Sunday School, May 15, 2016 Day of Pentecost C

Sunday School, May 15, 2016   The Day of Pentecost C

Themes

Pentecost is a celebration of the birthday of the church

Song:  Sing Happy Birthday to the Church

You will need about 1983 candles for the number years

What is one of the first signs of life when a baby is born?

A baby begins to breathe.  The baby’s lungs start working and we know that a baby is alive because the baby is breathing.

Breathing is a sign of first life or birth.

Pentecost is a celebration of the birth of the church and this was known because of the signs of its birth.

The sign of the birth of the church was the presence of the Spirit of God.

Spirit means “breath” or “wind.”  You cannot see breath or wind but you know that they are there.  You can see the leaves of the trees move when the wind blows on them.

Unseen “breath” or “Wind” became the name for God who is presence but not seen.  God’s Spirit became known within the community of people who followed Jesus.  Jesus died, he rose and he left this earth but he promised to leave his Spirit with his friends and with anyone who wanted to simply discover God’s presence in their lives.

Pentecost is when a rally happened in Jerusalem and people gathered and realized that even though Jesus was gone, His Spirit was still in them and gave them power and energy to do the same things which Jesus did.  God’s Spirit was discovered within their hearts and they had power to preach good news, to practice healing and good health, to share with one another and to love one another.  They also received the ministry of letting all of the people in the world know about how close that God was too them because of God’s Spirit.

Pentecost is a celebration of the discovery of God’s presence in all people and how we can all be different and yet still live together in love and peace.

We can celebrate Pentecost best by taking time to discover the Spirit of God in our lives and in the lives of other people.  We can honor the Spirit of God through peace, love, caring, forgiveness and sharing the Good News of Jesus.  Jesus came to show us how close God is to us.  The Spirit is proof that God is close to us now and that we can know ourselves to be sons and daughters of God.

Pentecost Sermon (use harmonic or Pan Flute)

Do you know what kind of instrument I have in my hand?    It’s called a harmonica?  And do you know how this instrument is played?    It’s played by putting it up to my mouth and blowing.

  How is this instrument different than a whistle?    A whistle usually makes just one sound, but this harmonica can make many different sounds.

  It is a reed instrument.  If we open up the harmonica, we can find many differ little pieces of thin metal and they are different sizes.  Some are short and some are long.

  When I blow air across the short ones a high sound is made.  When I blow air across the long ones, a lower sound is made.

  So if we blow in the correct way, we can play many different notes and different kinds of music.  A harmonica is not like a whistle because a harmonica can make many different sounds.  And we can play many different songs with the harmonica.  We can even bend the notes and make it cry….or we can make it sound like a train.

  What is it that makes the harmonica play.  It is blown air or wind that comes from the lungs.

  Did you know that one of the ways that we talk about God is to call God, the Holy Spirit.  The Special Spirit.  The Special Wind or Breath.  Can you see Wind or Breath?  Well we can see clouds or we can see our breath when it’s cold.

  But we don’t actually see the Wind or Breath.  We know Wind and Breath are here because we can feel and see the movement that is caused by Wind and Breath.  When you blow on a Wind mill, you can see the wind mill turn.

  So today in when we celebrate the Invisible presence of God who is everywhere, just like wind and breath. 

  And we celebrate the fact that God’s wind or breath is within us blowing us…or playing us, just like I blow air into this harmonica to play the different sounds to make music or noise.

  We cannot see God Spirit…But God’s spirit is blowing through us and playing us as music.

  So we need to see ourselves as God’s musical instruments.  All different sizes and shapes, ages, with different appearances, different abilities and gifts.  God enjoys that we are all so different.  Because we’re different God can play lots of different songs through us.

  And what kind of music does God’s breath or Spirit play through us?  We call that music love, joy, peace, faith, self-control, gentleness, patience and all of the other good things that God wants to do through us.  How many of you want to be God’s instrument today?  Do you want the Wind or Breath of God to be blown through you today?

  Today, we remind ourselves that the Breath or Wind of God, the Holy Spirit is filling us today to help our lives be like a beautiful song for God today.  So today we let God the Spirit play a beautiful song through us.  Amen.

Gospel Puppet Show

Day of Pentecost

Characters:

Dovey the Dove

George

Dovey: (singing) Happy birthday to you, Happy birthday to you.  Happy birthday Christian Church.  Happy birthday to you!  And many more!

