Sunday School, May 2, 2021 5 Easter B

 Sunday School, May 2, 2021    5  Easter B

Sunday School Themes

The writer of the Gospel of John uses examples from farming and agriculture to teach lessons.

How close is a branch to the main stem of a plant?

How close are the leaves and fruit to a grape vine?

Very Close

When we speak about a grape plant we know that they consist of a root, stem or vine and branches which have leaves and grapes.

Jesus said, “I am the vine, you are the branches.”

This means that the life of Christ is very close to us and a part of us.

How does the life of the vine give life to the branches?  Plant blood is called “sap” and it flows inside of the plant to provide life food to all parts of the plant.

Jesus said there is something like sap which keeps us connected to him.

This sap would be the experience of God’s Holy Spirit who keeps us connected to Christ as the special life of God which we can find within ourselves, but we need to pay attention to it through prayer and study.

Allegorical Role playing Dialogue

Vine and Branchie.

Branchie: I am getting tired of just hanging around.  I want to leave this neighborhood and go away.

Vine: How are you going to do that?

Branchie:  Well, I will just swing really hard in the wind until I fall off on the ground and then I’ll get up and walk away.

Vine:  I don’t think so Branchie.  That is not the way plant life works.

Branchie:  Why not?  Why can’t I leave this neighborhood?

Vine: Well, you will always be a branch and you cannot be anything else.  So you have to follow the rules for branches.

Branchie:  What kind of rules?

Vine: Well, sometimes you have to get a “hair cut.”  You have to get pruned and trimmed.

Branchie: Ouch, that hurts.

Vine:  Yes, but it makes you grow much better and it helps you grow the very best grapes.  You like to grow grapes don’t you?

Branchie:  Well, yes, but why can’t I leave this neighborhood and travel?

Vine: You can because if you are broken off from me, you will lose your supply of plant blood and you will dry up and die and you will just be recycled.

Branchie: What is plant blood?

Vine:  Plant blood is called sap and you get your sap from me your Vine.  And you cannot live without the plant blood called sap.  So you have to stay connected to me.  I am happy to provide you with plant blood and I like to have you living close to me.

Branchie:  But can I ever leave or travel and still live?

Vine:  You can in a different way.  When you produce wonderful grapes, then your grapes are used for wine and for eating but also you produce more seeds for more grapevines.  And so the grapes are like your children and they get to travel and create more plant life everywhere.  They get to provide wonderful life for the people who eat them.  So you have a very important role in life.

Branchie: Yes, I do and I want to produce many good grapes so I want to stay close to you my Vine so that the plant blood or sap can continue to give me good life.

Vine: I would like these boys and girls to know that Jesus is like a Vine.  The Risen Christ is like a big tree with many branches.  And each of these boys and girls are like branches on the tree of Christ.  And they have the wonderful plant blood or sap inside of them.  Inside of each of these boys and girls is the Spirit of God and the Spirit of God provides a wonderful special kind of life within them and this special kind of life will last forever, even after they leave this earth.

Branchie:  Wow.  That is a special life.

Vine:  Boys and Girls can you repeat after me:  Christ is the true Vine of my life.   He provides me with the special inner life of God’s Holy Spirit.  Amen.

Sermon

 I would like to tell you story about Molly.  Molly was a wonderful little girl who liked to help her mom.  She used to watch her mom do all kinds of things.  She watched her cook in the kitchen and she watched her work in the garden.

  Molly liked to help her mom and do special things for her.  One day she watched her mom plant a small tree in the yard.  It was just a small tree, but it had four branches on it with leaves.

   Molly thought she would like to help mom and surprise her.

   She thought, “Mom loves trees.  What if planted more trees for her?”

Do you know what Molly did?  When mom went to the store, Molly decided to surprise her.  She went out to mom’s tree and she broke off the four branches.  And she planted each of these branches in the ground.  And she was very excited because now mom would have five trees and not just one tree.

  When mom came home from the store, Molly went out to see her and she was excited to tell her about a special surprise.  She said, “Mom, you planted just one tree, but now you have five trees.”

  And mom asked, “How did you do that Molly?”  Molly took her out to the yard and showed her how she had broken four branches from the tree and planted them in the ground.”

  Mom did not want to disappoint Molly, so she said, “You will have to remember to water your new trees.”  And so Molly watered her new trees every day, but they did not grow.  In fact, the leaves on the trees turned dark and they became brittle and soon the wind blew them away.

