Thursday, April 1, 2021

Sunday School, April 4, 2021 Easter Sunday, Cycle B

 Sunday School, April 4, 2021  Easter Sunday, Cycle B


Theme:

Imagine a picture album of your entire life from when you are a new born baby until you are a very old person.  From picture to picture you look very different.   And when you compare your baby picture with the picture of you when you are very old, how would anyone know that the person in the two picture is the same person.

We depend upon a community to remember who we are.  When we are babies we depend upon on parents to know who we are and what we looked like when we were babies.  When we have died, we depend upon our children and grandchildren to remember who we were.

But who will remember who we are when everyone who has known us has died?  

The resurrection of Jesus is really about how much God loves us.  How does God love us?  God loves us to remember us forever.  God is bigger than all of our earthly family who might remember who we are.  God's memory is the greatest and God can remember us when we live and when we die.

We might even say that God's memory is magically strong and creative.  How so?  God's memory can keep us together as a remembered person even after we have died.  This is how much God loves us.  And this is message that we get when Jesus was raised from the dead.

God will remember you and keep you together forever even when you go out of the sight of everyone else.  That is how much God loves you.


Children’s Sermons
Easter Sermons for Children



The Smith family had three children, Harry, Jeremy and Chloe.   And they had some wonderful grandparents.  The three kids loved to do things with their grandparents.  Papa and Nana would do wonderful things for them and with them at special times of the year, like for their birthdays, for Christmas, Easter, summer vacations and for Valentine Day.
One year the three children decided to ask their Nana and Papa for something special.  They just loved Christmas; it was so fun to wake up on Christmas morning and see lots of gifts under the Christmas tree.  They loved to sing Christmas songs and so they decided to ask their Nana and Papa for something special.
Chloe, Harry and Jeremy were with their Nana and Papa one day and Chloe said, "Nana and Papa, we have something special to ask you."  Papa said,"Well, what do you want to ask?"  Jeremy jumped in and said, "I will asked.  We have been talking about this for a long time and so now it is time to ask you."  Nana said, "Okay, Jeremy, what is it that you want?"  But then, Harry interrupted and said, "Nana, I should ask you since I am the oldest.  I'm 9, and Jeremy is 7 and Chloe is 5, so I should ask."  Papa said, "Okay, what is it that you want?"  Harry said, "What we want is this.  We want you to make Easter for us just like Christmas."   Papa thought he knew what they meant.  Perhaps they were thinking about all of the presents under the Christmas tree and they were comparing this with just getting about a dozen chocolate Easter eggs in the Easter egg hunt.  Nana looked at Papa and winked and said, "Papa, we'll have to think really hard and see if we can make Easter a special time for the kids."
The children were very excited now and they could barely wait for Easter.  Every day they would ask their mom and dad, "When is Easter coming?  Will it be coming soon?"  Harry asked, "Can I use your cell phone to call Nana and Papa to make sure that they don't forget Easter and their Easter promise."
Mom and Dad made a count down calendar for them on the refrigerator and each day they would mark big red X on a day.  They were so excited.  And mom and dad were worried that it might be a big let down for the children and they did not know what Nana and Papa had planned.
Well, finally Easter came and the children got up really early.  They went down stairs to see if there was anything in the living room. Nope.  Nothing there.  They went into the backyard to see if there were any surprises there.  They couldn't find anything.  Chloe wondered," I wonder if Nana and Papa forgot."  So the children went to the kitchen and mom and dad had breakfast ready.  And then they had to get ready for church.  So they went to church and had a very good Easter celebration and they had an Easter Egg hunt, but no Nana and Papa.  Jeremy asked their mom and dad, "Where is Nana and Papa?  Why weren't they at church?"   Dad said, "Well, they went to their own church today.  But we are going to drive to their house today and see them."
Chloe said, "Great, so we will get our Easter surprise."
After they got home from church, they changed clothes and ate a quick lunch.  Harry said, "Let's go.  We have to go to Nana's and Papa's to see if they can make Easter better than Christmas."
So they got into the car and in about twenty minutes they came to Nana and Papa's house.  Jeremy was excited and he said, "I can hardly wait for our surprise."
They got out of the car and Nana and Papa greeted them and hugged them and wished them a happy Easter and they all went into the house.  And the children were surprised by what they saw in the family room.  You know what they found?
They found a large cross there.  And around the cross they found lots of gifts wrapped.  Chloe said, "Nana, is this a Easter Christmas Tree?" 
Nana said, "No, this is a cross."  Harry said, "I see that you have our names on the gifts.  Can we start opening them?"  Papa said,"Okay, do you want to start?  So each child got one of the gifts with their name on it."  Jeremy said, "Let's open them together.  On, your mark get set, go!"  The three children ripped off the wrapping as fast as they could.  They got down to the box.  And together they ripped open the boxes.  And Harry said, "There's nothing in my box.  Where's my gift?"  And Jeremy said, "There's nothing in my box either."  And Chloe said, "There's nothing in mine either.  My box is empty."  Chloe started to laugh in nervous way, "Ha, ha, Papa, that's a very good joke.  Can we open the rest of the gifts now?"  Papa and Nana said, "Sure go ahead.  Open all of the gifts."
So the children began to open all of the gifts.  They opened their second presents and again, all of the boxes were empty.  Jeremy said, "Let keep going and open more presents; this is a scavenger gift hunt."  So they open three gifts and then four gifts and five gifts and all of the boxes were empty."  And they came to their last gift.  Harry said, "I hope you saved the best for last."  And they all opened their sixth gift and their sixth gift was also an empty box.  The family room was a mess; it was full of the all of the wrapping and boxes of 18 different wrapped boxes and all of the boxes were empty.
Chloe was sad and she started to cry.  She said, "Why didn't we get any gifts?  I thought you were going to make Easter as good as Christmas."  Harry was older and he said, "Papa, you got us!  That was a good Easter joke."  Though he still was sad about the empty boxes.  Jeremy said, "Nana and Papa, why did you do this?  We got so excited and now we're so sad and disappointed.  Why did you do this?"
Papa said, "Well, your parents told us that we should not make Easter like Christmas.  They said we should do something to teach you about Easter.  Christmas is about giving the gift of our lives to the baby Jesus, just like the wise men brought gifts to the baby Jesus.  That is why we share gifts at Christmas.  But Easter is different from Christmas.  How did you feel when you opened your presents?"
Chloe said, "We felt sad and disappointed because we were expecting to find some gifts."  Harry said, "I thought it was a joke that you playing on us."
Nana asked, "What did the women discover on Easter morning when they went to the tomb of Jesus?"  Jeremy said, "They saw that the tomb was empty.  They were very sad.  They thought someone had stolen the body of Jesus."
Papa said, "But was it good that they found the tomb empty?"  Chloe said, "Yes, because it meant that Jesus was alive and risen.  The angel told them that Jesus had risen.  And then they were really happy when they saw Jesus alive and well."
Nana said, "So what did you learn from the empty presents?"   Harry said, "I learned that sometimes empty can mean the very best gift of all because the empty tomb of Jesus meant that he was alive.
Jeremy said, "So we learned something very important today.  Easter is not supposed to be like Christmas because the empty tomb of Jesus is the very best gift of all."
Papa said, "I so happy that you have learned about how special Easter is.  But I do have something fore you.  Here's an envelope."
Harry opened the envelope and he found airplane tickets for all of them to go to Hawaii for a vacation together.  The children all hugged their Nana and Papa and thanked them for teaching them about Easter.

