Friday, March 31, 2023

Aphorism of the Day, March 2023

Aphorism of the Day, March 31, 2023

St. Paul made the death of Jesus into a mystical event of identity with the death of Jesus in becoming an ironic power to die to one's selfish self.

Aphorism of the Day, March 30, 2023

St. Paul seems more hopeful about Judaism being united by the acceptance of Christ.  He wrote that the Gentiles received grace to make the Jews jealous.  By the later times when the Gospels were written, it seems as though the divisions within Judaism had become more deeply set

Aphorism of the Day, March 29, 2023

The presence of the Passion accounts in the Gospel is proof of the antipathy that had developed between parties of Judaism.  It involves a rather ironic message.  Those who were complicit in the lead up to the crucifixion were those who did not know they were setting up the climax, namely, the resurrection appearances.  So if one's sins are overcome by some subsequent and necessary good it leads to the guilty by ignorance plea and the absolution, "Father, forgiven them for they do not know what they do."  Was the Passion written in part to present the insight: "You can't plea ignorance anymore?"

Aphorism of the Day, March 28, 2023

Palm Sunday and The Sunday of the Passion includes insights about the break down between parties within Judaism, the followers of Jesus and the parties who held positions with the Sanhedrin or the leadership group which negotiated with the Roman authorities.  The implication is that the Sanhedrin were complicit with the Romans in trying to crush Jesus and his followers.  The political truth is that the Roman authorities acted in their own interest.

Aphorism of the Day, March 27, 2023

Jesus is perhaps the greatest "post-life savant" of all time.  Which other person of history can have so many people claim having with them a personal relationship?  Yes, many Buddhists will speak about realizing the Buddha nature within themselves, but does that characterization have the same "personal" overtones as those who claim  relationship with Jesus?

Aphorism of the Day, March 26, 2023

When one writes about the past, one is super-imposing the present on the past, presenting a present version of the past.   The Gospels super-impose what was happening decades after Jesus upon a narrative Jesus.  The sub-text involves the dynamics of the communities which were responsible for the writing.

Aphorism of the Day, March 25, 2023

Might be good to link image of the divine upon life with resurrection life.  The image of the divine is what propels the eternal return of the same or traces with surpassing differences.  Resurrection life should be seen as something impossible, namely static life.

Aphorism of the Day, March 24, 2023

Life and death are continuously juxtaposed in the mysticism of St. Paul.  They become metaphors for identifying with the life, death, and "re-life" of Jesus as the path of spiritual transformation.  The Lazarus story is a way to proclaim an identity with Christ while "dead in sins."  Lazarus is symbolic of the two resurrections, namely, the experience of resurrection life before we finally die, and the resurrection to come in our "re-life."

Aphorism of the Day, March 23, 2023

Lazarus the resurrected one, came back to life, only to die again.  Or is Lazarus a figurative one in a parable of Jesus told by the early Jesus Movement of the continuity of resurrection life that is present in all through God's omnipresence and made manifest with the Risen Christ known to be present in the lives of people who will die even while having resurrection life.

Aphorism of the Day, March 22, 2023

The Lazarus story emphasizes the resurrection is not a last day event but the experience of a new quality of life while we live.

Aphorism of the Day, March 21, 2023

The disciples and interlocutors of Jesus in John's Gospel are often presented as literalists who don't understand the use of figurative language.  From the first word of John's Gospel, the writer is writing about Word and coming to nuanced use of language in perceiving "inner" meanings is one of John's writing goals.

Aphorism of the Day, March 20, 2023

The Lazarus story encodes the teaching that while people are dead in sin, they can received the resurrected life of the Holy Spirit through the words of Christ.

Aphorism of the Day, March 19, 2023

The Gospels were written years after the first writing of St. Paul.  One can read them as manual wherein the reader puts oneself in identity with the disciples who are initially trapped in literal/plain understanding and being gradually trained in the "inner meaning" of things such as the meanings which Paul had from his mystical experiences.

