The Prayer of Jesus as His Last Will and Testament

7 Easter Cycle A   May 21, 2023
Acts 1:6-14 Ps. 68
1 Peter 4:12-14; 5:6-11 John 17:1-11

Lectionary Link

The reading of a will is something that is done after a person dies, but the writing of the will happened while the person was still living.

When a person does not write a will then the community through the state will probate an estate to expedite an unknown, namely, what would the deceased have wanted for the dispositions of one's earthly goods.

When we read the Gospels we involve ourselves in a time confusion.  How so?  Were the Gospels written by and for the people in the specific time of Jesus, or were the Gospels written by and for the people of the Jesus Movement who had already attained significant community identity in last third portion of the first century?

The community which generated the Gospel of John were interested in their own success in continuing to exist as a continuing community.  Imagine, in the year 90, this community is still vibrant even though Jesus of Nazareth has been dead for more than fifty five years.  What can account for the viability of our community?  Why are we so hopeful about the future of the Movement?  How is it that we have such a winsome message that it self-generates and perpetuates itself into the future?

The writer of the Gospel of John is writing about the legacy of Jesus Christ to the community.  The Gospel is written because the Jesus Movement is already successfully instituting itself within the cities of the Roman Empire.  The Gospels are written because the writers themselves are trying to understand and explain something of the ironic mystery of their own success and hope for future promulgation of the values of their Movement.

The chief writings of the church are called the New Testament.  The writers of the Gospel did not know they were writing such a testament.  They believed that they were expanding the testament, the results of the spiritual inheritance of their lives, namely, the Hebrew Scriptures with the Torah, the prophets and the various writings.

The writer of John's Gospel believed the success of the Jesus Movement was because of a legacy, a will which conveyed the spiritual estate of Jesus into their hands.  It was such a rich and vital estate that it provided the sustenance for the continuity of a community into the future.

Might we not read the famous prayer of Jesus in John's Gospel as the writer's understanding of Jesus as transaction between Jesus and his heavenly parent?

How might we re-compose this transaction prayer with some different phrasing? 

 "My Father, who I can only locate as being heavenly because you encompass the horizon of everything.  You gave me the legacy of being your unique child in this time and place, but not just to be a unique child, but to convince human beings of their own unique "made in the image of God" status.  And this I have done Father, in such a way as to be able to winsomely persuade my friends of their status as beloved children God.  I have shared with them the secret of my relationship with you, so that they too know the oneness of the family of God deriving from the dynamics of this personal familial relationship.  I have given them the essence of our relationship, even the Spirit of truth, and I have taught them how to promulgate this holy family tradition to the many of people in this world who need to know the intimacy of the love of God.  And as I remove my physical presence, I am leaving them eternal and self-perpetuating spiritual presence.  And this spiritual presence will be able to be replicated endlessly into their future."

Yes, I take liberties with what I perceive as the transaction of the last will and testament of Jesus as it was probated in a prayer with his heavenly parent.

I do so to try to impart how the writer of John's Gospel was trying to show to the Gospel community the secret of their own success.

And there are insights for us as well.  How has the Jesus Movement survived for so many years in so many manifestations in so many places?  What is the secret of our own constitution as a community who believe in the love of Christ as the hope of our lives and as hope for people in the future?

Let us be mystified by the mystery of the success of Christ in our lives and our community.  Let us not forget to leave the legacy in our world of the prayer of Jesus to his Father, namely, that each and every person is a beloved child of God who can be one with the Plenitude of God.  Let us continue to perpetuate the legacy of Jesus, namely, that God's love is continuous application of health and healing for our world.  There is so much in our world which resists health and healing and with us as human beings, being the most willful of all creatures, we need to know the healing of our willful beings so that we can promote general healing to the world at large.

Let us be thankful for the last will and testament of Jesus, whose will has been probated by God the Father and Mother of all.  Amen.

Sunday School, May 21, 2021 7 Easter A

 Sunday School, May 21, 2021     7 Easter A

Theme:

Jesus Prayed

Have a discussion about what prayer means.  Discuss communication and relationship.

The longest prayer of Jesus in the Gospel is found in the 17 chapter of John.

Who did Jesus pray to?

His Father

Why did Jesus pray?

Prayer is talking and we talk to the people that we want to know.  Talking is how we express our relationship.

What did Jesus pray about?

He prayed for his disciple.  He prayed that his disciples might have the same close relationship with God as Father as he did.

What is prayer?

