The "Good" Pharisees Have Names

2 Lent A March 5, 2023
Gen 12:1-8 Ps.121
Rom. 4:1-5, (6-12)13-17 Jn.3:1-17

Lectionary Link

From reading some of the critical words of Jesus about Scribes and Pharisees in the Gospel the Pharisees have fallen prey to the endless stereotype of being phony religious people, hypocrites, who act religious but really have gutter motives.

It is not flattering to be called a Pharisee today; much more flattering to be called a Democrat or a Republican.

The words of Jesus in the Gospels are being written 3-6 decades after Jesus and they represent in part, the conflicts between the various parties within Judaism.  The Pharisees, the Scribes, the followers of John the Baptist, the Sadducees, the desert Essenes, the Zealots, and the followers of Jesus, were parties within Judaism.  They interacted with each other because they share common Scripture heritage and the Holy Site of the Temple.  

The Pharisees actually shared much with the followers of Jesus.  They accepted more than just the Torah as authoritative writings, just like Jesus did.  They believed in a resurrection afterlife,  a general resurrection for the purposes of judgment.  You come back to life to get judged for your deeds.  They also believed in a messiah.  Like many religions, Judaism in the first century consisted of people of faith who were divided even while having common Scriptures and beliefs.  In modern parlance one might say that there were different paradigms of Judaism which co-existed in the first century, one of which centered upon Rabbi Jesus and the belief in his Messiahship.

In spite of the bad rap that Pharisees get in the Gospels and in the rest of history, there are actually three "good" Pharisees in the New Testament.  The Pharisees as a negative stereotypes do not have individual names but the good Pharisees have names.  Nicodemus, Gamaliel, and St. Paul.

Each of these Pharisees represent the dynamics of what was happening in Jesus Movement in its various settings represented by the New Testament writings.

Nicodemus represents a crassly literal Pharisee, but he is one who is interested in all the buzz surrounding Jesus.  He is presented as a Pharisee who was curious about Jesus.  He came to Jesus at night, perhaps in secret so as not to draw the criticism of his own party.  He signifies the truth that one's own party peer pressure does not support us easily leaving their influence for even a new insight.

The dialogue between Jesus and Nicodemus provide the insights on how a paradigm shift takes place.  The writer of John presented Jesus as a teacher who had informed himself about his tradition, he had surveyed the current situation of his people in Roman controlled Palestine and he inspired a new paradigm of divine accessibility.  This paradigm was a "love paradigm."  God loves the world, and not just the inheritors of the Hebrew Scriptures.   The Jesus Movement was what one might say, evangelical Judaism.  The Jews practiced proselyte baptism for those who were willing and able to conform to all the ritual purity laws.  Such ritual purity was not easily accessible to all, and especially the Gentiles.

How could one enter the new paradigm of Christ?  It required a renewal, a new birth, a birth which comes from receiving new insights.  The expositors of the Jesus Movement wove the symbolic presentations of events in Hebrew lore with a presentation of Jesus of Nazareth.  The death of Jesus on the cross was presented as his being lifted up for people to get a spiritual glance of faith and in accepting God's provision of  spiritual health for their lives.  The love of God for the world gave the life of Jesus as the valid work for our health and salvation.  

Nicodemus is an example of a Pharisee who was won and converted to the teachings of Rabbi Jesus.  Later in the Gospel of John, Nicodemus is shown to be an advocate for Jesus before the religious authorities.

St. Paul was also a Pharisee, one who had violently opposed the followers of Jesus.  But he came to have a conversion experience and he became the chief architect for this new paradigm of God loving the world.  With St. Paul, Christ-centered Judaism became an innovating evangelism.  The Gentiles were written into salvation history by being presented as people of faith who were like the figure Abraham, who lived before the laws were revealed on Sinai.  Abraham had saving faith without the benefit of the commandments with all of the ritual requirements.  St. Paul saw the saving faith response of the Gentiles who had mystical experiences of the Risen Christ.  Their changed life was proof of their being included in God's salvation plan for everyone.

Gamaliel was a chief Pharisee rabbi.  The Acts of the Apostles present him as one who issued an opinion about the Jesus Movement.  He told the Pharisees to be lenient on the followers of Jesus because if the movement proved to be of God, it could not be opposed.  Gamaliel was saying, "Wait and see; don't rush to a harsh opinion or reaction."