 Aphorism of the Day, March 18, 2023

We see what we see and are "blind" to what we don't yet see and such seeing and blindness differences among people most often accounts for the conflicts between them.  Seeing and blindness are relative to ego construction based upon one's contexts and this involves education, cultural conditioning, and one's age and exposure to informational sources.  We can project a perfect outside arbiter for "correct or enlightened" seeing but whoever delivers such a perfect message colors the message by being an imperfect seer.

Aphorism of the Day, March 17, 2023

Why do people who live in the same religious milieu disagree, and sometimes profoundly?  People belong to different paradigms or reside in different hermeneutic circles.  This means people can use the same words and yet do not share the same meanings of those words.  How does one move from on paradigm to the next? Conversion.  One is blind to the insights of another paradigm until one has a seeing conversion experience.  The Jesus Movement was another hermeneutical circles in first century Judaism.  Not ever member of the Jewish society could embrace the features which came to define the Jesus Movement.

Aphorism of the March 16, 2023

The future fruition may be the answer to past causation questions, like, why are there seeds?  So that they can become trees.  Why are people unenlightened or blind?  So that they can come to see and be enlightened.

Aphorism of the Day, March 15, 2023

Blindness and sight are the metaphors used by the writer of John channelling the mind of Christ, to describe why persons in a former paradigm cannot "see" the wisdom of the new paradigm.  Nicodemus was a Pharisee of a former paradigm who was coming to "see" the wisdom of the Christ paradigm.

Aphorism of the Day, March 14, 2023

Biblically, looking only on "outward" appearances is called in the words of Jesus, "blindness," while looking and seeing inwardness virtues of gentleness, kindness, and pure motives is what the words of Jesus calls "seeing."  Literalism is blindness regarding the Scriptures and it assumes that writers did not know the difference between common sense naive realism and artistic presentations with langauge.

Aphorism of the Day, March 13, 2023

The inner languaged person can be multiverses with access to one's conscious life in actual time.  Such a realm of possibilisms can be a legion which is both a resource for creativity and the instincts for acting out wrongly.  The conscious life as being an ego orchestrator of one's multiverses calls each of us to enlightened insightful wise agency.  Such wisdom would include kindly acting with other people.

Aphorism of the Day, March 12, 2023

In the beginning was the Word.  John's Gospel tells us that human life distinctively is known because we are worded beings.  Without words, nothing that is known could have been known.

Aphorism of the Day, March 11, 2023

In John's Gospel the physical or plain meaning is often the set up for the words of Jesus to relate the inward meaning.  The literal water of Jacob's well set up the living water phrases.  The disciples' reference to food to eat is the set up for Jesus to say, "I have food to eat that you do not know about."

Aphorism of the Day, March 10, 2023

One of the subtexts of the Gospel of John is this: Don't read it literally, because the physical is but a metaphor for the spiritual.

Aphorism of the Day, March 9, 2023

How is it that one might understand biblical words different at the age of 70 than one did at 16?  Could it be that learning and insights involve continuous conversion to new interpretative paradigms?  But aren't the words the same?  Or does time reduce words to but traces that have new meanings in time?

Aphorism of the Day, March 8, 2023

Should we worry about the Mystery of all that is negligible in causing the events of our life?  What we don't and can't know isn't relevant?  Or should we remain humble about what we don't yet know?

Aphorism of the Day, March 7, 2023

The Samaritan woman at the well spoke about a messiah to Jesus.  Since the Samaritans only had their version of the Torah, which is pre-Davidic, who is the messiah of the Torah?  Is it the prophet who would be raised up?  In the development of ideas one wonders how the notion of messiah was wedded with the notion of a future prophet in Torah.

Aphorism of the Day, March 6, 2023

One of the reading cues of John's Gospel is the cryptic presentation of non-literal reading as indicative of being spiritual or born from above.  Non-literal understanding of life does not eschew the empirical verification of science, it is but a complementing truth of how to be related to the fullness of reality.

