Wednesday, October 3, 2018

Sunday School, October 7, 2018 20 Pentecost, B proper 22

Sunday School, October 7, 2018    20 Pentecost,  B proper 22

Though Sunday takes precedence, October 4th is also the Feast of St. Francis of Assisi

Sunday School Themes and a liturgy for the Blessing of Animals which include a vow to be good stewards of creation, maintaining the beauty and safety of our world and taking good care of the animals which are given into our care.

From the Genesis lesson one can see that in the Garden of Eden Story, God gave Adam the tasks of naming the animals.  We can see this as naming animals as a group of animals or giving each animal a special name.  What is the difference between a cow, and Sam the cow?  If the cow has an individual name of Sam that was given by a person who cared for that cow, the giving of a name means that one also takes upon oneself the task of taking care of an animal in a special way.

We should not just stereotype animals as a group because we rely upon them for our food; we should also see each creature as a special being for whom we care and give thanks.  Jesus said that there was not even a sparrow which falls to the ground without the Father knowing about it.  If God has made men and women to have the kind of intelligence to have the most responsible role in the world, then we then to be very good at taking care of our world and the animals of the world.  Let us remember to give each animal a special name as a sign of love and care.  And while we may use animal for our food let us be like God the Father and be aware with gratitude when the life of an animal is sacrificed to be food for our lives.

The writer of the letter to the Hebrews said that God has made everything subject to men and women even more than to angels.  So we have a very important role in managing all of the goodness of creation.

The Gospel is about Jesus blessing children.  Children were very important to Jesus.  One might think that the children in the time of Jesus were not treated very well or that they were neglected.  The disciples of Jesus did not want children to bother Jesus, but he told them he wanted the children to be with him and he blessed them.  Jesus had given people an important talk on the lives of moms and dad and then he blessed children.  Jesus was saying that adults should not let their adult problem cause them to neglect children.

Remember the themes of this day: Animals and children.  Both need good and responsible people to take care of them.  This is why Jesus asks to be committed to take care of those who do not yet have the strength, the ability or the experience to take care of themselves.

And so we bless children and we bless animals as a reminder of the friendship that Francis of Assisi had with animals.  Learning to live in peaceful harmony with animals, creation, children and all people is the calling that we have from Jesus.

A sermon for the blessing of the animals

Today we celebrate the life of St. Francis.  St. Francis was a man who came from a wealthy family.  But he decided to leave the family business and try to live his life just like Jesus lived his life.  He decided to live his life with people who were poor.  He decided to take care of people who were sick and poor.

  St. Francis became a friend of animals; the birds used to fly down and rest on his shoulders because they were not afraid of him.
  Today, we are going to honor the life of St. Francis by blessing the animals of our lives.  But we are also going to do something else.  We are going to make promises to God to take good care of our world.  We are going to promise to care for the air, water, plants and trees.  Why?  Because we want all people in the future to be able to enjoy them.  We are going to promise to take care of our pets and animals too.
  The world of plants and animals provide so much to help us live.  So we need to be good at protecting our world so that our world will continue help people live for a long, long time.
  Today, we thank God for our wonderful world of animals, trees and plants.
  And the way that we thank God, is to promise to take good care of the world that God has given to us.  And to take care of the pets that we enjoy as our friends.

St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
& Blessing of the Animals

October 7, 2018 The Twentieth Sunday after Pentecost

Gathering Songs:

Morning Has Broken,  If I Were a ButterflyMake Me a Channel of Your Peace, All Things Bright and Beautiful

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s Kingdom now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Morning Has Broken (Blue Hymnal # 8)

Morning has broken like the first morning; blackbird has spoken like the first bird.  Praise for the singing! Praise for the morning!  Praise for them springing fresh from the word.

Sweet the rain’s new fall sunlit from heaven, like the first dewfall on the first grass.  Praise for the sweetness of the wet garden, sprung in completeness where his feet pass.

