not thirst.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: I’ve Got Peace Like a River (Christian Children’s Songbook, # 122)

I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve          got peace like a river; I’ve got peace like a river.  I’ve got peace like a river in my soul.

I’ve got love…. 

I’ve got joy…

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God! 

The Trinity: Trying to Parse Synchronicity in Time

Trinity Sunday A June 4, 2023

Gen. 1:1-2:3 Ps.33
2 Cor. 13:5-10,11-14 Matt. 28:16-20

Lectionary Link

I live on a big river and if I took collected samples of the water of this big river at three different locations, could I call all three samples the Mississippi River?

What does each sample become removed from continuous connection with all the other water in the River, or for that matter, all the water in the entire universe?

The water samples only exhibit full identity with the Mississippi River while still being located in its flow.  Once an amount of water becomes separated from the flow of the River, then that loss of connection with the River creates a separation which diminishes the fullness of identity with the River.  We may examine the sample of water for it's properties and call it the water of the Mississippi but only in a very limited way.  It would be an identity of distance; an identity of separation.

A similar identity issue arises as we attempt to understand the Trinity, on this Trinity Sunday.

It is an oxymoron to separate time and sequence from synchronicity, namely, everything, altogether, all at once.

Since we cannot help but use language, language is subject to the sequencing of time.  Whether vocal or written, words happen within sequences of before and after and exist in extended strings.  Even if one assumes a total reservoir of all of the words, all at once, one has used a string of words, in time to relay such information.

This seeming silly mind game highlights the mystery of life and also the mystery of the Trinity.

Synchronicity is the always, already relationship of everything, all at once.

The Christian Church has come to confess the Trinitarian belief, mainly because of St. Paul, and the words of Jesus found in the Gospels, especially the Gospel of John.

When one tries to separate a sample of the ever-creating God in time, that God-sample is Jesus of Nazareth.  He becomes the representative of the divine in human terms particularly in the insight of accepting human experience as a valid and representative way of knowing what is more than human or other than human, or the One who is always on the ultimate horizon of the human.  We, as human, live within the prison of human limitations, but with aspirations about what is beyond what we are.  Our human prison has the stained glass windows of language to form how we speak about what is beyond the windows of our human experiences.  Our confession as Jesus as the Son and Child of God is the confession of the validation of anthropomorphism as a valid way to know God.  In this way, one can say that the incarnation is unavoidable; since we can never avoid being merely human, even when we are speaking about the experience of the divine.

The way in which Jesus is presented in the Gospel, especially the Gospel of John was as a unique child who was never separated from God as his originating "Father," and he was never disconnected because there was a perpetual umbilical cord of what he called the Holy Spirit, the Advocate, the Comforter.  What is the Omnipresence which is the ground for everything being altogether, all at once, and able to have mutual and reciprocal relationships?  That omnipresence, within, without, is designated as Holy Spirit Being.

The Trinity arises for us in language because we cannot help but explicate relationship as unfolding in time; but just because things unfold in time, it does not deplete the ever integrating connection of all things, all at once, in an ever eternal now.

If the words of above make one's head spin to the point of mocking such as palaver, I would agree with you.

Yet, it is meaningfully true and a mystery that we live with the synchronicity of everything, already, all at once.

Jesus modeled the Trinitarian relationship and relationship bears the full synchronicity of everything all at once.

We too are to model the Trinitarian relationship as we unfold the Father, the Son, and the Holy Spirit in time, even as they are always, already integrated always being together.

I would hope that the Holy Trinity today would inspire us to accept ultimate relationship with all as basic to life, and to know this ultimate relationship best as the experience of love and justice.  I believe that Jesus invites us to know the Trinity best through this experience of love and justice.  Amen.

Sunday School, June 3, 2023 Trinity Sunday A

 Sunday School, June 3, 2023   Trinity Sunday  A

Theme:

The Holy Trinity

The confession of God, being One God but in three Persons

Father, Son and Holy Spirit

Why is the Trinity an important meaning for us?

To understand God, we believe that God has to come in some “bi-lingual” way to us.   Somebody has to speak about the meaning of God in the language of human beings.

The first part of the Bible is called the Hebrew Scriptures.  In the Hebrew Scriptures, God is written about by prophets, leaders, priests, poets and teachers.  Inspired people wrote about God.  When Jesus appeared, we believe that God became fully manifest as God would appear as a person. 

The appearance of Jesus who understood himself to be the Son of his Father is important because each of us is taught that we are sons and daughters of God.  We are persons and if we are created in the image of God, God has personality too.  And in our relationship with God we can know God as Father, Son and Holy Spirit,

By confessing God as Father, we admit that we did not make ourselves; we came from a great Past and Began with God.

