Kingdom of God within the Borders of the Epidermis

25 Pentecost A p. 28 November 19, 2023
Judges 4:1-7 Psalm 123
1 Thessalonians 5:1-11 Matthew 25:14-30

Lectionary Link

The parables of Jesus are wisdom allegories to teach in very indirect ways.  They are not like a syllogism of logic that starts with premises and end with logical conclusions.  Rather, they are units which evoke experiential musings.  As stories they relate the inexactness of life situations and asks of listeners and reader to learn the intuitions of the art of living.

The parables are as instructive in what they leave out and they are open-ended in their meanings.  They are teasers and koans to return to in continuous reflection and they take on different meanings which mirror the particular message that we might need at different times in our lives.

The well known parable of the talents is assigned in the fall when most parishes are conducting their stewardship campaigns in doing financial planning for the next year.  Certainly many can and do use the parable of the talents to promote stewardship in the mission of the church.  

Stewardship is not just for raising money for the parish, because it is a very basic message of Jesus.  Life is a gift that is given but it is very undeveloped.  Human lives must be developed, and done so in optimal ways.  The epitaph that none of us wants on our tombstone would be: He had lots of potential.  Imagine a gardener inviting you to his house to view his seed collection.  Lots of seeds but no garden.

In the parable of the talents, the mostly absent boss hands out money to his servants to invest, in amounts of five, two, and one talents.

Those with five and two talents, invest their talents and when the boss returned they had doubled their talents, and were praised highly for their investment efforts.  The servant who had been given one talent confessed that he was afraid of losing it, so in fear he buried it in the ground so that he would at least not present his boss with a loss of his asset.  And so, his one talent was taken from him and given to the one who had doubled his five talents.

This parable bespeaks the law time and growth where change is inevitable and so the quest is to influence the outcomes in time.  This parable is about the seeming cruel law of atrophy; use it or lose it.  We must work in ways to influence positive outcomes in our lives and the belief of Jesus is that we as human beings have significant freedom to influence outcomes in our lives.  Remember that this Gospel literature is being read by an oppressed community who might be intimidated by their circumstance.  What freedom do we have in light of the Caesar's control of our lives and community?

But where is the strength of the realm or kingdom of God most poignantly to be active and influential?  Within the borders of the epidermis of the human body.  The kingdom of God needs have no rival within the epidermis of the human body.  Don't let the outer environment intimidate or steal from the individual who resides at the volitional command center within the borders of the epidermis.

The parable of Jesus is meant to inspire human agency within the realm in which each person has volitional control, namely, within one's own person.

Rather than treat the parable of Jesus as being cruel in its punishment of the man with the uninvested talent, we should merely let the parable inform us about probabilities within the field of freedom in our lives.

One of the important lessons in life is not to let fear paralyze us from developing the gifts of our lives.  Fear is being persuaded more about a negative outcome rather than a positive outcome.  The opposite of fear is faith, and faith is acting toward hopeful outcomes.

This parable highlights one of the central transformations espoused in the Gospel: transforming the energy of fear into the energy of faith.

Fear is based upon the belief that we have no agency to develop better outcomes in our lives.  Faith is being persuaded that we can continuously cooperate with events of grace to invest and invest and invest the gifts of our lives toward better outcomes.

I think the message of Jesus is about the discovery of the events of grace which provide the stimulating power to act persuasively toward better outcomes in our lives.

The message of the parable is an invitation for us to move on from the paralysis of fear to the grace activation of faith, whereby we choose to live celebrating our agency to be better today than yesterday, starting with the kingdom which is found within the borders of our epidermis.  And if we can bring better outcomes within our interior lives, we can begin to effect positive changes in the exterior environments and communities of our lives.

May God help us to the graceful insight of faith as the ideal transformation of the negative energy of fear.  Amen.

Sunday School, November 19, 2023 25 Pentecost, A proper 28

  Sunday School, November 19, 2023    25 Pentecost, A proper 28

Theme:  Use it or lose it

The Parable of the talents

Jesus told a story about people who were given money.

