Sunday School, January 31, 2021 4 Epiphany B
Thursday, January 28, 2021
Sunday School, January 31, 2021 4 Epiphany B
Saturday, January 23, 2021
Sunday School, January 24, 2020 3 Epiphany B
Sunday School, January 24, 2020 3 Epiphany B
The Call of Christ as Spiritual Mobility
3 Epiphany B January 21, 2018
Jonah 3:1-5, 10 Psalm 62:6-14
1 Corinthians 7:29-31 Mark 1:14-20
A calling from God can bring significant changes in one's life. Remember Abraham? His calling took him from Ur of the Chaldees to the far way land of Canaan. And Jonah, his calling to go to Ninevah brought him a detour of being fish food in the belly of a big fish at the bottom of the sea.
America is a nation of immigrants. Only the Native Americans are original residents. People from all across the world seem to think that they have been called to be here, and often for economic reasons. I ask a Danish American why his father came from Denmark to South Dakota? He said that his father was one of many brothers, and his grandfather had only one farm in Denmark, and that farm went to the oldest son. So, his dad came to South Dakota for land to farm on.
Imagine St. Peter in Rome, on his way to his own upside-down crucifixion. Can you imagine Peter thinking, "Wow, Peter you've come a long way from fishing on the Sea of Galilee. This call to follow Christ and spread the Gospel has brought me to threaten the Emperor in the city of Rome." Peter could not have imagined the changes and the adventures which came to him because of the call of Christ.
The call of Christ sometimes, is reduced to a religious vocation or specific ministry, or ordained ministry. And it is that, but it is much more. Peter would probably say, “the call of Christ is going to knock your socks off if you embraced the holistic life transformation of the call of Jesus.”
To have a holistic spiritual calling from Christ is to begin a path of social, vocational, geographical, and intellectual path of mobility.
Why weren't the fathers of Peter and Andrew and James and John upset about Jesus stealing their sons from the family fishing business? Well, it could be that there were too many brothers for the business and so if a couple of brothers found something else to do, then that solved the passing on of the family fishing businesses.
Think about the social and intellectual transformation of Peter and his fellow fisherfolk? Following Jesus made them into public speakers; it gave them the opportunity to travel and to use and develop people gifts which they did not know that they had. It maybe gave them the opportunity to become literate, able to learn how to read and write.
When one thinks about the call of Christ, one should think about holistic mobility. The Holy Spirit means mobilization in one's life. The call of Christ is the holistic educational program of repentance. Repentance is the translation of the Greek word, "metanoia," which means the renewal of one's mind. This is what mobility means; it means perpetual change toward becoming more like Christ, and change may mean doing some things which may not be in logical continuity with what one has been trapped in. I imagine that many people are "burned out" by their jobs because they feel locked in with no possibility for the kind of mobility that one needs to surprise oneself in personal and social development towards excellence.
We might be afraid of what changes the call of Christ might instigate. I had a parishioner who grew up in a small town in Texas. He thought that he would be stuck there forever. But he became a glider pilot in the Second World War. He landed those flying plywood boxes on rough fields at Normandy and in the Netherlands, and he survived. And he was grateful that his military call him got him out of that little town and allowed him to see the world and he saw open to him many new directions for his life and business opportunity.
This illustrates something of the kind of mobility that the call of Christ can offer to us. The call of Christ invites us to surprise ourselves in what we never thought possible.
We now seem to be locked in as individuals, families and as a parish by all of the restrictions of our pandemic. And yet we pray afresh to Jesus, let your call come to us even in the middle of our dire circumstances. Let your call come to us with spiritual wisdom for creativity in how to remain connected as a parish family and how we can best share the good news of God in Christ.
Our nation has just experienced the change of administrations; we do not need to be political to interweave Gospel values of binding wounds and bringing good tiding to the oppressed and the suffering with what our governmental organizations are trying to do for the health of the people of our country. Let us respond in new ways to the call of Christ and perhaps we can know future amazement with the new life mobility that will come from responding to the call of Christ.
