Friday, February 22, 2019

Sunday School, February 24, 2019 7 Epiphany C


Sunday School, February 24, 2019  7 Epiphany C

Themes

Our country is sometimes called the “melting pot.”   Why, because we are a country made up of people who have come here from many other places in the world, people who look different and who have spoken different languages and have different religions and belong to different Christian churches.

Why do we like our country?  Because we have this great ideal.  We want to grow toward life, liberty and happiness and justice for all. 

Jesus started this great ideal a long time ago.  He said to love our enemies.  He said we should treat other people in the same way that we want them to treat us.

The early church was a new community of people learning how to live together in love.  Jews, Gentiles from all parts of the Roman Empire, rich and poor people, all were learning how to love each other and live together.

How do we learn to live together in love?  We learn to forgive each other.  We to practice pay back. 

When someone does something to hurt us, one of the first responses is to want to “pay them back.”

Did you ever watch a football game or hockey game and see a player get angry and hit another player?  And the player who got hit, hits back.  And the referee calls a penalty on the person who hit back.  Why?  The referee did not see the first hit.  The referee only saw the  pay back and so the second player received a penalty.  And it is not fair, but it shows that if we always want to “pay back” people who hurt us, then we usually get in more trouble than the person who hurt us.

Family members are close and share many nice things, but family members still often fight with each other.  Why?  Because we still have disagreements. 

Jesus said that we have to learn how to live with each other and learn how to be different and how to disagree without being disagreeable or hurtful.

Why should I forgive other people?  Well, I will find out that I am not perfect and that I will need to be forgiven by others too.  So, we need to obey Jesus and adopt forgiveness as the rule of our community.

Why do the rules of Jesus seem difficult?  Because it is difficult to live with people who are different from us.  But it is very important that we value our relationships with each other, because we all need other people.

The rules of Jesus seem difficult because living in a community can sometimes be very difficult.  This is why we need God and we need to ask God for forgiveness and then we need to forgive each other.

Jesus Christ came to say that God belongs to everyone.  And if God belongs to everyone, everyone needs to learn how to live together, even if people seem to be so different as to be called enemies.   We still have to share this life with other people, even those who are different from us so Jesus founded a way to live together and this way of living together became called the church or a fellowship.

The church is a group of different people learning to live together and practice forgiveness because we have been called by Jesus to live a life of forgiveness.

Sermon

The story of Joseph is a story of forgiveness.  Joseph had many brothers.  His father was named Jacob.  The brothers of Joseph were jealous of Joseph because they thought their dad Jacob favored Joseph.  Jacob gave a special rainbow-colored coat to Joseph.  Joseph was a dreamer and he used to kind of brag in front of his brothers about his dreams.  His brothers became angry and to get rid of him, they sold him into slavery and took his coat and put some animal blood on it and showed the coat to their dad and they said that a wild animal had killed Joseph.  Jacob thought Joseph was dead and he was sad.  But Joseph went to Egypt as a slave, but he was so clever he became the chief minister for the Pharaoh.  When a bad drought came, the brothers of Joseph came to Egypt to get food and supplies, and Joseph saw them but they did not recognize Joseph because he had grown up and he looked like an Egyptian.  When the brothers of Joseph discovered who Joseph was, they thought that Joseph would punish them for selling him into slavery.  But Joseph forgave them.  He said God had helped him to become successful so that he could help his brothers and his father Jacob survive a very hard time of drought.

Forgiveness is never easy.  That is why we ask God to help us forgive.  And we believe that forgiveness helps heal relationships.  Forgiveness is like a band aid on wound.  Forgiveness is what heals hurt in our families and our communities.

Amen.