Mine is the sunlight!  Mine is the morning born of the one light Eden saw play!  Praise with elation, praise every morning, God’s re-creation of the new day!

Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist:  A reading from the Book of Genesis

The LORD God said, "It is not good that the man should be alone; I will make him a helper as his partner." So out of the ground the LORD God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man there was not found a helper as his partner. So the LORD God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man.

Liturgist: The Word of the Lord.
People: Thanks be to God

Liturgist: Let us read together from Psalm 8

You give men and women mastery over the works of your hands; *you put all things under his feet:
All sheep and oxen, * even the wild beasts of the field,
The birds of the air, the fish of the sea, * and whatsoever walks in the paths of the sea.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For our animal friends and pets, past and present. Thanks be to God!
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.

People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, "Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it." And he took them up in his arms, laid his hands on them, and blessed them.

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon – Fr. Cooke:

Collect for the Feast of St. Francis

Most high, omnipotent, good Lord, grant your people grace to renounce gladly the vanities of this world; that, following the way of blessed Francis, we may for love of you delight in your whole creation with perfect joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Vow to Creation
Celebrant:  Will you cherish the beauty of the Good Earth that God has entrusted to you, and will you do all in your power to preserve its beauty for own age and for the people of the future?

Response:  I will with God’s help.

Lord Jesus Christ, you are the Word of God that issued from God’s mouth and created all things and God’s Spirit moved over the deep and made creation happen; you have called creation good, and we celebrate the goodness of creation which you have given to us to enjoy and tend; Bless the Good Earth and its fruits, and us as we commit ourselves to stewardship, in the Name of the Father, and the Son, and the Holy Spirit.  Amen.

Vow to our Animal friends

Celebrant:  Will you promise to love, enjoy, and care for all God’s creatures, and especially for the pet whom you present for a blessing?
Response:  I will, with God’s help.


Blessing:

Lord Jesus Christ, your friends, have brought to you these special friends:  Bless we pray these delightful creatures, and grant that those who tend to their care will take delight in all of God’s creation, in the Name of the Father, the Son, and the Holy Spirit.  Amen.

Song sung during the blessing of each Animal: If I were a Butterfly
1-If I were a butterfly, I’d thank you Lord for giving me wings.  And if I were a robin in a tree, I’d thank you Lord, that I could sing.  And if I were a fish in the sea, I’d wiggle my tail and I’d giggle with glee, but I just thank you Father for making me ‘me.’

Chorus:  For you gave me a heart and you gave me a smile.  You gave Jesus and you made me your child.  And I just thank you, Father for making me, ‘me.’

2-If I were an elephant, I’d thank you, Lord, by raising my trunk.  And if I were a kangaroo, you know I’d hop right up to you.  And if I were an octopus, I’d thank you Lord, for my find looks, but I just thank you Father, for making me, ‘me.’  Chorus

3-If I were a wiggly worm, I’d thank you, Lord that I could squirm.  And If I were a Billy goat, I’d thank you, Lord for my strong throat.  And if I were a fuzzy-wuzzy bear, I’d thank you, Lord, for my fuzzy-wuzzy hair, but I just thank you, Father, for making me ‘me.’  Chorus


Youth Liturgist:          The Peace of the Lord be with you always.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: As the Deer Pants for the Water, (Renew # 9)

As the deer pants for the water, so my soul longs after you; you alone are my heart’s desire and I long to worship you.  Refrain: You alone are my strength, my shield, to you alone may my spirit yield; you alone are my heart’s desire, and I long to worship you!

I want you more than gold or silver, only you can satisfy; you alone are the real joy-giver and the apple of my eye.  Refrain.


Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them up to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.
Therefore with Angels and Archangels and all of the world that we see and don’t see, we
   Forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.  Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  Hosanna in the highest. Hosanna in the Highest.

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as 
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death, resurrection of Christ and that his  presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,  


Our Father (Sung): (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed by thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Word of Administration.