Aphorism of the Day, March 5, 2023

The writer of the Gospel of John unifies the faith or works debates by citing words of Jesus saying, "this is work, that you believe, i.e. have faith.  If having faith in the right object, i.e., the redeeming work of Christ, is the Christ appointed work, then faith and work are united.  A rather interesting twist on the issue since Paul is seen as making such a stark distinction between the two.

Aphorism of the Day, March 4, 2023

From the words of Jesus, Bible readers have come to stereotypically shame the Pharisees as being those who act religious on the outside but when the cameras are turned off, behave differently.  This, of course, could be any of us.  However, the only three Pharisees who are named in the New Testament, actually get good reviews: Nicodemus, Gamaliel, and Paul.

Aphorism of the Day, March 3, 2023

One of the collateral military effects of reading the Bible is the model of people who heard God telling them that they have been given land that they did not previously possess.  "I'm taking your land because God told me too."

Aphorism of the Day, March 2, 2023

The writer of John's Gospel presents the contrast between earthly things and heavenly things.  The heavenly things in a practical sense referred to seeing from having been converted to a new paradigm of thinking.  The new thinking was thinking which surpassed the thinking of how previously the faith life was to be interpreted.

Aphorism of the Day, March 1, 2023

An important way to read the Gospel of John is to note the scorning words of Jesus about literalism, eg. how can I an old man get back into my mother's womb, and Lazarus' sleep good, or that he is dead.  The Gospel of John does not invite us to the language of empirical verification  but the artistic language of poetic and moving spirituality.

Quiz of the Day, March 2023

Quiz of the Day, March 31, 2023

Who wrote, "No man is an island?"

a. George Herbert
b. John Donne
c. T. S. Eliot
d. Evelyn Underhill
e. Julian of Norwich

Quiz of the Day, March 30, 2023

In what Gospel are two donkeys involved in the triumphal entry of Jesus into Jerusalem?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, March 29, 2023

What Anglican priest preached a sermon entitled, "National Apostasy?

a John Henry Newman
b. Percy Dearmer
c. John Keble
d. Edward Bouverie Pusey
e. Charles Gore

Quiz of the Day, March 28, 2023

From which of the folllowing books would we conclude that Jesus had a beard?

a. Matthew
b. Mark
c. Luke
d. John
e. Isaiah
f. all of the above

Quiz of the Day, March 27, 2023

Being a good fig or bad fig is a metaphor used by which prophet?

a. Ezekiel
b. Isaiah
c. Elijah
d. Elisha
e. Jeremiah

Quiz of the Day, March 26, 2023

In how many Gospels is Lazarus of Bethany, brother of Mary and Martha, mentioned?

a. 1
b. 2
c. 3
d. 4

Quiz of the Day, March 25, 2023

How many Gospels record the annunciation?

a. 1
b. 2
c. 3
d. 4

Quiz of the Day, March 24, 2023

Archbishop Oscar Romero was martyred in what country?

a. Nicaragua
b. El Salvador
c. Panama
d. Honduras

Quiz of the Day, March 23, 2023

What was the first "Christian nation" on earth?

a. Italy
b. Germany
c. Armenia
d. France
e. Spain

Quiz of the Day, March 22, 2023

In which Gospel is Jesus quoted as saying, "I am the bread of life?"