Today we live in a Christian world with many more Christian parties than the parties of Judaism during the first century.  People today may "convert" from one Christian party to another.  In earlier centuries people in different parties persecuted and mistreated each other.  While modern laws in many places prevent open harm among Christian parties, many people calling themselves Christian despise others who call themselves Christian.  Persecution still exists today among people who call themselves Christian, and even outright war such as is now known in the Russian-Ukraine division between their Orthodox communities.

The same task remains for all people today, especially Christians; believing that God loves the world and to receive that love to love each other with the care that goes with that love.  God's Son was made manifest to us to lead us to the life of God loving the world.  When we fight and divide about who is loving God the best, we actually act counter to the love of God.

Let us as our Gospel task today recommit ourselves to these words: God so loved the world.  And let our Gospel task be for the care of our world and the people of the world.  Amen.

Sunday School, March 5, 2023 2 Lent A

 Sunday School, March 5, 2023   2 Lent A

Themes

The riddle of Jesus about another kind of birth

What does it mean to be born?

  It means to come into the world and into a family.

  We have birth families or families that we are adopted into.

   We have parents who raise us when we are little.

We have larger families too.  Who are the members of our larger families?

  We have extended families with grandparents, uncles, aunts and cousins.

   We also have work and school families?

      Families can be the persons at our school who become our friends.

      Families can be the people whom we work with.

We can have larger families like all of the people live in our city, our state and in our country.

   Citizenship is like being members of larger families.

Jesus had a talk with a religious leader name Nicodemus.  He talked about how we can be born into another family.

We can know that we have been born into God’s family.

This is the largest and greatest family of all.

How are we born into God’s family?

Because God is the creator of the world and God made us, God is our heavenly parent and so we are made to be children of God and be a part of God’s family.

How does the church celebrate our birth into family of God?

We celebrate our birth into God’s family when we baptize

Baptism is done with water and it is done through the Holy Spirit.

The Holy Spirit is how all people can share the same identity with God as our heavenly parent

God allows everyone to come to understand that God’s presence and image is inside of us when we celebrate the Holy Spirit inside of us.

What does the Holy Spirit allow us to do?

The Holy Spirit allows us to learn how to see things from God’s view

The Holy Spirit allows us to see what Jesus taught us in his life, death and resurrection.

The Holy Spirit teaches us that God makes all people like Abraham;  God makes us children

Who can live with faith in God.  And if we can live with faith in God, we will realize

That there are many people the world who live with faith in God.

Sermon

  How many of you like to grow up?  Are you sure?  Some times it is very hard to grow up.  Why?  When we grow up we sometimes have to change.

  How about when we learned to walk?  It is a big change to learn how to walk?  It was something we wanted to do.  But was it easy?  Not always, how many times did we fall down and cry when we were learning to walk?

  How about when we had to give up diapers?  Was that easy?  Did we learn to give up diapers right away?  Or did it take some practice and some accidents?

  How about when we went to Preschool for the first time?  Was that easy?  For some but for others it was hard.  It was hard because we had to be away from Mom and Dad for several hours and that was a change.

  Remember how you used to like to suck on your binky.  But you couldn’t take it to school.  And if used you binky in big school the other children might laugh at you.

 Change is good because it means that we are growing up.  But it can also be hard for us because when we change we are losing something that we used to like to do.

  Everyone grows and changes.  Even your Mom and Dad change.  One of the biggest changes for your Mom and Dad was when they became Moms and Dads.  They had to change their Friday night schedule.

  Families change, countries change, churches change when new things must be done.

  When Jesus came to live on this earth in the country of Israel and he found that some changes had to be made even in the way that they practiced their religion.  Jesus lived in such a special and wonderful way, people in his country had to decide to change and begin to follow what he taught.

  Some people could not change.  Jesus met with a man named Nicodemus.  Nicodemus was having a hard time changing, but he did the right thing.  He came and talked to Jesus.  And what did Jesus tell him.  He told him that God loved the world.  He told him that God was not angry at the world.  He told him that God sent his Son to save the world.

  And how are we saved?  We are saved by accepting God’s love and by practicing God’s love.