Sermon Two:  The empty Easter Egg


  Let me tell you today about an Easter Egg hunt that took place on Easter Sunday in a church.  And the Sunday School teacher wanted to teach a lesson to the children on Easter Sunday.  So Mr. Jones during Sunday School on Easter Sunday, said to his class, “Today is Easter Sunday and so we want to do something special.  We are going to have an Easter Egg hunt.  I’ve have already hidden the eggs.  So let’s go outside and look.  And I want each of you to find only one egg.  And when everyone has found one egg, then we will come back to the classroom and each of us will open our egg in front of the entire class.  So the entire class of twelve children ran outside to look for the eggs in a place on the lawn where Mr. Jones had hidden the eggs.  One by one each child found an egg.  One child said, “I’ve found my egg.”  Another child said, “Please help me find my egg.”  And finally after about 10 minutes each child found an egg.  Mr. Jones rang a bell and said, “Come into the classroom.”  And so the children came back into the classroom each holding an egg.  Now these eggs were not real eggs, they were plastic hollow eggs so that there could be a hidden treat inside of the egg.
   When they were seated in the classroom, Mr. Jones said, “Now one by one we are going to open each egg to see what’s in the egg.  And let me tell you, there is a surprise in one of the eggs and whoever has the surprise will get something special.”
  One by one the eggs were opened.  Johnny said, “I have a dollar bill in mine…I bet I won the prize.”  Mary opened hers and she found some very nice chocolates so she said, “No, these are really the best chocolates, so I bet I won the prize.”  Jimmy opened his egg and he had a little Lego man so he said, “I think I got the best prize.”  Grace opened her egg and she had a cute little furry bunny rabbit and she said, “I won!”  Gloria opened her egg and found a silver dollar and she said, “Wow!  I hit the jackpot!”  Jeremy opened his egg and he found a lovely ring that fit his finger and it had a red jewel on it, so he said, “Surely this must be the best prize.”  Betsy then opened her egg and she found a cute little baby chick, and she was thrilled because she knew she had won.  Todd opened his egg and found a shiny whistle and he blew the whistle because he thought he had won.  Everyone who heard the loud noise, said, “Stop blowing the whistle, it hurts our ears.”  Joey opened his egg and he found a little race car…just what he wanted, and so he believed he was the winner.  Margaret opened her egg and she found a cute little teddy bear and she was happy.  Harry opened his Easter Egg and he found a porcelain little Dalmatian.  And he just loved those spotted dogs.  And then there was only one person and one egg left to open and it was Lucy’s egg.  Everyone said, “Hurry and open it let us see.”  But Lucy got very shy and so she hid her egg under desk so that no one could see her open it.  She looked down as she opened it and when she got it opened, her face turned red and said.  Everyone shouted, “What did you get Lucy?  Did you win?  What did you get?”  And Lucy looked up and said, “I lost…I did not get anything…my egg is empty.”  And the children laughed at her and said, “Mr. Jones really played a joke on you.”
  Then the children asked Mr. Jones, “Tell who won the best prize?”
 And Mr. Jones said, “Children, Lucy won the best prize and so she get this special prize, a new Bible.”  The children said, “Why did Lucy win?  Her egg was empty?”
  Mr. Jones said, “Today is Easter.  And when the women went to the tomb of Jesus what did they find?”  They found that the tomb was empty and because it was empty they were winners, because that meant that Jesus was still alive.
  And so Lucy’s egg was empty.  And she wins the prize on Easter to remind us that the empty tomb of Jesus means that Christ is alive and that he is still with us today. 
   So as winners today let us be happy about the empty tomb of Jesus.  Let us say, Alleluia, Christ is Risen.  The Lord is risen indeed.  Alleluia! 