George: Why did you sing Happy Birthday to the Church Dovey?

Dovey:  Well today is the Day of Pentecost and the Day of Pentecost is the Birthday of the Church.  Let’s see the church is 2016 minus 33 equals 1983.   Happy 1983rd birthday to the church.  But who’s counting?

George: Obviously you are counting.  We are a pretty old group of people.

Dovey:  Yes, you are one of the oldest and long lasting organizations that ever existed.

George: I wonder why the church has lasted so long.  Do you think that the church will still be here after I die?

Dovey:  Well George, you’re not going to die for awhile but yes the church will be here after you die to have more birthdays.

George:  How do you know Dovey?

Dovey:  Well, because even though you are a member of the church, the church is really not about you.

George:  Well, what is the church about?

Dovey:  The church is about Jesus Christ.  His message of love was so wonderful and it created so much excitement in people they called his message Good News or Gospel.  And Jesus said if we just keep sharing this good news to each new group of people who are born then this message will live forever.  This is why the church will continue to have birthdays forever.  Do you know what Pentecost means?

George:  Do I have time to Google it?

Dovey: Goo..goo…goo…Google it?  What’s that?

George:  It’s like a big storage brain outside of me where I store all of the information of the world and maps.  Google maps can even tell me where to go.

Dovey:  Well, I’ve got a built in Google maps and GPS.  Did you know that my family has been making a nest and laying eggs in the same tree for more than a hundred years.  I’ve got GPS in me that automatically tells me where to go.

George:  Wow, where did you get that?  That’s better than Google maps.

Dovey:  God made me this way and God the Holy Spirit is everywhere like a divine GPS system.  But the Holy Spirit became better known to everyone on the Day of Pentecost.

George: So what does Pentecost mean?

Dovey:  It means 50 days after Easter and it is the day when the Holy Spirit became known to the friends of Jesus.

George:  What happened on the Day of Pentecost?

Dovey:  Well, the Holy Spirit was discovered by the friends of Jesus and they were happy and joyful and they found that the Holy Spirit helped them to tell the Good News about Jesus in every language.

George:  So the Holy Spirit is like a great Google translator?

Dovey:  I guess you techies might say it that way.  Yes, the Holy Spirit is the wonderful personal energy of God’s love with us to help us to continue to tell the Good News about Jesus so that the church will continue to have birthdays into the future.

George: Wow!  Pentecost and the Holy Spirit are exciting.  But where are we going to get 1980 candles for the birthday cake?  Oh well, at least we can sing Happy Birthday.  Sandra, can you hit it on the piano and help us sing?

Everyone:  Happy birthday to you, Happy birthday to you.  Happy birthday Christian Church.  Happy birthday to you!  And many more!

George:  Do you think I can have some chocolate cake for the church’s birthday party?

St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Family Service with Holy Eucharist

May 15, 2016: The Day of Pentecost

Gathering Songs: Every Time I Feel the Spirit; Butterfly Song; Lord, Be Glorified

Liturgist: Alleluia, Christ is Risen.

People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Every Time I Feel the Spirit, (Christian Children’s Songbook, # 48)

Refrain: Every time I feel the spirit moving in my heart, I will pray.  O every time I feel the spirit moving in my heart I will pray.

1-On Pentecost day, the Spirit came.  The people praised with joyous tongues.  The Spirit came to everyone.  Jews and Gentiles, all the same. Refrain

2-God’s Spirit lives within the church.  He gives us gifts to build us up.  God’s Spirit fills us with his love.  O blessed Spirit, heavenly dove.  Refrain

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter of Paul to the Romans

All who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, "Abba! Father!" it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ-- if, in fact, we suffer with him so that we may also be glorified with him.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 104

You send forth your Spirit, and they are created; * and so you renew the face of the earth.

May the glory of the LORD endure forever; * may the LORD rejoice in all his works.

I will sing to the LORD as long as I live; * I will praise my God while I have my being.

May these words of mine please him; * I will rejoice in the LORD. Hallelujah!

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

Philip said to Jesus, "Lord, show us the Father, and we will be satisfied." Jesus said to him, "Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, `Show us the Father'? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.  "If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you."  "I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: The Butterfly Song, (Christian Children’s Songbook, # 9)

If I were a butterfly, I’d thank you Lord for giving me wings.  If I were a robin in the tree, I’d thank you Lord that I could sing.  And if I were a fish in the sea, I’d wiggle my tail and I’d giggle with glee, but I just thank you Father for making me, me.

