Friday, March 6, 2020

Sunday School, March 8, 2020 2 Lent A

Sunday School, March 8, 2020   2 Lent A

Themes

The riddle of Jesus about another kind of birth

What does it mean to be born?
  It means to come into the world and into a family.
  We have birth families or families that we are adopted into.
   We have parents who raise us when we are little.

We have larger families too.  Who are the members of our larger families?
  We have extended families with grandparents, uncles, aunts and cousins.

   We also have work and school families?
      Families can be the persons at our school who become our friends.
      Families can be the people whom we work with.

We can have larger families like all of the people live in our city, our state and in our country.
   Citizenship is like being members of larger families.

Jesus had a talk with a religious leader name Nicodemus.  He talked about how we can be born into another family.
We can know that we have been born into God’s family.
This is the largest and greatest family of all.
How are we born into God’s family?
Because God is the creator of the world and God made us, God is our heavenly parent and so we are made to be children of God and be a part of God’s family.
How does the church celebrate our birth into family of God?
We celebrate our birth into God’s family when we baptize
Baptism is done with water and it is done through the Holy Spirit.
The Holy Spirit is how all people can share the same identity with God as our heavenly parent
God allows everyone to come to understand that God’s presence and image is inside of us when we celebrate the Holy Spirit inside of us.
What does the Holy Spirit allow us to do?
The Holy Spirit allows us to learn how to see things from God’s view
The Holy Spirit allows us to see what Jesus taught us in his life, death and resurrection.
The Holy Spirit teaches us that God makes all people like Abraham;  God makes us children
Who can live with faith in God.  And if we can live with faith in God, we will realize
That there are many people the world who live with faith in God.

Sermon
  How many of you like to grow up?  Are you sure?  Some times it is very hard to grow up.  Why?  When we grow up we sometimes have to change.
  How about when we learned to walk?  It is a big change to learn how to walk?  It was something we wanted to do.  But was it easy?  Not always, how many times did we fall down and cry when we were learning to walk?
  How about when we had to give up diapers?  Was that easy?  Did we learn to give up diapers right away?  Or did it take some practice and some accidents?
  How about when we went to Preschool for the first time?  Was that easy?  For some but for others it was hard.  It was hard because we had to be away from Mom and Dad for several hours and that was a change.
  Remember how you used to like to suck on your binky.  But you couldn’t take it to school.  And if used you binky in big school the other children might laugh at you.
 Change is good because it means that we are growing up.  But it can also be hard for us because when we change we are losing something that we used to like to do.
  Everyone grows and changes.  Even your Mom and Dad change.  One of the biggest changes for your Mom and Dad was when they became Moms and Dads.  They had to change their Friday night schedule.
  Families change, countries change, churches change when new things must be done.
  When Jesus came to live on this earth in the country of Israel and he found that some changes had to be made even in the way that they practiced their religion.  Jesus lived in such a special and wonderful way, people in his country had to decide to change and begin to follow what he taught.
  Some people could not change.  Jesus met with a man named Nicodemus.  Nicodemus was having a hard time changing, but he did the right thing.  He came and talked to Jesus.  And what did Jesus tell him.  He told him that God loved the world.  He told him that God was not angry at the world.  He told him that God sent his Son to save the world.
  And how are we saved?  We are saved by accepting God’s love and by practicing God’s love.
  So, we are going to change many times in our life.  We are going do new things, and we are going to lose some things.  Let us remember that if we are changing to become more loving and kind, then God’s love is saving and changing us into becoming better people.  Amen.

Inter-generation Family Service with Holy Eucharist
March 8, 2020: The Second Sunday in Lent

Gathering Songs: O Be Careful;  Lord, I Lift Your Name on High,  Eat This Bread; He’s Got the Whole World in His Hands

Liturgist: Bless the Lord who forgives all of our sins.
People: God’s mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: O Be Careful (Christian Children’s Songbook,  # 180)
O be careful little hands what you do. O be care little hands what you do.  There’s a Father up above and he’s looking down in love, so be careful little hands what you do.
O be careful little feet where you go.  O be careful little feet where you go.  There’s a Father up above and he’s looking down in love, so be careful little feet where you go.
O be careful little lips what you say.  O be careful little lips what you say.  There’s a Father up above and he’s looking down in love, so be careful little lips what you say.
Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Litany of Praise: Praise be to God! (chanted)
O God, you are Great!  Praise be to God!
O God, you have made us! Praise be to God!
O God, you have made yourself known to us!  Praise be to God!
O God, you have provided us with us a Savior!  Praise be to God!
O God, you have given us a Christian family!  Praise be to God!
O God, you have forgiven our sins!  Praise be to God!
O God, you brought your Son Jesus back from the dead!  Praise be to God!