Communion Hymn: Prayer of St. Francis

Make me a channel of your peace.  Where there is hatred, let me bring your love.  Where there is injury, your pardon, Lord, And where there’s doubt, true faith in you.  Refrain

Refrain:  Oh, Master, grant I may never seek so much to be consoled as to console, to be understood as to understand, to be loved as to love with all my soul.

Make me a channel of your peace.  Where there’s despair in life, let me bring hope.  Where there is darkness only light, and where there’s sadness ever joy.  Refrain

Make me a channel of your peace.  It is in pardoning that we are pardoned, in giving to all men that we receive and in dying that we’re born to eternal life.  Refrain.
Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: All Things Bright & Beautiful (Christian Children’s Songbook, # 12)

Refrain:  All things bright & beautiful, all creatures great & small, all things wise & wonderful, the Lord God made them all.

Each little flower that opens, each little bird that sings, he made their glowing colors, he made their tiny wings.  Refrain

The purple-headed mountain, the river running by, the sunset, and the morning that brightens up the sky.  Refrain

He gave us eyes to see them, and lips that we might tell how great is God Almighty, who has made all things well.  Refrain

Dismissal:  

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God!

Sunday, September 30, 2018

Aphorism of the Day, September 2018

Aphorism of the Day, September 30, 2018

In Pauline mysticism, identity with the death of Christ had the effect of indicting unworthy aspects both on the level of the whole self, but also members of the self.  One's members were to be transformed and used for righteousness instead of unrighteousness and being identified with the death of Christ was the power which effected this interdiction of wrong use even as the resurrecting power of the Spirit empowered right use.  In presenting the story of Jesus, his hyperbolic language in his setting before his death on the cross, was used to teach this interdiction of the unworthy use of human capacity.  Hence, he said to pluck out the eye, cut off the hand, make oneself lame, if the use of any aspect of the self was unworthy and offended the ideal and desired use of each human capacity.

Aphorism of the Day, September 29, 2018

The Holy Scriptures are writings of people who grapple with how to best use an unavoidable human discursive habit of always already assuming a totality even while knowing that they are not large enough to encompass such a Totality to be infallible spokespersons for such a Totality.  In the universe of language a single word does not exist alone; it exists in the universe of everything that could come to Language.   Perhaps this is why the writer of John's Gospel believed that the Word was with God and was God because by so saying it is honest to human existence as it could even be known.

Aphorism of the Day, September 28, 2018

One of the functions of prayer might be the general acceptance of the results of change and time in being in the continual process of loss.  We are losing all kinds of things, all of the time and how do we adjust to continual loss?  One of the ways of adjusting to the way things are or happen to be is to come to declare life as "God's will," as if totality could be anything other than it is.  The variable is how the one experiences time, change, loss and gains in how it comes in the language of one's life through the interpretation of the meaning of personal experience.  The sense of the power of freedom to really have significance because of the choice of one's words and body language acts vis a vis Infinity sums up both the grace and the absurdity of prayer.

Aphorism of the Day, September 27, 2018

"and anyone who has committed sins will be forgiven."  This is added in the account of James for praying for the sick and it is included in the prayer for the sick in the Book of Common Prayer, "of his great mercies may he forgive you your sins."  People who are sick and people who are well are sinners and need forgiveness.  What I object to in these prayers for the sick is the subtle implication that "one's sins are specifically" connected with the condition of sickness for which the church is offering Holy Unction.  In some situations what we do wrong may have causal connection with a condition of "sickness" but to assume that this is always the case is presuming to know too much and can have the overtones of "blaming the victims."  As if, if such a person had not sinned he or she would not be sick.  I think that language of the rite should be changed to remove the ambiguity.

Aphorism of the Day, September 26, 2018

"Whoever is not against us is for us."  If love and justice are the main goals, then whoever is working for the same is in league with all who share the same goal.  The notion that my quest for love and justice is superior to yours is in fact an offense to love and justice.

