Sunday School, November 20, 2016 Last Sunday after Pentecost C proper 29

Sunday School, November 20, 2016  Last Sunday after Pentecost, Christ the King C proper 28

Theme:

How is Christ a King?

Did Jesus live in a palace?  Did he have a large army of soldiers?  No.

How is it that Jesus is a king and how is it that he has a kingdom?

Jesus said that the kingdom of God is within you.  He said it was among us.

What is so special about an invisible kingdom and an invisible king?

The kings of this earth are leaders who have power.  They can force people to obey them.

Jesus is the king of persuasion.  He wins our hearts.  He teaches us to things which are good for us.  He does not force us.  He allows us freedom to choose whether we want to be a part of his kingdom.

Jesus is not like any king that this world has ever had.

If it seems as though Jesus is a king without any power, just remember he had the power to come back to life again.  He had the power to reappear to his followers again and again.  He has the ability to be with us by the Holy Spirit and help us have power to be better people.

Christ is a king, a very different king than the other kings of this world.

The fact that Jesus has not been seen for 2000 years and yet he still remains followed and loved by more people than any other king or person on earth, shows us what a special king that Christ is.

Sermon

Bring two crosses, a crucifix and a Christus Rex

Use the sermon to speak about how we speak of Christ as a King after his resurrection.  After his resurrection, we understand the cross in a different way.

Text: 

  Today is the end of the longest church season.  What is the longest church season?  Pentecost.  If this week is the end of the Christian year, then that makes next Sunday, New Year’s Day.  And what do we call the first day in the Christian New Year?  The first Sunday of Advent.  So what Christian season comes after the season of Pentecost?  Advent.

  We have a special name for this Sunday, the last Sunday in the season of Pentecost.  It is called the Feast of Christ the King.

  And so today we want to think about how Christ is our King.

  We heard the reading from the Gospel today and we wonder how Christ can be our king.  The reading that we have listened to tells us about how Jesus died.  In fact, he died when the soldiers of the great Roman king, the Caesar put him on a cross.  And they put a sign on the top of the cross that was making fun of Jesus.  The sign said: Jesus, King of the Jews.  How can a person who dies this way be a king?

  Let me show you another cross.  This cross is called the cross of Christ the King.  Do you see that Jesus has on wonderful robes and he is wearing a crown?  This cross is different from the other cross.

  How did Jesus become Christ the King?  He became Christ the King, because he did the strongest thing that could ever be done; he came back to life and he promised that God could give us life after our deaths too.  That is a great thing.  And that is why Christ is our king.

  And since we know that Christ is our king and since we know that God is bigger and stronger than death, do you know what that means?  It means that we can live our lives without fear.  We can live our lives with joy, love and faith, because we know that Christ is our King who has been stronger than death.

  So today, let’s celebrate because Christ is our King.  Christ is stronger than death.  And we can live with joy and faith because Christ is our King.  Amen.

St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Family Service with Holy Eucharist

November 20, 2016: The Last Sunday after Pentecost: Feast of Christ the King

Gathering Songs: Majesty; Peace Before Us; Lord, Be Glorified; Lift High the Cross    

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Majesty (Renew! # 63)

Majesty, worship his majesty.  Unto Jesus be all glory, honor and praise. 

Majesty, kingdom authority flow from his throne unto own; his anthem raise. 

So exalt, lift up on high the name of Jesus. 

Magnify, come, glorify Christ Jeus the King. 

Majesty, worship his majesty; Jesus who died, now glorified, King of all kings.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter of Paul to the Colossians

He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers-- all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 46

Come now and look upon the works of the LORD, * what awesome things he has done on earth.

It is he who makes war to cease in all the world; * he breaks the bow, and shatters the spear,
and burns the shields with fire.

"Be still, then, and know that I am God; * I will be exalted among the nations; I will be exalted in the earth."

Litany Phrase: Thanks be to God!

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke

People:            Glory to you, Lord Christ.