  Molly was disappointed that her trees would not grow.  She decided to pull one of them out of the ground and she saw that it was just a dead stick.

   Molly asked her Mom, “What happened?  Why didn’t my trees grow?”

   Her mom told her, “The branches can only grow if they stay attached to the trunk of the tree.  The roots of tree suck up water and plant food in the ground and makes a tree blood called sap.  And if you cut the branch off, the branch no longer gets the tree blood called sap and it dries up and dies.”

   Jesus told his friends, “I am the vine and you are the branches.”  The branches can live because they stay attached and connected to the vine.  They get the plant blood called sap.

  Jesus used this riddle to teach a lesson.  He said that we needed to remain connected to him.

  How do we do that?  We pray.  We learn.  And we find within ourselves the Holy Spirit.  The Holy Spirit is like the sap that flows through a plant.  It keeps branches alive, connected and attached to the vine.

  So too, the Holy Spirit deep inside of us keeps us connected to Christ.  And if we remain connected to Christ, we have the ability to have the fruits of the Spirit.  What are they?  Love, joy, peace, patience, gentleness, goodness, self-control and humility.

  The lesson for us today to remain connected to Christ so that we can grow the fruits of the Spirit.

Intergenerational Family Service with Holy Eucharist

May 2, 2018: The Fifth Sunday of Easter

Gathering Songs:  Glorify Your Name; If You’re Happy; Alleluia; Lord, I Lift Your Name

Liturgist: Alleluia, Christ is Risen.

People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Glorify Your Name (Renew!  # 37)

1.      Father, we love you, we worship and adore you, glorify your name in all the earth. Glorify your name, glorify you name, glorify your name in all the earth.

2.      Jesus, we love you, we worship and adore you, glorify your name in all the earth.  Glorify your name, glorify your name, glorify your name in all the earth.

3.      Spirit, we love you, we worship and adore you, glorify your name in all the earth.  Glorify your name, glorify your name, glorify your name in all the earth.

Liturgist:         The Lord be with you.

People: And also with you.

Liturgist:  Let us pray

Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the First Letter of John

Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God's love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.

Liturgist: The Word of the Lord

People: Thanks be to God

Let us read together from Psalm 22

My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him.

The poor shall eat and be satisfied, and those who seek the LORD shall praise him: * "May your heart live for ever!"
All the ends of the earth shall remember and turn to the LORD, * and all the families of the nations shall bow before him.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

Jesus said, "I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Song: If You’re Happy and You Know It   (Christian Children’s Songbook, # 124)

1.      If you’re happy and you know it clap your hands.  If you’re happy and you know it clap your hands.  If you’re happy and you know, then your face should surely show it, if you’re happy and you know it, clap your hands.

2.      Make a high five…. 3. Make a low five…  4. Shout Amen.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.
Holy Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Alleluia (Renew! # 136)

1. Alleluia, Alleluia, Alleluia, Alleluia.  Alleluia, Alleluia, Alleluia, Alleluia.
2. He’s my Savior, Alleluia… 3. He is worthy, Alleluia…. 4 I will praise him, Alleluia

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Lord, I Lift Your Name on High (Renew! # 4)

Lord, I lift your name on high; Lord, I love to sing your praises. 

I’m so glad you’re in my life; I’m so glad you came to save us. 
You came from heaven to earth to show the way, from the earth to the cross, my debt to pay. 
From the cross to the grave, from the grave to the sky; Lord, I lift your name on high.

Repeat

Dismissal:   

Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.

People: Thanks be to God! Alleluia!  Alleluia!

Being Related to Power, Wealth and Knowledge

4 Easter B  April 25, 2021
Acts 4:5-12  Psalm 23
1 John 3:1-8     John 10:11-16

Lectionary Link

Today is Good Shepherd Sunday, and it is an opportunity for us to ponder how biblical writers used their metaphors.  Biblical metaphors can be very fluid; they change to be expressive of the significant ideas which they represent.

So, what about Jesus as a Good Shepherd?  Wouldn't it be more literally true to call him a good carpenter?  He probably worked with his daddy Joseph the carpenter.  We have no record of Jesus herding sheep.  But the chief model for the Messiah, King David was a shepherd who poetically believed that God was his Shepherd, as we recite in the famous 23rd Psalm.

But in biblical metaphors, Jesus is also called the Lamb of God.  Can we appreciate how fluid metaphors are?  Jesus is both Shepherd and Lamb of God.

