Monday, October 4, 2021

Sunday School, October 10, 2021 20 Pentecost, B proper 23

 Sunday School, October 10, 2021     20 Pentecost, B proper 23

Themes
The writer of the letter to the Hebrews writes that we love and respect God because God embraced our human life so closely in Jesus Christ that we can say that even though God is Great and mighty, God still knows how we feel.

And God knows that freedom in life means life does not always seem to be fair.  Good things can happen to bad people and bad things can happen to good people.

The story of Job is a story about how good things happened to a bad person; he had such bad luck that he felt like God had forsaken him.

Jesus is God's Son, the best of all people,  but some bad things happened to him.  Before he died on the cross, he said that same words which are found in Psalm 22: "My God, why have you forsaken me."

Sometimes people think and believe that if we are always lucky, it means that we are good and God must be blessing us by giving us good luck.

It is true that we can prevent some bad things from happening if we do good and right things.  For example, if we are safe and wear a bike helmet we may not hurt our head when we fall, but we might scrape our hand or our knee.  Just because we are good and safe that does not mean some sad thing can't happen in our lives.

The letter of the Hebrews tells us we can know God's word when it works inside of us and sorts us out to help us improve our lives.

Sometimes we need to hear God's word in our education to make us better people.  Some times we will not get better if we only practice and celebrate the things that we can already do well.   Sometimes we need our parents and our teachers to tell us about the new things that we have to learn, even though the new things might be more difficult to learn.  If we only know addition in math, we need to learn subtraction, multiplication and division we are going to improve.

A rich man came to Jesus and he had followed all of the rules and he wanted Jesus to congratulate him for being so good.  He wanted Jesus to promise him that he had eternal life.  He had a good life and he wanted this good life to continue even after he died.

Jesus was a good teacher; he congratulated him for his success, but he told him that he could be even better if he would sell the good things of his life and give the money to the poor.  This rich young man was very sad to hear this because he had so many things.

Jesus said that it was hard for a rich person to enter the kingdom of God?  Why, a rich person thinks that the kingdom of God is enter by what he has or what he does.  The kingdom of God is everywhere because God make this world.  Everyone is already in God's world and kingdom; it is just that many people do not recognize where they are because they do not recognize that they and this world already belong to God.

The gift of the kingdom of God is the gift that everyone has to just accept as the world which God has given to us.  We cannot work to get there; we just have to accept that we are in the kingdom and that it is God's gift.  The rich man was trying to work to get into God's kingdom and Jesus was saying that it was sad that this young man did not know how to receive the gift of God's kingdom which he already have.

This helps us understand sin too.  Sin is living in God's world and not knowing that it is God's world but thinking that it is our world which we own because of our work, success or our wealth.

Remember if we know ourselves to be sons and daughters of God, then we have already inherited the kingdom of God.  You don't work for an inheritance; you get an inheritance because you are a child of God.

Sermon


I need some help today.  I need some directions because I need to get somewhere.  Can you tell me how to get to Morgan  Hill?  I need to go to a church there, St. John the Divine.  Can you tell me how to get to St. John the Divine?  If I give you some money will you tell me how to get to St. John’s in Morgan Hill?  If I keep the 10 commandments, will you help me get to St. John’s in Morgan Hill?

  Why does it seem strange for me to ask you for directions?  You are thinking…what wrong with Father Phil, is he lost?  Has he lost his mind? How come he doesn’t know that he is already in Morgan Hill and at St.  John the Divine.

  When you go to Disneyland, how do you know that you are there?  You see the sign..you see Mickey and Minnie…you see the Magic Kingdom.

  A man came to Jesus and said, how can I have eternal life.  How can I live forever after I die.  How can I have the kind of life that God’s has?

And Jesus told him to keep the 10 commandments.  And the man said,”Well, I have always kept the 10 commandments.”  Then Jesus said to him, “But have you sold all of the things you owned and given the money to the poor?”  And the man left Jesus and he was very sad, because he had lots of things to sell.

  Then Jesus told his disciples a riddle.  He said it was easier for a camel to go through the eye of a needle, than it was for a rich person to enter the kingdom of God.  What is the meaning of this riddle?

