Sunday School, July 24, 2022 C proper 12

 

Sunday School, July 24, 2022    7 Pentecost, C proper 12

Theme Prayer

The disciples like us wanted to know how to pray and so they asked Jesus to teach them.  And we have the famous Lord’s Prayer, which is really the disciple’s prayer.

What did Jesus teach us in this prayer?

He said we are to address God as “Our Father.”  This means that we are to be like Jesus in that we know and accept ourselves as God’s children.

He taught us about God’s realm of heaven where perfection is to be found.  Inside us, we have access to the perfect values of God; we ask God to bring the will of God known in the invisible world of heaven to the visible world of earth.

He said we should ask for daily bread.  We ask for the things that we need.  “Give us this day our daily bread.”  We say, “Give us” and not “Give me.”  This means that we are always asking enough for all people to live with what is necessary for their lives.

Jesus also taught us that the only way that we can be successful in family, church and community is through the practice of forgiveness.  Since no one is perfect, it means we have to forgive each other to survive as people living together.

Jesus also told us to ask God our Father, to spare us from the difficult challenges of our lives which would destroy our faith and confidence in God and God’s love.

The Lord’s Prayer gives us a model of how we can pray in our lives.

Sermon

  What is the most famous prayer of all?  What is it called?

  It’s called the Lord’s Prayer and it begins with the words, “Our Father.”

  Jesus taught us to call God, “our father” because he was the Son of God, and he invited us to be sons and daughters of God.

  And we celebrate being sons and daughters of God by being a member of our second family; the family of our church.

  And since God is our Father and creator, we are to treat God and God’s name with great politeness and respect.  That’s why we say “hallowed is your name.”

  Jesus said that God the Father lives in heaven and that we are to ask him to let something of the perfect life of heaven happen upon earth.  Thy will be done, on earth as it is in heaven.

  And what would be perfect life on earth?

  It would be perfect if everyone had enough food to eat.  That’s why we pray, “Give us in this world this day, our daily bread.”  So we should help answer this prayer and work for everyone to have enough to eat.

  And what else would be heaven on earth?

  To practice forgiveness.  Forgiveness is learning how to say that we’re sorry and learning to give people another chance.

  What else would be heaven on earth?  To live our lives in such a way to avoid the things that cause us to lose hope and joy.  So we say, “save us from the time of trial.”  Or deliver us from temptation.  That means even if some bad things happen to us, if we live together as a family of care, then we will not lose our hope and joy when those bad things happen.

  So let us remember the famous prayer, the Our Father.

  Let us accept our selves as son and daughters of God and just like we talk we our moms and dads because we love them, let us learn to talk to God as our heavenly parent. 

Holy Eucharist

July 24, 2022 The Seventh Sunday after Pentecost

Gathering Songs:Hallelu, Hallelujah, Sing a New Song, O Lord, Hear My Prayer,  He’s Got the Whole World

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah,  (Christian Children’s Songbook, # 84)

Hallelu, hallelu, hallelu, hallelujah!  Praise ye the Lord!  Hallelu, hallelu, hallelu, hallelujah!  Praise ye the Lord!  Praise ye the Lord!  Hallelujah!  Praise ye the Lord!  Hallelujah!  Praise ye the Lord!  Hallelujah!  Praise ye the Lord!

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Liturgy Leader: In our prayers we first praise God, chanting the praise word: Alleluia

Litany of Praise: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter to the Colossians

As you have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 138

Though the LORD be high, he cares for the lowly; * he perceives the haughty from afar.

Though I walk in the midst of trouble, you keep me safe; * you stretch forth your hand against the fury of my enemies; your right hand shall save me.

Litany Phrase: Thanks be to God!

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Birthdays:     

Anniversaries:  

(Sing Birthday blessings or wedding blessings to those present who are celebrating)

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke

People:            Glory to you, Lord Christ.