Liturgist: A reading from the Book Genesis
The Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed." So Abram went, as the Lord had told him; and Lot went with him.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 121

I lift up my eyes to the hills; * from where is my help to come?
My help comes from the LORD, * the maker of heaven and earth.
He will not let your foot be moved * and he who watches over you will not fall asleep.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

There was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, 'You must be born from above.' The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." Nicodemus said to him, "How can these things be?" Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?   "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.  "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.  "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering



Offertory:   Lord I Lift Your Name on High, Renew! #4
Lord, I lift your name on high; Lord, I love to sing Your praises.  I’m so glad you’re in my life.  I’m so glad you came to save us.  You came from heaven to earth to show the way, from the earth to the cross, my debt to pay.  From the cross to the grave, from the grave to the sky; Lord, I lift your name on high!

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All  may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 
Words of Administration

Communion Hymn: Eat This Bread (Renew! # 228)

Eat this bread, drink this wine.  Come to me and never be hungry. 
Eat this bread, drink this wine, trust in me and you will not thirst.

Post-Communion Prayer. 

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Closing Song: He’s Got the Whole World (Christian Children’s Songbook, # 90)
He’s got the whole world in his hands.  He’s got the whole wide world in his hands.  He’s got the whole world in his hands.  He’s got the whole world in his hands.

He’s got the little tiny baby in his hands.  He’s got the little tiny baby in his hands.  He’s got the little tiny baby in his hands.  He’s got the whole world in his hands.

He’s got the boys and the girls in his hands.  He’s got the boys and the girls in his hands.  He’s got the boys and the girls in his hands.  He’s got the whole world in his hands.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 


Sunday, March 1, 2020

Temptation of Jesus: Finding God's Timing for our Lives

1 Lent        A      March 1, 2020
Gen 2:4b-9,15-17,25-3:7  Ps.51:1-13
Rom. 5:12-21         Matt. 4:1-11

If Jesus did not write any of the New Testament, can you even imagine someone who was close enough to Jesus to be able to write about the event of his temptation.  The temptation of Jesus is a Gospel oral tradition and it was used by the church to teach lessons and give insights about living.

This event is full of the symbols of the biblical salvation story.  We might explore some of those teaching symbols which are embedded in this as we look for insights to inspire us during Lent.  

Let us consider the sweeping corporate identities relating to Adam and Christ and the return to Eden.  Let us ponder the anatomy of the experience of temptation.  And finally let us consider a contrast of the devil and angels.

The Bible is divided upon into two corporate personalities.  Humanity is said to be in Adam and we are given an invitation to be in Christ.  Does this mean that an actual man Adam sinned therefore making us all sinners?  Doesn't seem fair.  No, this is a teaching metaphor of a collective identity.  As human beings we all share in the very same human situation with all of its possible variety.  We are together  in the human dilemma.  Adam means both a man in the creation story but also the collective humanity.  The Garden of Eden Story is the story of the fact that we are often in the state of being naïve and vulnerable to be tricked and doing things that we are not ready for.  The Garden of Eden story is a story of insights about how we became moral beings, knowing good and evil.  Adam and Eve did not have the moral intelligence and muscles to resist the trickster serpent.  It doesn't seem fair but the free conditions of our world often find us as naïve and vulnerable to be tricked into doing things about which we cannot fully perceive the consequences of.  So in Adam as human beings, we find ourselves in need of hero to rescue us in our situation.  Jesus is the given hero.  When he returns to the Garden to relive the Adamic event, the Garden has become a deserted wilderness filled with wild beasts.  The serpent is now confronted in the person of the devil.  Jesus had just heard the heavenly voice declare him at his baptism to be God's beloved Son, and then the Spirit drove him into the wilderness and required of him a 40 day fast.  If one fasts for 40 days and survives, the portals of one's interior life becomes open to every sort of hallucinatory manifestation.  Jesus was open to the words of the devil, "So Jesus, you've just had the baptismal announcement that your God's special Son, we'll see about that.  You know what I did to Adam and Eve and I've lots more tricks for you."  Humanity needed a hero who could be tempted in all ways and more and resist, and so be the beginning of a new humanity.  And so we have the invitation to be "in Christ" and have eternal life.

