Saturday, April 30, 2022

Aphorism of the Day, April 2022

Aphorism of the Day, April 30, 2022

The first stage in acceptance of loss is an actual truthful acceptance of what happened or is happening.  In the case of the war in Ukraine, accepting in true assessment of what is happening cannot get over-shadow by the unreality of "I wish it weren't happening," or "it shouldn't be happening."  Those sentiments are realistic in asserting the normalcy of the "non-warring" state and such "stories" can serve as models for what is the desired future state.  They can serve as analgesic during the conflict even though too much analgesic may hinder the implementation of a vigorous defense against perpetrators of ill will.  Keep the story of what is normal alive, but don't let it hinder the battle against those who would harm.

Aphorism of the Day, April 29, 2022

How much identity comes from polemic?  Knowing ourselves because we sure aren't like the people we eschew.  Can identity be built only on what is good and noble without reference to the people we don't like?

Aphorism of the Day, April 28, 2022

If we think that we have enemies, then we have to admit that the path of our lives is in various ways dictated by them, since our lives easily become apologetic adjustments to what are enemies are saying about us.  The Christ question was, how can love change this dynamic?

Aphorism of the Day, April 27, 2022

Some people believe that St. Paul was perhaps the chief architect of the Christian Movement.  He was insightful about the Roman Empire's unification modalities being vehicles for spreading a message far and wide, having "inter-net" capabilities via the connection between cities.  In making Christo-centric Judaism evangelical through the dispensing with ritual purity requirements which were inaccessible to most Roman citizenry, he paved the way for metropolitan centers in the Empire to become "Christian centers," and the exclusive Hebraic/Jerusalem roots of the movement were altered with the creative writing of the Gentiles into the genealogy of salvation history.

Aphorism of the Day, April 26, 2022

Hot-headed, adamant denier of best friend, over-confident, criticizing faith leaders, accessory to murders, and persecutor, are on the resumes of Saints Peter and Paul.  And yet they ended up dying martyrs' deaths for Christ in Rome.  What they had to add to their resumes were reconciliation, rehabilitation, conversion, desert training, and leadership credibility by example.  And this they did as the Risen Christ through the Holy Spirit took them to places and and situation which they would not have gone without the transformations of their lives.

Aphorism of the Day, April 25, 2022

It seems as all roads led to Rome, since both Peter and Paul ended up there and it was the traditional place of their deaths.  Why Rome for both of these pillars?  As a communication center, it probably was the place to get the message sent to all parts of the empire.  As a place with many varieties of "Christ-communities," it was a place that could house the different "pieties" within the Jesus Movement, including the perspectives of both Peter and Paul, who had been at odds regarding Jews and Gentiles interactional practice as followers of Christ.


Aphorism of the Day, April 24, 2022

The Doubting of Thomas perhaps is more a fellowship issue.  Thomas doubted the reality of his friends encounter with the Risen Christ.  "Guys, I don't believe that you had an experience of the Risen Christ."  That was doubting of the validity of the significance and reality of the kinds of encounters with Risen Christ was the fellowship issue being dealt with in the Gospel Story of Doubting Thomas.

Aphorism of the Day, April 23, 2022

The post-resurrection appearances of Christ "morphed" into the post-resurrection effects of the Risen Christ as known in evidence of Spirit-life, being called and sent, the experience of peace, the forgiveness of sin, and the acknowledgment of the effects of Christ being known in and through Word products of oral transmission and writing as modes of knowing the sublimity of Christ.  This may sum up what the purpose of the Doubting Thomas story was.

Aphorism of the Day, Earth Day, April 22, 2022

There are Christians who believe humanity should be in "dominion" over the earth.  Many of these also wish for a speedy end of the world in an apocalyptic return of Christ.  The end result is that good stewardship of the gift of the earth is not important since why take good care of something we will leave soon.  We are not supposed to be "earth tyrants," we are supposed to be earth stewards taking good care of the gift of our earth which provides us with our life support.  To the degree that we humans have power, it needs to be power to care for the earth and her peoples.

Aphorism of the Day, April 21, 2022

Thomas' doubting episode is an instructional parable for the Johannine churches.  If the eye-witnesses of Jesus have died, then can people have valid encounters with the Risen Christ which are not regarded to be inferior second-handed hearsay because the "evidence"  is in oral transmission or writing.  The Gospel is writing for the vitality and freshness of the "transhistorical" presences of Christ through the power of the Holy Spirit.