Jesus was praying in a certain place, and after he had finished, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name.  Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial."  And he said to them, "Suppose one of you has a friend, and you go to him at midnight and say to him, `Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.' And he answers from within, `Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.' I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.  "So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!"

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Liturgy Leader: Next in our prayers, we remember people who have special needs.  As we pray let us chant:  Christ Have Mercy

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: Sing a New Song, (Renew!, # 21)

Refrain: sing a new song unto the Lord; let your song be sung from mountains high.  Sing a new song unto the Lord, singing, Alleluia.

1-Yahweh’s people dance for joy; O come before the Lord.  And play for him on glad tambourines, and let your trumpet sound.  Refrain

2-Rise, O children from your sleep; your savior now has come.  He has turned your sorrow to joy, and fill your soul with song.  Refrain

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: O Lord, Hear My Prayer, (Renew! # 173)

O Lord hear my prayer, O Lord hear my prayer:  when I call answer me.  O lord hear my prayer, O lord hear my prayer.  Come and listen to me.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: He’s Got the Whole World, (Christian Children’s Songbook,   # 90)

He’s got the whole world, in his hands.  He’s got the whole wide world, in his hands, he’s got the whole world, in his hands.  He got the whole world in his hands.

He’s got the little tiny babies….

He’s got the brothers and the sisters…

He’s got the mommies and the daddies….

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God! 

Prayer as Voting in a Democracy

July 24, 2022 7 Pentecost C, p 12
Hosea 1:2-10  Psalm 85
Colossians 2:6-15, (16-19). Luke 11:1-13

 

Lectionary Link

 

In the system of democracy, it is often said, that if people do not participate by voting, then they deserve the person that gets elected.

 

In in the realm or kingdom of heaven, that inner parallel reality which Jesus taught us about and asked us to participate in, prayer is like the correspondence of voting in a democracy.

 

If we don’t pray, then do we deserve what we get?

 

Very often we do not like some of the outcomes which happen within the freedom which is abroad in our world.  We don’t like the competition if in creative order which pits people against people, nature against humanity, and nature against nature.  We often feel like we are trapped within contrary forces in natural and human systems, and it causes us pain, anxiety, and loss of favorite preferred states of living.

 

In our distress, we often want God to be a benign dictator who would intervene directly in our situation for us, right now.

 

Jesus came to this world to show us the way of God’s democracy and to teach us about how we should vote in this democracy by persistent prayer.

 

God, who is perfect freedom, shares a significant degree of freedom with everyone, every creature, everything, every atom and sub-atomic particle within the universe.  And if God were one to be selectively overriding that freedom, then the moral significance of true freedom would be lost.

 

Jesus came to show us that God doesn’t override freedom except with hope which is always another future.  The past and the present is and will be override by future occasions in God sustaining this world.

 

Jesus came to show us how to live with the conditions of freedom, even the worst conditions, which brought him to his death on the cross.

 

Jesus came to reveal the parallel inner kingdom or realm of God, from which we can learn to live in and understand it to be the lure of God to know spiritual life within natural living.

 

Jesus came to teach us how to influence the nature order with the spiritual order, and the way to practice a mediation between the spiritual order, the kingdom of heaven, is through prayer.

 

So, we have the discourse on prayer presented in our Gospel reading, which includes the prayer which Jesus taught his disciples with some of the main ingredients of interacting as spiritual beings within the natural world.

 

First, we accept that we are dust and deity in our nature.  God is our parent and Father, so we bear on ourselves the image of our parent.  We call God our parent because we are God’s children.  Accept it and promote this identity for all persons.  Next, we need to acknowledge that we live in the heavenly realm of what is ideal, and in the world of what is natural and still growing.  In asking that the will of heaven be done on earth, we are asking to follow the perfect arc of love and justice and with our words and deeds, we continually are trying to approximate the ideal. Second, ask for enough until right now, in health and sustenance.  Give us this day our daily bread.  Too often we are not thankful for what we have now; we are more worried and anxious about what we do not yet have.  Live in asking a gratitude for bread now, and remember the asking pronoun “us” is plural.  Give us.  We are asking on behalf of others too.