Prayer is an important indication of our belief in God.  We talk to those whom we believe to exist.  And we have special conversation with our friends.

Jesus prayed and so should we.

What does the Ascension mean?

The Ascension means that we believe that after Jesus Rose again, he went to the parallel place of heaven.  This this place we believe that Christ still prays for us and with us.  When we pray we want to join our prayers with the prayers that Jesus offers for us.

Sermon

  What are some of most important things that happen in a baby’s that let us know that the baby is growing up?  What about when the baby starts eating cereal and vegetables?  What about when the baby starts to shows some teeth?  What about when a baby starts to crawl? What about when a baby starts to walk?  And one of the most special things is when a baby starts to talk.  And what is the first word that a baby says?  Well all fathers know…a baby’s first word is Da Da.  Or at least that is what we hear.  Moms and brothers and sisters and grandparents may hear something else.

  And why is it important that a baby talks?  Because we can know our baby and our children better when they talk.  When a baby cannot talk and is just crying; we don’t always know why a baby is crying?  Is a baby tired, or hungry, or sick or does he need his diaper changed or is the baby just sad?

  But when a baby and child can talk, we can ask the baby what she wants.  We can ask her if she has a tummy ache.  And when a child can talk we can know more about a child.  So when a child talks to us

it is a great thing for us.

  Did you know that God likes us to talk too?  And when we talk to God, we call that prayer.

  Jesus was God’s Son.  And Jesus talked to God, his Father.  And we have read a part of the prayer of Jesus to his Father today.

  Jesus talked with his Father about things that made him happy.  He thanked his Father.  And he asked for some special favors from God for his friends.

  Your mom and dad and family are very happy when you talk to them.  When you tell them how you feel.  When you tell them that you love them.  When you ask for help.  When you thank them.  When you tell them about the fun you are having.  When you tell them why you are sad.

  God is our Father too.  And God likes for us to talk to him.  When we talk to God with our prayers, we a growing up in the big family of God.  When we talk to God with our prayers, we are showing that we are a part of this large family of God.  And if we act like we are member of this big family of God, then we will treat everyone as a special brother and sister.

  Just as our parents are happy when we first started talking to them.  So God is happy when we talk to him.  That is what Jesus showed when he prayed to God his Father.

  We come to church on Sunday to prayer together and talk to God.  And we do this to remember that we can talk to God anywhere.  We don’t have to be in church to prayer.  We come to church to remember to pray.

  Can you remember to prayer?  Talk to God.  If you do that you can be sure that God is very happy to hear and listen to you.  Amen.

Intergenerational Family Service with Holy Eucharist

May 21, 2023: The Seventh Sunday of Easter

Gathering Songs: Hallelu, Hallelujah!;  Majesty!, Father, I Adore You; Awesome God   

Liturgist: Alleluia, Christ is Risen.

People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Halleluah  (Christian Children’s Songbook,   # 84)

Hallelu, hallelu, hallelu, hallelujah, Praise ye the Lord.

Hallelu, hallelu, hallelu, hallelujah, Praise ye the Lord.

Praise ye the Lord!  Hallelujah!  Praise ye the Lord!  Hallelujah! 

Praise ye the Lord!  Hallelujah!  Praise ye the Lord!

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting.  Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the First Letter of Peter

Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. Cast all your anxiety on him, because he cares for you. Discipline yourselves, keep alert.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 68

But let the righteous be glad and rejoice before God; * let them also be merry and joyful.

Sing to God, sing praises to his Name; exalt him who rides upon the heavens; * YAHWEH is his Name, rejoice before him!

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

Jesus looked up to heaven and said, "Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.  "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. "

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: Majesty, (Renew # 63)

Majesty, worship His majesty.  Unto Jesus be all glory, honor, and praise. 

Majesty, kingdom authority flow from His throne unto His own;

His anthem raise. 

So, exalt, lift up on high the name of Jesus. 

Magnify, come glorify Christ Jesus the King. 

Majesty, worship His Majesty; Jesus who died,

now glorified, King of all kings.

                           

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Father I Adore You (Christian Children’s Songbook, # 56)

Father, I adore you, lay my life before you.  How I love you.

Jesus, I adore you, lay my life before you.  How I love you.

Spirit, I adore you, lay my life before you. How I love you.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Awesome God (Renew! # 245).

Our God is an awesome God, he reigns from heaven above. 

With wisdom, power and love, our God is an awesome God.

(Sing three times)

Dismissal:   

Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.

People: Thanks be to God!  Alleluia!  Alleluia!