  The rich man  thought that the kingdom of God began at the end of his life after he died.  Jesus was trying to say, the rich man was already in the kingdom of God, but he could not recognize.

  The rich man was like me, when I ask you if I could get to St. John’s, Morgan Hill.  You wanted to say to me.  Silly man…you are already there.

  Jesus came to tell us about something many people forget.  Jesus came to tell us that this world is the kingdom of God.  Why?  Because God made it and the world belongs to God.  So, everywhere we live is the kingdom of God.  And if God made everything, everything belongs to God.

  But sometimes we forget that this world, our lives, and our things belong to God.  That is when we get lost and confused.  We live in the kingdom of God but we don’t know it.  We live thinking that we are rich because and we pretend that everything belongs to us.  And we forget that all things belong to God.  We forget that this is God’s kingdom.  We forget that God cares for everyone.  And when that happens, then some people have more than enough to eat, and other people do not have enough to eat.

  So, do you see what sin is?  It is living in the kingdom of God and not recognizing it.

  So what can we do?  We can confess our understanding of God’s kingdom.

God made this world.  God made me.  I am a child of God.  I belong to God.  Everything in this world belongs to God.  I live in God’s Kingdom. God shares many good things with me.  I give some of my time, some of my talent, some of my treasure back to God.  I share what I have with those who are in need.  I share the good news about God’s kingdom. 




Family Service with Holy Eucharist
October 10, 2021: The Twentieth Sunday after Pentecost

Gathering Songs:  This Little Light of Mine, O Be Careful, Eat This Bread, Soon and Very Soon

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: This Little Light of Mine  (Christian Children’s Songbook,  # 234)

This little light of mine, I’m going to let it shine.  This little light of mine, I’m going to let it shine, let it shine, let it shine, let it shine.

Hide it under a bushel, No! I’m going to let it shine.  Hide it under a bushel, No! I’m going to let it shine, let it shine, let shine, let it shine.

Don’t let anyone blow it out, I’m going to let it shine.  Don’t let anyone blow it out, I’m going to let it shine, let it shine, let it shine, let it shine.

Shine all over my neighborhood, I’m going to let it shine.  Shine all over my neighborhood, I’m going to let it shine, let it shine, let it shine, let it shine.

Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray

O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.   Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the letter of Hebrews

The word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.  Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 90

Show your servants your works * and your splendor to their children.
May the graciousness of the LORD our God be upon us; * prosper the work of our hands; prosper our handiwork.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!
Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.

As Jesus was setting out on a journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" Jesus said to him, "Why do you call me good? No one is good but God alone. You know the commandments: 'You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.'" He said to him, "Teacher, I have kept all these since my youth." Jesus, looking at him, loved him and said, "You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me." When he heard this, he was shocked and went away grieving, for he had many possessions.  Then Jesus looked around and said to his disciples, "How hard it will be for those who have wealth to enter the kingdom of God!" And the disciples were perplexed at these words. But Jesus said to them again, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God." They were greatly astounded and said to one another, "Then who can be saved?" Jesus looked at them and said, "For mortals it is impossible, but not for God; for God all things are possible."  Peter began to say to him, "Look, we have left everything and followed you." Jesus said, "Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age--houses, brothers and sisters, mothers and children, and fields with persecutions--and in the age to come eternal life. But many who are first will be last, and the last will be first."

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: O Be Careful (Christian Children’s Songbook,  # 180)

O be careful little hands what you do.  O be careful little hands what you do.  There’s a Father up above and he’s looking down in love, so be careful little hands what you.

O be careful little feet where you go.  O be careful little feet where you go.  There’s a Father up above and he’s looking down in love, so be careful little feet where you go.

O be careful little lips what you say.  O be careful little lips what you say.  There’s a Father up above and he’s looking down in love, so be careful little lips what you say.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.