 Aphorism of the Day, September 25, 2018

In the hyperbolic language of Jesus, he recommends a millstone necklace to be the anchor for the one who is tossed into the sea because he has "offended the littles" (children?)  That is a rather horrifying punishment for those involved in the abuse of "little ones."  It seems as though Jesus must have observed the mistreatment of children and he was quite upset to recommend such harsh punishment.

Aphorism of the September 24, 2018

One can have harmful behaviors cease through external intervention like removing accessibility to addictive substances or by imprisonment.  The severity of harmful behaviors were stressed by Jesus in his extreme hyperbolic language of "self suppression."  "If your hand causes you to stumble, cut it off!"  The freedom of choice known as fasting is the interdiction by oneself that needs to be done to avoid the juridical intervention by the legal authorities.  The hyperbolic use of language by Jesus suggests that serious misuse of any human function is best done through free self agency.  As negative as the language seems, it is an affirmation of human freedom to be able to do it.  As tyrannical as addictions are, one should never de-humanize a person by saying that one has no choice at all in self-control.

Aphorism of Day, September 23, 2018

Greatness as explained by Jesus is not having wealth, position or knowledge; it involves taking care of children and treating them as though they were Christ.  Power, wealth and knowledge are greatest when they are converted to help the vulnerable and to impart worth and value to those who have no affirming environment.

Aphorism of Day, September 22, 2018

The mysticism of Pauline being "in Christ" and Christ in "in me" is hidden in the narratives of Jesus in the Gospels a manuals of mysticism for those who were initiates in Christo-mysticism and who "knew the Messianic secret" and had "ears to hear" the spiritual message which was encoded within the re-telling of the stories and words of Jesus.  A crucial aspect of the Gospel qua the mysticism of Paul and others was what one might call neonatal, infant and child theology.  The origin of Christ "in me" is being overshadowed by the Spirit.  One discovers one's new birth by having it revealed in projecting upon babes and children who bear the wonder that is lost in the cynical world of adulthood.  Jesus uses the baby-child motif to bring us back to the depth of wonder that has been lost because being evicted from the nascent Garden of Eden and learning good and evil in adult ways has been like facing the guardian angels preventing a return to the garden of Wonder.  Jesus initiated access to the parallel universe of Wonder even while the weeds and wild of the wilderness of the external earthly kingdoms keep us in perpetual trouble.

 Aphorism of the Day, September 21, 2018

The child-motif of the Gospels probably reached a height when the infancy narratives came to writing in Matthew and Luke.  Instead of teaching directly the mystical theology of being born again by the birth of Christ into one's life, they hide the new birth in a mystagogic story of Christ being born in Mary, the paradigmatic Christian, whose life is overshadowed by the Holy Spirit in the conception event.  One can say that the world has been "Christmasized" because of the effect of the holiday in the society at large.  For some reason, we are drawn to that which we can never fully consciously recover, viz., our earliest memories of our lives when we were not conscious users of language but was in the process of being codified by the language users who controlled us.  That mystical state of unknowing Innocence is the potent force of the power of New Birth, which in fact is just the return of the memorial traces of our conception and first birth.

Aphorism of the Day, September 20, 2018

The Gospel child-motif of Jesus is striking.  How much closer to childhood can one be than the metaphor, "born again?"  How is that that Jesus said mysteries have been withheld from the wise and revealed to infants?  It could be that infant and child represent the state of contemplation; a state of being where one does not use language and does not interpret anything.  Learning language and becoming an interpreter means that one's view of the world is already clouded by the taxonomical grids given to one by one's teaching cultural situation, hence it is biased and limited and completely relative to the context.  The state of wonder is the before and beyond language state that one tries to access in attaining a state of mystery or the humility of being suspended in unknowing because of recognition of one's smallness and yet connection with an infinite number of others.  Such a connection without knowing in any precise way all causal connections incites the wonder of any interpretation dying the death of a thousand qualifications and in the cloud of such unknowing one can be content with wonder.