Aphorism of the Day, April 20, 2022

One of the positive features of doubting is the possibility of humility since all doubting is tinged with "self-doubting" because doubting involves a loss of confidence in one's version of the world experience.  The doubting in the Thomas story indicates that he doubts the his version of the second handed reports about the presence of Christ of his friends.  "I do not perceive my "friends" as credible enough to believe."  Does that tell us more about Thomas or the groups of his disciple friends?

Aphorism of the Day, April 19, 2022

As we approach the report of the famous Doubter in the Gospel, it behooves us to look at the significance of doubting.  Doubting mostly is about the doubter who doubts the adequacy of the information that has one to impel belief or action.  Doubting also has to do with the assignment for truth values.  Is the significant truth and superior truth that which can only be empirically verified.  I would suggest in the post-resurrection communities, "truth" status and empirical verification was an issue.  Was Paul's experience of the risen Christ superior to Peter's, or merely equal but different?

Aphorism of the Day, April 18, 2022

We need not limit Easter to one event or one day; we continue in the following train of Easter committed to all of the collateral effects of God's hope for the world and for everyone and everything to know that we were made in love and for love.

Aphorism of the Day, Easter, April 17, 2022

Easter is a foundational day of hope because the resurrection promises us that the time of everlasting life is on our side.  But this is no excuse for not getting done the things of love and justice that can be attained while our time is on this side of the afterlife.

Aphorism of the Day, Holy Saturday, April 16, 2022

The disposition of the body of Jesus took place.  Burial habits take over.  The mourning of the loss of Abundant Accessible Life reveal people in a state of shock.  How can such Abundant Life be ended?  The body-trace of such life has to be hidden away as the life of decay makes one ritually impure.  Today is moment of identity for all who have lost the loved ones of their lives while having their entire beings still possessed by the redundancies of the goodness of someone being in one's life.

 Aphorism of the Day, Good Friday, April 15, 2022

Being forsaken is a "feeling" but being forsaken is not literally true since one cannot ever leave the divine environment and having co-existence with everything else that exists.  The feeling of forsakenness is a real human feeling which Christians believed that Jesus felt on the cross.  The result of power being used to oppress is the power to create the feeling of forsakenness.  All such power to oppress people to the feeling of forsakenness should be resisted.  We have enough temptation to be overcome by personal aloneness; we don't need oppressing forces to prohibit people from the opportunity to be with the comfort of others.

Aphorism of the Day, Maundy Thursday, April 14, 2022

The Eucharist in practice has become ritualized bread and wine divorced from the kind of public eating which can guarantee that all people in the world have enough to eat and drink.  The purpose of the ritual is to connect with real life in loving and serving ways and that is the message of Maundy Thursday.

Aphorism of the Day, April 13, 2022

We approach the time of observing a three day transition.  Sitting at dinner with his friends, praying in the Garden with sleepy friends, betrayed by a friend, seized, imprisoned, mocked, flogged, crucified, died, buried, and re-appears to friends with recognizable continuity with his pre-death state.  Quite some transitions for three days.  In mystagogy, they represent the always, already spiritual transitions and identity with the visualized transitions of the three-days in the life of Jesus bespeaks of dealing hopefully with the full spectrum of change in our lives.

Aphorism of the Day, April 12, 2022

How is liturgical observance related to real life?  When children play "doctor," "dentist," "school," or "family," such playing could be the innate story preparation for such "real life" situations.  The liturgy of the season is our "ludic=playful" stories with ceremony as preparation to deal with the harsh probabilities of life, namely, suffering, sorrow, sickness, and death.  But not just the negative, because we also let our lives be punctuated with hope's ceremonial in preparation for actual joy as a chief ingredient of living.

Aphorism of the Day, April 11, 2022

In Holy Week-Easter, there is a presentation abstract of the major defining realities of the church: Eucharist, Service, Dying with Christ, Salvation History, Baptism, and Rising with Christ.  What is missing?  The birth of Jesus.  We did that at Christmas, but one can see the theological import of Holy Week-Easter in contrast.  Yet, which feast gets the most attention?  It is more commercially feasible to build around the birth of a baby, than things like death, even when resurrection is the outcome.

Aphorism of the Day, April 10, 2022

The juxtaposition of the triumphal entry into Jerusalem with the crucifixion indicates the diversity of crowds and opinions about Jesus.  The theology of the cross is the adjudgment of the early church in coming to meaning about what the life of the risen Christ meant in the spiritual of those early mystagogues, like Paul.