And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  Eat This Bread (Renew! # 228)

Eat this bread, drink this cup, come to me and never be hungry.  Eat this bread, drink this cup, trust in me and you will not thirst.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Soon and Very Soon (Renew! # 276)

Soon and very soon, we are going to see the king.  Soon and very soon, we are going to see the king.  Soon and very soon, we are going to see the king, Alleluia, Alleluia, we’re going to see the king

No more dying there we are going to see the king.  No more dying there we are going to see the king.  No more dying there we are going to see the king.  Alleluia, Alleluia, we’re going to see the king

Soon and very soon….


Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Sunday, October 3, 2021

Jesus Affirms Love As the Norm

19 Pentecost Cycle b proper 22 October 3, 2021
Genesis 2:18-24 Psalm 8
Hebrews 1:1-4; 2:5-12 Mark 10:2-16
Lectionary Link




In the field of freedom in which we live, the probability of things going wrong, charity failing, and sin happening are certain.  The probability of evil and failure is certain.

And it is so certain that we begin to live our lives with the certainty of things being much less than perfect and certain about the reign of sin.

And if we normalize the reign of sin, which it is easy to do, because it is so common and predictable, we can begin to live our lives according to the inevitability of sin and failure.

And this is where we need the correction of the ideal and the normalcy of the perfect in the words of Jesus.  Lawyers can be very good at responding to the failure of love and charity and so they begin to think from the point of view of failure as the predictable norm.

What seems to be a common norm when it comes to marriage?  A common norm seems to be divorce, or the failure of charity.  Not just in our time, but in the time of Jesus.  So it was an issue, and an issue for religious lawyers who wanted to stump Jesus about whether post-divorce relationships for divorcees would be adultery.

And for many years the church preached that a marriage was so inviolate, that divorce was not permitted by the church.  In fact, divorce resulted in the discipline of excommunication.  Which is very counter to the pastoral wisdom of care, especially to women who often were the offended party in a divorce.   You've just gone through the heartbreak of divorce? Well, we offer you the rebuke of withholding the communion with Christ from you as the penance which we force on you.  Unless, of course, you can jump through all of the hoops of an annulment and get your first marriage declared as a "non-marriage" in the sight of God and the church.  The practice of the church was done for very good biblical reason; the church was claiming to uphold the high standard of Jesus as is expressed in the Gospel words read today.  The words are coupled with a reference to being child-like, and certainly one of the central purposes of marriage is to protect children and the child-like.

I believe that the practice of the church regarding divorce has missed an important emphasis of the words of Jesus.  Are God and Jesus, those who demand such a high standard that there is not forgiveness and love and second and third and many more chances?  I believe we misrepresent Jesus if we think that people who are divorced deserve the perpetual disapproval of the church and society, especially in a patriarchal world where divorced women have been most often the offended party and the party most faithful to the church in their actual piety.

So why the high standard of Jesus regarding divorce?   It was a rebuke to the emphasis of the religious lawyers.  "Jesus, since divorce is so common, how are you going to going to deal with it?"

Jesus was saying, "I'm not going to play your game.  Even as I accept human failure and the failure of human charity, I am not going to make failure the norm.  The standards are still the same, even in the face of failure.  Do not try to dumb down God's normal to human failure."

God's norm, lifelong union, remains the norm even though human beings fail.  I suppose that Zsa Zsa Gabor and Elizabeth Taylor both thought that each time they got married that they were doing it until death did them part from their multiple spouses.   Failure at charity does not change the standard.

Divorce does not make marriage less normal; divorce does not remove one's divorced partner from the world and it does not erase the history of having been married.

Jesus was simply saying, that he is more "for" marriage, than against divorce.  Why?  Because divorce cannot alter the basic standard of God and Christ.

Can we appreciate marriage within the cosmic symbols of the church mystics.  Marriage was a symbol of the union of Christ with the Church.  Marriage is a symbol of the union between God and humanity in that we are created in the image of God and meant to be united in and with God our Creator.  The union of a particular marriage relationship, and the union on the cosmic level is the normal plan of God from creation.  So, don't try to make sin and divorce the new norm, simply because it has become so common and rampant.

And then we see that Jesus uses a child as a metaphor again.  The early church mystics understood that they were called to be children of God, symbolizing the union of God and humanity that was realized because of the Holy Spirit's indwelling..