 Refrain: For you gave me a heart and you gave me a smile.  You gave me Jesus and you made me your child.  And I just thank you Father for making me, me.

If I were an elephant, I’d thank you Lord by raising my trunk.  If I were a kangaroo, you know I’d hop right up to you.  If I were an octopus, I’d thank you Lord for my fine looks and I just thank you Father for making me, me.  Refrain

If I were a wiggly worm, I’d thank you Lord, that I could squirm.  If I were a billy goat, I’d thank you Lord for my strong throat.  And if I were a fuzzy wuzzy bear, I’d thank you Lord for my fuzzy wuzzy hair and I just thank you Father for making me, me.  Refrain

Children’s Choir Anthem:  Spirit of the Living God

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

 

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 

Words of Administration

Communion Song:        Peace Medley,  arr. Linda Lamb

                              Divine Jubilation Handbell Choir

 Spirit of the Living God, (Renew # 90)

1          Spirit of the living God, fall afresh on me.  Spirit of the living God fall afresh on me. Break me, melt me, mold me, fill me.  Spirit of the living God, fall afresh on me.

2          Spirit of the living God, move among us all; Spirit of the living God, make us one in love: humble, caring, selfless, sharing— Spirit of the living God, fill our lives with love.    

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Lord, Be Glorified (Renew!  # 172)

1- In our lives, Lord, be glorified, be glorified, in our lives, Lord, be glorified today.

2- In our homes, Lord, be glorified, be glorified, in our homes, Lord, be glorified today.

3- In our church, Lord, be glorified, be glorified, in our church, Lord, be glorified today.

4- In your world, Lord, be glorified, be glorified, in your world, Lord, be glorified today.

Dismissal:   

Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.

People: Thanks be to God!  Alleluia!  Alleluia!