Intergenerational Family Service with Holy Eucharist
April 4, 2021


Gathering Songs:
Alleluia, Alleluia, Give Thanks; I am the Bread of Life; Jesus Christ is Ris’n Today
The Return of Alleluia out of Lenten Hibernation

Bringing Back Alleluia from Lenten Hibernation

Song: Alleluia, Alleluia, Give Thanks, Hymn # 178, in the Blue Hymnal
Refrain: Alleluia, Alleluia, give thanks to the Risen Lord, Alleluia, Alleluia, give praise to his Name.
1-Jesus is Lord of all the earth. He is the King of creation. Refrain
2-Spread the good news o’er all the earth: Jesus has died and has risen. Refrain
3-We have been crucified with Christ. Now we shall live forever. Refrain
4-Come, let us praise the living God, joyfully sing to our Savior. Refrain

Liturgist: Alleluia, Christ is Risen.
People: The Lord is Risen Indeed. Alleluia.

Holy Noise!

Liturgist: Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord. Amen.

Liturgist: The Lord be with you.
People: And also with you.
Liturgist: Let us pray
Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord's resurrection, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Alleluia (chanted)
O God, you are Great! Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us! Alleluia
O God, you have provided us with us a Savior! Alleluia
O God, you have given us a Christian family! Alleluia
O God, you have forgiven our sins! Alleluia
O God, you brought your Son Jesus back from the dead! Alleluia

A reading from the  First Letter to the Corinthian Church
For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them--though it was not I, but the grace of God that is with me. Whether then it was I or they, so we proclaim and so you have come to believe.

The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 118
The right hand of the Lord has triumphed!* the right hand of the Lord is exalted! the right hand of the Lord has triumphed!"
I shall not die, but live,* and declare the works of the Lord.
On this day the Lord has acted;* we will rejoice and be glad in it.


Litany Phrase: Thanks be to God! (chanted)
Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!


Liturgist: The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.
When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint Jesus. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

Liturgist: The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon: Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever. Amen.

Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.
Youth Liturgist: The Peace of the Lord be with you always.
People: And also with you.

Anthem:  


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.


Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.
Prologue to the Eucharist.
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his family to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is good and right so to do.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.
Therefore with Angels and Archangels and all of the world that we see and don’t see, we
Forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might. Heav’n and earth are full of your glory.
Hosanna in the highest. Blessed is he who comes in the name of the Lord.
Hosanna in the highest. Hosanna in the Highest.
(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac & Rebekah & Jacob and Rachael
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
the bread and drink the wine, we can know that the Presence of Christ is as near to us as
this food and drink that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbors.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death, resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ. May we forever live with praise to God to whom we belong as sons and daughters.
By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father (Sung): (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven: Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed by thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread
Celebrant: Alleluia! Christ our Passover is sacrificed for us.

People: Therefore let us keep the feast. Alleluia!
Words of Administration.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit. Amen.