You can live in the kingdom of this visible world where sin and failure seem to be the norm or you can be born through the power of Holy Spirit energizing the rising of the image of God within you.  And when this has happened you can live in wonderment as the child who has realized that you are in the kingdom of God, in the family of God.

So, let us not get into the old historical habit of punishing and judging divorced people, or any other person whose lives have known significant failures, namely, your life and mine.

Let us continue to look to the standard of marriage and the union of God with humanity and creation as the high standard that we seek as we try to live out harmonies within our marriages, within our communities, within our environment as we interact with animals and the beautiful world of nature over which we have been made stewards.

The long and short of the Gospel words of Jesus:  Just because sin and failure are so common, don't make them our norm.  Let us make marriage and the mystical experience of being one with God, the spiritual norm that is always beckoning us to be better in our lives.  Amen.





Thursday, September 30, 2021

Aphorism of the Day, September 2021

Aphorism of the Day, September 30, 2021

Parents may forgive children for breaking family rules but they do not quit promulgating the rule as the desired standard.  The issue about the words of Jesus on divorce is similar; he was rebuking those who were all too familiar with divorce for seeming to want to make it the new norm.  Jesus simply promulgated the norm.  Even though charity fails, it does not falsify charity as the norm.

Aphorism of the Day, September 29, 2021 (Michaelmas)

Whether meaningful or not, it might seem as though sightings of angels decreased with the advent of modern science since the boundaries between inner reality and outer reality became fixed by the community objectivity of what everyone had sensorial access to.  There remains those for whom in intermittency have their gates of perception open to interior stuff, dream stuff who can on occasion still bring to consciousness the visual "messengers," the Christian "Hermes" who represent the symbolic tying together of what is inside a person and what is outside a person.  In a meaningful sense all words are angels in being the medium of how we relate our insides to our outsides.  All words can be the symbolic messengers ascending and descending upon the ladder of Christ, the Eternal Word.

 Aphorism of the Day, September 28, 2021

"Whoever does not receive the kingdom of God as a little child will not enter it."  This saying of Jesus bespeaks perhaps the difference between childishness, adult skepticism, and childlikeness which is a quality retained in everyone of having been in a former state of wonderment and not yet coded by the language of harsh brute facts that splash cold water on the aspect of wonderment.  Spiritual experience involves wonderment.  It involves the ability to open the gates of perception to "dream-scape" material.  The problem of fundamentalism is to take "dream-scape" material and treat it as though it was sensorial, empirical, replicable experience. 

Aphorism of the Day, September 27, 2021

When the words of Jesus seem to prohibit divorce, the canonical practice of the church essentially made it an unforgivable since one was denied communion.  In stating the ideal and the perfect, Jesus was simply addressing people who were caught up with trying to imply that failing at the perfect is so normal that people need to establish that the probability of failure is the norm for humanity.  But Jesus was simply saying that because we fail, the ideal is not falsified as the ideal.

Aphorism of the Day, September 26, 2021

"But if salt has lost its saltiness..."  These words of Jesus raise an impossibility.  Natural salt does not expire.  Modern salt with additives have shelf life for the additives.  The implication of this might be that if followers of Jesus are no longer adding preservation, purity, and taste to their world, don't blame it on the consistency of the presence of the divine in one's life.  Get out of the way for the divine to be a salty presence through one's life.

Aphorism of the Day, September 25, 2021

One of the necessary phases of stewardship often is fasting.  Jesus used hyperbole to illustrate fasting.  If you eye offends you pluck it out.  Arresting the wrong direction in our use of our faculties is an important event in gaining the self-control toward being a good steward.

Aphorism of the Day, September 24, 2021

The proverbial parent waiting for babies first word to be mama or dada with  analogical imagination can be an insight into the Eternal Word waiting for all young human language users to say the name of the the divine parent in as many ways and languages as possible.  Eternal Word begets word users whose tasks is to confess Eternal Word as the essence of human existence.