Ascenion and Attaining the Abstract Insights of Prayer

7 Easter         May 8, 2016

Acts 16:16-34   Psalm 97

Revelation 22:12-14,16-17,20-21    John 17:20-26            

Lectionary Link

   "In the beginning was the Word and the Word was with God and the Word was God.... and the Word was made flesh and dwelled among us."
  In the Creation story God spoke words to create all things in this world and in John's Gospel we are told that the spoken and creating Word of God also was God.  The Gospel of John is about how the life of Jesus was what God as Word would look like in a human life.
  The Gospel of John is the last canonical Gospel written.   The writer of John's Gospel  assumed that Christ has risen and gone in his ascension and he has returned to the status that he had before the foundation and creation of the world; he has returned to be the eternal Word of God.  I think that this means that God as eternal Word is always creating and sustaining the human world as we have come to know it precisely because we have words.  We are most like God because we use words, and using words is how we ourselves become co-creators with God in how we articulate our thinking, speaking, writing and acting.
    The Gospel of John could be seen as a study in the many forms of word or language permeating our lives.  The Gospel is an affirmation that word and language are central to what it is to be human but it is not enough simply to possess language.  We need to know how to use language real well.  We need to know how to articulate body language with our moral and ethical behaviors.  We need to appreciate all of the diverse forms of how we use language.  Word use has so many nuances; if we use words wrongly we can harm our lives and the lives of others.  Violent acts and careless deeds are wrong uses of body language.  Wrongful use of language can also lead to foolish thinking.  If we take poetic language to mean something literal then we can misrepresent our faith and bring it into public scorn.
  Today is Ascension Sunday and the reading from the appointed portion of John's Gospel is part of the longest prayer attributed to Jesus in the Gospels.  What are we to learn from this prayer of Jesus?  The prayer of Jesus shows us that prayer is a valid discourse of language use.  Prayer as communication with the unseen and the invisible is a discourse found in people of all times.  And one might think that it is crazy to speak or try to communicate with those whom one cannot see, but it is perhaps a crucial development in abstract and imaginative thinking to be able to express a sense of empathy beyond one's own limitation.
  Smoke signals and writing are forms of communication which take place between persons who are not physically present to each other.  Telegraphy, telephones, email and now texting are developments in communicating without being physically present to another person.
  Prayer is the discourse that is based upon having empathy with someone greater than us whom we sense is with us and enough like us to be able be in relationship with.  One of the chief presentation of Jesus in the Gospel of John is his relationship with his Father.  And the disciples were thinking, "Jesus, who are you talking to and about?  We can't see the Father, show us your Father and we will be satisfied."  The goal of the Gospel of John was to show us an ideal relationship between Jesus and God his Father and from this modeling, each disciple of Christ was to learn how to activate and enter into this kind of personal relationship with God which can attain the level of intimacy of the very best possible relationship that a parent and child could have.
  Who are you praying to Jesus?  Show us your Father and we will be satisfied.  My Christian friends, who are you praying to?  Show me your invisible God and my preference for using the scientific method will be satisfied.
  People who are angry about God and about prayer as a valid discourse are people who have not developed this specialized discursive practice expressing another kind of abstract thinking.  And yet people who pray too much and engage in excessive abstract thinking can often lose balance in their lives and such fanatics can then become the one who misrepresent people of faith to the world.
  Jesus told his disciples, "If you have seen me, you have seen the Father."  This is an expression of how human life bears the image of one who is greater than human life.  We could say, "If you have seen humanity, you have seen God because we bear within us the invisible which is greater than us because of our connection with great Invisible."
  The resurrection of Christ and the ascension of Christ have come to the language which the church came to use about how they could account for how it happened that Jesus was no longer present in the world.  And even though Jesus was not present in the world, the church survived, grew and even flourished.  How could the church be so successful if Jesus was unseen and invisible?
  Jesus had both a Risen appearance and an ascension presence.  The ascension presence of Christ was the transforming of the body of Jesus into the Spirit of Christ who could dwell within the inner space of each person.  And how can this Christ be accessed?  Through the abstract discourse of prayer.  You Christians are crazy!  To which Christians responded,  "but it works!"  We are able to access through this practice of prayer the sense of the exalted divine personal presence within us which we call the presence of Christ.  And as we practice access to the presence of Christ, we have the power to transform our lives, our words, our behaviors and how we live together with each other through love and justice.
  Jesus taught the church that prayer is a valid way for us to experience his life when he was no longer visible to us.  Prayer is a different discourse than face to face discourse but because it is different we don't have to apologize for our practice of prayer.  We can assert that it helps to access a different kind of abstract thinking and an empathy with hope which is attached to a future which is not yet seen.  The abstract function of prayer which activates imagination to know a surpassing perfect person and ourselves as surpassing ourselves in the future gives us the ability to practice a valid judgment upon the current imperfections in our lives and our world.  With this abstraction and empathy toward who and what we are not yet, we can be given inspiration for creative advance, and we need this inspiration for personal transformation.
  Let us embrace the truth of the poetics of the ascension.  In our modern age of space travel we know that up and down is based upon a very limited visual perception.  We know that the sky is not a hard dome on which rise and set the sun, moon and stars.  There is not a trap door at the top of a dome through which one gains access to a physical heaven with thrones.  The language of the ascension was the poetics of prayerful relationship with God expressed in the Pauline poetics as being seated with God in heavenly places.
  The ascension is a celebration that we have access to Christ in the heaven of our inner space.  Why?  Because God still resides in each of us because our bodies are temples of the Holy Spirit.
  Let us know that the visible and seeming physical ascension of Jesus was the Gospel writer using physicality as a metaphor for emphasizing the profound and real effects of spiritual transformation of the lives of many people.
  The Ascension of Christ, invites us to the life of prayer and in this prayer we are called to the inner space of a heavenly perspective.  We are invited continually to enter into a perspective on our lives which includes more than what we can actually see.  And we access this perspective with the faculty of faith.
  Today you and I can honor the ascension of Christ through the practice of prayer.  Prayer is a valid discourse in the use of our words.  It can teach us another level of abstract thinking which can provide us with new answers and new insights to assist us with the everyday issues of our lives.  It can help us edit our faulty versions of each other and this world toward better seeing.  And when we attain better versions of each other and life; we live better.
  Let us not use prayer to make us religious fanatics who create wrong abstractions of our actual world.  There are plenty of fanatics doing that today.  Let us use prayer to participate in the abstractions of hope, a hope of a surpassing future which gives us the insights to act with faith in the present toward the practice of the love and justice of Jesus Christ.  Amen.

World Labyrinth Day, May 7, 2016

World Labyrinth Day at St. John the Divine

Sunday School, May 8, 2016 7 Easter C Ascension Sunday

Sunday School, May  8, 2016     7 Easter C  Ascension Sunday

Themes of the Day

Mother’s Day

The Ascension of Christ

Question:

What happened to Jesus after he rose from the dead and appeared to his friends, but then left this world?