Aphorism of the Day, September 19, 2018

The disciples are presented in the Gospel as those who do not understand the meaning of the life of Jesus and the things that will happen to him.  The disciples are those who are presented as those who are still steeped in the common paradigms of their culture and have not yet had the conversion experience to the new Christo-mysticism which occurred after his death and the advent of the variety of appearances of the Risen Christ.  The Risen Christ can inhabit people who live within most any cultural paradigm and the task is to give up our old paradigms of not understanding what the Risen Christ is doing in a new place and a new time.

Aphorism of the Day, September 18, 2018

The importance of the child-motif in the words of Jesus could be read in several ways.  It could be an indication that children were not treated very well in the time of Jesus just as they have often in history been viewed as mainly part of the labor force or future brides for financial well being of the family.  Many people regard religion being mainly for children and something that one can grow out of as an adult.  I suspect that Jesus regarded children as being the little people on whom adults can project the lost naivete of one's forgotten early life and there is a "born again" energy in being able to access one's child aspect of personality in bringing fresh wonder into the most adult situations of life.  If one is missing the fresh energy of one's "child aspect of personality" then one can live as a pessimistic adult Scrooge pronouncing "bah humbug" on everything that one does.

Aphorism of the Day, September 17, 2018

The child motif in the Gospels is significant and even sacramental.  Jesus receives a child and said, "If you receive a child, you have received me."  Jesus identified himself with a child and that is as significant as being identified with bread and wine.  The church has often made bread and wine holy objects while the church has existed in cultures which tolerated child labor and child exploitation and neglect.  Church leaders are faced with their own record of child abuse and cover up.  It is much easier to take care of bread and wine than it is to take care of a child.  What will the church do about the child as sacrament, as making Christ present?

Aphorism of the Day, September 16, 2018

Belief in Jesus as the Messiah occurred in the serendipity of those who had an experience of the Risen Christ.  Those who did not have the spiritual and charismatic experience could not affirm that he was still alive and had conquered death.  Even though religious experience is open for everyone, that does not mean that everyone has the serendipity of having the experience in such a way as to affirm belief and practice of fellowship in a community that shared the experience.  The difference between a religious movement and an established church is that movement participants are more likely to have happened upon a conversion event; in the well established church cultures, one subscribes to the experiences whether one has had the conversion events or not.  In evangelical church culture, even the conversion experiences are fully institutionalized and routinized, such that on cue most children eventually have the "rite of passage" religious experiences.

Aphorism of the Day, September 15, 2018

The cross of Jesus is perhaps evidence of the greatest makeover in history.  An instrument of torture is now rendered in jewels and gold and silver and adorns the bodies of people, even babies.  Invisible crosses are marked over our bodies and drawn in with unseen chrism on the forehead as the sign of Christian branding.  What about the untold thousands of people who died on Roman crosses?  Who remembers them and why are their crosses not remembered?  The cross of Jesus is singular in human importance because the experience of his resurrected afterlife by his disciples rewrote the Cross of Jesus into the mystical power of being able to died to what is unworthy within us as we bear sacrificial identity with Jesus for the salvation of the world.

Aphorism of the Day, September 14, 2018

Christianity is founded upon the irony of the event of capital punishment becoming an event of fame and salvation.  The Romans lifted up the cross with Jesus on it near Jerusalem in the performance of an event of public torture for the local residents as a warning about being involved in any movement construed as political insurrection.  They lifted up Jesus to end his time on earth and yet the lifting up of Jesus in his fame which grew throughout the Roman Empire was based upon the evidence of his afterlife in the lives of his disciples and the ability of his Spirit-trace afterlife to be replicated in the lives of many.  The irony is that the cross then became regarded as the launching pad of the spectacular afterlife of Jesus in its many manifestations in becoming actualized in the lives of people.