Jesus Did Not Want to Be an Only Child!

7 Easter Cycle  A      May 24, 2020

Acts 1:6-14        Ps. 68 

 1 Peter 4:12-14; 5:6-11   John 17:1-11     
Lectionary Link

Today is the Sunday after the Ascension.  Houston, there's been a lift off and Jesus has gone out of sight....And where did the early church believe that Jesus went?  They believed that he went into the realm of God to be with his heavenly parent and be a High Priest in the heavenly realm.  And what does Jesus the High Priest do?  He continues to live forever making intercession on our behalf.

In the Gospel of John for today, we've read the true "Lord's Prayer;" the other one is actually the disciples' prayer taught to them by Jesus, and he did teach them to address God as "Our Father."

When we read the Gospel of John, we get the impression that the writer walked with Jesus and was so beloved and close to Jesus that he shared with him his words and thoughts.  And if Jesus is a great High Priest who intercedes for us in heaven, the Gospels also presented him as a man who prayed and interceded for his friends while he lived on earth.

The writer of John really felt so close to Jesus, that he knew how Jesus prayed, so much so that we get a glimpse into the heart of concern of Jesus.  This prayer of Jesus expresses the mystical goal of the Gospel program of John's Gospel.  "Father, I ask that my friends might be one, as you and are one."

We sometimes think that this refers to the unity of the church, and it can and does, but more specifically in John's mystical program, Jesus desires that each person come to know the oneness with the heavenly parent as it has been modeled by him.  

Jesus is saying to his heavenly parent, " Father, I don't want to be an only child....let me have many, many, many brothers and sister.  Let them realize their end in life, which is to know themselves as sons and daughters of God.  That they may be one with you Father, as I am one with with you.

So, how are you and I going to realize and know that we are sons and daughters of God and one with our heavenly parent?

We're going to do what Jesus did.  And what did Jesus do?  He prayed.  We pray because we already have taken up identity within the family of God, as Father, Son and Holy Spirit.  What is prayer?  According to our catechism it is living as though all our lives is a continual response to God with words and without words; with unspoken words of our body language in what we do and perform in love and justice.

In John's Gospel, Christ is the Eternal Word from the beginning.  Jesus said that his words were Spirit and life.   And when we make our lives prayer lives, we make our words spirit and life.  We live our lives emulating Jesus who is an intercessor for others.

When Jesus walked this earth, he prayed for his friends.  When Christ rose and ascended, he continues to pray.  And he says to us, " I want to borrow you and your life; I want to pray in and through you continually and make your lives, lives of prayer, and so you will know your true identity as sons and daughters of God, because you will embrace the very same prayer ministry that I have in this world."

Dear friends, don't doubt the image of God on your life.  You belong to God.  And how do you know it and practice it?  You pray, I pray and we all pray, all of the time.  Prayer involves word and Prayer words create.  They name the situation.  They name the need.  They name the normalcy of health and salvation.  They state the deprivation from health and salvation which sin and sickness and this pandemic are.  And words are like votes; if we cast enough of them to invoke health and salvation, we can tip the scales toward majority in the freedom that is in our world and come to realize health.

No matter what happened to Jesus.  He prayed.  Why?  He was one with God the Creator.  And you and I are invited into the priestly ministry of Jesus by living lives of prayer as it has been shown to us by Jesus.

Rejoice today.  We are chlldren of God.  We are one with the Father.  So, let get on with it.  Let get on with making prayer the very vocation of our lives.  Not just table grace prayer or prayer at church; but prayer as our intentional life of responding to God as our Father.  Amen.

Mystical Union? Being a Child of God

7 Easter Cycle A May 24, 2020

Acts 1:6-14 Ps. 68

1 Peter 4:12-14; 5:6-11 John 17:1-11

Lectionary Link

The Gospel of John is significantly different from the other canonical Gospels. It was written later and includes different literary forms. It does not have parables; it does not have exorcisms, it does not have the Bethlehem birth story, and the miracles are called signs but it does have very long discourses and is the most significant "red letter/words of Jesus" Gospel. One of the long "discourses" of Jesus is the long prayer in John, chapter 17, which is in fact, can more likely be called the "Lord's Prayer," than the "Our Father," since the "Our Father," could be called the disciples' prayer. Remember the Gospel process involved persons who believe they were filled with God's Spirit, who had the mind of Christ, and who believed that when they spoke in the name of Jesus, they were channeling his words as an oracle of Christ himself. These oracle words channeled through the early preachers/friends of Jesus were then placed in narrative teaching contexts that became the Gospels. In the Gospel writings, there is a distinction of weaved words from the oral tradition of Jesus of Nazareth and the oracles words of the Risen Christ channeled through the early evangelists. John's Gospel is so distinctly different, it seems to involve more channeled words of the Risen Christ and the word are presented in a mystagogic form as a spiritual program for initiates to be on a transformational path to realize the end and goal of human life.