 

Further, the words of Jesus instruct us to adopt forgiveness as a way of living.  Why?  The earthly realm is not perfect.  How do we tolerate ourselves and others who are not perfect?  We adopt the reciprocity of forgiveness which is way that communities can survive in peace.  Forgiveness is also compatible with accountability.  We can forgive even as we hold ourselves accountable to standards of mutual well-regard.

 

And the words of Jesus allow us to be “selfish,” in asking to be spared the time of trial, when we get caught in the clashes of the freedom conditions in this world.   It doesn’t mean that we will be spared trials; it means we don’t go looking for them and we are asking wisdom to act in ways which would not give us a needless trial.  Jesus in the Garden of Gethsemane prayed, “Father, if this cup could pass from me, but not my will but yours be done.”  It is totally normal and natural to ask for protection from harm’s way.

 

The words after the proposed “Lord’s prayer” provide us with metaphors of the reality of freedom.  Sometimes it seems as though there is a delay in our answers and sometimes it seems as though we are getting the opposite of what we want as desire as ideal.  “God, I asked for a fish, why am I getting a snake?  I asked for an egg, why am I getting a scorpion?  God, I keep knocking at your door, are you going to answer the door?”

 

These scenarios are follow-ups on the fact that trials come to us even when we don’t want them.  What is Jesus suggesting?  “Just be persistent in prayer.  Treat your prayers as votes being added with the votes of others to come to majority status.  And when there are enough of those votes brought to the inner realm, there is a greater chance of that prayer energy with majority status will overflow into actual positive results within the natural and visible order.  So, be persistent in prayer; this is how we vote in the kingdom of heaven to make the will of heaven, the practice in our world.

 

I hope we can appreciate how realistic the prayer advice of Jesus is about the actual conditions of freedom.  He himself prayed and yet he was brought to a cruel death; he was not delivered from the evil death of the cross until a subsequent future event of his resurrection continuity in a different kind of new life.

Whether the good we seek wins the day in our time is not the issue because the conditions of freedom create a field of probable outcomes, some favorable and some not so.   What do we do in the face of probabilities in the field of freedom.  We pray as individuals; we pray as a community for goodness, love, and justice.  We offer thanks when there are outcomes of goodness, love, and justice; we continue to persist in prayer when those do not seem to prevail.

 

And we do so in hope, because God is everlasting, the entire ground existence, of life itself, is everlasting and it will go on.  The resurrection of Christ was a sign of existence on another plane, even the plane of the kingdom of heaven which always already co-exists as a parallel reality of this visible world.

 

The resurrection is the “trump” card which we can always play, as the winning card of hope of everlastingness which will always redefine our understanding of what has happened in the past.

 

Let us be co-creators with Christ by persisting in prayer; prayers are not just words; they are also the formation energy of what we do with our body language deeds in our world.

 

The Gospel words of Christ for us today is “Pray always, and do not grow weary, because what we pray helps to orient our bodies towards helping to fulfill the goodness we ask for.  Amen.

Living When God Does Not Seem Apparent

7 Pentecost, Cp12, July 28, 2019

Gen. 18:20-33     Ps.85:7-13  

Col. 2:6-15   Luke 11:1-13 

Lectionary Link

Today we read one of the versions of the prayer misnamed as the Lord's Prayer.  It should be called the "Disciples Prayer," or simply the Our Father.

It perhaps is the most famous prayer in Christianity.  It is based upon what the early church believed that Jesus taught regarding relationship with God.

In light of the freedom conditions which prevail in our world, it can be said that in uneven ways, each person experiences the basic weal and woes of life, coupled with lots of what might just be called benign drudgery.

So what does the Paternoster propose?  The Our Father assumes that we are children of the divine parent.  The prayer assumes that there are parallel worlds of heaven and earth, which in our lives might be seen as the interior world and the exterior world.