What insights can we understand about the human test of temptation from the temptations which faced Jesus?

The temptations of Jesus show us that the key ingredient of temptation is to force mistiming in our lives.  Did God want Adam and Eve to eat of the Tree of Life?  Did God want humanity to know how to be moral and know good and evil in responsible ways?  Yes, but on the divine schedule when it was appropriate and they were ready.

Is food good?  Is safety good?  Is the esteem of friends and society good?  All of these are good things but they are wrong if partaken of at the wrong time.  The same Jesus who provided bread for thousands was not able to confect bread for himself even as a mirage in his temptation stupor.  Why?  Because as God's child, he was on God's time schedule.  There will be bread in its time but not as some trick in a dream-like state.

Is safety good?  Like falling from a high place and being rescued?  Yes indeed.  Jesus would fall into the hands of the Romans and be put to death on the cross and be rescued by a resurrection announced by an angel, but only in God's time.  Such a temptation was against God's timing.  Such a temptation tried to make Jesus a biblical literalist.  "Jesus, the Psalmist said you can jump from a high place and the angels will catch you.  So go ahead and jump.  You're the Son of God.  You can overcome gravity with angels spotting you."  This includes the common temptation to treat poetry as literal science.  The bane of religion today is literalism, fundamentalism.  How much human cruelty has been promoted because people who believe they are religious, treat poetry as science and use it to harm others.  Let us keep our poetry and our common sense lives in proper function.  We can be both poets and scientists.  Let us not be wrong in our timing to interpret in a literal or a figurative way.

Another mistiming in our lives has to do with how and when we appropriate personal esteem.  The anchor of personal esteem is to know that God declares us to be a beloved child of God.  Yes, it is good to receive appropriate affirmation from our family and peers.  It is very nice to be appreciated.  But one of the most sought after drugs in the world is the drug of excessive fame.  Each of us has the temptation to narcissism.  "If one person likes me, then it is even better if millions adore me."  John Lennon got in big trouble when he stated that the Beatles were more popular than Jesus.  The temptation of Jesus involved the ultimate Faustian bargain.  Remember Faust sold his soul to Mephistopheles for fame.  A person can feed the narcissistic aspect of one's personality and make the Faustian bargain for fame and adoration.  One can literally deny the esteem of being God's child and becomes the devil's deputy in order to feed the endless need for adoration.  This temptation to trade the esteem of being God's child for the wrong kind of fame was resisted by Jesus.  And as we know, Jesus became famous because of death and resurrection and not because he became a political demigod or Caesar serving the devil.  God's Messiah had a completely different schedule.  Don't mistime how to get the esteem and the fame of one's life.  Jesus showed us the way to esteem and fame.  It involved God's will, God's timing for the fostering of our true worth to ourselves and others.

Lastly, we are told that the devil was "diabolos."  And we are also told that Jesus was ministered to by angels.  Diabolos literally means to "throw apart," or divide.  It is the opposite of symbol, which means to "throw together."  Devil and demons and are those inner constituents, parasites on one's inner formation, and they integrate every horrible things that has happened and manifest as an inward accusing liar and they won't let you sew together your inner world with the event in your exterior world with what might be call peace.   We are vulnerable to inner forces which want to throw us apart and keep us from honoring our birthrights as children of God.  The ministering angels can be the messengers of uniting the symbolic order of one's inner life in congruence with one's external life.  The angelic is how we message our inner life to the outer world in the ways that are peaceful and in God's good timing.  When we have the sense of honoring God's timing in our lives, we sense the ministry of the angels.

As we begin Lent, let us remember that Jesus was tempted.  So will we.  We will be tempted to mistime things in our life experience. When and how to gratify desire.  We will tempted to be literal when we're supposed to be poetic.  And we can be tempted to want the wrong kind of recognition.