Aphorism of the Day, September 13, 2018

In the development of aspirations for an afterlife to the subjective immortality as anchored in resurrection belief, it seems as the power of hope overwhelmed people with the sense of their lives being "unfinished," and if unfinished, one needed more time to be in the process of finishing one's life.  Hope might seem to be a tyrant if it has created wishing behaviors for what can never be actually achieved in space-time bodily existence.  Across humanity there is a great unevenness in what is actually achieved in the lives of people, and the unevenness of what is attained might seem to be cosmically unfair.  The contemplation of all future possibility for one to become actual for one is the lure of resurrection theology.  Hope cries all things are possible and incites one to want all possibility even while the actual is dreadfully lacking in comparison with the possible.  The gap of Hope and the Actual created the conditions for resurrection theology.

Aphorism of the Day, September 12, 2018

The New Testament, as regard to Judaism, is wanting to have one's cake and eating it too.  The writer claim full continuity with Hebrew Scripture traditions even while the preponderance of the mission to the Gentile made that continuity questionable to those who chose to remain in the synagogue.  The "Christian version of Judaism" became so paradigmatically different from Judaism, it was no longer regarded to be a movement within Judaism.  Mutual segregation behaviors came to define two different missions of Judaism and Christianity in how faith was lived and articulated within the Roman Empire.

 Aphorism of the Day, September 11, 2018

One can easily forget how "flexible" the notion of messiah was.  The most general notion might be the designation of anything as "providential."  And providence is the faith of hindsight in saying something or someone in the past turned out to be a very blessed precursor to every greater subsequent blessing.

Aphorism of the Day, September 10, 2018

The New Testament writings are mainly about certain topics.  Was Jesus an apocalyptic prophet ushering the imminent end of the world?  Was Jesus in his life witness a "suffering servant" Messiah or an intervening Kingly Messiah to save the nation of Israel?  Can the Gentiles become "legitimate" people of God without subscribing to Jewish ritual purity?  How can the churches survive and thrive in adapting to various location of Christians throughout the Roman Empire?  How can the Hebrew Scriptures be reinterpreted in ways that support and affirm what was happening the Jesus Movement?  The Gospel writers, using a life narrative of Jesus and becoming his oracles in the church, used their writings to anticipate the questions which faced the nascent Christ-Movement communities.

Aphorism of the Day, September 9, 2018

Their need not be an opposition between works and grace though faith, if faith is seen as the main work of being human.  Faith is acting upon the hope of a more complete existence completely supplemented by a Plenitude of which we are a part and which makes up the completeness that we lack in any space-time moment.  Faith is accepting the perfect supplement of Plenitude.

Aphorism of the Day, September 8, 2018

The famous Socrates took an slave boy ignorant of geometry and through "socratic" questioning proved that the boy could be like the granite rock which included the statute of knowing geometry through the art of dialogue.  The Marcan author used a challenging riddle of Jesus to provoke a Syrophoenician woman, the foreigner and stranger to the faith of the Torah, to the event of saving faith.   Thus the Gospel writer proved that Jesus the Christ could draw faith out of all people regardless of their previous status in life.  Faith is nascent to all; it has to be exercised or drawn out by the One on whom worthiness can truly be projected.

Aphorism of the Day, September 7, 2018

The Bible is literature, not to be understood literally in the sense of empirical verification of meaning, but to be understood literarily or artistically meaningful corresponding to human artistic nature, but art done with the morality of justice.  The Marcan dialogue between Jesus and the Syrophoenician woman about the "bread intended for the children and crumbs for the dogs under the table" is a highly staged piece of literature.  The "children" (wink,wink) are the Jews favored by their heritage as recipients of a special revelation of God in their history; the dogs are the Gentiles hoping to get the discarded leftovers of the blessed revelation.  What do the dogs have?  They have faith in Jesus and his healing, saving work.  What does the Johannine Jesus say the work is?  Believing in him.  If believing in Christ or faith in Christ is the "work," how does that not throw a wrench into Luther's seeming riving of faith and works as he seemed to interpret in the writing of the Epistle of James?  Having faith in or believing in Christ's saving/healing works also implies that one becomes in works, an active participant in the saving work of Christ in all manner of active justice toward all, who are our neighbors.