Closing Song: Jesus Christ is Risen Today! (Blue Hymnal # 207)
1-Jesus Christ is Ris’n today, Alleluia! Our triumphant holy day, Alleluia! Who did once upon the cross, Al-leluia! Suffer to redeem our loss. Alleluia!
2-Hymns of praise then let us sing, Alleluia! Unto Christ our heavenly King, Alleluia! Who endured the cross and grave, Alleluia! Sinners to redeem and save, Alleluia!
4-Sing we to our God above, alleluia! Praise eternal as his love, alleluia! Praise him, all ye heavenly hosts, Alleluia! Father, Son and Holy Ghost. Alleluia.
Dismissal:
Liturgist: Let us go forth in the Name of Christ. Alleluia! Alleluia!
People: Thanks be to God! Alleluia! Alleluia!

Wednesday, March 31, 2021

Quiz of the Day, March 2021

Quiz of the Day, March 31, 2021

Who said, "The heart  is devious above all else; it is perverse?"

a. Jesus
b. Paul
c. Jeremiah
d. the Psalmist

Quiz of the Day, March 30, 2021

St. Paul belonged to what religious party of Judaism?

a. Sadducees
b. Pharisees
c. Zealots
d. Herodians
e. Benjaminites

Quiz of the Day, March 29, 2021

Which Creed is part of the baptismal vows?

a. Nicene
b. Chalcedonian
c. Apostles
d. Athanasian

Quiz of the Day, March 28, 2021

Why is there two donkeys in the presentation of the Palm Sunday event?

a. the colt unridden needed to have its mother near
b. one of the donkeys must have been out of sight in some accounts
c. fulfillment of how the Gospel writer read a portion of Hebrew Scripture
d. animal husbandry of the time; two donkey together

Quiz of the Day, March 27, 2021

Shalom is the Hebrew word for

a. peace
b. love
c. friendship
d. blessing

Quiz of the Day, March 26, 2021

To whom did Jesus say, "I am resurrection and I am life?"

a. Mary of Bethany
b. Mary Magdalene
c. Mary, Mother of our Lord
d. Martha of Bethany

Quiz of the Day, March 25, 2021

The Annunciation story is found where?

a. Matthew
b. Mark
c. Luke
d. John
e. a and c
f.  a and b

Quiz of the Day, March 24, 2021

The forbidden fruit of the Garden of Eden was

a. an apple
b. a pomegranite
c. a fig
d. an olive
e. not included in the story

Quiz of the Day, March 23, 2021

Which of the following Empires did not conquer Jerusalem?

a. Assyrian
b. Babylonian
c. Persian
d. Greek under Alexander the Great
e. Roman

Quiz of the Day, March 22, 2021

In the "object" lesson posed to Jeremiah by God, who did the basket of good figs represent?

a. those who were taken in exile to Babylon
b. those who remained in Judah
c. those who escaped to Egypt
d. those who dwelled in Samaria


Quiz of the Day, March 21, 2021

In which Gospel, does Jesus tell his disciples they must eat his flesh and drink his blood?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, March 20, 2021

Who built the first Temple in Jerusalem?

a. David
b. Samuel
c. Eli
d. Solomon

Quiz of the Day, March 19, 2021

How did God communicate with Joseph, husband of Mary?

a. angel
b. in a dream
c. an angel in a dream
d. reading the Torah

Quiz of the Day, March 18, 2021

Of the following, who helped to set the model for Holy Week liturgies?

a. Cyril of Jerusalem
b. Paul
c. John Chrysostom
d. Athanasius

Quiz of the Day, March 17, 2021

Which of the following is not true about St. Patrick?

a. he was born in Armagh, Ireland
b. he was born in Britain 
c. he was never formally canonized as a saint
d. he is not the only Patron saint of Ireland

Quiz of the Day, March 16, 2021

Where is it found that it is written that God will write the laws within the heart?

a. Isaiah
b. Jeremiah
c. Ezekiel
d. all of the above

Quiz of the Day, March 15, 2021

What word does Paul use for "Torah" in the Epistle to the Romans?

a. the Latin word "lex" for the Roman context
b. the Greek word "nomos"
c. the transliteration of "Torah" into Greek
d. all three of the above depending on the context

Quiz of the Day, March 14, 2021

Leaven or yeast in the Bible is a symbol of what?

a. corruption since it is "old" dough saved to infect the next batch
b. a symbol in the parables of the spread of the kingdom of God
c. the Gospel
d. the Word of God
e. a and b
f. c and d

Quiz of the Day, March 13, 2021

Which of the following was Jesus not accused of?

a. being a Samaritan
b. having a demon
c. being a glutton
d. being a false priest

Quiz of the Day, March 12, 2021

Servus sevorum Dei, is the epitaph for whom?

a. Notre Dame University
b. Gregory the Great
c. Leo the Great
d. Augustine of Canterbury

Quiz of the Day, March 11, 2021

Which Bible verse is most often displayed by spectators at athletic contests?

a. Psalm 23:1
b. John 1:1
c. John 3:16
d. Roman 3:23

Quiz of the Day, March 10, 2021

"There is a balm in Gilead," a Spiritual with a phrase which derives from which book of the Bible?