The most interior of our inner world might be called the world of the invisible spirit.  It is the connecting place with heaven.  And experiencing that connection with heaven within us, involves the art of contemplation and prayer.  It becomes the life vocation to convince all of the outer realms to live toward and for what is heavenly, or what is God's will.

And we want this heavenly realm to be irresistibly accessible, obvious and evident to us and everyone, because it is how we believe that God's will could be attained "on earth," in the outer realms.  And so we ask that the highest possibilities of goodness become actual in our world.  We ask that love and justice come to actual situations.

The "Our Father" and the teaching context in Luke's Gospel reveals something else.  It reveals the obvious fact that God's will does not seem to be prevailing on earth as in heaven.  We experience the ambiguity of the clash of the heavenly and earthly realms.  The result of this is the uneven and intermittent experience of God's will being experienced as apparent or non-apparent.

How do we relate to the non-apparent will of God occurring in our life?   How did Jesus respond to the "non-apparent" will of God in his life?  From the cross, He cried out, "My God, why have you forsaken me!"  The state of the "non-apparent" will of God is the state of forsakenness, during which we can only honestly cry out about the sense of being forsaken.  All of us live in a world where people experience in various and uneven ways of what it seems like to be forsaken in what our logical thinking cannot call the loving will of a loving God.  We find ourselves asking always for good things and apparently we get the opposite, a snake instead of fish, a scorpion instead of an egg.  And we can live being totally frustrated by the intermittent play of an apparent God or a non-apparent God.

The words of the "Our Father," and the context for the same in Luke's Gospel, is an invitation to a prayerful faith of adjusting to the negative outcomes in a free world without becoming proponents of Murphy's law, or God-haters or misanthropic persons totally disillusioned with other people.

With the prayerful faith of the "Our Father" we are invited to the absolute will of God which is always done, which is the absolute condition of freedom.  Freedom is the always everywhere will of God.  We participate in that freedom by choosing how we want to decide to bring what is good to actual life, even when the results of the freedom of evil are confronting us and tempting us to respond with bad choices.

The life of praying the "Our Father," is the life of living with the ambiguous interaction of good and bad within the great arena of a Higher Freedom.  We want to survive the effects of the negative outcomes of freedom, even as we do not want to perpetuate the goals of what is bad and evil.

The best way to honor the nature of God, which is Freedom, is to use the degree of that Freedom given to us to choose to do good, to love and to do justice and walk humbly as a child of the Heavenly Parent.

May God help us to live the "Our Father," being realistic about the situations when God may seem apparent or not.  May we in our prayer lives become those who are actively making God's will on earth actual, because we are learning the habits and the repetitions of choosing to do good, as Jesus did.  Amen.

Sunday School, July 28,2019 7 Pentecost, C proper 12

Sunday School, July 28,2019      7 Pentecost, C proper 12

Theme Prayer

The disciples like us wanted to know how to pray and so they asked Jesus to teach them.  And we have the famous Lord’s Prayer, which is really the disciple’s prayer.

What did Jesus teach us in this prayer?

He said we are to address God as “Our Father.”  This means that we are to be like Jesus in that we know and accept ourselves as God’s children.

He taught us about God’s realm of heaven where perfection is to be found.  Inside us, we have access to the perfect values of God; we ask God to bring the will of God known in the invisible world of heaven to the visible world of earth.

He said we should ask for daily bread.  We ask for the things that we need.  “Give us this day our daily bread.”  We say, “Give us” and not “Give me.”  This means that we are always asking enough for all people to live with what is necessary for their lives.

Jesus also taught us that the only way that we can be successful in family, church and community is through the practice of forgiveness.  Since no one is perfect, it means we have to forgive each other to survive as people living together.

Jesus also told us to ask God our Father, to spare us from the difficult challenges of our lives which would destroy our faith and confidence in God and God’s love.

The Lord’s Prayer gives us a model of how we can pray in our lives.

Sermon

  What is the most famous prayer of all?  What is it called?