I hope and pray that the call of Christ will surprise us in new ways today. Amen.
Sunday, January 17, 2021
Call of Christ beyond Regional Biases
1 Samuel 3:1-10 Psalm 63:1-8
1 Corinthians 6:11b-20 John 1:43-51
One of the themes of the season of the Epiphany, meaning the manifestation of Christ to this world, is the theme of the call of God.
How did the Jesus Movement begin? It began, of course, with Jesus of Nazareth. But why didn't Jesus remain a solitary forgotten figure?
Jesus had the charisma to befriend. He had the ability to lead, because he had the ability to attract followers. The events of attracting followers are recounted in the stories of the calling of the disciples.
A calling is an originating event in one's life. It is an event which gives profound insight about what one is supposed to do with one's life.
We've read the story of the call of the boy Samuel. He was the marvelous birth child of Hannah who had been childless and she promised that she would give her child to God's service if she would conceive. While being an acolyte in the service of the High Priest Eli, he received a call from God during his attempts to sleep. He was not sure about hearing voices and Eli gave him advice on how to respond. And Samuel grew up to become the judge who became the leader of Israel to reform Israel from the corruption of the sons of Eli. Samuel was the crucial transition leader to the monarchy of kings Saul and David. Samuel answered his call but in his ministry he had to keep being refreshed in a wisdom relationship with God to lead the people of Israel.
The Jesus Movement was given birth by the call of Jesus. We have read today about the call of Jesus to Philip who immediately shared with his friend Nathaniel, who was initially skeptically because of regional bias. When told about wonderful Jesus, Nathaniel replied, "Can any good thing come out of Nazareth?" Apparently the people of Bethsaida had some negatives views for the town of Nazareth. Jesus does not get sidetrack by such bias, he seems amused and says, "I have been watching you from afar and I think you and I can have a very long term relationship. Don't be impressed with this first encounter, you will find that I am like Jacob's ladder connecting the unseen world with the visible world. Angels, or God's messages will go up and down upon me as the ladder connecting heaven and earth."
Why do we celebrate birthdays? It is because we believe in our continuing lives as much as we believe in the importance of one's birth.
This is how we should understand the call of Christ. We all may have had originating events when God's message because obvious to us for the first time.
But what is the message of the Gospel of John? The call of Christ becomes the habit of the continuous messages of Christ to our lives. It is not enough to be nostalgic about an initial break through event; we are to live in a continuous call of Christ.
Jesus updates the meaning of Jacob's ladder; signifying the messengers and messages which happen between the invisible abode and the visible life to guide in our efforts to help God's will in the invisible heaven become God's will on earth.
In John's Gospel, the Word from the beginning is God. Word is essentially invisible; you can't see word even though we know the results of having the languages of word organize our lives. That invisible word was made flesh in an exemplary way in Jesus. So Jesus has become the ladder between the invisible world of Word as God, and the organizing and structuring of our world because we have language. The angels on the ladder of Jesus are the continuous insights from the invisible realm of Word as God, into our lives because that Word as God is still seeking occasions to become flesh in our lives in how we speak and how we act with our body language deeds of virtue, love and justice.
Jesus saw Nathaniel from afar, he befriended him and even dealt with his small minded regional bias. But then he promised to be one on whom the messengers of God, the angels would ascend and descend signifying the continuous communication which we have with the Eternal Realm of Word as God.
Let us thank God today, for the milestone of originating events of the call of Christ, but let us not live in the past. Let us know Christ as the ladder of God between the eternal realm of Word as God on which we are engaged in continual and perpetual communication, as we are always praying, let the Word of God be made flesh again in us today. Let us as a parish be renewed in the Word of God being made flesh in our parish life together in our mission in our time and place. Amen.
Christ as Jacob's Ladder?
1 Samuel 3:1-10 Psalm 63:1-8
1 Corinthians 6:11b-20 John 1:43-51
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