a. Psalms
b. Jeremiah
c. Isaiah
d. Malachi

Quiz of the Day, March 9, 2021

What did the Valley of the son of Hinnom become a metaphor of?

a. tribulation
b. temptation
c. hell
d. defeat

Quiz of the Day, March 8, 2021

Why did God send a host of poisonous snakes on the Israelites to bite and kill many f them?

a. they complained about lack of good food and water
b. they disobeyed Moses
c. they worshiped a golden calf
d. they said they wanted to go back to Egypt

Quiz of the Day, March 7, 2021

Paul wrote that the Cross was what for the Jews?

a. incompatible with the true Messiah
b. a stumbling block
c. a corner stone
d. an offense

Quiz of the Day, March 6, 2021

In the 10 Commandments what rationale is given for requiring the sabbath?

a. Labor requires a day of rest
b. the religious leaders need required attendance
c. God rested from creating on the seventh day
d. Market day was also on the seventh day

Quiz of the Day, March 5, 2021

The first person in the Bible required to be circumcised was

a. Adam
b. Noah
c. Moses
d. Jacob
e. Abraham

Quiz of the Day, March 4, 2021

Of the following who had a significant influence on the spiritual direction of John Wesley's life?

a. his Oxford don
b. the Methodist preachers
c. prisoners in the Oglethorpe colony
d. the Moravians

Quiz of the Day, March 3, 2021

Of the following, who wrote the most hymns?

a. John Wesley
b. Charles Wesley
c. John Newton
d. Isaac Watts
e. George Herbert
f.  Fanny Crosby

Quiz of the Day, March 2, 2021

Which of the following prophets was imprisoned in a cistern?

a. Elijah
b. Isaiah
c. Ezekiel
d. Jeremiah

Quiz of the Day, March 1, 2021

The unnamed Samaritan woman at the well, written about in John, chapter 4, came to have a name in church tradition.  What name did she have?

a. Dorcas
b. Photina
c. Eunice
d. Lois

Tuesday, March 30, 2021

Aphorism of the Day, March 2021

Aphorism of the Day, March 30, 2021

The New Testament writers presented their images of the afterlife of Jesus in the unseen realm, viz., seated at the right hand of the Father.  What is more "empirical" is the afterlife of Jesus in the visible realm.  People were able to have after the life of Jesus, interior experiences which initiated changes in their behavior and brought them into social fellowship clubs with others who had similar experiences.  These clubs were proto-institutions which grew into the larger institutions of churches as a necessary attempt to place order on the popularity of the "Christ-identity" which was happening on more widespread social level.  The many expressions of the "Christ-identity" which have occurred since Jesus was no longer seen, comprise the "afterlife" of Jesus in the visible realm.   This massive "Christ-identity" phenomenon within so many people in so many ways, is the objective immortality of Jesus Christ.

Aphorism of the Day, March 29, 2021

An old preacher once said that his favorite verse in the KJV, was "and it came to pass."  Holy Week is when we mark the events when things came to "pass."  The Last Supper, the arrest and trial, the bearing of the cross, the crucifixion, the burial, and the rising of Christ.  So much happened in one week in the cycle of the life of Jesus.  In a few days the extremes of agony and ecstasy are packed and for those in the Pauline churches, the death and resurrection were mystical identity events for personal transformation of one's life.  It is easy to get caught of in sentimental visualization in exteriorizing these events, and forget that their presentations in the Gospel were part of the church's mystagogy,  teaching of the mystery of Christ in us, the hope of glory.

 Aphorism of the Day, March 28, 2021

We call the public display of writing in prominent places "advertisement."  The transgressive display of "unwanted" or "unlicensed" public writing is called graffiti.  The writing on the cross of Jesus was presented as public scorn by the Romans.  But for the Gospel writers, the presentation was the hidden and inward message about Jesus being a king of hearts as a suffering servant.  The irony is only enhanced by the presentation of the centurion (whose status was symbolic of the makeup of the Jesus Movement by the time the Gospels were written) saying, "Truly this man was God's Son."  One needs to appropriate the irony of how the Gospels were crafted for the spiritual/inward teaching program of the early church.

Aphorism of the Day, March 27, 2021

Writing about the the "sign" on the cross.  This is writing about writing.  If the sign on the cross was an ironic reference to the status of Jesus in various community, this writing about writing was the identity purpose of the writings of the Gospel.  The purpose of the Gospels, in part, was to make the case that "Jesus was the king of the Jews." 