  
St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
February 24, 2019 The Seventh Sunday after the Epiphany

Gathering Songs: I Have Decided to Follow Jesus, Jesus Bids Us Shine, Spirit of the Living God,
May the Lord

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: I Have Decided to Follow Jesus (All the Best Songs for Kids #130)
I have decided to follow Jesus, (3x) No turning back, no turning back.
The world behind me, the cross before me (3x) No turning back, no turning back.
Though none go with me, still I will follow (3x) No turning back, no turning back.
Will you decide now, to follow Jesus? (3x) No turning back, no turning back.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from Genesis.
Joseph said to his brothers, "I am Joseph. Is my father still alive?" But his brothers could not answer him because they were so upset to see him. Then Joseph said to his brothers, "I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life from famine. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, 'Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children's children, as well as your flocks, your herds, and all that you have. I will provide for you there, since there are five more years of famine to come, so that you and your household, and all that you have, will not come to poverty.'" And Joseph kissed all his brothers and wept upon them; and after that his brothers talked with him.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 37

1          Do not fret yourself because of evildoers; * do not be jealous of those who do wrong.
2          For they shall soon wither like the grass, * and like the green grass fade away.
3          Put your trust in the Lord and do good; * dwell in the land and feed on its riches.
4          Take delight in the Lord, * and he shall give you your heart's desire.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

Jesus said, "I say to you, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you. Love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you."
Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us  
     by the life, death and resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                       And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Hymn: Jesus Bids Us Shine, (The Christian Children Songbook, #132)
Jesus bids us shine with a clear, pure light, Like a little candle burning in the night; In this world of darkness, we must shine, You in your small corner and I in mine.
Jesus bids us shine first of all for Him, Well he sees and knows it if our light is dim; He looks down from heaven, sees us shine.  You in your small corner and I in mine.
Jesus bids us shine as we work for Him, bring those that wander from the paths of sin; He will ever help us if we shine, You in your small corner and I in mine.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore, with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can know that the Presence of Christ is as near to us as  
  this food and drink that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed, he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:           Therefore let us keep the feast.  Alleluia!

Words of Administration


Communion Hymn: Spirit of the Living God, (Renew # 90)

Spirit of the living God, fall afresh on me. Spirit of the living God, fall afresh on me.
Break me, melt me, mold me, fill me. Spirit of the living God fall afresh on me.

Spirit of the living God move among us all; Spirit of the living God, make us one in love.
Humble, caring, selfless, sharing; Spirit of the living God, fill our lives with love.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God
    and brothers and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     remembering that the blessing in the bread and wine spreads into each time,
place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: May the Lord (Sung to the tune of Edelweiss)
May the Lord, Mighty God, Bless and keep you forever,
Grant you peace, perfect peace, Courage in every endeavor. 
Lift up your eyes and seek His face, Trust His grace forever. 
May the Lord, Mighty God Bless and keep you for ever.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 


Sunday, February 17, 2019

Unhypocritical Beatitude Believers

6 Epiphany C, February 17, 2019
Jeremiah 17:5-10  Psalm 1
1 Corinthians 15:12-20 Luke 6:17-26

Lectionary Link

Today we have read one of the versions of what are called the beatitudes.  There are two versions found in the New Testament, one in the Gospel of Matthew and one in the Gospel.  The beatitude sayings in Matthew are part of what is called the Sermon on the Mount.  The beatitude sayings in the Gospel of Luke are within a Sermon on the Plains, not on the Mount.  There are significant differences between the beatitudes in Matthew and Luke.  For example, the Matthew version begins with "Blessed are the poor in spirit..." and the Lucan version is, "Blessed are the poor......" full stop,  What happened to "poor in spirit?" How does one explain the differences?  Two different speeches in different places with different audiences?  Or, are the Gospel writers using words of Jesus to two different early church situations?  The poor in spirit crowd probably had more money than the blessed are the poor crowd.  One can see how actual economic condition of the listening audience would effect how the words of Jesus were recalled.