When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. The people stood by, watching Jesus on the cross; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – 

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

 Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Song: Peace Before Us (Wonder, Love and Praise, # 791)

1-Peace before us, peace behind us, peace under our feet.  Peace within us, peace over us.  Let all around us be peace.

2-Love  3-Light   4-Christ

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of God.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

 Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia, Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia.

Words of Administration

Communion Song:  Lord, Be Glorified (Renew! # 172)

In our lives, Lord, be glorified, be glorified, in our lives, Lord, be glorified today.

In our homes, Lord, be glorified, be glorified, in our homes, Lord, be glorified today.

In your church, Lord, be glorified, be glorified, in your church, Lord, be glorified today.

In your world, Lord, be glorified, be glorified, in your world, Lord be glorified today. 

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Lift High the Cross (Renew! # 297)

Refrain: Lift high the cross, the love of Christ proclaim ‘till all the world adore his sacred name.

Come, Christians, follow where our savior trod, our King victorious, Christ, the Son of God.  Refrain

All newborn servants of the crucified bear on their brows the seal of him who died.  Refrain

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God! 

  

Post-election and the "New Jersualem?"

Sunday School, November 13, 2016 26 Pentecost, C proper 28

Sunday School, November 13, 2016  26 Pentecost, C proper 28

Theme: Buildings and Homes

What is the first question that we ask when a house is destroyed by fire or a flood?

Do we ask first if all of the furniture and the belongings are safe?   No, we ask if all of the family members are safe.

Why?  Because a building can be reconstructed.  Things can be replaced.  But people cannot be replaced.  We know it is a very sad time when someone loses their home, but the loss of lives is even sadder.

There are important buildings in every state, city and country.  In America we think that the Capitol Building and the White House are important building.  If these buildings were destroyed it would be very sad and painful for our country, but if the buildings were destroyed, would our country be destroyed?   Probably, not because our country is not buildings, it is all of us as people and as Americans.  As Americans we could rebuild buildings, even important buildings.  In fact we are building them all of them because we are fixing them up and remodeling them. 

Jesus spoke about the destruction of the most important building in Jerusalem for the Jews.  The most important building was the Temple.  The Roman armies destroyed Jerusalem and the Temple.  But was this the end of God’s people.  No.  God’s people continued to meet in synagogues and the followers of Jesus met in house churches.  The destruction of the Temple did not mean the destruction of God’s people.  In fact, Jesus taught us that God dwells within each person.  St. Paul called the body of each person, the Temple of the Holy Spirit.  So when Christians gather each person is a temple of God’s Holy Spirit.  This means that God can be everywhere people are.  We don’t have to go to Rome or to Jerusalem to meet or to find God.  God is present wherever we are and is especially known when people gather together to form what St. Paul called the body of Christ.  The Body of Christ is the Church, not the temple or any building.  Just as a body has parts which do different things for us, so in the Body of Christ, we are all parts of the body of Christ who do different things but we worked together as we are led by Christ.  St. Paul call Christ, the head of the Body of Christ.

Jesus also said that even though we have some very hard and difficult times in our lives we can still know that God is close to us.  He said that even when people do some bad things to us, we should remain true to what Jesus taught us about love and kindness.  He said that we can endure, we will preserve our souls.

Let us remember even when we lose important things like the Temple, God is still very near to us and in us.  Let us also remember that when people want to hurt us, we cannot become like them and act in hurtful ways as a response.  If we remain strong in goodness, we will prove that our souls will last because of being faithful to goodness and kindness of Christ.

Sermon

One of the nice things about our country is that we have the freedom to worship God.  So when you came to church today, the army or the police did not stop you and say, “You can’t go to church.”

  But did you know that in other places and at different times, people did not always have freedom to worship God in the way that they wanted to?

  Wouldn’t it be frightening if we came to church one day and a big bulldozer was knocking over the church building and we were told that we could not pray here anymore?

  A long time ago, in the land where Jesus was born, the people of his land lost their freedom of worship.  The land of Israel was control by a powerful army of Roman soldiers.  The King of Rome, called a Caesar decided that everyone should worship the Caesar.

  But the followers of Jesus did not want to worship Caesar.