What is the biblical end and goal of human life? It is to recover and live out the image of God as our heavenly parent. Jesus Christ is the one who God gave to this world to help human being realize themselves as sons and daughters of God.

In the prayer of Jesus, which we read on Ascension Sunday, we have a prayer of Jesus speaking in the past tense about his time on earth. And he states his pray wish for his disciples. "Father, I pray that they may be one, even as you are one in me." This is the mystical goal of life. Jesus, told his disciples, if you have seen me, you have seen the Father." And now he wants it to be, "if you see my disciple, you also can see the Father; that is, you can see the image of God upon their lives as they have come into the power to be children of God."

What did the early Christians believe about the Ascended Christ? They believed that he had attained another state of glory, of profound influential fame, the influential fame of being next to God and interceding on behalf of his earthly friends.

You and I should use the interceding prayers of Jesus like our stairway, ladder or elevator to attain what St. Paul said, "be seated with Christ in heavenly places." This is the spiritual poetry of the early church to speak about mystical union with God in Christ in knowing oneself as a child of God.

John's Gospel is the most profound Gospel about the Fatherhood of God. Many of the words of the Risen Christ in the Gospel oracles are about the relationship between Jesus the Son and God the Father. Jesus is the unique Child, unique Son of God to help us realize, or have the power and authority to be sibling children of God.

In our modern era of coming into a fuller appreciation of the equality of women in our social order, but also into our theological symbols, the seeming limitation of "masculine" designation for the divine can seem starkly excluding of the feminine. And in charity, we need to understand the limitation of cultures of patriarchal dominance. Hebrew Scriptures has feminine designations for the divine, even while the masculine often prevailed because of the heavenly competition with the various goddesses of Canaan. In the old order when microscopic things were not yet seen, the contribution of the egg as equal in child birth was not known, and the masculine was given an omni-competence for generating the whole child, who had merely been planted in "soil" of the womb. In the old order, the masculine was the nature of a child and the feminine was but the nurture of the child. Since Paul wrote that in Christ, there is neither male nor female, but a new creation, we can understand the Fatherhood of God in a more androgynous way, as an omni-competent Heavenly Parent from whom we derived and whom we seek to be one with as we seek to perfectly bear the image of our heavenly parent.

The prayer, "that they may be one," has often been reduced to ecclesiastical policy. It is seen as a prayer of Jesus for the unity of the church. And yet there are so many churches which are not in such unity. I think that this prayer of Jesus has less to do with the administrative unity of everyone who calls themselves Christian; no, it has to do with each person coming into the power of being a child of God and bearing in the best possible way the image of our heaven parent and creator.

This is the daunting task of our lives; to bear the image of God into our world as we have been given the perfect example in the life of Jesus Christ.

And how to we bear the image of God into our world? With the practice of love and justice. What does God look like in our world now? God looks like love and justice as it can come to people in many ways through the practice of people who are seeking to bear and live out the image of God in this world.

Jesus said, "If you have seen me, you have seen the Father." And what did we see in Jesus? Sacrificial love, honesty and justice.

Now this day, on Ascension Sunday, we note the real absence of Jesus of Nazareth from this world. And what is it that takes the place of the absent Jesus of Nazareth?

The Risen Christ says, "If people see you, then they have seen your heavenly parent." Why? Because the prayer of the Risen Christ is always, "Father/Parent, make them one as you are one in me."

Let us use the power of the prayer of Christ for us, to realize ourselves as children of God today. Amen

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Sunday School, May 24, 2020 7 Easter A

Sunday School, May 24, 2020     7 Easter A

Theme:

Jesus Prayed

Have a discussion about what prayer means.  Discuss communication and relationship.

The longest prayer of Jesus in the Gospel is found in the 17 chapter of John.

Who did Jesus pray to?

His Father

Why did Jesus pray?

Prayer is talking and we talk to the people that we want to know.  Talking is how we express our relationship.

What did Jesus pray about?

He prayed for his disciple.  He prayed that his disciples might have the same close relationship with God as Father as he did.

What is prayer?