In our trials and ordeals, let us remember our birthright as children of God.  This is the basis of our esteem as people.  Let us be mindful about the timing of what we do in our lives.  The way that we resist temptation is to pray, "Thy will be done on earth, as it is in heaven.....and in God's good time."  We know that we are in Adam in our human vulnerability; let us also know that we are in Christ, as we are led by our hero to learn God's timing for our lives.  Let us ride on the coattails of Jesus to find good timing in our lives.

With God's grace and following Jesus, our hero,  we will find God's time for our lives and resist temptation.  Amen.

Saturday, February 29, 2020

Aphorism of the Day, February 2020

Aphorism of the Day, February 29, 2020

After Jesus is declared to be God's beloved Son, the Spirit drives him to the voluntary fast and deprivation.  It's like God was saying, "You're going to have to face the devil, and I'm going to put you at a disadvantage, like your hands being tied behind your back."  Fasting opens up one interior state to conditions that are not known on a full stomach.  40 days of fasting means the interior portals would be completely open to angels and demons, and all kinds of hallucinatory states.  One could not be in one's right mind if one fasted so long and still lived.  Certainly this is a hero tale about the one who was the Second Adam and was successful against the serpent when First Adam and all humanity is not.  Message: follow the hero in the midst of temptation.

Aphorism of the Day, February 28, 2020

Symbols and Diabols.  A symbol unites meaning and brings together.  A diabol would rend apart.  Jesus faced the one called "diabolos,"  or in the Spanish Diablo.  This is one who was also called Satan or the accuser.  The vulnerable Jesus in conditions of weakness caused by his voluntary fast was prey for the splitter of interior world from providential acting in the exterior world.  The "one who throws apart," and the "accuser," tried to get Jesus to mistime his behaviors.  The ministering angels to Jesus were the overcoming of the diabol by the symbol.  Angels are God's messengers, God's Symbols for sewing together the peaceful meaning of the interior life into the exterior world.

Aphorism of the Day, February 27, 2020

The Garden of Eden story presents insights regard human life as moral life.  How it that persons evolve from such perfect innocent being into those who know good and evil?  One could see the perfect Edenic state being life in the womb and in immediate eviction one retains the pet like innocence, ignorant innocence, inculpable innocence until as an infant one has to deal with learning that people who are born 12 years too early because of such slow maturation to independence, have to be suppressed by their custodians to protect themselves and begin to learn self control.  The royal baby can only be that for so long and then must learn impulse controls and learn habits of living in a community of fellow travelers in knowing good and evil.

Aphorism of the Day, February 26, 2020 (Ash Wednesday)

Today one Goths oneself with the black paint of ashes as a prediction of the future of one's body life, unvivified by spirit and soul who will leave the building of one's home at death.  Macabre deathly rite or and exercise in cherishing the current unity of body, soul and spirit?  Before becoming resurrected, reconstituted, and reunited one of the future, cherish and make the most of body, soul and spirit now, and cherish that unity in those who now co-exist on this planet.

 Aphorism of the Day, February 25, 2020

One of the temptation of Jesus was trying to get him to be literal about the meaning of a poetic Psalm and attempt to throw himself from a high place to be caught by angels.  For language users, it can be dangerous to literalize poetry.

Aphorism of the Day, February 24, 2020

Temptation and sinning is about timing, doing something at the wrong time.  If one is thrown off one's schedule of excellence to act in a way that isn't appropriate at the time then one has lost to temptation.  The  story of the temptation of Jesus is about the accuser trying to get Jesus to eat, be famous, do something marvelous, at the wrong time.

Aphorism of the Day, February 23, 2020

Spiritual metamorphosis is a metaphorical way to process change.  It incorporates an eternal return of the same in the spiraling patterns of self surpassing accumulation of the occasions of becoming.  We can repeat phases even as we are never the same as we revisit the features of what we may be experiencing on the spiritual journey.  Transfigured events are the lures which keep us going.