Aphorism of the Day, April 9, 2022

By the time the Passion accounts were written down, they represented the elevation of the cross as a visualization of the process of spiritual transformation in the Pauline identity formula, "I have been crucified with Christ."

Aphorism of the Day, April 8, 2022

If God seems to forsake people, it is because the inapparency of God happens because people will not make love, kindness, and care happen to each other.  Lesson: Be the apparent presence of God with love and care.

Aphorism of the Day, April 7, 2022

The churches of the "empires" have wielded power and in unwitting embarrassment would probably claim that "we would not have let the cross of Jesus happen."  The embarrassment regarding a God who would not intervene to prevent the death of the divine Son, means that the church of societal power would like to project upon God, the forms of expression of human power.  While God as stealthy presence continues to want to do an inside job to lure us to love, kindness, justice, humility, which is a different expression of power.

Aphorism of the Day, April 6, 2022

The Jesus Movement was born during the apparent "weakness" of God being that genuine freedom allows for the apparent triumph of evil, even though even evil is but a temporal parasite within the overall expanding Container of God.  The Container is greater than the temporal parasite.  The power that Paul preached was in the inner world, even while in the external world, the church needed the non-violent beatitudinal lifestyle to survive oppression.  It is interesting to note that once religion get power, it loses the spiritual for the rise of the temporal and visual signs of worldly authority, and the church even valorizes it.  So the model of the all powerful monarch then becomes a metaphor and analogy for God as a heavenly monarch, only God being the best kind of King.  How is God different when Jesus is on the cross than when the "church triumphant" has all of the support of earthly empires?


Aphorism of the Day, April 5, 2022

Are the Passion Accounts meant to be historical accurate accounts or are they the physical being used to orient to the spiritual identity as stated in the Pauline, "I have been crucified with Christ...?"  Are the Gospels spiritual manuals or are they to be regarded modern historical accounts of things which all could be empirically verified even as the laws of nature allowed so many exceptions in the past?

Aphorism of the Day, April 4, 2022

"My God, why have you forsaken me/us?"  The experience of forsakenness is assigning the wrong blame?  The people who perpetrated the cross of Jesus were the ones who forsook Jesus and the true witness of his life.  We let those who are inhumane off the hook by assigning the blame "upstairs" to an all-powerful God.  The cry is a cry about the non-apparency of the care and protection of God, even while the big Container in which everything that happens is the great container of permissive freedom for even atrocities.  We complain continuously about the perception of the unfairness of the freely committed evil things which happen and we must complain about everything that is deprivation of the normalcy of goodness.

Aphorism of the Day, April 3, 2022

"The poor you will always have with you but you will not always have me."  This seems like a rather harsh reply to Judas by Jesus although the motives of Judas are revealed in the context.  It could be insightful about a priority of contemplation. If one avoids the real presence of Christ, one will likely also avoid taking care of the poor.  It is not an either/or proposition.  Contemplation goes us the action of helping the poor.  One should always multitask with contemplation being the God-connecting priority which provides the energy and peace of contemplation within one's effort to help those in need.

Aphorism of the Day, April 2, 2022

We are Lazarus Johannine Christian in that we have been raised from the death of sin and given a foretaste of resurrection life, even as we know that we will die.  Notice how the Lazarus back to life parable encrypts the Risen Life which we know live in?  Mary perfume anointing of the feet of Jesus is here poignant response to Jesus as source for the risen life of Lazarus.  Wink, wink, understand the parable you who have Risen Life even before you die.

Aphorism of the Day, April 1, 2022

Today, the proverbial "fools day," we remind ourselves that Paul said that we are fools for Christ.  He did not say be foolish for Christ, especially since the wisdom of Paul was based upon a mystical and spiritual experience of the Risen Christ and not an empirically verified one.  Being wise for Christ would be to understand the meaningful truths of life-changing experience which has its most poignant empirical proof in living lives of love and justice.  Each person's inside mysticality is unique and different and unreplicable; what can be seen are the behaviorial results of one's mysticality, namely deeds of love and justice.