Aphorism of the Day, September 23, 2021

What do we do with things not worth saving because they are no longer useful?  They are regarded to be refuse and garbage and thrown away.  Put in the dump.   Hell or Gehenna was the garbage dump and so when it was used as a metaphor for one's life it was a proclamation that wasting one's life or being totally unuseful in contributing loving value to this world was the state of existence to avoid.  Wasting one's life is hell particularly if the aftermath of our wasteful deeds leaves a millstone around the neck of those who come after us.

Aphorism of the Day, September 22, 2021

To his disciples who were worried about "competitors" in ministry, Jesus said, "Whoever is not against us is for us."  It is is easy to measure the worth of one's ministry/vocation/career by statistical metrics and like a commercial market view oneself as being in perpetual competition with others for the "market share."  But if one is mainly concerned about orthopraxy, or always doing the right thing, then one can affirm and rejoice that the right things is done by many people as it pertains to love, kindness, and justice.  Love, kindness and justice really does not have to have our particular doctrinal stamps of approval to be valid universal love, kindness, and justice.  Let us not commodify the virtues to promote tribal exclusivity.

Aphorism of the Day, September 21, 2021

Many people are concerned about avoiding "hell" in the afterlife.  It might be better to avoid hell in this life, that is, living with one's life deeds being regarded as waste to be discarded in a garbage dump.  Hell or Gehenna was a "garbage dump" and a place for rendering dead animal carcases.  Do not live one's life with deeds that are wasteful for self and others and fit for the garbage dump.  Be more afraid of the hell of waste in this life and then have "waste" define the permanent character of one's life going into one's afterlife.

Aphorism of the Day, September 20, 2021

In the riddle-speak words of Jesus, one finds an oxymoron of saltless salt.  Natural salt does not degrade; it has stable identity.  So if one has Spirit and Light, Spirit and Light do not degrade or change because they keep manifesting Spirit and Light outcomes in a changing world.    Therefore anchor one's behavior on the stability of the loving Spirit of God and don't degrade the outcome of Spirit and Light by doing unenlightened and unspiritual things.

Aphorism of the Day, September 19, 2021

We are attracted to babies, young children, and pets because they seem to live in the state of not having language or having underdeveloped language ability which gives them the air of innocence because they are not culpable yet for what they do.  We have the air of superiority as caretakers of them, and we love them partly because we love ourselves in the caretaker role.  When Jesus uses a child as a teaching example, it has both the meaning of a child's undeveloped ego structures, signifying more "pure" motives, but a child also represents the best of the adults who have to step up and care for another, and and care of the strong for the weak was the kind of love that Jesus preached and exemplified.

Aphorism of the Day, September 18, 2021

The Gospel often present Jesus as an "uncle" Jesus, since he seems to be a parentless male who is interested in promoting the meaning and worth of children for his theology of new birth and recovery of child-like joy in life.

Aphorism of the Day, September 17, 2021

The Gospel writers repeated present the disciples as those who misunderstood the suffering servant Messiah.  The presentation of this misunderstanding should be understood as diagnostic of the conditions within a rather fluid Jesus Movement which had various relationship within the various synagogue communities.

Aphorism of the Day, September 16, 2021

The child motif used in the Gospel presentation of the teaching of Jesus bespeaks that the adult use of language codes a child to be constituted toward the abuse of power.  The child as a "clean slate" become social constructed as an adult to want power to lord over others.  Jesus rebuked his disciples and invited them to find the child like state before they had become coded to be "power hungry" even as chief "officers" in his "kingdom of God."

Aphorism of the Day, September 15, 2021

When does the "will to power" become the desire to have authority over others?  Does a child bully as a jealous older sibling or playmate express this innate will to power?  Does the use of the child by Jesus as one who is "innocent" of "authority" issues have its limitation when pondering innate "selfishness?"

Aphorism of the Day, September 14, 2021

Holy Cross Day.  In the exploitation and oppression of the powerful over the weak, one can see the contradiction of the great sustaining power of God to even allow the abuse of power even as power is used in such horrendous ways.  It seems a very high price for the maintenance of moral and spiritual excellence which requires even the genuine freedom that is so openly abused.  The lure of God's freedom is to love and to use one's freedom in loving ways.  God invites us continuously to overcome evil with good as the best way to celebrate the excellence of freedom.