Aphorism of the Day, February 22, 2020

In life, we name the experience of change.  Change is differentiation of life experience in time.  Life is an experience of continuous becoming and since we cannot continuously invent new words for the uniqueness of each new occasion of becoming, we abstract a being-word from the states of becoming.  One's name is a being-word abstracted from all of the states of becoming from conception to the continuous becoming identity of the one who bears the name.  Words, as such, are abstract being identifiers to give the pretense of stability among the continuous change of becoming in life.  Words conserve and preserve what we are losing each moment as time flees.  And words even abstract the changing processes itself by naming it as the "being of becoming, the existence of becoming."  One of the processes of repetitive change that we name is "metamorphosis."  The appearance of what is called a butterfly changes several significant times.  The Gospels might be called the metamorphosis of the life of Jesus: Birth, Circumcision, boyhood Temple appearance, baptism, ministry of various sorts, his Transfiguration, his rejection, his trial, betrayal, death, entombment, resurrection appearances, Risen Christ appearances.  Transfiguration refers to both a special visionary Epiphany that Jesus had with his disciples and to the continuous process of the changing apparency of the Risen Christ in our lives.  The metamorphosis of the Risen Christ in our lives continues and we live through the phases of the apparent Risen Christ in our lives.

Aphorism of the Day, February 21, 2020

The lighted faces of Moses and Jesus mean that they were able to surfaces their inner light.  We are called to be transfigured by the activation of the inner part of us which bears the image of the divine and bring it to the surface of thought, word, emotion and deed.

Aphorism of the Day, February 20, 2020

In what why can metamorphosis in the life cycle of a butterfly be a metaphor of correspondence for human life?  Do human rites of passage have any correspondence with the phases of the life of a butterfly?  One can say that human life is a spiral of cycles, which include the return to similarity of repeated experience, only at a later time with the experience of having been through something similar before.  In the cycle of human metamorphosis, do we attain transfiguring experiences of the Christ-nature within us becoming more apparent and providing higher insights for us to integrate and live by even as we must traverse the drudgeries of the egg, larva, caterpillar and cocoon phases on our transfiguring spirals of human experience.

Aphorism of the Day, February 19, 2020

In the cycle of metamorphosis for a butterfly, we may prefer the phase of the butterfly being born out of the cocoon even though we know that in each phase, the manifestation which appears, egg, larva, caterpillar, cocoon, butterfly,  all contain the possibility for the endless repetition of all the phases in the future.  The Gospels present the metamorphosis of the Christ nature: birth, childhood, baptism, ministry, befriending, mountain top experience, denied, betrayed, tried, crucified, buried, resurrection, ascended, glorified, returned to repeat the cycle in the lives of many.  While transfiguration (metamorphosis in Greek) refers to an event of the surfacing of inner light upon the face of Jesus, it also denotes spiritual process, the spiral cycle of spiritual growth in each person.

Aphorism of the Day, February 18, 2020

Scriptures have been written and they functions within their reading communities as "text books."  When they are written the writing of the same instantiates institutional success and the corresponding attempts to promulgate the identity building goals of the Movement.  Scriptures include a symbology to designate value and how the values came to be valued.  In the writing, there is an effort to proclaim the root event which gave rise to the value.  Scriptures are a language event which tries to colonize the linguistic universe of language users toward values which are believed to have risen to the top of the worded cauldron of life.

Aphorism of the Day, February 17, 2020

What comes to language is the experience of differentiation and value systems.  Values  derive from differentiation and certain experiences come to be "valued" more than others.  Valuing happens because the chief unavoidable human value is having and being had by language itself.  Within the field of language in religious experience, the interior "inscape" is often articulated with metaphors from the exterior landscape.  Elevation and mountains become metaphors of value for significant spiritual experience.   The Transfiguration event is recounted as an event which manifests the value of Jesus in the Christ Movement and using the genre of mountaintop experiences, including the Mount Sinai event, as exemplars, the value of Jesus is underlined and punctuated and decreed in the visionary event of the Transfiguration.

Aphorism of the Day, February 16, 2020

As one might regard the scientific and mathematical methods of statistical approximation to be the very best ways to deal with probability in the external world, one might understand the progressive understanding of the law as being the insights to guide probable theories regarding human behaviors which approximate what is called justice.  And though religions might declare certain iterations of law as final and absolute, the law is always becoming along with the becoming of more specific articulation of what is justice for every human being as it becomes known in new settings.  Justice and law as probability living is never finished until the last human being is no longer.