  So, we are going to change many times in our life.  We are going do new things, and we are going to lose some things.  Let us remember that if we are changing to become more loving and kind, then God’s love is saving and changing us into becoming better people.  Amen.

Inter-generation Family Service with Holy Eucharist

March 5, 2023: The Second Sunday in Lent

Gathering Songs: O Be Careful;  Lord, I Lift Your Name on High,  Eat This Bread; He’s Got the Whole World in His Hands

Liturgist: Bless the Lord who forgives all of our sins.

People: God’s mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: O Be Careful (Christian Children’s Songbook,  # 180)

O be careful little hands what you do. O be care little hands what you do.  There’s a Father up above and he’s looking down in love, so be careful little hands what you do.

O be careful little feet where you go.  O be careful little feet where you go.  There’s a Father up above and he’s looking down in love, so be careful little feet where you go.

O be careful little lips what you say.  O be careful little lips what you say.  There’s a Father up above and he’s looking down in love, so be careful little lips what you say.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Litany of Praise: Praise be to God! (chanted)

O God, you are Great!  Praise be to God!

O God, you have made us! Praise be to God!

O God, you have made yourself known to us!  Praise be to God!

O God, you have provided us with us a Savior!  Praise be to God!

O God, you have given us a Christian family!  Praise be to God!

O God, you have forgiven our sins!  Praise be to God!

O God, you brought your Son Jesus back from the dead!  Praise be to God!

Liturgist: A reading from the Book Genesis

The Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed." So Abram went, as the Lord had told him; and Lot went with him.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 121

I lift up my eyes to the hills; * from where is my help to come?

My help comes from the LORD, * the maker of heaven and earth.

He will not let your foot be moved * and he who watches over you will not fall asleep.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

There was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, 'You must be born from above.' The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." Nicodemus said to him, "How can these things be?" Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?   "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.  "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.  "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory:   Lord I Lift Your Name on High, Renew! #4

Lord, I lift your name on high; Lord, I love to sing Your praises.  I’m so glad you’re in my life.  I’m so glad you came to save us.  You came from heaven to earth to show the way, from the earth to the cross, my debt to pay.  From the cross to the grave, from the grave to the sky; Lord, I lift your name on high!

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

All  may gather around the altar

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 

Words of Administration

Communion Hymn: Eat This Bread (Renew! # 228)

Eat this bread, drink this wine.  Come to me and never be hungry. 

Eat this bread, drink this wine, trust in me and you will not thirst.

Post-Communion Prayer. 

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Closing Song: He’s Got the Whole World (Christian Children’s Songbook, # 90)

He’s got the whole world in his hands.  He’s got the whole wide world in his hands.  He’s got the whole world in his hands.  He’s got the whole world in his hands.

He’s got the little tiny baby in his hands.  He’s got the little tiny baby in his hands.  He’s got the little tiny baby in his hands.  He’s got the whole world in his hands.

He’s got the boys and the girls in his hands.  He’s got the boys and the girls in his hands.  He’s got the boys and the girls in his hands.  He’s got the whole world in his hands.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 

People: Thanks be to God! 

Are We Born Again, and Again, and Again......?

2 Lent        A      March 8, 2020

Gen 12:1-8          Ps.121

Rom. 4:1-5, (6-12)13-17  Jn.3:1-17

Lectionary Link

One of the most influential books that I have read in my studies was written by a historian of science. It was written in the 1960's but it had to wait until the 1990's to distill into the culture-at-large after being limited mainly to the academic world.  You may not know the book or the author but you know the lasting catch phrase of the book.  What is that phrase?  Paradigm Shift.  How many of you have heard the phrase Paradigm Shift or a change of paradigm?  When something new was happening in any field, suddenly people would say, "A paradigm switch has happened....there is a sea change and we have to think and act differently because of this paradigm switch."  People in an old paradigm did not seem to speak the same language as the people in the new paradigm even though they used the same words.

The writer of this book was T.S. Kuhn and the book was, "The Structure of Scientific Revolutions."  Kuhn observed changes in the scientific communities like those who held for the Ptolemaic Cosmology of geocentricism and the switch to the Copernicium Cosmology of a heliocentric world, a sun-centered solar system.  Kuhn wrote about the change from Newtonian physics to Einsteinian Relativity.  He notes that while people in both paradigms used the same terms of energy, mass and matter; they in fact meant something different.  And this can be confusing when people use the same words but mean something different by them.  How does one come to understand a new paradigm and what the words within a new paradigm mean?