To further understand the beatitudes, one should understand the liturgy of the synagogue.  There were prayers of benedictions and curses, yes curses.  Benedictions "or good words about" are the blessings or beatitudes.  The Birkat haMinim were "curses" which wished that "heretics" be blotted out of the book of life.  These liturgical forms of curses are used to date the separation of Christians from the synagogue.  After the destruction of the Temple and Jerusalem, the re-gathered parties of Judaism in Jamnia added a curse against the followers of Jesus.  This would mean that a follower of Jesus would not stay in the synagogue to offer a curse against oneself, so when the curse appeared in the liturgy, one assumes a pronounced separation of synagogue and Jesus Movement.

One can see in the beatitudes this form of curse in the phrase "Woe to you...."  So even in the words of Jesus the liturgical formula of "blessings and curses" are maintained.

Today, you and I may be uncomfortable with making curses a part of our liturgy, though we certainly moved the curses of our ill wishes "outside" of the church in the way that we express displeasure for people who significantly disagree with our "correct" view of things.  Fortunately we don't have the guile to associate some of our small views with God's official view.  We still bless and curse in our practice, but we take the scatological stuff outside of the church.

I would like to further state that the beatitudes have been mostly misunderstood or misapplied in the long history of reading these words of Jesus.  Why would I say this?

How many of us would say that poverty, hunger, mourning, being hated, defamed and persecuted are states of blessed fortune?  I can't wait until I'm poor, hungry, weeping, hated, defamed and persecuted because then I will really be lucky.  What kind of thinking would this be?  To wish for states of discomfort might be called unhealthy masochism.  Why would anyone of a sound mind do this?

This misunderstanding caused the philosopher Nietzsche to call the beatitudes the "slave" morality.  How did what is normal get turn upside down.  Wealth, having enough to eat, happiness, public regard and respect are what is normal.  How can someone call the opposite the new normal?  In the Roman Empire, Christians were a minority and therefore liable to miss out on the rights of those in Roman society.  So, do Christians make peace with their suffering by declaring that suffering is the new normal?  Nietzsche criticized this as a dishonesty about what is normal.  This is like the boy who comes into classes and accidentally trips and falls, and when the entire class laughs at him, he replies, "I meant to fall so that I could cause you to laugh; I was in control all of the time."  Nietzsche called this the transvaluation of values; he said that the slave values were declared by Christians to be the preferred values.  But is this dishonest?  How many Christians actually adopt the beatitudes as their preferred values?

The beatitudes became a bit more complicated when Christianity took over the Roman Empire and became associated with dominating economic class of society.  How could triumphant and wealthy Christians legitimately adopt the beatitudes as the true values of their lives?  We can see how the monastic movement developed as a reaction against Christianity's compromise with the wealthy class in power.  Monks and nuns voluntarily chose poverty and spartan conditions to be the true Christians who upheld the beatitudes in a more literal way.  When wealthy Christian nations practiced colonization and slavery, those who were enslaved had the conditions of the beatitude forces upon them just like the conditions that had been forced upon the early Christians.  When Christians introduced the Christian faith to slaves and colonized people, what did slaves and colonized people want?  Not poverty, no persecution, or bias or prejudice or hunger; they wanted freedom and the right to life, liberty and happiness.  Once again, it became rather hypocritical for Christians in power to try to sell the beatitude slave morality on oppressed people as those ordained by God and Christ.

So where does that leave you and me today in our understanding of the beatitudes today.  How do we who prefer comfort and ease, honestly adapt the beatitudes as our honest rule of life?  Are you and I complete beatitude hypocrites today?

I would suggest another insight into the beatitudes which is not hypocritical or dishonest and it has more to do with the transformation and abundant life program which characterized the early Christian New Testament mystics.

I would like to illustrate this with some poignant examples.  Have you ever found your self moody and a bit depressed but then be confronted with a person with really bad circumstances and they are cheerfully blissful.  And you stopped in your track and immediately rebuked by one's own petty and moody self-involvement.  It like the saying, "I complained about having no shoes until I saw a man who had no feet."  You see pictures of children in refugee camps smiling and laughing, and you say, "I'll have what they're having, without all of the suffering."  You see people who suffer from drastic impairments, or parents with handicapped children and you see them cheerful and happy and you wonder, "how do they do it?"    How can they have such empowering contentment given the obvious challenges of their situation?