Why did the early church explain the life of Jesus as a Lamb of God?  The essence of the life of such a Lamb is sacrifice and sacrifice is a chief element of shepherding, or one who lays down one's life for one's sheep.

For me, Good Shepherd Sunday presents us with insights about how we are related to power in our lives.  One relationship to power is seen in the image of the sheep.  A sheep represents those without the power of enough knowledge, wealth or privilege in life situations.

All of us find ourselves powerless at times in that we are in need,having needs both ordinary and great.  Our social order is divided into the division of labor with people having expertise in different areas.  If I am stranded with a car failure on the side of the road.  I am powerless and need the help of someone to aid me.  If I am sick, I need the knowledge of a physician to be my shepherd back to health.  If I am a student without knowledge, I need a shepherding teacher to lead me into further knowledge.

It is good to remember that in some areas of life each of us is powerless because, we experience situations when we need the significant knowledge, wealth and experience of others.

And what should being sheep teach us?  It should teach us the ability to have empathy for people in need.  And what can this empathy which we learn from human need teach us?

It can teach us how to properly use the power, knowledge and wealth that we have to help shepherd people in need.

Jesus is the Model Good Shepherd because he was also the Lamb of God, who lived his life sacrificially for us.  Sacrifice is needed in our lives to counter selfish power, selfish knowledge and selfish wealth.  In our identity with the sacrificial life of Jesus Christ, we are given power to become good shepherds to those in need who can benefit with the particular gifts and strengths that we have.

Let us remember that the model of Jesus as the Good Shepherd is not meant to limit shepherding to Jesus Christ; but rather to lead us all into the important shepherding roles that is given to us by virtues of the God-given gifts that God gives to us to bring a fuller reciprocity within our community life, the reciprocity of the common good.

If we have learned anything this past year during the pandemic and during a time of renewed reckoning about the uneven practice of racial justice; we have learned that our world, our country, our state, our city, our parish and neighborhoods need enlightened and sacrificial shepherding.  We need the mobilization of the strength of our gifts to be shared for the rising of the level of the well-being of people with whom we live.

The Good Shepherd reading also warns us about the human failure at shepherding; when people with wealth, knowledge and power become selfish exploiters of those who do not have wealth, knowledge or power, we experience human community at its worst.  We are reminded by the illustration that there are thieves, robbers, or mere hired hands who are not engaged with others in loving regard; rather they act from the motive of exploitive selfishness.

And this should be a warning to us, because we know how easy it is to be selfish.  We are also tempted to stay away from need or ignore our own privilege at the inadvertent expense of those who do not have equal advantage.

I feel like the Good Shepherd metaphor is a piercing realistic analysis of power and how we should be rightly related to power, wealth and knowledge.

The model of the Good Shepherd is a exhortation to us that where we've been given much, much is required of us in applied shepherding to the manifold needs of the world.  Why?

Because when we are in need, we want good shepherds for us.  But when we are given knowledge, power and wealth, we need to be follow the model of Jesus as the sacrificial Good Shepherd.

Jesus did not come to be an exclusive Good Shepherd; he came to model and share with us the task of shepherding which has to be continually done for the manifold needs of the world.

So, the Good Shepherd is calling us to be good shepherds in our world today.  Amen.

Sunday School, April 25, 2021 4 Easter B

 Sunday School, April 25, 2021     4 Easter B

Good Shepherd Sunday

Think about the times that you are in need:

Need something to eat.  Need to learn math and reading.  Need help when you are sick.  Need help when your car is broken.  Need help when you need some clean clothes. 

Everybody is at times in need.  Everyone is like a sheep that needs to be taken care of.

Think about the times when you are able to care for others and help them

Helping your baby brother and sister.  Feeding your pet.  Helping to clean the house for mom.  Reading a story for your baby brother or sister.  Helping your Nana and Papa in their garden.

When you use your gifts and ability to help others, you are like a shepherd taking care of others.

Jesus is called the Good Shepherd because he has power and the knowledge to help those in need.  Jesus asks us to be good shepherds too and we do this when we help people in need.  We too are often like sheep in need and we need to have shepherds or people with strength and knowledge to help us.

The sheep-shepherd relationship is an important way to understand life.  The strong help the weak and it is important to know that sometimes we are like sheep and sometimes we can be like the Good Shepherd Jesus who helped those in need.