Aphorism of the Day, February 15, 2020

The law is based upon good probability theory in matters of human behavior.  Odds are that one's life will be better if one follows probability theory regarding dignity toward God and one's neighbor.  There are the great principles but if one regards the great principles to pertain to tithing mint and cumin, then wisdom of probable outcome becomes ridiculous.  The Sermon on the Mount is a discourse about how to live in right relationship to the law and thus fulfill it as wise probability practice.

Aphorism of the Day, February 14, 2020

The Sermon on the Mount discourse is an invitation to despair unless one can accept the perpetual need for repentance and continual forgiving grace.

Aphorism of the Day, February 13, 2020

If your eye offends you pluck it out?  If your right hand offends you cut it off?  Jesus uses the method of ad absurdum to show the fallacy of legalism.  What if God applied the lex talionis, the law of the claw, "an eye for an eye and a tooth for a tooth?"  Everyone short of perfection would be woefully maimed.  What is needed if one is living toward a perfect God?  Continually repentance and the continual forgiveness of God for not be "there" yet.  How does one's righteousness exceed that of the legalistically inclined?  Through God's intervening forgiving grace delivered in such a Christly way to tolerate ourselves in the "not yet" state.

Aphorism of the Day, February 12, 2020

The Sermon on the Mount is a discourse for people who believe they must continually be surpassing themselves in excellence; it was also a discourse written for those who felt that righteousness was keeping religious rules and the keeping of the same allowed one to practice excommunicating behaviors for those who did not keep the religious rules.

Aphorism of the Day, February 11, 2020

In his genealogy of moral, Nietzsche suggests that people with money and power have the right to define what is god and what is bad, and derivatively the rules and laws function mainly on behalf of the people who have the most property.  If rules and laws are primarily used to "keep" people out of one's society by being rules of exclusivism, then the great principle of law being the expression of justice for all is violated.  Jesus was trying to re-establish the notion of law functioning on behalf of everyone rather than the qualifying elite who as it were had the money to buy the "required tuxedo for the banquet."

Aphorism of the Day, February 10, 2020

The Sermon on the Mount includes many hyperbolic phrases of Jesus to counter the tendency for religious people to use the attainment of their religious practice as a comparative resume for those poor bloke sinners on the street who are not in the religious club.  "You keep the law good, but your interior life of motives really needs to be worked on."  When it comes to comparing our relative goodness to others, Jesus is saying, "Don't!"  "If you want to compare, compare yourself with the Father in heaven who is perfect and realize that there's plenty of room for Christian Education,  i.e., repentance."

Aphorism of the Day, February 9, 2020

How is the Law, the Torah best lived and interpreted?  When people see it as the description of the behavior of one's life.  The infallible interpretation of the Bible is when people see one's light shining and seeing one's good works and glorifying God.  Fighting about "correct" interpretation of the Bible as an academic church dispute is divorced from the living law of a life lived well before others.

Aphorism of the Day, February 8, 2020

In Matthew's Gospel, Jesus said all of the letter of the law should be fulfilled, yet in other places he seems to decry legalism about keeping the law.  St. Paul, who allowed Gentiles to dispense with the ritual purity customs of the law, said that love was the fulfillment of the law.  One can seek to harmonize all these seeming contradiction or accept that the writings were very contextually specific and it is difficult to make a generally consistent theology from contextually specific statements over a period of time.

Aphorism of the Day, February 7, 2020

Replacing life with liturgy is the subtle disconnection of religion from the life.  The Isaian prophet asked how can one have "religious fasts" when so many people in the neighborhood have the involuntary fast of starvation.  If the holy bread on the altar is divorced from people in the neighborhood not having enough bread, then one's liturgy is divorced from life and one eats the "holy" bread to one's own spiritual sickness.