Some invested their money and received more money.

One person buried his money in the ground and when he did not invest it, the person who gave him the money took it away and gave it to the one who invested wisely.

This story is about some important things in life:

Everyone is given gifts.  Our gifts are different in what they are and in our ability to use them.

Jesus does not ask that we compare ourselves with each other.  Jesus asks that we compare ourselves with ourselves in the future when we have developed and learned and practiced.

How do you know if you can play soccer, play the piano, dance or sing, or invent things if you never try them or practice?

Practice makes perfect and if we don’t practice, we will never know what gifts we have or how good we can be with our gifts.

Jesus wants us to develop ourselves to max. We are not to hide our gifts but to use them, share them and develop them and perfect them.

Atrophy is the law of nature which says, “Use it or lose it.”   That is the message of the parable of the talents.

Sermon:

  Sometimes it hard to understand things in lives.  And Jesus knew that things were hard to understand, so he told stories to help people understand some of the difficult things in life.

  He told a story about a rich man who gave some money to three of his workers.  He gave five thousand to one, two thousand to another and one thousand to another.  He left town and when he came back he ask his workers what they did with their money.  The one with five thousand earned five thousand more.  The one with two thousand earned two thousand more.  But the one with only one thousand, did not earn anymore.  He simply hid his money so that no one could steal it.

  Jesus told this story to remind us that God is the owner of our lives and that we are all supposed to be working for God.  And God has given us many gifts.  But we still have to find our gifts and practice to use our gifts.

  If I have a gift to run fast, but never practice.  Will my gift be useful?  If I have the gift of singing or dancing or doing mathematics, but never practice, what will happen?

  I am going to teach you a word.  The word is Atrophy.  Atrophy means that if you don’t practice and use your ability, you lose your ability.

  Did you know that if you stay in bed too long without exercise, that your legs will not work?

  Jesus reminds us to work and practice our gifts.  The people who practice their gifts do not lose their gifts and they enjoy their gifts because they help many people.

  So remember today.  God has given you many gifts.  And the fun in your life is discovering your gifts.  But you also must practice your gifts as well.

  Say:  God has given me gifts.  I will practice my gifts.  I will help God and other people with my gifts and abilities.

Liturgy for the Day

Intergenerational Family Service with Holy Eucharist

November 19, 2023: The Twenty-Fifth Sunday after Pentecost

Gathering Songs: The B-I-B-L-E, I Am the Bread of Life, Peace Before Us

Liturgist:         Blessed be God, Father, Son and Holy Spirit.

People:            And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: The B-I-B-L-E, (All the Best Songs for Kids   # 119)

The B-I-B-L-E, yes that’s the book for me.  I stand alone on the word of God, the B-I-B-L-E.  

The B-I-B-L-E, It is God’s word for me.  I will obey God’s holy word, the B-I-B-L-E.  

The B-I-B-L-E, yes that’s the book for me.  I stand alone on the word of God, the B-I-B-L-E.  

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

First Litany of Praise: Alleluia (chanted)

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A Reading the First Letter to the Thessalonians

For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep we may live with him. Therefore encourage one another and build up each other, as indeed you are doing.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 123

So our eyes look to the LORD our God, * until he show us his mercy.

Have mercy upon us, O LORD, have mercy, * for we have had more than enough of contempt,

Too much of the scorn of the indolent rich, * and of the derision of the proud.

Litany Phrase: Thanks be to God! (chanted)

Liturgist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew

People:            Glory to you, Lord Christ.

Jesus said, "For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. After a long time the master of those slaves came and settled accounts with them. Then the one who had received the five talents came forward, bringing five more talents, saying, `Master, you handed over to me five talents; see, I have made five more talents.' His master said to him, `Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' And the one with the two talents also came forward, saying, `Master, you handed over to me two talents; see, I have made two more talents.' His master said to him, `Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' Then the one who had received the one talent also came forward, saying, `Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' But his master replied, `You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.' "

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase:

Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.