Sermon:

Today we have read about the Good Shepherd and we have learn that Jesus is like a Good Shepherd.

  A Good Shepherd takes good care of his sheep.  How does he do that?  He finds them a pasture with grass to eat.  He finds them water to drink.  He keeps them safe from wolves and coyotes.  He takes care of them when they are injured or sick?  Why?  Because the sheep need care.

  Do you know that we are both like shepherd and sheep?  A shepherd is one who gives care to someone who needs it.  A sheep is someone who needs care.

  I’m going to play a quiz game with you?  You tell me who is the shepherd and who is the sheep.

  When a person is really, really sick, she goes to the doctor and the doctor helps by giving her some medicine.  Who is the shepherd and who is the sheep?

  A father and mother go to work and they provide money for their children to have food and clothing.  Who is the shepherd and who is the sheep?

  A boy has a dog and the boy feeds the dog every day and brushes the dog furry coat.  Who is the shepherd and who is the sheep?

  An older sister is with her baby brother, and mom leaves the room.  And the baby brother drops his bottle and starts to cry.  So, the older sister picks up the bottle and gives it to her little baby brother.  Who is the shepherd and who is the sheep?

  So, any of us can be a shepherd or a sheep.  Why?  Because sometimes we need things and sometimes we need care.

  But most of the time we have the ability to provide care for someone else.  So, when someone needs care, we need to be like a good shepherd.

  Jesus is the good shepherd because he cared for people who needed his care.

  So, we too need to be good shepherds too.  Why?  Because people need us, and we need people too.

  Just as you and I often need help and care for ourselves.  We should learn to give care to others when we can.

  Jesus as the good shepherd has taught to care for people in need.  How many of you are going to try to be good shepherds this week?  I know that you can be a big help to your family and friends and to other people who need your care.

Intergenerational Family Service with Holy Eucharist

April 25, 2021: The Fourth Sunday of Easter

Opening Song:  Morning Has Broken,

Morning has broken, like the first morning,

Blackbird has spoken, like the first bird.

Praise for the singing, praise for the morning,

Praise for them springing fresh from the word.

Sweet the rain's new fall, sunlit from heaven,

Like the first dew fall on the first grass.

Praise for the sweetness of the wet garden,

Sprung in completeness where His feet pass.

Mine is the sunlight, mine is the morning,

Born of the one light Eden saw play.

Praise with elation, praise every morning,

God's re-creation of the new day.

Liturgist: Alleluia, Christ is Risen.

People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the First Letter of John

We know love by this, that he laid down his life for us-- and we ought to lay down our lives for one another. How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? Little children, let us love, not in word or speech, but in truth and action.

Liturgist: The Word of the Lord

People: Thanks be to God

Let us read together from Psalm 23

1 The LORD is my shepherd; *I shall not be in want.

2 He makes me lie down in green pastures *and leads me beside still waters.

3 He revives my soul *and guides me along right pathways for his Name's sake.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

Jesus said, "I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away-- and the wolf snatches them and scatters them. The hired hand runs away because a hired hand does not care for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father, also, and they will listen to my voice. So there will be one flock, one shepherd."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon –   

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Song: Baa, Baa, Little Lamb (Tune: Baa, Baa, Black Sheep)

Baa, baa, little lamb, did you lose your way?  Yes sir, yes sir, I was lost today.

Far from my shepherd, far from my home.  Far from my flock, I ran off alone.

Baa, baa, little lamb, did you lose your way?  Yes sir, yes sir, I was lost today.

Baa, baa, little lamb, who found you? My Good Shepherd who loves you too.

Left His flock of ninety-nine, Looked for me with love so kind.

Baa, baa, little lamb, your Shepherd looked for you.  Yes sir, yes sir, And He found me too.

Dear little children, does your Shepherd love you?  Yes sir, yes sir, He loves you too.

If we sin and go from Him, Jesus brings us back to Him.

Dear little children your Shepherd loves you.  Yes sir, yes sir, and He loves you too.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Holy Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Blessing and sanctify us by your Holy Spirit so that we may love God and our neighbors.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  The King of Love, (Renew! # 106)

1-The King of love my shepherd is, whose goodness keeps me ever.  I want for nothing! I am God’s and God is mine forever.

2-Where sterams of living water flow my happy soul God leads now, and where the greenest pasteure grow with food celestial feeds nows.