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, March 21, 2023

Who wrote the words for "Praise God from whom all blessings flow...?"

a. George Herbert
b. Thomas Tallis
c. Thomas Ken
d. John Donne

Quiz of the Day, March 20, 2023

According the Gospel genealogy, Jesus was from the Davidic line

a. through Joseph
b. through Mary
c. through a declaration from the Psalms
d. through the Holy Spirit

Quiz of the Day, March 19, 2023

Which women of the Hebrew Scriptures were used faith symbols by St. Paul?

a.Eve and Sarah
b.Sarah and Hagar
c.Ruth and Rahab
d.Esther and Bathsheba

Quiz of the Day, March 18, 2023

To which prophet did God speak using a loincloth?

a. Hosea
b. Amos
c. Isaiah
d. Elijah
e. Elisha
f. Jeremiah

Quiz of the Day, March 17, 2023

Which of the following does not pertain to the "Lorica?"

a. "The Deer Cry"
b. St. Patrick's Breastplate
c. A prayer for spiritual warfare
d. The Irish national motto

Quiz of the Day, March 16, 2023

What was King David's hometown?

a. Shechem
b. Shiloh
c. Bethlehem
d. Nazareth

Quiz of the Day, March 15, 2023

The "Balm in Gilead," of the well known song is a reference taken from what book in the Bible?

a. Psalms
b. Isaiah
c. Jeremiah
d. Ezekiel

Quiz of the Day, March 14, 2023

Which of the following does not pertain to Topheth?

a. hell
b. Gehenna
c. the Valley of Hinnom
d. Styx

Quiz of the Day, March 13, 2023

In which Gospel does blind mean seeing and seeing means being blind?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, March 12, 2023

Which of the following is true about Samaria?

a. it was a place of defeat for the Assyrians
b. it was a capital of Israel
c. it was on the Sea of Galilee
d. it was a Persian stronghold

Quiz of the Day, March 11, 2023

The holy place for the Samaritans is where?

a. Mount Sinai
b. Mount Zion
c. Mount Tabor
d. The Golan Heights
e. Mount Gerizim

Quiz of the Day, March 10, 2023

Of the following, who is on the Episcopal Calendar of Saints and whose image is also on American coin or currency?

a. Maya Angelou
b. Sojourners Truth
c. Harriet Tubman
d. Susan B. Anthony
e. Pauli Murray
f. all of the above
g. c through e

Quiz of the Day, March 9, 2023

Gregory of Nyssa, along with Basel the Great, and Gregory Nazianzus are called the Cappadocian Fathers.  In what modern country is Cappadocia?

a. Iraq
b. Russia
c. Ukraine
d. Turkey

Quiz of the Day, March 8, 2023

How did Moses provide water to the people of Israel?

a. he spoke to a rock that provided water
b. he struck the rocks to provide water twice
c. he spoke to and struck rocks to provide water
d. he threw his mantle upon a rock to provide water

Quiz of the Day, March 7, 2023

Which of the following prophet was punished by being thrown into a cistern?

a. Isaiah
b. Jeremiah
c. Joel
d. Amos
e. Hosea

Quiz of the Day, March 6, 2023

To whom was the living water discourse of Jesus addressed?

a. on lookers at the pool of Siloam
b. followers of John the Baptist 
c. a Samaritan woman at the well
d. the guests at a wedding in Cana

Quiz of the Day, March 5, 2023

Of the Major Prophets, which book is the longest?

a. Isaiah
b. Jeremiah
c. Ezekiel
d. Daniel

Quiz of the Day, March 4, 2023

Of the following, who did not travel with Abram from Ur and Haran west?

a. Sarai
b. Lot
c. Eliezer
d. Isaac

Quiz of the Day, March 3, 2023

Who were the top two prolific hymn writers in Christian History?

a. Bach and Mozart
b. John and Charles Wesley
c. Isaac Watt and Fanny Crosby
d. Charles Wesley and Fanny Crosby

Quiz of the Day, March 2, 2023

Of the following, who was not a Pharisee?

a. Paul
b. Nicodemus
c. Caiaphas
d. Gamaliel

Quiz of the Day, March 1, 2023

Which of the following is not true about Dewi Sant?

a. in English, he is Saint David
b. he was Welsh and their patron saint
c. a black crow miraculous sat on his shoulder
d. his day on March 1st is celebrated as a Welsh national holiday

Wednesday, March 29, 2023

Sunday School, April 2, 2023 Palm Sunday/Passion Sunday A

 Sunday School, April 2, 2023    Palm Sunday/Passion Sunday A


Theme:

Peer pressure.  Sometimes we do and say things just because of the people that we are with.  We want to fit in and so we do and say things to fit in.