People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Offertory Music:  For the Beauty of the Earth,    # 416  (blue hymnal)

1-For the beauty of the earth, for the beauty of the skies, for the love which from our birth over and around us lies, Refrain: Christ our God to thee we raise, this our hymn of grateful praise.

2-For the beauty of each hour of the day and of the night, hill and vale, and tree and flower, sun and moon, and stars of light, Refrain.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them up to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(Alll may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

 this food and drink  that becomes a part of us.

 And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  Give Thanks With a Grateful Heart   (Renew!,  # 266 )

Give thanks with a grateful heart, give thanks to the Holy One, give thanks because he’s given Jesus Christ his Son.  (sing twice)

And now let the weak say, “I am strong”; let the poor say “I am rich” because of what the Lord has done for us.  (sing twice)

Give thanks with a grateful heart, give thanks to the holy one, give thanks because he’s given Jesus Christ his Son (sing twice) Give thanks!

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Peace Before Us, (# 791, Wonder, Love and Praise)

Peace before us, peace behind us, peace under our feet.  Peace within us, peace over us, let all around us be peace.

Love before us,…

Light before us…

Christ before….

Dismissal   

Liturgist:    Let us go forth in the Name of Christ.

People:      Thanks be to God! 

The Illusion That Life Can Be Freeze-Framed

24 Pentecost A p. 28 November 15, 2020
Judges 4:1-7    Psalm 123      
1 Thessalonians 5:1-11  Matthew 25:14-30
 

Lectionary Link

The parable of the 5, 2, and 1 talents arrives in our reading in the fall when it is  Every Member Canvass Time.  I wonder if that is just a sheer coincidence, or did the lectionary makers know the financial rhythms of parish life?  So, the preacher is all set up to deliver a stewardship sermon emphasizing, not equal giving but proportionate giving, and to remind us all about the cruel law of atrophy which applies even to our gifts in ministry; use it or lose it as the saying goes.  If one fails to develop one's baptismal ministry, then those who are diligent will take up the slack and do the ministry which the slacker was given to do.

These are good sermon ideas, I've worn them out many times but for today, I'd like to presents some insights that this parable provides for people who have no choice but to live in time, and what does time mean?  It means continuous change.  I would like for us to understand this parable as wisdom insights regarding the stewardship of time and change.

In life people are dealt different situations in life, and some of what we are dealt are gifts which can be invested and developed.  Some have five talent occasions, some two talent occasions and others one talent occasions.
The five talent guy took his five and not only retained his original five, he added five more.  The two talent guy, did the same.  He kept his two and added two.

But what about the one talent guy?  The parable says that he acted in fear and buried his talent in the ground so that he would not lose it.  No matter what happened, he thought he would always have the same.

Let us consider the one talent guy with this illustration.  We all know what freeze-frame is when it comes to videos; we can stop a video and have it frozen so we can cherish the moment.  We can turn a moment in the movie into a single photo.
We suddenly want to preserve the movie by stopping it permanently at a favorite moment.  This might be like what the one talent man did.

Burying what is a gift or trying to freeze-frame what we once enjoyed is the act of conserving, of being a conservative.   We think that we can freeze-frame conserve and we do this out of anxiety and fear of loss.  And what happens?  We can lose all because we fail to realize that the gift and blessing of this moment are not meant to be the end all of life; they are to be a gift for us to invest in the present and in the future for better outcomes.

One might think, "I love this gifted moment; I want to stay here.  I want time to stop because if I bury it and keep it same, I will not lose it and I am fearful about loss."

 

Let us apply this for a moment at many who hold literal biblical views.  We like the Bible as our holy book.  And we may want to be very literal about a biblical view, and so we try to freeze-frame the Bible to preserve or keep what we think is valuable.  And indeed we can find great value.  But look what we see in a biblical freeze-frame of the Bible.  We see slaves, we see subjugated women whose abilities are not developed or cherished, we a perceptual flat earth and many other cultural details which cannot be validly woven into our current lives.