The mysticism of the early Spirit filled church was about the experience of abundant life also known as a highly conformable contentment.  How does one attain or live from the state of inner contentment, no matter what happens within the freedom of the conditions of what can happen to anyone.  This, I believe, is the essence of the beatitudes.  It is not a masochistic, abnormal wishing for deprivation and bad fortune; it is attaining to an inner state of contentment which allows one who live with grace, hope and faith in any situation.

The secret of Christian mysticism is to find and know the state of contentment that adjusts to no matter what we are facing.

St. Paul who experienced lots of suffering but also some comfortable hospitality wrote, "I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through him who strengthens me."

Jesus offers the mystical state of spiritual contentment to those who suffer and to those who do not.  Because the state of contentment is offered to all, it does not mean that we should cease to eradicate suffering, oppression and illness in our world.  We should not be people who say, "Since you can experience the state of spiritual contentment in dire circumstances, then I do not need to work for justice or the end of poverty."  This kind of religious thinking is what made Karl Marx call religion the opiate of people.  "You can tolerate your poverty now because, you'll have streets of gold in the heavenly Jerusalem."

Attaining spiritual contentment should inspire us and give us the strength and empathy to work for the best possible conditions for as many people as possible.

Today, let the beatitudes invite us to honesty.  Let us ask God for the blessed state of contentment even while we know that we will not be exempt from a range of good and bad things happening to us.  But in the grace of the contentment of the abundant life of Christ, let us endlessly work to bring good news to others in this world.  Amen.

Friday, February 15, 2019

Sunday School, February 17, 2019 6 Epiphany C


Sunday School, February 17, 2019    6 Epiphany C

Themes in a sermon

In martial arts like Karate, or in a soccer game many things can happen.  Some things are fortunate for your team and some things are lucky for the other team.  A game is full of free events.  Some things we can control and some things we can’t.  Sometimes we seem to be lucky and sometimes we don’t.

Life is like that.  We would like that only lucky things happened to us.  But life is not like that.  When we’re learning to walk as a child we fall and get bumps.  We also fall when we ride our bikes.  We scrape our knees.

Some people have to live with more bad things happening to them than others.  The people who were the friends of Jesus and his early followers had to live with some difficult circumstances.  What do we think about people who live with some very hard things and who seem to be happy and content?  What about a person who cannot walk and needs to use a wheel?  What if that person becomes a very good wheel chair basketball player and learns how to be joyful happy?   What do we think?  We think “Wow!”  This person is like a hero.

The words of Jesus in beatitudes were written for people who had to learn how to be happy and content even when lots of bad things were happening to them.

To be blessed is to learn how to be content and happy even when we are not lucky, even when everything is not always comfortable for us.

Jesus came to teach us to live by faith.  Faith is the ability to learn how to live with bravery and contentment no matter what happens to us.  Just like in the soccer game, we have to be able to play when we are winning or losing so in our lives we need to learn how to live with joy when it seems that we are winning or when it seems like for a short time we are losing.  To be blessed is to always live with this joy of just being able to play the game of life.


Liturgy:

St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
February 17, 2019 The Sixth Sunday after the Epiphany

Gathering Songs: Father I Adore You, Blest are the pure in heart, God is so Good

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Father, I Adore You (Christian Children’s Songbook, # 56)
Father, I adore you, lay my life before you, how I love you.
Jesus….
Spirit…

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from the prophet Jeremiah.
Blessed are those who trust in the LORD, whose trust is the LORD. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit. I the LORD test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings.
Liturgist: The Word of the Lord
People: Thanks be to God