  The armies of Caesar attacked Jerusalem and destroyed the temple where Jesus used to go to pray.

  And so the followers of Jesus had to run for their lives and they faced great danger.

  And they became great heroes because they would not worship the Caesar, they continued to worship God and follow Jesus Christ.

  They kept our religion alive because of their faith.

  And so we need to remember to keep our religion alive too.  We do that by coming to church to worship God and following the teaching of Jesus.  And parents teach their children to follow Jesus, so that when they grow up, they can teach their children too.

  So today, we gather today, to keep alive our faith and pass it on for the future.

  Let us be thankful for great heroes who kept our faith alive in some very difficult times.  And let us remember to keep our faith alive when we are given such easy freedom to worship.

St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Family Service with Holy Eucharist

November 13, 2016: The Twenty-Sixth Sunday after Pentecost

Gathering Songs: Hallelu, Hallelujah; I Want to Walk as a Child of the Light; Jesus Stand Among Us, Hosanna

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah   (Christian’s Children’s Songbook # 84 )

Hallelu, hallelu, hallelu, hallelujah!  Praise ye the Lord!  Hallelu, hallelu, hallelu, hallelujah!  Praise ye the Lord!  Praise ye the Lord!  Hallelujah!  Praise ye the Lord!  Hallelujah!  Praise ye the Lord!  Hallelujah!  Praise ye the Lord! 

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany of Praise: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Prophet Isaiah

For I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind. But be glad and rejoice forever in what I am creating; for I am about to create Jerusalem as a joy, and its people as a delight. I will rejoice in Jerusalem, and delight in my people;

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 98

Sing to the LORD with the harp, * with the harp and the voice of song.

With trumpets and the sound of the horn * shout with joy before the King, the LORD.

Let the sea make a noise and all that is in it, * the lands and those who dwell therein.

 

Litany Phrase: Thanks be to God!

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke

People:            Glory to you, Lord Christ.

When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, Jesus said, "As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down." They asked him, "Teacher, when will this be, and what will be the sign that this is about to take place?" And he said, "Beware that you are not led astray; for many will come in my name and say, `I am he!' and, `The time is near!' Do not go after them.  "When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately." Then he said to them, "Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.  "But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defense in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon 

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: I Want to Walk as A Child of the Light (Blue Hymnal # 490)

1-I want to walk as a child of the light, I want to follow Jesus.  God set the stars to give light to the world.  The star of my life is Jesus.

Refrain: In him there is no darkness at all.  The night and the day are both alike.  The Lamb is the light of the city of God.  Shine in my heart, Lord Jesus.

2-I’m looking for the coming of Christ.  I want to be with Jesus.  When we have run with patience the race, we shall know the joy of Jesus.  Refrain

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of God.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All  may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Beaking of the Bread

Celebrant:       Alleluia, Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia.

Words of Administration

Communion Song:    Jesus Stand Among Us, Renew! #17

1          Jesus stand among us, at the meeting of our lives, be our sweet agreement at the meeting of our eyes; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

2          So to You we’re gathering out of each and every land.  Christ the love between us at the joining of our hand; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

3          Jesus stand among us, the breaking of the bread, join us as one body as we worship Your, our Head.  O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Hosanna (Renew! # 71)

1-Hosanna, Hosanna, Hosanna in the highest!  Hosanna, Hosanna in the highest!  Lord we lift up your name with hearts full of praise; Be exalted, Oh Lord my God!  Hosanna in the highest.

2-Glory, Glory, Glory to the King of kings!  Glory, Glory, Glory to the King of kings!  Lord we lift up you name with hearts full of praise; Be exalted, oh Lord my God!  Glory to the King of kings.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God! 

Need a Heavenly Lawyer? Don't Call Saul; Call Jesus

25 Pentecost C  27    November 6, 2016        

Job 19:23-27a   Psalm 17:1-9

2 Thes.2:13-3:5     Luke 20:27-38

Lectionary Link
  In Abraham Lincoln's first inaugural address, he implored that the union of our country be touched again by the better angels of our nature.  We certainly have seemed to lost the touch of the better angels of our nature in this long presidential campaign which has been so long, it seems to have started in 2012.