The early Christian believed that Jesus left this world to be with his Father.

What does Christ do now that we can no longer see him?

One of the things that Jesus does is to pray and he asks him friends to pray.  When you’re mom and dad are not with you, they have feelings of hope and love for you and they say prayers for you.  And even though they do see you all of the time they feel connected with you.

And your parents want you to feel connected with them even when you are not with them and don’t see them.  And they want you to pray for them.

Today we read a prayer that Jesus made with his Father.  And in his prayer he was asking that his friends could know the same Father that he knew.  He was wanting his friends to know that they were sons and daughters of God.

And he wanted his friends to know that they could be connected to God when they talked to God and when they prayed.  Our prayers with our thoughts and our spoken words come from an place within us and they connect us to God the Father and with Jesus even when we do not see them.

Jesus left with his friends the gift of prayer.  It is a way to talk to God and to know God even when we don’t see him.  And if we practice prayer enough, we will teach ourselves to know how close God is to us.  If we avoid God, then we will not know how close God is to us.  Jesus said that if we wanted to have a relationship with God as our Father, then we need to talk to God.

When Jesus ascended and was no longer seen, we believe that he has God to be with God the Father and he continues to pray for us.

On Mother’s Day, it is a good time to remember that our mothers pray for us and they feel connected to us even when we don’t see them.

Children’s Sermon

What do we call talking to God?  We call it prayer don’t we?

  And when do we pray?  Do we pray when we come to church on Sunday?  Yes, we pray when we gather together.

  Do we pray before we eat?  We say table grace.  Do you have favorite table grace?  Why do we say table grace?  Because we are very thankful for our food.  We know that there are many people who don’t have enough to eat.

  Do you pray when you go to bed at night?  Yes, because we want to sleep well.  We don’t want to be frightened by our dreams.  And we don’t want to be frightened by imaginary things that can come into our mind.  So we pray and ask God to keep us safe.  And we pray for our family and friends too.

  Why do we pray?    Why do you talk to someone?  You want to get to know them don’t you?  Or you talk to someone because you need something, so you ask them to help you get what you need.

  Who are the people that you talk to the most?  You’re your mom and your dad and your grandparents, your aunts and uncles, your brothers and sisters and your friend.  Why do you talk to them?  Because you like them and also you need them sometimes to help you with important things in your life.

  Today, we heard a prayer that Jesus said to his father.  Jesus believed that God was so close to him that he could talk to him just as he would his father.

  And when Jesus prayed to his father, he asked for some things.  He asked that his friends would do well.  And you know what else he asked?  He asked that his friends might know God to be their father too.  He wanted his friends to know that God was close to them and that they could pray to God as their father in heaven.  And they could talk to God, just like they talked to their own fathers or their mothers or their own best friends.

  And so that is what Jesus wants us to do.  He wants us to practice our prayer and to talk to God as the father of the entire world.  Jesus wants us to know God as a great but very friendly father, who cares about our lives.

  You are never too young to learn how to practice to pray.  And if you learn to pray as a young child, it will carry all through your life.

  How you pray?  Well, you pray by talking to God.  But you don’t even have to talk.  You can think prayers as well, because God is so close to us, God can read our minds.  That’s a good reason for always thinking good thoughts.

  Prayers can be short or they can be long.  My most-used prayer is very short.  I just say, “Help!”

  Remember when you pray, you are believing in God and believing that God is close to you.  And remember you don’t have to always be asking for things from God.  You don’t always want your friends to be asking to play with your toys.  You like them to say other things as well.  So, you can say other things to God like, “How are you doing today, God and what can I do for you to make you happy?” 

  I believe all of your prayers will make God happy.  Remember Jesus prayed to God whom he believed to be his father.  And he taught us to pray too.  Can you remember to pray?

St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Family Service with Holy Eucharist

May 8, 2016 : The Seventh Sunday of Easter

Gathering Songs: Hallelu, Hallelujah; Seek Ye First; Come My Way; Sing a New Song

Liturgist: Alleluia, Christ is Risen.

People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah, (Christian Children’s Songbook, # 84)

Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 

Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 

Praise ye the Lord, Hallelujah.  Praise ye the Lord Hallujah. 