Aphorism of the Day, February 6, 2020

Paul wrote in a letter, "But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory." This is either rather presumptuous or it is an acknowledgment that what we can become enlightened about always, already pre-existed our coming into new understanding.  God's wisdom as secret and hidden is always qualified in time with for whom and when in their life experience.  Did the internet exist as God's wisdom before it became manifestly known or a part of our lives?  God can be the perfect cause for whatever becomes and St. Paul was a hyperbolic poet when it came to the significant experiences of Risen Christ and Holy Spirit.  With the Gospel message of the realm of God and Pauline notion a spiritual realm, one can assume that the interior life is a parallel life with the exterior life and there is a wisdom, which no longer is a secret when one is able to reorder the interior life as the created "clean heart" through an uncanny encounter with a re-valuing force of Holy Spirit.


Aphorism of the Day, February 5, 2020

Salt is perhaps the chief spice in the world.  It is the great accompaniment which becomes intermixed with food and together with the food creates a better taste experience.  Salty followers of Jesus are In-Spirited people who so mix Spirit with the food of life that it becomes distinctively tasteful to brighten eyes and cause the sighs of delight, "My, My!"

Aphorism of the Day, February 4, 2020

St. Paul distinguish between natural seeing and spiritual seeing.  He suggested that there was another way to interpret life experience with inner insights which would be based on love, joy, peace, patience, goodness, gentleness and kindness.  Natural seeing is most often based upon "might makes right."  The natural law is Darwin's "survival of the fittest;" the spiritual law is that the weak have the right to survival and social progress.

Aphorism of the Day, February 3, 2020

The state of sin is the state of self alienation according to biblical pyscho-spirituality.  People have the ability to discover an interior governance, something like a divine GPS system which seems to not be fully activated or because external conditions distract from it being fully detected.  This Divine GPS emitter is the divine image on humanity and the story of salvation is arriving to the conditions of finding one's divine location and orientation.

Aphorism of the Day, February 2, 2020

Jesus, the one who expressed solidarity through participating in the ritual life of Judaism ended up inspiring new rituals for the Jesus Movement which morphed into institutionalized sacraments.  What is the purpose of the ritual life of the church?  To dynamically remember an identity with the Risen Christ or the apparent conscious re-surfacing of the always already presence of the All in All Christ.  Such conscious re-surfacing needs to happen in-time because forgetting happens in time and ritual is a communal practice of refreshing one's identity with Christ.

Aphorism of the Day, February 1, 2020

The word ritual has its most common connotation within faith, religious or spirituality discourse, even though we mix contexts in literary license.  One might say the routines of a baseball pitcher are "ritualistic," as away of imparting an analogical meaning from one context to the next.  A rite is an established repetition with Godward orientation for human life and has the goal of interdicting wrong repetitions with practice of better ones.  The goal of a rite is to inculcate value and originates because in root events someone has "stumbled" upon an experience of the holy and wants to put the "genie" in the bottle of a rite as an invitation for others to be able to "stumble" upon the experience of the holy.  The experience of the holy is serendipitous, i.e., uncontrolled by the ego, and a rite is like a lottery ticket probability disclaimer, "you won't win (the serendipitous) if you don't play."

Quiz of the Day, February 2020

Quiz of the Day, February 29, 2020

Dewi is the patron saint of which country?

a. Armenia
b. Georgia
c. Ukraine
d. Wales

Quiz of the Day, February 28, 2020

The longest prayer of Jesus is found in which Gospel?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, February 27, 2020

George Herbert, quintessential parson, poet, pastor and priest, knew the favor of which English Monarch?

a. Elizabeth I
b. James I
c. Henry VIII
d. Charles I

Quiz of the Day, February 26, 2020 (Ash Wednesday)

Of the following which is not true about Ash Wednesday?

a. it's practice is influenced by sack cloth and ashes of the Hebrew Scriptures
b. it derived from the experience of the Black Plague ("ashes, ashes, we all fall down")
c. liturgies for it appeared under Pope Gregory I
d. ashes are produced by burning previous year's palm fronds

Quiz of the Day, February 25, 2020

Shriving is the action of which sacrament?

a. unction
b. reconciliation
c. confirmation
d. ordination

Quiz of the Day, February 24, 2020

The account of the selection of Matthias to replace Judas is found where?

a. Luke
b. John
c. Acts
d. Romans

 Quiz of the Day, February 23, 2020

Which is the assumed mount of the Transfiguration?

a. Hermon
b. Olives
c. Tabor
d. Sinai
e. Nebo

Quiz of the Day, February 22, 2020

Rachel died in childbirth of which son?