Aphorism of the Day, March 26, 2021

The cross of Jesus was a "billboard" for actual text.  The text is loaded with the irony regarding the title of Jesus.  "Jesus of Nazareth, King of the Jews."  For Pilate and the soldiers this was mocking scorn:  "What is your majesty doing up on the cross?"  For the Jews who had different notions of the king known as Messiah, they wanted to correct the text by adding, "He said, that he was King of the Jews."  So, there is the irony of what are the telling features of this apocalyptic figure known as "Messiah."  But in the early Jesus Movement and churches, the sign was true in the messianic sense of Messiah as Suffering Servant who had Risen in Glory and was majestic in his Risen and Glorified State, known on earth in his increasing popularity among Jews and Gentiles.  The Gospel writers knew full well the irony of the "billboard" which is why the Gospel is "written spiritual artistic text."  Notice too how the billboard is writing within the writing.  It is Gospel writing which includes the account of the billboard writing on the cross.  One might say that this is a touch of the sublime in the written art.

Aphorism of the Day, March 25, 2021

The "cross identity" of Paul and others can seem to be downright macabre, as a sort of fixation upon death by capital punishment.  How many people are wearing jewelry of electric chair icons around their necks today?  The mysticism of Paul in his "cross identity," stated as "I have been crucified with Christ," and his glorification of the cross, shows up in the Gospel of John oracle words of Jesus referring to his being "lifted up" as proof of his eventual glorification.  Heroic and sacrificial deaths on behalf of others certainly are memorable within the communities for whom the sacrifice was made, but there has never been the glorification of a gruesome death more than the cross of Jesus Christ.

Aphorism of the Day, March 24, 2021

"My God, why have you forsaken me?"  A quote from the Psalm which then is heard from the mouth of Jesus.  Perhaps another cry should be alway, "People, why do we often forsake each other with the most awful, unloving, horrible behaviors toward each others."  Most situations of the sense of forsakenness is the inhumanity among people.

Aphorism of the Day, March 23, 2021

As much as like to hold onto the notion of an absolute triumphal God who micromanages every situation such that all is indeed God's will, it is more realistic to hold for a God who is "weakened" by the very essence of the divine nature, which is freedom.  God who is freedom is weakened by sharing that freedom with every other being and entity.  That is why God permits so much conflict between competing agents and systems and we as human know that agents are truly valuable by having freedom.  The event of the cross of Jesus exemplifies the "weakness" of God's supreme agent in being caught within the freedom of the Empire to put down anything which seemed to be trouble for the Emperor in any place in the Empire.

Aphorism of the Day, March 22, 2021

Palm Sunday/Passion Sunday juxtaposes the two events.  A boisterous, probable crowd in Jerusalem on "Spring Break," for Passover decide to break public gathering rules and set a "pretender" king on a donkey and parade him into Jerusalem.  And the Jerusalem crowd are thinking, "Oh no, the Roman authorities are going to come down on us and we will lose their sponsorship for all of the public works projects which provide employment for our city." One can understand the political reason for negotiations between Roman authorities and the local council negotiating for Jewish rights in the occupation by the Romans.  Do we go along with the rebellion and be totally crushed by the Roman armies or do we allow the declared king pretender Jesus to die, and save the lives of the citizens of Jerusalem and Israel?  One can understand the words of the High Priest Caiaphas: "One must die instead of all."  The death of Jesus was seen as political expediency.

Aphorism of the Day, March 21, 2021

The lectionary are the assigned readings from Holy Scripture for the Eucharist and Offices.  Sometimes the appointed themes of the various assigned reading indicate an obvious "united" theme; at other times a frustrated preacher moans, "the lectionary maker," had a bad day and was thinking, "Let's assign readings with disparate and even contradictory themes and see if the preacher can contort language to its limit."

Aphorism of the Day, March 20, 2021

The cycles in nature like seed, plant, blossom and more seeds, are instructive about the reality of time, but the experience of the sameness in time in the eternal recurrence of "like states or events."  A seed will eventually produce more seeds which are "different seeds," but same by the fact that they are seeds with a similar functional identity.  The oracle of Jesus in John's Gospel, used the planted seed metaphor for his death and in the spiritual cycle the seeds of the life of Christ in the members of the future community of his followers are different from the seed of Jesus,  even though they include the same DNA of the Holy Spirit.

Aphorism of the Day, March 19, 2021

Garden time is burial time, for a seed and the seed in the ground will die to its "seedy" state and become roots and stems, leaves, blossom and fruit.  A seed is both a baby and an ancient, ancient because it derives from a long change of an indeterminate past and it will be a link in an indeterminate future.  Jesus spoke of his body as a seed to be buried in the ground in death but the future glory of the Risen Christ blossomed and flourished in a magnificent indeterminate future.