3-Though often foolishly I strayed, still in true love God sought me; and told me to be unafraid, and home again God brought me.

  

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song:  His Sheep Am I,   by Orien Johnson

In God’s green pastures feeding, by His cool waters lie; Soft in the evening walk my Lord and I.  All the sheep of His pastures fare so wondrously fine.   His Sheep am I.  Refrain: Waters cool.  Pastures green.  In the evening walk my Lord and I; Dark the night, Rough the way,  Step by step, my Lord and I.

Dismissal:   

Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.

People: Thanks be to God! Alleluia!  Alleluia!

Post-Resurrection Eating and Real Presence

3 Easter Sunday B April 18, 2021

Acts 3:12-19 Psalm 4
1 John 3:1-7 Luke 24:36b-48

In several of the post-resurrection appearances of Christ,  there is food involved.  On the road to Emmaus, Jesus explained the Scriptures and when he sat down to eat with two disciples, his presence suddenly became known.  In our appointed Gospel today, the Risen Christ asks to eat fish to prove to the disciples that he was not a ghost.  In the Gospel of John, he prepares a fish breakfast for the fishermen disciples.

The Risen Christ is associated with eating, and this is not by accident.

I again remind you of the reverse "chronology" of the writings of Paul and the writing of the Gospels.  The early church leaders believed that they had the mind of Christ.  They believed that they could speak in the name of Jesus.  In fact, the Gospels words of Jesus gives his followers permission to speak in his name.  So the early Christians were what I call, "oracles" of Christ.  They channeled the words of Jesus because they believed that they attained a spiritual identity with Christ, so that the words they spoke could be regarded as the words of Jesus.  Many of those oracle words were written down as red letter words of Jesus in the Gospels.

What was the practice of the early churches?  They gathered around eating.  They had meals called Agape meals or love feasts and the Eucharist was often connected with this communal eating.  Communal Eating was an important symbol of the early fellowship.  While we associate the Eucharist with the bread and the wine, the Agape meals included foods of a common meal which certainly would have included bread and fish.

The early church believed that something happened when they gathered as a community, for prayer and for eating together.  When the two or three gathered with the intention of being identified with Jesus, they believed that they experienced in some way another presence, a real presence of Christ.

Paul in his churches practiced communal eating and Eucharist as a liturgical and mystical way of realizing the presence of Christ.

So how was this custom of the knowing the presence of Christ in communal eating which was the liturgical practice of Paul and earliest gatherings of the Jesus Movement, how was it presented in the Gospels, which were written after all of the liturgical practices of the Jesus Movement had been in practice?

We make a difference between meanings which come from the five senses, and the meanings which come from the interior senses, like feeling and intuition, dreams, visions and interior events like love, joy, peace or fear, anxiety and sadness?

We know that what we see with our eyes is meaningful; but we also know what we experience in terms of things like love and joy are also meaningful.

A scientist might say that what can be seen, measured, controlled, repeated and predicted is more meaningful than the events which happen inside of us like love, joy and dreams, hopes and fear.  The stuff inside of us cannot always be controlled and it can be messy.  But just because the inside world cannot be controlled like a scientific experiment does not mean that they don't have equal true meaning.

If we understand the meaningful truths of what happens inside us; then we can appreciate the post resurrection appearances of Christ and food.

The Gospels present the physical life narrative of Jesus of Nazareth as a way to show the members of the early church that their spiritual experience of the Risen Christ is equal in truth and meaning to the actual physical life of Jesus.

The presentation of the Risen Christ eating fish was a message to the Christian community that the experiences of Risen Christ have equal truth status to the physical encounters with Jesus of Nazareth.

The physical is used as a metaphor of substantiality for the spiritual.  When Jesus is quoted as saying unless you eat my flesh and drink my blood, you have no part of me, this is precisely the use of physical as a metaphor for the substantial experience of Christ in the gathered Eucharistic churches.

We live in the age of the resurrection and the departure of Jesus from this world; but we live in the age of the many, many multiplications of the kinds of resurrection encounters of many people with Christ through spiritual or inward experience.

The Gospel writers were trying to say: your post resurrection experiences of Christ through inward events are as substantial as the actual eating of food.

I do hope that we do not forget to be poets and scientists at the same time when we read the New Testament.  Our inward spiritual lives have equal substantial significance to our physical lives.  And this is what the account of the fish-eating Risen Christ is meant to teach us today.