Quiz of the Day, April, 2022

Quiz of the Day, April 30, 2022

Which story is about the power of Moses' outstretched hand?

a. parting water
b. bringing forth water from a rock
c. summoning bread from heaven
d. prevailing victory in battle

Quiz of the Day, April 29, 2022

Manna was like what kind of seed?

a. sesame
b. poppy
c. coriander
d. fenugreek

Quiz of the Day, April 28, 2022

Which of the following is not a unit of measurement in the Hebrew Scriptures?

a. omer
b. shekel
c. span
d. ephod

Quiz of the Day, April 27, 2022

What is the literal meaning of "manna?"

a. bread from heaven
b. bread of angels
c. "What is it?"
d. Jesus who came down from heaven

Quiz of the Day, April 26, 2022

Which of the following is not true regarding Miriam?

a. she was a Levite
b. she was a sister to Aaron
c. she a sister to Moses
d. she was punish with leprosy for revolting against Moses
e. she was the only woman with priestly duties
f. she sang and played the tambourine

Quiz of the Day, April 25, 2022

Which of the following would be most compelling to assume that Mark was the earliest Gospel?

a. it doesn't have an infancy narrative
b. it makes not reference to Lazarus
c. it is quoted heavily in Matthew and Luke
d. it does not include a book of "Signs"

Quiz of the Day, April 24, 2002

Of the following, who was not associated with an event of parting of the waters?

a. Moses
b. Joshua
c. Elijah
d. Elisha
e. Jesus



Quiz of the Day, April 23, 2022

What was the mode of guiding the travels of the people of Israel through the wilderness?

a. Moses
b. a moving cloud
c. a moving fire
d. reading the stars
e. all of the above
f. b and c

Quiz of the Day, April 22, 2022

According to the Gospel, who was not one of first persons at the empty tomb of Jesus?

a. Mary Magdalene
b. Joanna
c. Mary the mother of James
d. Peter

Quiz of the Day, April 21, 2022

According to Exodus, for how many days is unleavened bread to be eaten during Passover?

a. three
b. seven
c. twelve
d. forty

Quiz of the Day, April 20, 2022

The account of the originating event of Passover is found in which book of the Bible?

a. Genesis
b. Leviticus
c. Deuteronomy
d. Exodus

Quiz of the Day, April 19, 2022

In the season of Easter or Easter week what is used in the place of the invitiatory Psalm in the Morning Office?

a. Jubilate Deo
b. Venite
c. Nunc Dimittis
d. Magnificat
e. Pascha Nostrum

Quiz of the Day, April 18, 2022

Of the following which is the significance of Matzo or unleavened bread?

a. leavened bread was forbidden food for the Israelites
b. leavened bread was a symbol of the impurity of Egypt
c. in th escape from Egypt there was not time for bread to rise
d. it was a response to Pharaoh withholding of yeast

Quiz of the Day, April 17, 2022

What were the Israelites protected from in the Passover event?

a. the Pharaoh
b. the plague of blood
c. the angel of death
d. the angel of death targeting first born sons

Quiz of the Day, April 16, 2022

Who was involved in the disposition of the body of Jesus?

a. Joseph of Aramathea
b. Nicodemus
c. John
d. Mary Magdalene
e. all of the above
f. c and d
g. a and b

Quiz of the Day, April 15, 2022

Where are the denials of knowing Jesus by Peter recorded?

a. Matthew
b. Mark
c. Luke
d. John
e. all of the above

Quiz of the Day, April 14, 2022

Which Gospel place the "Last Supper," the day before Passover?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, April 13, 2022

"The stone which the builders rejected," is used as a metaphor for Jesus and it derived from which biblical writing?

a. Genesis
b. Isaiah
c. Zechariah
d. The Psalms

Quiz of the Day, April 12, 2022

Of the following, which book of Hebrew Scripture is read most in the Daily Office for Holy Week?

a. Zechariah
b. Job
c. Lamentations
d. Ezekiel

Quiz of the Day, April 11, 2022

Who was most literal in the phrase, "taking up the cross" and following Jesus?

a. Andrew
b. James
c. John
d. Simon of Cyrene

Quiz of the Day, April 10, 2022

The template in Hebrew Scriptures for a king riding a donkey is found where?

a. the Psalms
b. Isaiah
c. Jeremiah
d. Ezekiel
e. Zechariah

Quiz of the Day, April 9, 2022

What pastor was killed for being involved in an assassination plot to kill Hitler?

a. Rudolf Bultmann
b. Paul Tillich
c. Karl Barth
b. Dietrich Bonhoeffer

Quiz of the Day, April 8, 2022

Which of the following was not a plague of Egypt?

a. death of firstborn sons
b. rivers of blood
c. locust
d. snake infestation
e. boils
f.  frogs
g. bugs
h. perpetual darkness