Aphorism of the Day, September 13, 2021

To contrast the power hungry habits of adults, Jesus used the example of an innocent child.  The infant/child motif are found in the words of Jesus.  One can find a romanticization of the undeveloped linguistic being whose selfish ego has not yet been constituted by the words of the child's life.  The practice of meditation is perhaps the attempt to access the memories of when we did not yet have language and we attempt to return to a "non-ego" oceanic state.

Aphorism of the Day, September 12, 2021

The writer of the epistle of James wrote about the dangers of an uncontrolled tongue, and certainly the individual tongue can cause havoc.  But what about the corporate "tongue" of propaganda when "group speak" is used to incite racism, discrimination and hatred on a grand scale.  One tongue of hatred is dangerous but a group tongue of propaganda is catastrophic on a grand scale.

Aphorism of the Day, September 11, 2021

Nine eleven has become a metaphor for a day of infamy when symbols of the American Empire were struck, but symbols are academic, it is the people who perished and the aftermath devastation in the lives of those collaterally affected are incalculable.  And then there has been the cost of lives when the American Empire struck back in Afghanistan and Iraq triggering exiles of people and creating refugees of people who have not been wanted in new countries.  Most killings happen in the name of the collective identities which we bear, when as individual neighbors, we would greet each other, wish each other well and practice hospitality.  We need to stop "meeting" each other through the personal disconnection of our guns and bombs, and meet with smiles and handshakes and best wishes for the families of the world.

Aphorism of the Day, September 10, 2021

It is easy to pick and choose one's portions of the Scriptures to justify one's life situation.  Empire Christianity has adopted the conquest of Canaan as the justification for their manifest destiny in subjugating and enslaving and "putting others on the cross of oppression."  It becomes easy to forget that the faith of Jesus is the faith of the suffering servant on the cross.

Aphorism of the Day, September 9, 2021

Peter wanted a "half Messiah," one who was perpetually victorious and not one who would identified with the conditions of freedom in our world which include suffering and death.  Seek the Messiah who will provide the identity and path to integrate the full range of probabilities of what can happen in human experience, and that includes suffering and death.

Aphorism of the Day, September 8, 2021

Why might Christianity be a "cross heavy emphasis?"  To be realistic about actual condition of freedom when the natural competition of systems in time create passing and different states of becoming some of which are agony and some of which are ecstasy as well as various states of drudgery.  To not have a strategy of coping with the negative conditions of freedom is not true to the way things are.  A suffering servant dying Jesus on the Cross is realistic to the conditions of freedom which often manifest the condition of the strong predator overwhelming the weak prey.  Any spiritual strategy which does not deal with living with the predator-prey possibility is living in the condition of denial.

Aphorism of the Day, September 7, 2021

The Gospel writers use the disciples as "teaching foils," exemplars of what famous church leaders once were.  This contrasts with what they became and so the message was, even the great church leaders once lived in error and ignorance.  The famous Peter was once rebuked for being Satan's voice because he would not allow that the Messiah could be a suffering servant.  So Peter is used by the Gospel writers to highlight the competing notions which prevailed regarding the nature of the Messiah.  Everyone knew that eventually Peter got it right in dying a death of a suffering servant.

Aphorism of the Day, September 6, 2021

Biblical literalists have to give way to the metaphor of the cross of Jesus which became the power of dying through cross of Christ identity to what is unworthy within us.  Pauline Cross of Christ identity took the metaphorical form in the Gospels of "taking up one's cross" and "dying to oneself."  The dying self in this reference is not the physical body self, but the "soul life" self, the selfish ego self.

Aphorism of the Day, September 5, 2021

The Bible is written by people who believed that they were God's favorites even as they recognized that they themselves did not live up to being a favorite.  Being a favorite of God meant being in a covenantal relationship with God.  The question that should be asked is whether only Jews and Christian could have a covenantal relationship with God.  Being favored is the after the fact experience of knowing love; it does not limit the ability of one completely competent at loving that we say God is, from loving other people other than our group under different covenantal definition which take into account of how God is with people in different places.