Prayer is an important indication of our belief in God.  We talk to those whom we believe to exist.  And we have special conversation with our friends.

Jesus prayed and so should we.

What does the Ascension mean?

The Ascension means that we believe that after Jesus Rose again, he went to the parallel place of heaven.  This this place we believe that Christ still prays for us and with us.  When we pray we want to join our prayers with the prayers that Jesus offers for us.

Sermon

  What are some of most important things that happen in a baby’s that let us know that the baby is growing up?  What about when the baby starts eating cereal and vegetables?  What about when the baby starts to shows some teeth?  What about when a baby starts to crawl? What about when a baby starts to walk?  And one of the most special things is when a baby starts to talk.  And what is the first word that a baby says?  Well all fathers know…a baby’s first word is Da Da.  Or at least that is what we hear.  Moms and brothers and sisters and grandparents may hear something else.

  And why is it important that a baby talks?  Because we can know our baby and our children better when they talk.  When a baby cannot talk and is just crying; we don’t always know why a baby is crying?  Is a baby tired, or hungry, or sick or does he need his diaper changed or is the baby just sad?

  But when a baby and child can talk, we can ask the baby what she wants.  We can ask her if she has a tummy ache.  And when a child can talk we can know more about a child.  So when a child talks to us

it is a great thing for us.

  Did you know that God likes us to talk too?  And when we talk to God, we call that prayer.

  Jesus was God’s Son.  And Jesus talked to God, his Father.  And we have read a part of the prayer of Jesus to his Father today.

  Jesus talked with his Father about things that made him happy.  He thanked his Father.  And he asked for some special favors from God for his friends.

  Your mom and dad and family are very happy when you talk to them.  When you tell them how you feel.  When you tell them that you love them.  When you ask for help.  When you thank them.  When you tell them about the fun you are having.  When you tell them why you are sad.

  God is our Father too.  And God likes for us to talk to him.  When we talk to God with our prayers, we a growing up in the big family of God.  When we talk to God with our prayers, we are showing that we are a part of this large family of God.  And if we act like we are member of this big family of God, then we will treat everyone as a special brother and sister.

  Just as our parents are happy when we first started talking to them.  So God is happy when we talk to him.  That is what Jesus showed when he prayed to God his Father.

  We come to church on Sunday to prayer together and talk to God.  And we do this to remember that we can talk to God anywhere.  We don’t have to be in church to prayer.  We come to church to remember to pray.

  Can you remember to prayer?  Talk to God.  If you do that you can be sure that God is very happy to hear and listen to you.  Amen.

Intergenerational Family Service with Holy Eucharist

May 24, 2020: The Seventh Sunday of Easter

Gathering Songs: Hallelu, Hallelujah!;  Majesty!, Father, I Adore You; Awesome God   

Liturgist: Alleluia, Christ is Risen.

People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Halleluah  (Christian Children’s Songbook,   # 84)

Hallelu, hallelu, hallelu, hallelujah, Praise ye the Lord.

Hallelu, hallelu, hallelu, hallelujah, Praise ye the Lord.

Praise ye the Lord!  Hallelujah!  Praise ye the Lord!  Hallelujah! 

Praise ye the Lord!  Hallelujah!  Praise ye the Lord!

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting.  Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the First Letter of Peter

Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. Cast all your anxiety on him, because he cares for you. Discipline yourselves, keep alert.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 68

But let the righteous be glad and rejoice before God; * let them also be merry and joyful.

Sing to God, sing praises to his Name; exalt him who rides upon the heavens; * YAHWEH is his Name, rejoice before him!

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

Jesus looked up to heaven and said, "Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.  "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. "

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: Majesty, (Renew # 63)

Majesty, worship His majesty.  Unto Jesus be all glory, honor, and praise. 

Majesty, kingdom authority flow from His throne unto His own;

His anthem raise. 

So, exalt, lift up on high the name of Jesus. 

Magnify, come glorify Christ Jesus the King. 

Majesty, worship His Majesty; Jesus who died,

now glorified, King of all kings.

                           

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Father I Adore You (Christian Children’s Songbook, # 56)

Father, I adore you, lay my life before you.  How I love you.

Jesus, I adore you, lay my life before you.  How I love you.

Spirit, I adore you, lay my life before you. How I love you.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Awesome God (Renew! # 245).

Our God is an awesome God, he reigns from heaven above. 

With wisdom, power and love, our God is an awesome God.

(Sing three times)

Dismissal:   

Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.

People: Thanks be to God!  Alleluia!  Alleluia!