Aphorism of the Day, March 18, 2021

New Testament writers sought ways to speak about Christ.  They resorted to the themes, the types, the roles found in Hebrew Scriptures.  When a particular Psalm does not seem to have actual contextual empirical verifiability; rather than seeing it as poetic license to extol an actual "High Priest," it becomes a "messianic" Psalm pointing to some future figure.  So, God is saying to the writer's Lord, "You are a priest after the order of Melchizedek."  Melchizedek is a figure in the "mist" of prehistory and as a "superior" of Abraham, he must have been Godlike.  And so Jesus the Christ, who was not an earthly priest, becomes presented as a High Priest because the essence of his life is to present "human life" as an offering to God.  And if Jesus was not a "Levite," he must have had a higher priestly lineage, ergo, Melchizedek.  One can appreciate how writers promulgated the identity of Christ using the available models from their traditions and Hebrew Scriptures.  In modern correspondence "theory" we might require higher literal correspondence, like in baseball, Hank Aaron was a homerun hitter after the order of Babe Ruth.

 Aphorism of the Day, March 17, 2021

The prophets wrote about the day when God would write the laws upon the hearts of people.  Does this refer to the work of the Holy Spirit?  Does this refer to what might be called enlightened consciences?  Or does this represent the lack of knowing that everything inside and outside of a person is already a "text," in that in that any law, i.e., structuration of a person's life is known only because we have language in the first place which allows us to name things inside of us and outside of us?   Our lives inside and out are totally codified by having language.  Word would become to be called with God and God from the beginning.  And Word is the beginning of human life as it can be known.  Knowing always presumes the existence of Word/language before any "knowing" event.  Indeed the "heart" is written on in not just being a named physical organ of the body, but a centralized interior location of "language space" which structures and organizes all of human life.  Disclaimer: Everything written here happened because I have language and it has me.

Aphorism of the Day, March 16, 2021

A Gospel metaphor from the mouth of Jesus juxtaposes life and death.  The seed falls into the ground and dies, because if it doesn't die, then there is no future plant life.  So planting seed is a burial, a death to the seed in its "seedy" state.  Everything in life is in "phase" transition; time and change means no state is stable, but only in flux.  The Requiem preface reflects this: death does not mean the end of life but only the phase of life on the way to another manifestation of life.

Aphorism of the Day, March 15, 2021

Jesus of Nazareth made such an impression that an entire system of poetic metaphor was used for him.  If Christ is "All and in all," then he can assume everything in the equation, Jesus the Christ is                     (fill in the blank).   Jesus was not from a priestly family and not a Levite, but Christ was regarded to be a High Priest.  How does one establish priestly lineage if one is not a Levite?  Well, there was this Priest before priests, King of Salem, Melchizedek whom Abraham the pre-Israelite paid tithe to.  So, the High Priesthood of Jesus must have come from this figure who dwelt  in the cloudy mist of prehistory.  And the writer of the letter of Hebrews made Melchizedek better known than he might have been if he had not been the model for a "cosmic" priesthood.

Aphorism of the Day, March 14, 2021

St. Paul was the prominent architect of a program of Christian identity.  In his words, he had been crucified with Christ and had been raised with him, even riding the glory of Christ to be seated with him in heavenly places.  In this identity, he said that he had the "mind of Christ."  How could Paul "be" this Christ and be himself?  This is the "duck/rabbit" switch in apparency in life.  One can either live from Christ motive or ego motive through the same body.  The Christ-identity theology of Paul becomes in the Gospel narratives, "believing in the Name of Christ," and "speaking in the Name" of Christ.

Aphorism of the Day, March 13, 2021

Bible reading is like doing archaeology in language.  And there are many artifacts in the Bible which are cultural practices that might be put in a "museum of things that people once did but shouldn't do anymore," like slavery and the subjugation of women.  Old "language" captures old human practices which have correspondences in the contemporary language of today.  Old language reveal "function within contexts," and language still reveals "function within our contexts today."  We should be doing comparative functional analysis of linguistic shards in the Bible with full-blown cultural functional practice today.

Aphorism of the Day, March 12, 2021

Probably the way to understand biblical language, is as a language of identity for the formation of community.  The nature and needs of the communities which comprise the "writing situations" of the Bible are wide and diverse and represent differentiation consciousness based upon the "understanding" of the particular writing contexts.  The universal in the Bible is the fact that it is language; language is the human universal and embedded in language are translatable correspondences of human experience.  These correspondences are not equality of details, since the passing of time, evolution, change alter details of human culture; but the principles which are embedded in Language as the human universal, are translatable.  Any biblical interpreter is after this translation of principles embedded in biblical language for the formation and re-formation of community identity.  Unfortunately, many biblical readers are like a crew of Civil War re-enacters pretending that the re-enactment is the real thing.

Aphorism of the Day, March 11, 2021

The more "prehistoric" events of the Bible portray God as directly speaking and acting in human affairs.  As people move more toward "empirical verification" as a chief discursive criteria for appraising various biblical discourse, interpreters have to come to understand discourse which functions for "community identity" something like a mythical totemic figure in a village, or they resort to claim that all "prehistoric" biblical discourse complied with standards of empirical verification based upon uniformity of natural causes evident in any era.