Palm Sunday and Passion Sunday is a day when we look at two crowds of people.  One crowd of people took branches from the tree and formed a parade behind Jesus riding on a donkey.  They marched into Jerusalem and shouted, “Hosanna, blessed is he who comes in the name of the Lord.”  They treated Jesus as though he was their king.

But another crowd gathered in Jerusalem at night when Jesus was being put on trial.  Since some people were treating him as a king, this angered the officers who served the Caesar who was the king of the Roman world and Jerusalem.  Jesus was accused of being a rival to the Caesar of Rome who controlled most of the world with his armies.  There was a different crowd at the trial of Jesus.  They yelled, “Crucify him. We have no king but Caesar.”

Remember we must choose the crowd of people that we want to hang around with.  And it is important to choose people as our friends who will help us to do and say the very best things.

Story Sermon for Palm Sunday.


Once upon a time in a village near the city of Jerusalem, the village of Bethphage; a little donkey was born in the pasture.  And that donkey was called by his owner, Shorty, because he was so tiny when he was born.
  But the donkey’s mom, called him Christopher.  When Christopher became old enough to talk to his mom, he asked her, "Why does my owner call me Shorty, even now when I've grown to be a tall and strong donkey?"  Christopher's mom said, "Well once you get a name, it sometimes just sticks and people won't let you be anything else."
  Christopher asked his mom, "Then why do you call me Christopher?"  His mom said, "Well, I'm not sure but I just had this feeling that it was the right name for you."
  Christopher looked in the other pasture and he saw a beautiful big stallion prancing around.  He saw important Roman Generals ride this beautiful horse.  And Christopher thought, "I wish that someone important would ride on my back some day.  And Christopher was a little jealous of the stallion.
  But one day something exciting happened to Christopher.  Two visitors came to the farm where Christopher was kept.  They called themselves disciples of Jesus, and they said there was going to be a parade into the great city of Jerusalem.  They also said that they needed a donkey to carry their king.  Christopher's owner Farmer Jacob, said, "I've got two donkeys, that jennet over there and her colt that I call "Shorty."  If Jesus needs the donkeys, take them.  Jesus is my friend, he healed my son, and I owe him everything I have."
  So the two disciples took Christopher and his mom with them and they went to a place just in front of the sheep gate in Jerusalem.  There was a large crowd gathered who had come to Jerusalem for the Passover Holiday.  After waiting for about an hour, the crowd soon got excited.  Jesus arrived and it was time for the parade to start.  The people put some robes on Christopher to make a saddle for Jesus.  Christopher had never been ridden before, and he was nervous.  But Christopher's mom said, "Calm down, Jesus is the nicest man in the world.  You don't need to buck him off."
  Jesus Climbed up on the back of Christopher and the parade started.  The people took some branches from some palm trees and they began to wave and shout and scream, because their superstar was there.  They followed Jesus as he was riding Christopher into the city of Jerusalem and Christopher trotted proudly through the streets.  This was the happiest day of his life.  At night, he and his mom were tied up at the house of one of the disciples in Jerusalem.  Christopher's mom was proud of him and she said, "Well now I know why I named you Christopher.  "Christopher" means, "the one who carries Christ."  And today you have carried Christ on your back, so today you have lived up to your name."  Christopher was so happy he wanted hee haw with joy.  But his happiness didn't last too long.
  He looked out on the street and he saw another parade.  In the darkness he saw a tired and naked Jesus walking with soldiers.  And the soldiers were forcing him to carry this large wooden cross on his back.  He was bleeding and he was too weak to carry the cross, so at one place they forced a man named Simon to carry the cross for Jesus.  The people who were following the soldiers were laughing and making fun of Jesus.  They were saying, "you're going to die Jesus.  You were just pretending to be a king, but you don't have any power, you're going to die Jesus."
  Christopher ran to his mom and said, "If I had known that this would happen to Jesus, I would not have brought him to Jerusalem."
  Christopher's mom said, "It is a terrible, terrible thing, but we must trust God.  Jesus is the best and nicest person who ever lived and God will take care of him.
  Well, Jesus went on to die on the cross.  And he was buried in a grave.  But does the story does not end here.  Come back next week and we will tell you the end of the story.  What happened to Jesus after he died and was put in the grave?
  What was the donkey's name?  Christopher.  What does Christopher mean?  It means "The one who carries Christ."  In a way, every Christian could be called Christopher.  Because you and I are asked to carry the presence of Christ into this world by being nice and kind.  Amen.