 

What if we did the same as American Constitutional Originalists:  We freeze-frame the primitive American Constitution situation.  We see grand ideas of law and justice, but when we look closer we see Washington and Jefferson as slave-holders, we see that women and non-landowners unable to vote and many other practices that are out-dated with enlightened justice.  So why should we "freeze-frame, bury or completely conserve" a good time,  when it still is a time with much unfinished business?

The church can be selectively "Amish" in many of our practices who decided that it was god-like to stop the advance of technology 150 years ago.  A much different kind of life has gone on and developed outside of Amish cloistered life.  The attempt to freeze-frame may have the romance of the simple life; but is it realistic to time and change?

The good stewardship of time and change means that we conserve the good in dynamic engaging investment in the now and in the future, but what else do we do?  We expand our investment beyond the good that was which with a closer look may have been surrounded by too many bad actors who did not live up to the ideals of love and justice for all.

What if we were to freeze frame our church now; what do we see?  We see many young people uninterested in our liturgies and practices.  They seem to be like those who are not interested in taking up Amish buggies when it comes to some of our practices.  But if we look closer we will also see some wonderful good.  We are trying to open our doors of full participation to more people, in the way in which St. Paul saw the message of Jesus expand beyond the boundaries of Judaism to the Gentiles.  We see the inclusion women in the full ministry of the church, we seek the full sacramental participation of gay and lesbian persons in the life of the church, we seek to be both religious mystical poets and brute fact scientists.  And do it without contradictions as we find faith to be a force for graceful mediations of all of the facets of the ways in which we can be fully human.  And we do this on the quest to more a perfect embodiment of love and justice.

The parable of Jesus invites us to move from the sense of anxiety and fear of the good that we think we might lose, and move into the dynamic investment in the now and in the future.  Why?  Because the faith of Jesus Christ is the call to surpass ourselves in a future state.  The magnet of God's power bends us in an arc aimed at  more perfect love and justice.

Dear friends, we are invited to the dynamic investment of time today.  Let us not in fear, freeze-frame what we might revere as the "good 'ol days;" let us be investors in real time, continuous time.  By doing so we conserve the good of the past into the present and future, even as we continue to work on what is yet unfinished in reaching the wonderful love and justice of Jesus Christ for all.  Amen.

 

Sunday School, November 15, 2020 24 Pentecost, A proper 28

 Sunday School, November 15, 2020    24 Pentecost, A proper 28

Theme:  Use it or lose it

The Parable of the talents

Jesus told a story about people who were given money.

Some invested their money and received more money.

One person buried his money in the ground and when he did not invest it, the person who gave him the money took it away and gave it to the one who invested wisely.

This story is about some important things in life:

Everyone is given gifts.  Our gifts are different in what they are and in our ability to use them.

Jesus does not ask that we compare ourselves with each other.  Jesus asks that we compare ourselves with ourselves in the future when we have developed and learned and practiced.

How do you know if you can play soccer, play the piano, dance or sing, or invent things if you never try them or practice?

Practice makes perfect and if we don’t practice, we will never know what gifts we have or how good we can be with our gifts.

Jesus wants us to develop ourselves to max. We are not to hide our gifts but to use them, share them and develop them and perfect them.

Atrophy is the law of nature which says, “Use it or lose it.”   That is the message of the parable of the talents.

Sermon:

  Sometimes it hard to understand things in lives.  And Jesus knew that things were hard to understand, so he told stories to help people understand some of the difficult things in life.

  He told a story about a rich man who gave some money to three of his workers.  He gave five thousand to one, two thousand to another and one thousand to another.  He left town and when he came back he ask his workers what they did with their money.  The one with five thousand earned five thousand more.  The one with two thousand earned two thousand more.  But the one with only one thousand, did not earn anymore.  He simply hid his money so that no one could steal it.