Praise ye the Lord, Hallelujah, Praise ye the Lord.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Revelation to John

And let everyone who hears say, "Come."  And let everyone who is thirsty come.  Let anyone who wishes take the water of life as a gift. The one who testifies to these things says, "Surely I am coming soon."  Amen. Come, Lord Jesus!  The grace of the Lord Jesus be with all the saints. Amen.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 97

The LORD is King; let the earth rejoice; * let the multitude of the isles be glad.

The heavens declare his righteousness, * and all the peoples see his glory.

Rejoice in the LORD, you righteous, * and give thanks to his holy Name.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

Jesus prayed for his disciples, and then he said. "I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.  "Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: Seek Ye First, (Blue Hymnal, # 711)

Seek ye first the kingdom of God and its righteousness, and all these things will be added unto you Allelu, alleluia.  Refrain: Alleluia, alleluia, alleluia, allelu, alleluia.

Ask, and it shall be given unto you, seek, and ye shall find.  Knock and the door will be opened unto you; allelu, alleluia.  Refrain: Alleluia, alleluia, alleluia, allelu, alleluia.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: Come, My Way (Blue Hymnal, # 487)

Come my way, my truth, my life: such a way as gives us breath; such a truth as ends all strife; such a life as killeth death.

Come, my light, my feast, my strength: such a light as shows a feat; such a feast as mends in length; such a strength as makes his guest.

Come, my joy, my love, my heart: such a joy as none can move; such a love as none can part; such a heart as joys in love.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Sing A New Song (Renew!  # 21)

Refrain: Sing a new song unto the Lord; let your son be sung from mountains high.  Sing a new song unto the Lord, singing Alleluia.

1-Yahweh’s people dance for joy; O come before the Lord.  And play for him on glad tambourines, and let your trumpet sound.  Refrain

2-Rise, O children, from your sleep; your Savior now has come.  He has turned your sorrow to joy, and filled your soul with song.  Refrain

3-Glad my soul for I have seen the glory of the Lord.  The trumpet sounds; the dead shall be raised.  I know my Savior lives.

Dismissal:   

Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.

People: Thanks be to God!  Alleluia!  Alleluia!

Commit Optimism Today

6 Easter   C       May 1, 2016             

Acts 14:8-18      Ps. 67

Rev. 21:22-22:5      John 14:23-29

Lectionary Link

 

  Today, I would like for us to look for good news in the Psalm of the Day.  Let us read it again together:

Psalm 67

1 May God be merciful to us and bless us, *

show us the light of his countenance and come to us.

2 Let your ways be known upon earth, *
your saving health among all nations.

3 Let the peoples praise you, O God; *
let all the peoples praise you.

4 Let the nations be glad and sing for joy, *
for you judge the peoples with equity
and guide all the nations upon earth.

5 Let the peoples praise you, O God; *
let all the peoples praise you.

6 The earth has brought forth her increase; *
may God, our own God, give us his blessing.

7 May God give us his blessing, *
and may all the ends of the earth stand in awe of him.

  Religions and their holy books are full of a diversity of material including people cursing each other and excommunicating each other and fighting each other and separating from each other.  And one could say that religion is an honest reflection of the diversity present in life.  One of the things which most so called New Age religions seem to do is to edit the materials found in religions and just choose the optimistic and hopeful stuff and try to sweep all of the bad stuff under the carpets.  There are some negative things in religions but let's not be reminded of it.

  Ancient pray formularies used to include blessings and curses.  It has often been acceptable to bless those whom one favors and agrees with one and to curse those who oppose or try to thwart one's purposes.

  In the midst of a world where there are significant pockets of cruel killings, hateful speech and just plain tiresome political rancor about who has the best solutions to world and domestic problems, we still need to have the permission to retreat to express our highest ideals and our aspiration for what would be the perfect conditions in our world.

  Psalm 67 is perhaps an expression of the most extreme optimism to be found in the Bible or in any holy book?  Certainly such extreme optimism could be called good news or Gospel.  What are the elements of extreme optimism found in Psalm 67?

  There is a confession that God belongs to all of the peoples of the earth.   There is a desire that God manifest mercy and blessing upon everyone.   The Psalmist asks that all be able to seeing the light of the divine countenance.  Let each person see this approving glance of Daddy and Mommy's loving approval upon them.  Seeing favor and approval from God is the foundation of personal esteem.  There is a saying that it is better to be lucky than good.  The Psalmist is not appealing to the goodness of humanity; the Psalmist wants mercy and blessing for all of us.  It is better to know God's mercy and blessing than to rest upon any sense of goodness, ability or even hard work in our lives.  We should be good, we should express our gifts and we should work hard, but beyond all of these things, we find that the great complimenting feature of life is the fortune of knowing God's mercy and blessing. 