Quiz of the Day, April 7, 2022

What man in the Bible wore a veil on his face, a garment typical for women?

a. Aaron the High Priest
b. Melchizedek, the mysterious King of Salem
c. Boaz
d. Moses

Quiz of the Day, April 6, 2022

Which Gospels include the triumphal entry of Jesus into Jerusalem riding on a donkey?

a. Matthew
b. Mark
c. Luke
d. John
e. all of the above
f. a,b, and c

Quiz of the Day, April 5, 2020

Moses and Aaron were from which tribe of Israel?

a. Dan
b. Judah
c. Levi
d. Manasseh

 Quiz of the Day, April 4, 2022

What is true about biblical glossolalia?

a. speaking in tongues
b. speaking involuntarily in another language that was not known by the speaker
c. speaking in sounds which are not known to be another human language
d. a gift of the Spirit, according to Paul
e. if used in public worship, should be interpreted
f. all of the above
g. three of the above

Quiz of the Day, April 3, 2022

What "tricks" did God show Moses as ways to prove God's power to the Pharaoh?

a. instant leprosy, instant healing of leprosy
b. a rod turning into a snake
c. a host of locust coughed from his mouth
d. making sheaves of grain walk
e. all of the above
f. a and b

Quiz of the Day, April 2, 2022

When comparing faith, hope, and love, who said love was the greatest?

a. Jesus
b. John, Pastoral Epistle
c. The writer of the Epistle to the Hebrews
d. Paul

Quiz of the Day, April 1, 2022

Who started the Christian Socialist Movement in England?

a. F.D. Maurice
b. William Temple
c. G.K. Chesterton
d. C. S. Lewis

Thursday, April 28, 2022

Sunday School, May 1, 2022 3 Easter C

 Sunday School,  May 1, 2022    3 Easter C


Last Sunday, in the Doubting Thomas story, we learned that forgiveness was one of signs of the presence of Christ in the Church.

This Sunday, we have the story of the forgiveness and how Jesus gave Peter a special job to do in the church.

What is the best thing to do when we do something wrong?  Do we hide or cover up what we did wrong?  Do we lie about what we did wrong?  No, we recover from what we did wrong by doing something good.  If we said something wrong.  Then we say something good.

Jesus allowed Peter the opportunity to recover from what he said and what he did.  He allowed him to replace three bad things he said with three good things that he said.

Peter was afraid when Jesus was captured by the guards.  Peter had told Jesus that he would never leave Jesus or deny that he knew.  But when Jesus was captured and some people asked Peter if he knew Jesus, Peter said, “I don’t know Jesus.”  And he did this three times.  Why, because he was afraid that the guards might capture him too.

Peter was very sad about saying that he did not know his best friend Jesus.  He was worried about his friendship with Jesus being finished.

After Jesus died, he re-appeared to Peter.  In fact he helped Peter catch lots of fish and he fixed breakfast for Peter and his friends.  Peter was wondering if Jesus would still be his friend.  What did Jesus do?  He allowed Peter to tell him “I love you”  three times.  So Peter got to replace his three times of denying with saying that he loved Jesus three times.  This teaches us that we can work to overcome the mistakes which we make by doing good things.  Jesus did not just forgive Peter, he gave him a very important job.  He told him to “feed the sheep.”  The sheep were all of the people who needed know about God’s love and forgiveness.  Jesus is called the Good Shepherd.  And Jesus told Peter that his job now was to be a good shepherd too   Peter became a very good shepherd and leader in the church.  In fact he died in a death like Jesus.  The life of Peter shows us about the importance of the forgiveness that Jesus offers us.  Jesus does not give up on us when we make mistakes; he allows us to do good things to overcome the mistakes which we have made.   Jesus doesn’t only forgive us, he gives us very important work to do.  He makes us shepherds who can take care of the people who needs the kind of care which we can give.

Today, remember the forgiveness of Christ.  We forgive each other.  We work to do good things to overcome the bad things.  And we don’t quit trying to be good when we make mistake; we remember that Jesus wants us to keep trying to do good.  Jesus wants us to be good shepherds as we take care of people who need us.