  Jesus told this story to remind us that God is the owner of our lives and that we are all supposed to be working for God.  And God has given us many gifts.  But we still have to find our gifts and practice to use our gifts.

  If I have a gift to run fast, but never practice.  Will my gift be useful?  If I have the gift of singing or dancing or doing mathematics, but never practice, what will happen?

  I am going to teach you a word.  The word is Atrophy.  Atrophy means that if you don’t practice and use your ability, you lose your ability.

  Did you know that if you stay in bed too long without exercise, that your legs will not work?

  Jesus reminds us to work and practice our gifts.  The people who practice their gifts do not lose their gifts and they enjoy their gifts because they help many people.

  So remember today.  God has given you many gifts.  And the fun in your life is discovering your gifts.  But you also must practice your gifts as well.

  Say:  God has given me gifts.  I will practice my gifts.  I will help God and other people with my gifts and abilities.

Liturgy for the Day

Intergenerational Family Service with Holy Eucharist

November 15, 2020: The Twenty-Fourth Sunday after Pentecost

Gathering Songs: The B-I-B-L-E, I Am the Bread of Life, Peace Before Us

Liturgist:         Blessed be God, Father, Son and Holy Spirit.

People:            And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: The B-I-B-L-E, (All the Best Songs for Kids   # 119)

The B-I-B-L-E, yes that’s the book for me.  I stand alone on the word of God, the B-I-B-L-E.  

The B-I-B-L-E, It is God’s word for me.  I will obey God’s holy word, the B-I-B-L-E.  

The B-I-B-L-E, yes that’s the book for me.  I stand alone on the word of God, the B-I-B-L-E.  

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

First Litany of Praise: Alleluia (chanted)

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A Reading the First Letter to the Thessalonians

For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep we may live with him. Therefore encourage one another and build up each other, as indeed you are doing.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 123

So our eyes look to the LORD our God, * until he show us his mercy.

Have mercy upon us, O LORD, have mercy, * for we have had more than enough of contempt,

Too much of the scorn of the indolent rich, * and of the derision of the proud.

Litany Phrase: Thanks be to God! (chanted)

Liturgist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew

People:            Glory to you, Lord Christ.

Jesus said, "For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. After a long time the master of those slaves came and settled accounts with them. Then the one who had received the five talents came forward, bringing five more talents, saying, `Master, you handed over to me five talents; see, I have made five more talents.' His master said to him, `Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' And the one with the two talents also came forward, saying, `Master, you handed over to me two talents; see, I have made two more talents.' His master said to him, `Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' Then the one who had received the one talent also came forward, saying, `Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' But his master replied, `You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.' "

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase:

Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.

People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Offertory Music:  For the Beauty of the Earth,    # 416  (blue hymnal)

1-For the beauty of the earth, for the beauty of the skies, for the love which from our birth over and around us lies, Refrain: Christ our God to thee we raise, this our hymn of grateful praise.

2-For the beauty of each hour of the day and of the night, hill and vale, and tree and flower, sun and moon, and stars of light, Refrain.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them up to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(Alll may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

 this food and drink  that becomes a part of us.

 And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  Give Thanks With a Grateful Heart   (Renew!,  # 266 )

Give thanks with a grateful heart, give thanks to the Holy One, give thanks because he’s given Jesus Christ his Son.  (sing twice)

And now let the weak say, “I am strong”; let the poor say “I am rich” because of what the Lord has done for us.  (sing twice)

Give thanks with a grateful heart, give thanks to the holy one, give thanks because he’s given Jesus Christ his Son (sing twice) Give thanks!

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Peace Before Us, (# 791, Wonder, Love and Praise)

Peace before us, peace behind us, peace under our feet.  Peace within us, peace over us, let all around us be peace.

Love before us,…

Light before us…

Christ before….

Dismissal   

Liturgist:    Let us go forth in the Name of Christ.

People:      Thanks be to God!