Liturgist: Let us read together from Psalm 1

Happy are they who have not walked in the counsel of the wicked, *
nor lingered in the way of sinners.
Their delight is in the law of the Lord, * and they meditate on his law, day and night.
They are like trees planted by streams of water, bearing fruit in due season,
with leaves that do not wither; * everything they do shall prosper.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Birthdays:  Parker Andrews, Kendra Scott, Jillian Dent, Ashley Church

Anniversaries: Bob & Joyce Groth

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

Jesus came down with the twelve apostles and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them. Then he looked up at his disciples and said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now, for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets. But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you will be hungry.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil





Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us  
     by the life, death and resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                       And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Hymn: Blest Are They #127 Renew!
Refrain: Rejoice and be glad! Blessed are you, holy are you.
               Rejoice and be glad! Yours is the kingdom of God!
Blest are they, the poor in spirit, theirs is the kingdom of God.
Blest are they, full of sorrow; they shall be consoled. Refrain
Blest are they who show mercy: mercy shall be theirs.
Blest are they the pure of heart; they shall see God! Refrain

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore, with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can know that the Presence of Christ is as near to us as  
  this food and drink that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed, he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:           Therefore let us keep the feast.  Alleluia!

Words of Administration
Communion Hymn: Blest Are the Pure in Heart, Hymn # 656, in the Blue Hymnal

1          Blest are the pure in heart, for they shall see our God;
            The secret of the Lord is theirs, their soul is Christ’s abode.

4          Lord, we thy presence seek: may ours this blessing be;
            Give us a pure and lowly heart, a temple fit for thee.


Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God
    and brothers and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     remembering that the blessing in the bread and wine spreads into each time,
place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.


Closing Song: God Is So Good  (All the Best Songs for Kids #31)
God is so good, God is so good, God is so good, He’s so good to me.
He cares for me (3x), He’s so good to me.
I’ll do His will (3x), He’s so good to me.
He is my Lord (3x), He’s so good to me.

Dismissal:    

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 





Sunday, February 10, 2019

Epiphany, Theophany aka God's Call


5 Epiphany C February 10, 2019
Isaiah 6:1-8, [9-13] Psalm 138
1 Corinthians 15:1-11 Luke 5:1-11
The season of the Epiphany is about how God's love wins us in such a way that we seek to become winsome in sharing that love with others too. How does God become manifest to us?

The readings from the Scriptures appointed for this day gives us insights into the dynamics of God's call.

Today's Gospel presents us with the well-known calling of the fishermen by Jesus. When it comes to the Gospel fishermen,  I think that we often project our notion of fishing as a relaxing recreational sport back onto these fishermen of Gospel fame. Apparently, Peter, Andrew, James and John were from families on the Sea of Galilee that shared a fishing business. Fishing as business and fishing for sport are quite different things. Peter, Andrew, James and John had to fish as a part of the family business. And they probably ate lots of fish too.

Jesus, an itinerant rabbi, knew that these four men had interests beyond fishing. How did he know this?  Some were followers of John the Baptist, a relative and friend of Jesus, so we know that these men were looking for something beyond just the fishing business.

How do you think professional athletes feel when fans and amateurs try to tell them how to play their games? People in any profession do not like outsiders messing in their business. But Jesus meddled in the fishermen's business. "Hey, guys, you're not doing too well on the Lake today; why don't you throw your net in a different place?”

Can you imagine these fishermen rolling their eyes? “Jesus, we were born and raised on this Lake and into a fishing family. We know this Lake. We know the fishing spots. So, why would you presume know more about fishing on this lake than we do? Okay, we've heard good things about you, we trust you and we'll be polite and follow your fishing advice.” And what happened? They caught a bumper crop of fish. And Peter felt all embarrassed that he had doubted Jesus and he humbled himself apologetically before Jesus. And what did Jesus do? He called them to follow him. He gave them spiritual mobility. Their family script told them they were locked into the fishing business for the rest of their lives. But Jesus knew that they were men of words and curiosity about something completely different than fishing. The call of Jesus gave them a deliverance from being locked into just earning a living. Frankly, their families were probably happy for them since there were probably other family members in the business and so if some left the business there would be more left for those who remained.