  The bad news of democracy, as Churchill said, it is the worst of all forms of government except for all other forms of government that has been tried from time to time.  So, we long to be touched by the better angels of our nature;  but according to the words of Jesus from the Gospel today, we will not achieve our angel nature until the resurrection.  So we have lots to look forward to, even as we pray that we might as a country begin to access our angel nature in our efforts today to work for the common good of all of our citizenry and beyond our borders as a witness to what needs to be angelic in universal behaviors within our world.

  The Bible lessons appointed for our reading today present us with some universal truths of human nature within the details of life situations where they first had a reading and listening audience.  While details of life situations change, the universal truths of human nature remain the same and they are very relevant to our lives today.

  Probably what every person who is born desires at various times is someone who can stand up for them. Each or us needs an advocate.  Even the most talented among us who has great individual gifts, is still not an island.  Each person needs someone else to make our case.  The biblical Job was a very sad man; some terrible things had happened to him.  He in fact lost everything in his life, except his life.  And all of his friends believed that bad things would not happen to good people, and that meant that Job must have done something bad to deserve his misfortune, even if he did not know what it was.

  Job was frustrated with all of the accusations of his friends.  He wanted someone to stand up for him.  He knew he was not perfect but he could not see a one to one correspondence between his harsh punishment and the deeds of his life.  Job was wondering, "Where is my advocate?  Where is my lawyer?  Where is my redeemer?  If I cannot find any person to defend me, I will have faith in God to defend me."  And so we have the great cry of faith by Job, "I know my redeemer lives."  The Hebrew word for redeemer could mean in our setting today an advocate or even lawyer.  I know that I will have someone who will defend me before God's judgment seat and before my friends.  I know that someone will stand up for me.

  The story about Job is the story for all of us; we at times can feel like we do not have enough people who will stand up for us.  Things can happen in our lives which seem unfair or painful.  And we cry out in wonder for the purpose of everything.  Why is all of this happening to me?   The early Christians believed that Jesus Christ was the ultimate advocate, lawyer and Redeemer for humanity.  Why?  Because he identified the divine life completely with the human experience even to the experience of death and he became the perfect human lawyer, advocate and redeemer on behalf of humanity, on behalf of you and me.

  In Jesus, you and I like the proverbial Job can have the faith to confess, "I know that Jesus my Redeemer, my lawyer, and my advocate lives and that he can and will make the case for the purpose of my life in all of its imperfection and in light of everything that has and will happen to me."

  How many of you want to have someone really well connected to stand up for you and to  declare and make the case for the purpose of your life?   And do it for you now and after the end of your earthly life?

  God grant us the faith hold on the ultimate advocate for the purpose of our lives; not the petty goals that we often are consumed with but the great big purpose of our lives, our lives toward God.