   If God represents Greatness, then it follows that all people would have access to Greatness.  There is an expression of an invitation to freely acknowledge Greatness.  The Psalmist does not say, "Make all of the peoples praise you, O God."  It says, "Let the peoples praise you, O God."

  The Psalmist implores, "Let God's ways be known upon earth; let saving health be known among all nations."   This is the ultimate best wish for the well being of all in this world.  All of us at our best can identify with this prayer.  The words of Jesus to his disciples promises that the Advocate or Holy Spirit will remind the disciples and teach them all things about what Jesus taught them.  Jesus taught them to love God and love their neighbors as their selves. How much time in our prayers do we spend aspiring that God's saving health might be known throughout the earth?  Do we leave this to New Age, visualizers of world peace who are Pollyannaish about being able to meditate world peace into actual practice?  Do we think that we are better being realists to pray for world blessing while keeping our guns loaded? 

  The Psalmist is obviously a musician because the Psalmist says, "let everyone be glad and sing with joy."  So there is hope even for the tone deaf.  Singing can make one glad; music arises to express what we often don't think can be expressed with just words.  Singing and music are another kinds of language which humanity has to express our experience of the Sublime.  But notice that the best motivation for joy and gladness is the celebration of the way of God is known through justice.  "You judge the people with equity."  And isn't the practice of justice being realized the very best cause of joy and singing?  When we as Americans and when the people of world see justice being actualized, then we cannot help but make music.  Singing properly expresses our joyous response to justice.

  The Psalmist recognizes the reciprocity of the Earth and the Divine.  The Earth is a gift to us which bears sustaining fruit to provide us with life's necessity.  And yet we need the Divine to remind us that there is someone greater than us to give us wisdom in the distribution of the gifts of our good earth to provide for all.  Without an acknowledgement of God, human dominators take over and exploit and do not share the fruits of the earth so that everyone can justly have enough.  Human dominators do not care what kind of earth will left for our children.

  The Psalmist acknowledges that God allows people to connect personally with God; the Psalmist writes: "May God, our own God give us the divine blessing."  Jesus invited everyone to know God as he knew God; he invited everyone to say, "Our Father."  So you and I and everyone can say, "My Father God, My Mother God," not because we can presume to limit God to our narrow views, but because we can know a loving dependency upon God as simple trusting sons and daughters of God.  Instead of fighting over the superiority of my God, the Psalmist asks us to recognize that all persons can have a uniquely personal relationship with God.

  And may the ends of the earth stand in awe of God.  What is it that can qualify and interdict our behaviors?  Our appreciation of someone who is greater than we are.  In the lives of all great human beings we can find flaws and weaknesses.  Great people can inspire us but at some point we can arrive at disillusionment with all people. The very notion of God as the Greatest is the notion of ultimate horizons of surpassability.  The one who is greater than all is also the worthy authority to inspire us toward moral, ethical and loving behaviors, not because we fear God as the final Judge, but because we want to please God as our loving parent.

  The Psalmist wants the optimistic option; let us be those who are learning to be better because we know God to be great, merciful, and the one who is always blessing.

  As gruesome as some of the imagery of the Book of Revelation is, the writer also has a vision of a new earth and a new Jerusalem.  And God knows we need a new Jerusalem since the earthly Jerusalem, while being a holy city has been one of the bloodiest cities of human history.  How ironic that the city with the most religious significance in the world has been the site of such devastation and shedding of blood.  Indeed we need to visualize a New Jerusalem, a new condition between people who do not use religion as an excuse to hurt or harm other people.  In the vision of John the Divine, the Tree of life from the book of Genesis returns; it has twelve fruits, one for each month and its leaves are for the healing of the nations.  Don't we wish all of the nations of our world could start taking this herbal remedy now?

  Today, let Psalm 67 be the Gospel for us today.  If you are ever getting depressed about our world, if you are ever getting disillusioned with all of the religious and political disputes, just return to Psalm 67 and with the Psalmist commit the supreme act of optimism and let that optimism rise as the blessing of hope within us, even the blessing of God's Holy Spirit.

  May God give us and everyone God's mercy, favor and blessing.  Amen.