And every account of the post-resurrection appearances of Christ were written after the early Christians were in the regular practice realizing the presence of Christ in the Agape meal fellowship and in the Holy Eucharist.  These presences of the Risen Christ, are true and meaningful even though they are different from the presence of Jesus of Nazareth in his own time.  

Let us be affirmed today by the Gospel to accept the true meanings of our inward experiences of the Risen Christ which result in the genuine practice of love, peace and justice.  Amen.

Eating As Mode of the Presence of the Risen Christ

3 Easter Sunday B April 18, 2021
Acts 3:12-19 Psalm 4
1 John 3:1-7 Luke 24:36b-48

Lectionary Link

Are we different than people who lived 2000 years ago?  Are we smarter?   Or do we have the advantage of more cumulative world knowledge and the experience gained from all of the traditions of knowledge which we have inherited?

But how are we the same as people like Paul and the disciples?  Did Paul and the disciples know the difference between poetry and commonsense reporting of experienced events?

When Paul wrote that he was seated with Christ in heavenly places, did he really think that he had a chair in a place above the firmament?  Or was this a mystical poetic expression of his spiritual elation?

I believe that we demean the intelligence of Paul and the Gospel writers if we assume they did not understand the difference between mystical and spiritual discourse and commonsense language about what can happen given the consistency of the natural laws.

A big mistake has often been made by persons who do not understand the priority of the New Testaments as mystical and poetic writings about spiritual relationship.

Paul wrote mystical poetry and theology; Paul never saw Jesus in the flesh, but he believed that he had a real and substantial relationship with the Risen Christ.  He did not feel inferior to Peter or the other disciples who walked with Jesus.

After Paul wrote the mystical poetry of relationship with the Risen Christ, the Gospel narratives of Jesus were written.

The Gospel writers presented Jesus as a physically real person as a metaphor for the spiritually real experience of the members of the early church.

There were persons who had spiritual experiences of the Risen Christ.  Were they real experiences?  And how could they prove that they were real?  Well, they said that Jesus ate fish after he appeared to them, so their experience of him had to be as real as an actual physical encounters.

Dreams and visionary experience include people eating together.  Is such eating real and meaningful?  Yes, but is such eating the same as you and I eating together.  No.

The Gospel writers used physical interaction with the Risen Christ to indicate that experiences with the Risen Christ were meaningfully real and actual for the beholders.

The message of the church in the Gospel is that the Risen Christ eats with us in his resurrected life.  If Jesus was understood to be really present at a meal in his post-resurrection appearances, then Jesus is also present when the church meets for the meal tradition which originated with Jesus Christ.

So let us appreciate the modes of presentation in St. Paul and the Gospels.  Paul uses the mystical poetry to speak about spiritual identity with the Risen Christ.  The Gospel writers, who wrote later than St. Paul, presented the physical mode of Jesus of Nazareth as the model for something that is substantial.  They wanted people to understand that the spiritual relationship with the Risen Christ was as meaningfully real and true as actual physical encounter.

Can any of us prove that mystical experience has happened?  Can anyone prove that they had a specific events within a dream?  Can a person who lost a loved one proved that they saw their departed loved one in an apparition or hallucination?   Can a recovering alcoholic prove that he or she experienced the higher power to change their lives?  We can prove the outcome of such experiences in our behaviors, even as we cannot replicate or make certain events happen again.  But you can not tell people who have had such unique, meaningful events that they did not happen, even if you imply they are mentally imbalanced or have some altered mental states.

The Gospel writers presented the fleshly Jesus to say to the post-Jesus church, that the Risen Christ is as real as the fact that Jesus of Nazareth actually lived.

The Gospel writers are writing that Jesus of Nazareth was real, so that the members of the church could affirm that the experiences of the Risen Christ were equally real and meaningful and life changing with significant moral behavior changes as proof of that profound meaning.

Let us not diminish the intelligence of Paul or the Gospel writers and assume that they did not know the difference between mystical experience and commonsense reality.

For you and me let us note the Gospel record:  Jesus ate with people when he walked this earth.  Jesus ate with his disciples in the visionary states of his post-resurrection appearances.  And what does this mean for you and me?  Christ in his Risen life still eats with us and shares his presence with us when we eat the Mass of Christ together.

Alleluia, Christ is Risen and in his Risen Life, he continues to be present in our Eucharistic Family meal together.  And his presence is still meaningfully true and real.  Amen.