Aphorism of the Day, September 6, 2018

In the Rite One Prayer of Humble Access, said before the words of administration, we say, "we are not worthy so much as to gather up the crumbs under thy table."  These words echo the words of the Syrophoenician woman who said to Jesus, "even the dogs under the table eat the children's crumbs."  Such an abject penitential phrase serves to reinforce the equal dignity of all humans in needing mercy.  The family pedigree of "having been chosen" meant that eating bread at the table was a family birthright which did not need faith; those who wanted to be included in the family meal had to have faith to believe that they were included.  The New Testament, in part, is about the social leveling function of "having faith."  The Hebrew Scriptures are such an early profound identity marker of "favoritism" for the Hebrew-Jewish people who were made favored by having such an literature generate in and for one's community identity, it took quite a sea change for others to be convinced of the greater largesse of God's inclusive love.

Aphorism of the Day, September 5, 2018

The author of the Epistle of James asks rhetorically, "Can faith save you?"  Can one have faith in God's grace and mercy without offering in faithful actions grace and mercy to everyone else?  Can faith be about having a confidence that I'm alright with God because of God's intervention, and live as though God does not exists as equally generous toward everyone else?  Where does the division between grace and faith occur?  One might have faith about God's grace but can one also assume that such faith should be gracefully faithful in the fruitful actions of faith?  It is easy to turn the sense of having faith into the sense of being specially favored such that others are not favored in a similar way and with one's faithful neglect one misrepresents God in whom one has faith in the first place.  One should do a playful inversion of the words: one can be faithfully graced and gracefully faithful to express a unity of grace and faith and even if Luther wanted to make a historical correction of emphasis of seeming to replace grace with human faithful works.  However, one cannot throw out the baby of faithful works with the bathwater of grace.  One cannot "de-canonize" the Epistle of James because of the unity of faith and grace.

Aphorism of the Day, September 4, 2018

"Even the dogs under the table eat the children's crumb."  A feisty rejoinder of a Syrophoenician to Jesus.  As a presumed foreigner to God's blessings supposedly limited to the "favored children of God's choosing," she represented the view that the leftovers of God's favor are still enough.  This vignette illustrates the dynamics of faith being a universal attribute of humanity and its exercise is a blessing that cannot be limited to preconceived limitations about who is God's favorite.

Aphorism of the Day, September 3, 2018

In Gospel irony, Jesus opens the mouths of the deaf mutes and then commands them not to speak about their marvelous healing.  Why?  Is this the Gospel writer's Messianic Secret of anachronistically writing silence into the life narrative of Jesus so as to explain why his fame was not recognized in advance of "God's timing" for what would happen to the Messiah?  The Gospel writers, writing decades after Jesus pondered the timing of everything that had happened to arrive at the successful situation of a surviving post-resurrection community totally baffled by their survival, success and their sense of the destiny of the Gospel beyond Palestine.  Having Jesus command silence about his own success was a way of inferring the irresistibility of the timing of God, otherwise called Providence.

Aphorism of the Day, September 2, 2018

When a person of such mal-behaviors is the given the highest place of publicity one can see where what Hannah Arendt called the banality of evil sets in.  The public bar of decency get sets so low and the one in the position of such power gives permission for the worst shadow behaviors of the public to come forth to set up the banal conditions.  "If our leader is behaving this way, then so can we."

Aphorism of the Day, September 1, 2018

Can one who loves music and appreciates it be properly called a musician?  Musicians without an audience are in perpetual "rehearsal," and so the music lover plays a role in the scene, even though musicians probably get the greatest satisfaction in the presence of other musicians.  That analogy does not hold for "justice."  Can one who merely loves justice and not practice it be called a "just" person?  Hearing the word of God and not doing it does not allow one to be but "action" impaired.  The words of Justice are greater and more ideal than any of imitative acts towards those ideals, and yet to be lovers of justice we need to always be doing acts of justice toward the ideal of never ending justice in never ending time.

Aphorism of the Day, December 2024

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