Intergenerational Holy Eucharist
April 2, 2023: Palm Sunday/Passion Sunday
Gathering Songs:
Hosanna! Hosanna!; Hosanna! Hosanna!;  The King of Glory

Palm Procession Entrance: Hosanna, Hosanna in the Highest! (Renew!, # 71)
Hosanna, Hosanna, Hosanna in the highest!  Hosanna, Hosanna, Hosanna in the highest!  Lord we lift up your name with hearts full of praise; Be exalted, oh Lord my God! Hosanna in the highest!
Glory, Glory, glory to the King of kings! Glory, Glory, glory to the King of kings! Lord we lift up you name with hearts full of praise; Be exalted oh Lord my God! Glory to the King of kings!

Liturgist: Bless the Lord who forgives all our sins.
People: His mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Assist us with your mercy and help, O Lord God of our salvation, that we may enter with joy as we think about your mighty acts which have given us life and an everlasting future; through Jesus Christ our Lord.  Amen

First Litany of Praise: Chant: Hosanna

O God, you are Great!  Hosanna
O God, you have made us! Hosanna
O God, you have made yourself known to us!  Hosanna
O God, you have provided us with us a Savior!  Hosanna
O God, you have given us a Christian family!  Hosanna
O God, you have forgiven our sins!  Hosanna
O God, you brought your Son Jesus back from the dead!  Hosanna

A Reading from the letter of Paul to the Philippians
Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death-- even death on a cross.

Liturgist: The Word of the Lord
People: Thanks be to God


Let us read together from Psalm 118

On this day the LORD has acted; *we will rejoice and be glad in it.
Hosanna, LORD, Hosanna! *LORD, send us now success.
Blessed is he who comes in the name of the Lord; *we bless you from the house of the LORD.



Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew
People:            Glory to you, Lord Christ.
When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, "Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, `The Lord needs them.' And he will send them immediately." This took place to fulfill what had been spoken through the prophet, saying, "Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey,
and on a colt, the foal of a donkey."  The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting, "Hosanna to the Son of David!  Blessed is the one who comes in the name of the Lord!  Hosanna in the highest heaven!" When he entered Jerusalem, the whole city was in turmoil, asking, "Who is this?" The crowds were saying, "This is the prophet Jesus from Nazareth in Galilee." 

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.



Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: Hosanna! Hosanna!  (# 102, The Christian Children’s Songbook)

 Hosanna, Hosanna, the little children sing.  Hosanna, Hosanna for Christ our Lord is King.  Prepare the way, the children sing, Hosanna to our Lord and King!  Hosanna, Hosanna, the little children sing.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
All are born into the family of God by Baptism.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Words of Administration

Communion:   Fairest Lord Jesus,    


Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: The King of Glory, (Renew # 267)
Refrain: The King of glory comes, the nation rejoices. 
            Open the gates before him, lift up your voices.
Who is the king of glory; how shall we call him?  He is Emmanuel, the promised of ages. Refrain
In all of Galilee, in city or village, he goes among his people curing their illness. Refrain
Sing then of David’s son, our Savior and brother; in all of Galilee was never another. Refrain

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 



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