Aphorism of the Day, March 10, 2021

"Saved already," or "condemned already," can be used to limit salvation to the Christian "club," or they can be moment by moment judgment of how a person is living out the conditions of freedom.  By one one does, one instantiate that which is condemnable or salutary.  The judgment of reward or punishment is inherent in our act.  That we get to do good is immediate reward for being in the state of doing good.  That we do bad means that we are manifesting a "condemned" state.  Judgment is always now, even though we cannot help but focus on the results of what has been done.

Aphorism of the Day, March 9, 2021

The most famous verse displayed at sporting contest is John 3:16 with words that Jesus says to Nicodemus.  The presentation of Jesus speaking in the third person is a marker for oracular words of early church channelers of the Spirit of Christ in speaking in his name.  Why didn't Jesus say to Nicodemus: For my God who is my Father, loved the world such that he gave me, his beloved son, so that whoever believes in me, might live forever?  Why does third person speak need to be put in the mouth of Jesus?

Aphorism of the Day, March 8, 2021

It is interesting to note the ways in which New Testament writings appropriate the writings of Hebrew Scripture.  "As Moses lifted up the serpent in the wilderness,(because the Israelites complained about inadequate food and water, deserving a God-sent plague of poisonous snakes to inflict them with death, until Moses provided the "faith cure" of looking upon a bronze serpent on a pole) so must the Son of Man be lifted up (on the cross)".  Serpent on the pole=Savior on the Cross is the appropriated metaphor and certainly in inexact ways of correspondence.  The main point is that the "glance" of faith at God's provision of health/salvation, is the saving glance.

Aphorism of the Day, March 7, 2021

One needs to read the Bible as one appreciates the layering of metaphors in the conveyance of meanings.  Jesus is presented at the Temple as saying, "Destroy this temple and I will raise it up in three days."  And we are told that "this Temple" refers to the body of Jesus in his resurrection.  And this narrative presentation is being used to teach what had come to be the theology and practice of the early Christian community which had developed its own symbolic order.  To use language is to be lost in metaphorical structuration.

Aphorism of the Day, March 6, 2021

Why is the cross a stumbling block and foolishness?  It is that for those who did not experience the subsequent effects of the lingering presence of Jesus as the unseen but inwardly known Risen Christ.  The meaning of the cross is incomplete for those who did not know the effects of the post-resurrection appearances of Christ.

Aphorism of the Day, March 5, 2021

Paul used "spiritual" meaning to speak of the value of the cross of Christ.  The outer meaning of the cross involve the defeat and the destruction of the person placed on the cross.  So, to revel in the cross was foolishness to the logical "Greek" mind.  As much as Paul gloried in the cross of Christ, he did not do it as an isolated event in the life of Jesus.  The subsequent post-death appearances of Christ to his disciples and to Paul became the completion of the death-resurrection identity cycle of Pauline mysticism.

Aphorism of the Day, March 4, 2021

What is the most basic biblical assumption about God?  God is a language user.

Aphorism of the Day, March 3, 2021

Why was the cross a stumbling block to the Jews and foolishness to the Greeks?  It was a stumbling block because any self-respecting Messiah would not get crucified.  Would someone like King David return and be put on the cross?  No.  The Greeks had quite fanciful god and goddess myths but they came to be known for the fruits of Plato and Aristotle, philosophy which means the love of wisdom.  How could the event of someone dying a death of capital punishment on the cross be philosophically wise?  How could it be logically someone who would be worthy of worship?  Paul believed that the cross and resurrection represented the power of changing his life and for him the proof of transformation of his life from the inside was more telling than the "apparent" failure of Jesus on the cross and the appearance of the illogic of weakness in a "hero."

Aphorism of the Day, March 2, 2021

One of the themes in the words of Jesus in the Gospel of John is to eschew the "literal" meanings, like when his listeners thought that rebuilding the destroyed temple referred to the building, and we are told that it was the body of Jesus which was the "temple" to be restored/rebuilt in three days.  Any student of language use and discursive practice cannot help but note the metaphor, temple=body of Jesus.  It is difficult for some Bible readers who prefer what is called "plain reading meanings" to understand how even the presentation of seeming "plain reading events, purporting to be able to have been empirically verifiable," are themselves metaphors of physicality to reinforce the substantiality of the "spiritual" meaning of narrative.

Aphorism of the Day, March 1, 2021

The importance of the Bible as writing is the importance of human beings as language users who through writing, textuality, celebrated that we and all things as they can be known (an attribute that is known because we have language), are caught in the reflexivity of language/word which we can't escape because we have to use "words" to make the false claim, "I am escaping words." 

Prayers for Christmas, 2024-2025

The Third Day of Christmas, December 27, 2024 God, in Christ you emptied the divine life into the youngest state of human life, even a new b...