The paradigm shift metaphor is useful to understand how change occur in science, in culture, in politics and in our faith experience.  I believed in God and Jesus when I was sixteen, and I do now, but my understanding of God and Jesus now would be unrecognizable to me as a 16 year old person.  In short, I have undergone many paradigm shifts in my life of faith and I remain the same person who encompasses all of those changes.

This notion of paradigm change might help us to understand the words of Jesus to Nicodemus:  "So Nicodemus, you don't understand my program?  Well, you have to be born again, or born from above, or perceive from a more elevated/heavenly point of view."

The Gospel of John explains the Jesus Movement as a significant paradigm shift from Judaism, even while the same words and symbols are used, they mean something different in the churches of the Risen Christ.

The Gospel of John, in long discourses of Jesus, almost like Socratic dialogues, channels the mind, voice and Spirit of the Risen Christ and place these channeled words of Jesus within a narrative of the life of Jesus.  Why?  The leaders of the communities of St. John's Gospel are trying to teach the meaning of the life of Jesus Christ in a newly constituted Jesus Movement within house churches.

Just as Einsteinian physics did not burn the bridges with Newtonian physics, but rather enlarged meanings to solve problems which could not be answered by the old paradigm, so too the Jesus Movement did not burn bridges with the Hebrew Scriptures.  The leaders of the Jesus Movement reinterpreted many symbols which derived from the Hebrew Scriptures.  How did the Jesus Movement re-appropriate the symbols of the Hebrew Scriptures?  We can look at some which are found in our Scripture readings for today.  Abraham, The Law, Baptism, Water, Spirit, and the serpent which Moses placed on a pole for the people who were plagued with poisonous snakes to see and be healed.

The new Christ-paradigm might be called the "born again" paradigm or the "kingdom of God" paradigm.

Once one has been born into this new divine realm, how does one see things in a new way?  One suddenly sees the flow of Gentiles into the Jesus Movement.  How can this be in keeping with the Hebrew Scriptures which seem to be a Holy Book restricted to the people of the Judaic faith?  Well, Abraham is like a Gentile person because he is pre-Jewish, he is before Jacob who became Israel.  He is before Moses and the Law and he is before King David and the prophets.  Was Abraham, who was not a Jew, accepted by God even though he did not live with the benefit of the law?  Yes, of course.  Abraham was justified or accepted by God because of his faith.  And now Gentiles have come to have faith without the benefit of knowing the Judaic law and the rules of ritual purity.  Was Abraham in the kingdom of God without the benefit of the law?  Yes, indeed, then so can the Gentiles be like Abraham in their lives of faith.

What about the crown jewel of Judaism, the Law?  The law recommends behaviors for good and holy living.  What the law shows is that everyone breaks the law in some way.  The law cannot make ones inner life and motives clean and holy.  The law can teach us how to live well but it cannot perfect those who cannot be perfect.  The Law can only show us that we aren't perfect.  So what is the purpose of the law in the Jesus Movement?  To show us that we have to live by faith in God's grace to justify us.

Moses was given the law; Jesus brought the law of grace and the law of the Spirit.  Water is the symbol of baptism; it is the like the amniotic fluid which accompanies this new birth by the Holy Spirit.  This birth by the Holy Spirit is God justifying us because God justifies the Divine presence of the Risen Christ and the Spirit within us.  Having the Spirit of God within us gives us the access to this new realm of the kingdom of God, into which we have been born.

What about the serpent that was lifted up in the wilderness by Moses?  In the Jesus Movement, the lifting up of Jesus on the Cross as the proof that God sacrificed his own being in dying with us and for us, gives us a place to glance and believe in God's sacrificial grace.  Since we know that we aren't perfect and always falling short, we can glance at the perfect offering of God on our behalf and ride on the coattails of Jesus into this new realm of life, the eternal life of the Spirit.

John chapter 3, highlights the reality of the paradigm which occurred in the Jesus Movement because of the life, death and post resurrection appearances of Christ to his followers.  This chapter of John's Gospel is perhaps the most famous chapter for the people who call themselves fundamentalist evangelical, born again Christians.  In fact, "born again," has actually become a definable political designation in our country.