A Children Sermon on Forgiveness

   I want to tell you a story today about the famous disciple of Jesus named Peter.
  Peter was a fisherman.  He was a follower of John the Baptist, but when John told him about Jesus, Peter began to follow Jesus.  He became a student of Jesus.  He travelled with him and listened to all of the stories that Jesus told.
  Peter was a very confident person; he was like you and I are sometimes.  We sometimes are wrong but never in doubt.  Sometimes we can be very confident of ourselves and sometimes that is good and sometimes it doesn’t work for us if we fail to do what we say that we are going to do.
  Peter had a big failure.  When Peter was a friend with Jesus, he bragged that he would always be faithful and loyal to Jesus.
  But you know what happened?  When Jesus was arrested and taken by the guards, Peter followed Jesus to the place of his trial.
  And when some people saw Peter, they said to him, “You are a follower of Jesus.”  Peter was afraid and so do you know what he said?  He said, “I do not know Jesus.”  And he did not just say it once but he said it three times.  And  so Peter said about his best friend, “I don’t know Jesus.”  And he said it three times.
  Well, Jesus died on the cross and he came back into the lives of his disciples.  So Peter got to see Jesus again.  How do you think that Peter felt when he saw Jesus again? 
  He probably felt sorry and ashamed.  He probably thought that Jesus would not like him anymore.
  But what did Jesus do with Peter?  He talked to Peter and he forgave Peter and he ask Peter three times, “Do you love me?”  Peter answered strongly three times, “Lord you know that I love you.”  So, Peter denied Jesus three times but Jesus gave Peter an opportunity to tell him that he loved him, three times.  And Jesus accepted Peter as his friends.  But he also gave Peter a job, “He told Peter to “feed his sheep.”  And what did he mean by this?  He meant that Peter was to be like good shepherd and take care of those who could not take care of themselves.
  And Peter became a good shepherd too.  He also died on a cross like Jesus but he died upside down.  He became a hero in the church.
  Let us remember this lesson from Peter.  If we think that we disappoint God, our friends, our parents or Jesus, let us remember that Jesus is always willing to forgive us and let us be friends again.  We are not perfect and so we always need forgiveness so that we can live together.  Let us remember that Jesus forgave Peter.  Let us remember that Jesus forgives and gives us more chances to prove that we are his friends.  And let us remember to forgive each other too.  Amen.


Intergenerational Family Service with Holy Eucharist
May 1, 2022: The Third Sunday of Easter

Gathering Songs: Hallelu, Hallelujah!; Peace Before Us; I Come With Joy; O When the Saints

Liturgist: Alleluia, Christ is Risen.
People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah (Christian Children Songbook, # 84)
Hallelu, Hallelu, Hallelu, Hallelujah!  Praise ye the Lord! 
Hallelu, Hallelu, Hallelu, Hallelujah!  Praise ye the Lord! 
Praise ye the Lord, Hallelujah!  Praise ye the Lord, Hallelujah! 
Praise ye the Lord, Hallelujah!  Praise ye the Lord!

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Revelation to John
Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, "To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!" And the four living creatures said, "Amen!" And the elders fell down and worshiped.

Liturgist: The Word of the Lord
People: Thanks be to God


Let us read together from Psalm 30

Hear, O LORD, and have mercy upon me; * O LORD, be my helper."
You have turned my weeping into dancing; * you have put off my sad appearance and clothed me with joy.
Therefore my heart sings to you without ceasing; * O LORD my God, I will give you thanks for ever.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

Jesus showed himself again to the disciples by the Sea of Tiberius; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathaniel of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, you have no fish, have you?" They answered him, "No." He said to them, "Cast the net to the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.  When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.  When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go." (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, "Follow me."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Song: Peace Before Us (Wonder, Love and Praise,  # 791)
Peace before us.  Peace behind us.  Peace under our feet.  Peace within us.  Peace over us.  Let all around us be Peace.
Love,  3. Light, 4. Christ


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.
The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Words of Administration

Communion  hymn: I Come With Joy   (Renew! # 195)
I come with joy a child of God, forgiven, loved, and free, the life of Jesus to recall, in love laid down for me.
I come with Christians, far and near to find, as all are fed, the new community of love in Christ’s communion bread.
As Christ breaks bread, and bids us share, each proud division ends.  The love that made us makes us one, and strangers now are friends.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: When the Saints (Christian Children’s Songbook, # 248).

O when the saints, go marching in.  O when the saints go marching in.  Lord, I want to be in that number, when the saints go marching in.
O when the boys go marching in…
O when the boys go marching in….

Dismissal:   
Liturgist: Alleluia!  Alleluia Let us go forth in the Name of Christ.
People: Thanks be to God!  Alleluia!  Alleluia!




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