a. Joseph
b. Dan
c. Gad
d. Asher
e. Benjamin 

Quiz of the Day, February 21, 2020

What sport might be associated with the changing of Jacob's name to Israel?

a. javelin throwing
b. wrestling
c. gymnastics
d. archery

Quiz of the Day, February 20, 2020

What did Jacob most fear in his return home?

a. his father's land would be gone
b. the revenge of his brother Esau
c. the attack of his father-in-law Laban for absconding with the house gods
d. attacks on the long journey

Quiz of the Day, February 19, 2020

In which Gospel can one find the words of Jesus, "I am the Good Shepherd?"

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, February 18, 2020

What would indicate that Rachel, wife of Jacob, was not a monotheist?

a. she was Aramean
b. she took her father's gods from his house
c. she prayed to Ashtaroth
d. she was a follower of Isis

Quiz of the Day, February 17, 2020

How many of sons of Jacob were borne by his wives maids who were given to him as wives as well?

a. 2
b. 3
c. 4
d. 5

Quiz of the Day, February 16, 2020

Who was the first son of Jacob?

a. Reuben
b. Simeon
c. Levi
d. Judah

Quiz of the Day, February 15, 2020

Why did Jacob have two wives?

a. because polygamy was the practice of his time
b. because his father-in-law tricked him into marrying an older sister
c. he needed two wives to fill out the heads of the tribe of Israel
d. because a law said a younger sister could not precede an elder sister in marriage
e. he didn't, he had four


Quiz of the Day, February 14, 2020

The original place Beth-el or House of God came from what?

a. the dedication of the Temple 
b. the dedication of the Tabernacle
c. the dedication of the Shrine in Shiloh
d. the place of Jacob's Ladder dream

Quiz of the Day, February 13, 2020

Laban was

a. Jacob's uncle on his maternal side
b. his father-in-law
c. his employer
d. all of the above

Quiz of the Day, February 12, 2020

Which of the following is not true of the Isaac-Rebekah family?

a. Isaac preferred the huntsman Esau
b. Rebekah preferred Jacob
c. Esau sold his birthright for some venison stew
d. Rebekah coached Jacob to trick Isaac to bless Jacob

Quiz of the Day, February 11, 2020

Where is "let the one without sin, cast the first stone," found?

a. Leviticus
b. Deuteronomy
c. John
d. 1 John

Quiz of the Day, February 10, 2020

Rebekah was

a. barren
b. gave birth to twins
c. was the mother of Jacob and Esau
d. all of the above

Quiz of the Day, February 9, 2020

In which Gospel is Jesus quoted as referring to the "kingdom of heaven" rather than the "kingdom of God?'

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, February 8, 2020

Who was the chief servant of Abraham?

a. Lot
b. Eliezer
c. Terah
d. Haran


Quiz of the Day, February 7, 2020

In biblical eugenics, what was the relationship between Isaac and Rebekah?

a. first cousins on one side
b. first cousins on two sides
c. second cousins on two sides
d. second cousins on one side

Quiz of the Day, February 6, 2020

The cave of Machpelah  was first purchased as a burial place for whom?

a. Abraham
b. Jacob
c. Joseph
d. Sarah
e. Isaac

Quiz of the Day, February 5, 2020

When Abraham was told to sacrifice his only son Isaac, he began a phase that was called by whom, the "teleological suspension of the ethical?"

a. Hegel
b. Barth
c. Kierkegaard
d. Schleiermacher

Quiz of the Day, February 4, 2020

Haggai was a prophet who wrote in the reign of which Persian king?

a. Cyrus
b. Darius
c. Xerxes
d. Artaxerxes

Quiz of the Day, February 3, 2020

Special biblical births are called either marvelous or miraculous; who, of the following, had a miraculous birth?

a. Samuel
b. Jesus
c. Moses
d. Isaac
e. John the Baptist

Quiz of the Day, February 2, 2020

Who is known for his bargaining prayer with God?

a. Isaac
b. Moses
c. Abraham
d. David

Quiz of the Day, February 1, 2020

What did Sarah lie about?

a. her age
b. her marriage to Abraham
c. laughing
d. the role of Hagar

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