  Many of the people of New Testament communities were in apocalyptic communities, like the group of people that Paul wrote to in Thessalonica.  They and Paul believed that a second coming of Jesus would happen soon.  From the internal information of Paul's letters, there were people who were concerned about the fate of some of their friends who had died before Jesus had come again.  What does this tell us?  It tells us that people thought that some significant event was going to happen soon which would end or change all life as it was known.  For people who believe that the world was going to end soon, it does represent something of the selfishness of suffering.  In our suffering we get selfish; why?  because we want our suffering to end soon and if there seems to be no end to suffering, then we might believe that all of life should respond to unjust suffering by just coming to an end.  We think that our suffering should force the hand of God to intervene on our behalf and save the world from all of the misery.  When an entire group of people suffer, they want more than an lawyer or redeemer, they want an intervening military general to come and bring immediate justice.
  Jesus did not come in such an intervening way, so now all of the skeptics of our modern age can mock and make fun of such religious behaviors and religious imaginations about the end of the world.
  Wrong!  Modern and post-modern and irreligious people are more apocalyptic that any early Christians ever were.  People today believe the crash a meteor, a nuclear weapon or environmental conditions could end life as we know it.  We are inundated today with so many imaginary superheroes today who can intervene and force justice and correction in one fell swoop.  The human rage for justice is so profound that we turn to literature, art and cinema to present us quick fixes for the evils of the world.  We are addicted to the two hour solution found in the movies.  The apocalyptic impulse in us today finds some comfort in action adventure stories which give us a quick fix vision.
  What am I saying?  The apocalyptic impulse is human because there is a great wound in freedom.  What is the wound in freedom?  The wound of freedom is that some bad things can happen, not just bad things but some really bad things.  And the everlasting human impulse is to want to heal immediately this terrible wound of freedom when bad things can and do happen.  The wounds of freedom only get healed in subsequent individual events of overcoming evil with good because freedom and time go together.  Evil makes us long for a future of good.
  The New Testament Christians were just like you and me; we always long for the wound in freedom to be healed when it occurs in the devastating events of suffering and injustice.  The details of intervention came for the early Christians in inspired imaginations of a Second Coming of Christ.  Don't make fun of this.  We have many more imaginations of interventions in our culture today.
  Finally, we come to the Gospel reading.  The Gospel exposes another human universal.  What happens to me after I die?  What happens to my friends after they die?  Do only famous people have immortality because they are well-known enough to survive in history books?  What happens to all of the "small" people whose memory may only survive a generation or two to the few people who knew them?  The impulse of immortality was prominent in the theological discussion during the time of Jesus; it is important to us now.  Even though it may not seem important to us at all times, suddenly we lose someone who is very important to us and the loss forces us to desire further relationship and contact with the one we lost.  We begin to lose our life strength; body and mind slow down and we lose the power of our preservation.  And we ponder future preservation.  Will all that we are as a psycho-social-spiritual-physical unity be dissipated as energy that no longer will remain bound together as a personally recognized identity?  Who is our redeemer who will keep our identities alive after we have died?
  The Gospel shows us that some wanted to reduce these deep questions of immortality to an argument between religious parties.  Sadducees did not think that the Torah warranted a belief in the resurrection.  Pharisees believed in a resurrection as proclaimed in the writings of the prophets; such a resurrection which would establish justice.
  The early Christians believed that with the life of Jesus a significant innovation in understanding occurred regarding immortality, the afterlife and the resurrection of the dead.  The foundation of Christianity occurred because significant people received post-resurrection appearances of Christ.  People in the afterlife can only communicate with each other in the language of the afterlife.  When the experience of afterlife is mixed with this life, we can only use images that we know from our own experience or from our own dream experience.
  Jesus and his contemporaries knew about Abraham, Isaac, Jacob, Moses and David.  How did Abraham and Moses continue to live during the time of Jesus?  They lived in the living words of the Scriptures.  But what if the Scriptures were lost and what if there were no people around to read the Scriptures?   Would that mean that Abraham and Moses would cease to exist?  How can Abraham, Moses or anyone survive in memory if any continuing evidence of their existence is erased?  Jesus proclaimed that the God of Moses was a living God and at the very least, a living God would have the best of all possible memory.  And it is that great memory of God which is able to hold together the immortal identities of all people and reconstitute them beyond their physical lives in a glorious and unspeakable way.
  It is okay if skeptics today do not want to believe in their own future identities.  It is okay if they deny that the thought ever occurred to them.  It does not change the fact that each person at times reflect upon a future continued recognized identity of self or significant others beyond this life.
  So we believe that our redeemer God is a God with such a profound preserving memory that the divine memory bytes  are able to reconstitute us to achieve what we don't achieve fully in this live, namely, our angelic natures.
  The Gospel for you and me are the faith issues of knowing a redeemer, an advocate for us before God. Second,  faith in living with the great wound of freedom in seeking the continual intervention of good in the face of evil, and finally knowing that God has the most profound memory of all to guarantee the future identity of everyone beyond this life.
  You may disagree with the details of how these questions were answered in the past, but I do not believe that you and I can avoid these unavoidable features of human experience.  And I am here to tell you that the Gospel of Jesus gives us some very hopeful insights.  Amen.