I know this group; it was how I was raised.  I was raised as a fundamentalist, evangelical, born again Christian.  We loved the 3rd Chapter of John's Gospel.  How many of you have watched sports on television and seen the sign or placard, Jn 3:16?  This Bible verse is the identifying verse of fundamental evangelical Christianity.  And it is a good verse.  God so love the world.  How much?  God gave the divine Son in full identity with human life even to the point of his death.  That the divine life experienced death expresses a full solidarity with human life.  And if we believe in this solidarity of God with us, we can ride the divine elevator to know eternal life.  We can know God's Spirit within us as eternal life.

One of the weaknesses of fundamentalism and the "born again" mentality is that it is so narrow.  One is born again to get into the kingdom of God.  And what this refers to is a one time experience so that one can know that one is not going to hell.

What is more accurate to spiritual growth and process is that we need to have many born again experiences on the spiritual path.  We need to have continuous conversion, not a one-time conversion.  We need to have many paradigm changes on our spiritual journey.   God's perfection invites us to new break throughs in our understanding of God, Christ, the Christian paradigms and much more.  Old Christian practices do not do justice to God's love especially for people who previously were ostracized, marginalized or kept in the closet about their own self knowledge.  The Holy Spirit is dynamics and invites us to both personal and communal paradigm changes.  If we didn't make biblical paradigm shifts, we would still believe in slavery and the subjugation of women because it is in the Bible.  The reason that churches and Christians are often divided is because they live in different paradigms.  We have come to live in a paradigm where we believe the love of Christ honors the dignity of LGBT persons and believe that they should have full participatory standing in our church life.

Part of the conflict in our church and in our society and in our politics is due to the fact that we are unevenly located in different paradigms of the practice of the love of God in Christ to the diverse people who are actually in our lives.

What does this mean?  It means we need to continually invite people to be born again.  We need to demonstrate that the love of Christ as we live it in our Christian paradigm is winsome and truly honors a fullness of what we understand to be human dignity and justice.

So during this Lent, for all of us who have been born again; let be open for this to happen to us again and again as we come into new paradigm changes toward knowing the excellence of the love of God in Christ.  Amen.

Sunday School, March 8, 2020 2 Lent A

Sunday School, March 8, 2020   2 Lent A

Themes

The riddle of Jesus about another kind of birth

What does it mean to be born?

  It means to come into the world and into a family.

  We have birth families or families that we are adopted into.

   We have parents who raise us when we are little.

We have larger families too.  Who are the members of our larger families?

  We have extended families with grandparents, uncles, aunts and cousins.

   We also have work and school families?

      Families can be the persons at our school who become our friends.

      Families can be the people whom we work with.

We can have larger families like all of the people live in our city, our state and in our country.

   Citizenship is like being members of larger families.

Jesus had a talk with a religious leader name Nicodemus.  He talked about how we can be born into another family.

We can know that we have been born into God’s family.

This is the largest and greatest family of all.

How are we born into God’s family?

Because God is the creator of the world and God made us, God is our heavenly parent and so we are made to be children of God and be a part of God’s family.

How does the church celebrate our birth into family of God?

We celebrate our birth into God’s family when we baptize

Baptism is done with water and it is done through the Holy Spirit.

The Holy Spirit is how all people can share the same identity with God as our heavenly parent

God allows everyone to come to understand that God’s presence and image is inside of us when we celebrate the Holy Spirit inside of us.

What does the Holy Spirit allow us to do?

The Holy Spirit allows us to learn how to see things from God’s view

The Holy Spirit allows us to see what Jesus taught us in his life, death and resurrection.

The Holy Spirit teaches us that God makes all people like Abraham;  God makes us children

Who can live with faith in God.  And if we can live with faith in God, we will realize

That there are many people the world who live with faith in God.

Sermon

  How many of you like to grow up?  Are you sure?  Some times it is very hard to grow up.  Why?  When we grow up we sometimes have to change.

  How about when we learned to walk?  It is a big change to learn how to walk?  It was something we wanted to do.  But was it easy?  Not always, how many times did we fall down and cry when we were learning to walk?

  How about when we had to give up diapers?  Was that easy?  Did we learn to give up diapers right away?  Or did it take some practice and some accidents?