So, we should be prepared for Christ to meddle in our business. Spirituality will meddle with every human enterprise. God's Holy Spirit will tell us how we can actually do our occupations better if we will allow the insights of our faith to enter our life calling.

What we also can learn from the Gospel is that you and I can do many things at the same time. We can have occupations to earn our livelihood and we can respond to the call of the Christ and much more at the same time. So, we should not let our occupations be an excuse to avoid responding to the call of Christ to our lives.

No, matter what we are doing in our lives, the call of Christ comes to us to make us better people persons.  Jesus told the fishermen, "From now on you will be catching people."

Sometimes we can use our occupations as excuses to avoid learning people skills; the call of Jesus is the call to love. And the call to love means learning people skills. It means learning how to be winsome with others.

One of the most famous accounts of the call of God was to the prophet Isaiah.  And it is a rather ironic call.  His epiphany was a profound theophany.  He entered a mystical dreamy realm and he experienced something that we are told that people cannot do: He saw God and the angelic singers of the heavenly courts.  What did they sing?  Holy, Holy, Holy…..meaning uniquely different and distinct from anything human.  And God’s uniqueness and fame called glory filled heaven and earth.

From hearing such holy singing, what did Isaiah feel about his speech?  He felt like he had a potty mouth and he dwelled among people who also had potty mouths.  And so, the hot coals had to sear his lips to give him the right words to speak.

The irony of Isaiah is that he was called to be a failure.  He was told that the people would not listen to him.  Isaiah was an unrequited prophet; he preached a message that wasn’t received in his own time.

It is still the irony of the call of Christ for us today.  Sometimes we are given insights, ministry and mission even when there are no people present to accept to our insights, ministry and mission.  I’ve seen  people become all “gung ho” with insights and energy to make the parish a better place, but they haven’t always found other people to support them.  When we seem called to be irrelevant, it can be frustrating; and we can be tempted to give up and sometimes we need to remember that the greatness of the one who calls us is greater than what we are actually called to do.  Very early in ministry, like the first week, I realized that I was called to prepare my sermon with the same faithfulness whether I thought 5 people would be present or 500.  It is important to know that the greatness of God and the calling itself is greater than any seeming successful or failing results.  It is also important to know that God hides us from knowing how we are successful, especially when it comes in ministry to youth.  I had lots of mentors when I was young who probably never knew how much they did for me.

What else about the call of God?  God is unique and holy, and God made each of us in our being and in our experience unique.  No one can be called exactly in the way in which we are called.  St. Paul noted how Christ appeared to him in a unique way long after the appearances of Christ to many others before him.  When Paul was called, he quit persecuting the church and he became the one who was called to preach the Gospel to the Gentile people.  As a result, he became one who was called to suffer and be persecuted by his former religious associates.  Paul had a unique calling and so do each one of us.  The call of Christ rides upon the obvious gifts and experiences of our lives.  The call of Christ integrates our personal experience and when we offer them to the church, they are blessed and made to be winsome to other people.

The call of Christ has come to people in their life experiences; they have brought it into the parish and “peopleized” it and it becomes parish ministry.  This is what has happened in our parish in the past;  and I believe that it will continue in the future.  What we need to let people know is that God is calling them within the gifts of their lives and within their life experience; and if they offer it for ministry within the church, Christ will make us all catch people; Christ will make us people persons.

So the call of Christ upon you and me in the uniqueness of our lives; and we need to say, “Here am I send me”…..and we can learn to rejoice in the calling itself, because the calling is in fact our relationship with Christ.   We will have some success and some failures; but let us not get disheartened in our callings as we continually offer all that we have to God to be used to be winsome in enriching the lives of the people whom we are called to be with.

Consider the call of Christ on your life today.  Consider how Christ might want to bless and use your gifts in our parish today.  Amen


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