By confessing God as Son, we believe that God became known in human experience as a person who lived in this world.  This means that we accept our human experience as a valid way to know God.

By confessing God as Holy Spirit, we believe that God is invisible like breath and wind, but just as we can see the effects of breath and wind when we blow or when wind blows the leaves on the tree, we believe that we can see the effects of an invisible Holy Spirit everywhere.

We confess the Trinity because we believe it expresses what is honestly true in how people understand God.

Sermon

   When Jesus left this earth, he gave some instruction to his friends.  He told them to make friends with other people, just as he had made friends with them.  And how did Jesus make friends?  He told them about how God loved them like the very best father in the world.  He told them that just as he was a special son of God, that everyone was a special child of God.

  Wouldn’t it be sad to have a wonderful parent but not be able to know it?  If you had a mother and father but if you did not know about your parents, it would be sad.

  Lots of people in this world do not know that they are a member of the great family of God.  Lots of people do not know that they are children of God and that God is their father.

  Jesus came to teach us that even though we have mothers and fathers in our birth families, we also have God as our Father of the greatest family of all, the family of the entire world, the entire universe.

  Jesus came to show us how much God loved us.  And Jesus told his friends, that even though he was leaving and even though they could not seen God, he would still be with them always.  How would Jesus be with them?  He would be with them as the Holy Spirit.  This means that God is a close to us as our breath.   Take a breath.  How close is your breath to you?  Very close.  Well that is how close that God’s Spirit is to us.

  Jesus gave his friends a special job to do. He said that he wanted them to make friends and gather those friends together so they could help each other and help other people in this world to know about God’s love.

  What was the job he gave them to do?  He told them to make friends for God and he told them to baptize in the name of the Father, Son and the Holy Spirit.  In doing this they would be celebrating their membership in God’s family.

  Baptism is a celebration of our birth into the family of God and when we baptize, we say, “I baptize you in the name of the Father, the Son and the Holy Spirit.”  The family of God begins in heaven and we celebrate on earth that we are members of the family of God.

   We call the Father, the Son and the Holy Spirit, the Holy Trinity.  And this is what we celebrate on Trinity Sunday.

  I want you to remember that we believe in the Trinity, because we believe that God loved us so much that God included in God’s family…so we have Jesus as our brother.  But we also have the Holy Spirit and that means God is with us always and very close to us.

  Let us remember the Trinity today.  And let us remember our baptism too.  Amen.

Intergenerational Family Service with Holy Eucharist

June 3, 2023: Trinity Sunday

Gathering Songs: Holy, Holy, Holy, The King of Glory,  Eat This Bread, Peace Like a River

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song:  Holy, Holy, Holy,  (# 362 in blue hymnal)

1-Holy, holy, holy! Lord God Almighty!

Early in the morning our song shall rise to Thee;

Holy, holy, holy, merciful and mighty!

God in three Persons, blessèd Trinity!

2-Holy, holy, holy! All the saints adore Thee,

Casting down their golden crowns around the glassy sea;

Cherubim and seraphim falling down before Thee,

Who was, and is, and evermore shall be.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty and everlasting God, you have given to us your servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of your divine Majesty to worship the Unity: Keep us steadfast in this faith and worship, and bring us at last to see you in your one and eternal glory, O Father; who with the Son and the Holy Spirit live and reign, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Second Letter of Paul to the Corinthians

Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.  The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.

Liturgist: The Word of the Lord.

People: Thanks be to God.

Liturgist: Let us read together from Psalm 8

O LORD our Governor, *how exalted is your Name in all the world!

Out of the mouths of infants and children * your majesty is praised above the heavens.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew

People:            Glory to you, Lord Christ.

The eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song:  The King of Glory Comes, (Renew! # 267)

Chorus: The King of glory comes, the nation rejoices.  Open the gates before him, lift up your voices.

1-Who is the King of Glory; how shall we call him? He is Emmanuel, the promised of ages.

2-In all of Galilee, in city or village, he goes among his people curing their illness.

3-Sing then of David’s son, our savior and brother: in all of Galilee was never another

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: Eat This Bread, (Renew! # 228)

Eat this bread, drink this cup, come to me and never be hungry. 

Eat this bread, drink this cup, trust in me and you will not thirst.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: I’ve Got Peace Like a River (Christian Children’s Songbook, # 122)

I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve          got peace like a river; I’ve got peace like a river.  I’ve got peace like a river in my soul.

I’ve got love…. 

I’ve got joy…

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God!