  It’s called the Lord’s Prayer and it begins with the words, “Our Father.”

  Jesus taught us to call God, “our father” because he was the Son of God, and he invited us to be sons and daughters of God.

  And we celebrate being sons and daughters of God by being a member of our second family; the family of our church.

  And since God is our Father and creator, we are to treat God and God’s name with great politeness and respect.  That’s why we say “hallowed is your name.”

  Jesus said that God the Father lives in heaven and that we are to ask him to let something of the perfect life of heaven happen upon earth.  Thy will be done, on earth as it is in heaven.

  And what would be perfect life on earth?

  It would be perfect if everyone had enough food to eat.  That’s why we pray, “Give us in this world this day, our daily bread.”  So we should help answer this prayer and work for everyone to have enough to eat.

  And what else would be heaven on earth?

  To practice forgiveness.  Forgiveness is learning how to say that we’re sorry and learning to give people another chance.

  What else would be heaven on earth?  To live our lives in such a way to avoid the things that cause us to lose hope and joy.  So we say, “save us from the time of trial.”  Or deliver us from temptation.  That means even if some bad things happen to us, if we live together as a family of care, then we will not lose our hope and joy when those bad things happen.

  So let us remember the famous prayer, the Our Father.

  Let us accept our selves as son and daughters of God and just like we talk we our moms and dads because we love them, let us learn to talk to God as our heavenly parent. 

Holy Eucharist, young child friendly

July 28, 2019: The Seventh Sunday after Pentecost

Gathering Songs:Hallelu, Hallelujah, Sing a New Song, O Lord, Hear My Prayer,  He’s Got the Whole World

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah,  (Christian Children’s Songbook, # 84)

Hallelu, hallelu, hallelu, hallelujah!  Praise ye the Lord!  Hallelu, hallelu, hallelu, hallelujah!  Praise ye the Lord!  Praise ye the Lord!  Hallelujah!  Praise ye the Lord!  Hallelujah!  Praise ye the Lord!  Hallelujah!  Praise ye the Lord!

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Liturgy Leader: In our prayers we first praise God, chanting the praise word: Alleluia

Litany of Praise: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter to the Colossians

As you have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 138

Though the LORD be high, he cares for the lowly; * he perceives the haughty from afar.

Though I walk in the midst of trouble, you keep me safe; * you stretch forth your hand against the fury of my enemies; your right hand shall save me.

Litany Phrase: Thanks be to God!

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Birthdays:     

Anniversaries:  

(Sing Birthday blessings or wedding blessings to those present who are celebrating)

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke

People:            Glory to you, Lord Christ.

Jesus was praying in a certain place, and after he had finished, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name.  Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial."  And he said to them, "Suppose one of you has a friend, and you go to him at midnight and say to him, `Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.' And he answers from within, `Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.' I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.  "So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!"

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Liturgy Leader: Next in our prayers, we remember people who have special needs.  As we pray let us chant:  Christ Have Mercy

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: Sing a New Song, (Renew!, # 21)

Refrain: sing a new song unto the Lord; let your song be sung from mountains high.  Sing a new song unto the Lord, singing, Alleluia.

1-Yahweh’s people dance for joy; O come before the Lord.  And play for him on glad tambourines, and let your trumpet sound.  Refrain

2-Rise, O children from your sleep; your savior now has come.  He has turned your sorrow to joy, and fill your soul with song.  Refrain

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: O Lord, Hear My Prayer, (Renew! # 173)

O Lord hear my prayer, O Lord hear my prayer:  when I call answer me.  O lord hear my prayer, O lord hear my prayer.  Come and listen to me.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: He’s Got the Whole World, (Christian Children’s Songbook,   # 90)

He’s got the whole world, in his hands.  He’s got the whole wide world, in his hands, he’s got the whole world, in his hands.  He got the whole world in his hands.

He’s got the little tiny babies….

He’s got the brothers and the sisters…

He’s got the mommies and the daddies….

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God!