  How about when we went to Preschool for the first time?  Was that easy?  For some but for others it was hard.  It was hard because we had to be away from Mom and Dad for several hours and that was a change.

  Remember how you used to like to suck on your binky.  But you couldn’t take it to school.  And if used you binky in big school the other children might laugh at you.

 Change is good because it means that we are growing up.  But it can also be hard for us because when we change we are losing something that we used to like to do.

  Everyone grows and changes.  Even your Mom and Dad change.  One of the biggest changes for your Mom and Dad was when they became Moms and Dads.  They had to change their Friday night schedule.

  Families change, countries change, churches change when new things must be done.

  When Jesus came to live on this earth in the country of Israel and he found that some changes had to be made even in the way that they practiced their religion.  Jesus lived in such a special and wonderful way, people in his country had to decide to change and begin to follow what he taught.

  Some people could not change.  Jesus met with a man named Nicodemus.  Nicodemus was having a hard time changing, but he did the right thing.  He came and talked to Jesus.  And what did Jesus tell him.  He told him that God loved the world.  He told him that God was not angry at the world.  He told him that God sent his Son to save the world.

  And how are we saved?  We are saved by accepting God’s love and by practicing God’s love.

  So, we are going to change many times in our life.  We are going do new things, and we are going to lose some things.  Let us remember that if we are changing to become more loving and kind, then God’s love is saving and changing us into becoming better people.  Amen.

Inter-generation Family Service with Holy Eucharist

March 8, 2020: The Second Sunday in Lent

Gathering Songs: O Be Careful;  Lord, I Lift Your Name on High,  Eat This Bread; He’s Got the Whole World in His Hands

Liturgist: Bless the Lord who forgives all of our sins.

People: God’s mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: O Be Careful (Christian Children’s Songbook,  # 180)

O be careful little hands what you do. O be care little hands what you do.  There’s a Father up above and he’s looking down in love, so be careful little hands what you do.

O be careful little feet where you go.  O be careful little feet where you go.  There’s a Father up above and he’s looking down in love, so be careful little feet where you go.

O be careful little lips what you say.  O be careful little lips what you say.  There’s a Father up above and he’s looking down in love, so be careful little lips what you say.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Litany of Praise: Praise be to God! (chanted)

O God, you are Great!  Praise be to God!

O God, you have made us! Praise be to God!

O God, you have made yourself known to us!  Praise be to God!

O God, you have provided us with us a Savior!  Praise be to God!

O God, you have given us a Christian family!  Praise be to God!

O God, you have forgiven our sins!  Praise be to God!

O God, you brought your Son Jesus back from the dead!  Praise be to God!

Liturgist: A reading from the Book Genesis

The Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed." So Abram went, as the Lord had told him; and Lot went with him.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 121

I lift up my eyes to the hills; * from where is my help to come?

My help comes from the LORD, * the maker of heaven and earth.

He will not let your foot be moved * and he who watches over you will not fall asleep.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

There was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, 'You must be born from above.' The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." Nicodemus said to him, "How can these things be?" Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?   "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.  "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.  "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory:   Lord I Lift Your Name on High, Renew! #4

Lord, I lift your name on high; Lord, I love to sing Your praises.  I’m so glad you’re in my life.  I’m so glad you came to save us.  You came from heaven to earth to show the way, from the earth to the cross, my debt to pay.  From the cross to the grave, from the grave to the sky; Lord, I lift your name on high!

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

All  may gather around the altar

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 

Words of Administration

Communion Hymn: Eat This Bread (Renew! # 228)

Eat this bread, drink this wine.  Come to me and never be hungry. 

Eat this bread, drink this wine, trust in me and you will not thirst.

Post-Communion Prayer. 

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Closing Song: He’s Got the Whole World (Christian Children’s Songbook, # 90)

He’s got the whole world in his hands.  He’s got the whole wide world in his hands.  He’s got the whole world in his hands.  He’s got the whole world in his hands.

He’s got the little tiny baby in his hands.  He’s got the little tiny baby in his hands.  He’s got the little tiny baby in his hands.  He’s got the whole world in his hands.

He’s got the boys and the girls in his hands.  He’s got the boys and the girls in his hands.  He’s got the boys and the girls in his hands.  He’s got the whole world in his hands.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 

People: Thanks be to God!