Aphorism of the Day, September 4, 2021

Sometimes the past of our ancestors has to be embellished to fortify the current identity of the group identity at the time of the latest editing of the community texts.  The Bible is a collection of texts of identity.  Some of the texts of the "heroic" past do not comport with what we would call proof of God loving all people.

Aphorism of the Day, September 3, 2021

Opening eyes and ears and making the dumb to speak were physical signs fo spiritual seeing, hearing and speaking.  The Gospel writers used the physical as a metaphor for the spiritual.

Aphorism of the Day, September 2, 2021

In the healing of the daughter of the woman from Tyre, Jesus demonstrates that the blessing of God is for everyone.  He challenged the woman to exert herself for a mere "crumb" of blessing.  Faith is believing that the blessing is available to receive and to be intentional in receiving it.  Intentionally much go beyond the prejudices and biases which promote the wrong image of who God belongs to.

Aphorism of the Day,  September 1, 2021

Truth and reconciliation in restorative justice are impossibilities, because historic events create an absolute past which can not be undone.  When invaders have taken lands and killed and relocated residents there is abrupt discontinuity in space, time and culture.  Did the Canaanites ever receive restorative justice, truth and reconciliation from God's people who were conquering as "obedience" to God?  The biblical record provides a template for "might make" right and justification for the fittest to survive.  The beatitudes of Jesus are Christian martial arts for surviving as oppressed people.  The Christianity as Empire cannot be said to derive from beatitude Christianity.  Christianity as Empire returns to the "manifest" destiny of the Hebrew Scriptures.

Quiz of the Day, September 2021

Quiz of the Day, September 30, 2021

Jerome translated the Bible into what language?

a. Coptic
b. Latin
c. Gothic
d. Ethiopian

Quiz of the Day, September 29, 2021

Where is Michael the Archangel mentioned in the New Testament?

a. Matthew and Jude
b. Jude and Revelations
c. Hebrews and Revelations
d. Hebrews, Jude, and Revelations
e. Hebrews and Jude

Quiz of the Day, September 28, 2021

Which of the following is true about Hezekiah?

a. he was a good king of Israel
b. he was a good king of Judah and has a book named after him in Hebrew Scriptures
c. he was a good king of Judah
d. he was a bad king of both Israel and Judah

Quiz of the Day, September 27, 2021

Others names for Lake Tiberias include all but one of the following.  Which is not a another name for Lake Tiberias?

a. Samarian Sea
b. Sea of Galiee
c. Genneraret
d. Kinnereth

Quiz of the Day, September 26, 2021

What was Tabitha's other name?

a. Lydia
b. Junia
c. Dorcas
d. Sapphire

Quiz of the Day, September 25, 2021

Another name for the Josiah reforms might be called

a. Deuteronomic Reforms
b. Renewal of the Covenant
c. Temple Reforms
d. Zion Purification Movement

Quiz of the Day, September 24, 2021

Which of the following is not what Paul wrote about marriage?

a. a husband's body belongs to his wife
b. a wife's body belongs to her husband
c. it is better to marry than to burn with passion
d. it is better if able to remain like Paul, unmarried
e. marriage is a symbol of union of members of the church

Quiz of the Day, September 23, 2021

A famous American whaling story included a figure named after a wicked king in Israel?  Who?

a. Saul
b. Manasseh
c. Ahab
d. Ahaz

Quiz of the Day, September 22, 2021

Which prophet floated an axe head to the surface of water?

a. Elijah
b. Elisha
c. Amos
d. Jeremiah

Quiz of the Day, September 21, 2021

Levi is regarded to be which disciple?

a. James the Lesser
b. Matthew
c. Matthias
d. Thaddaeus

Quiz of the Day, September 20, 2021

What biblical non-Israelite said that he would be praying to the God of Israel on the inside while publicly seeming to be praying to the god of his/her own country?

a. Ruth
b. Naaman
c. Uriah the Hittite
d. Rahab of Jericho

Quiz of the Day, September 19, 2021

To what biblical person might mouth to mouth resuscitation might be attributed?

a. Jeremiah
b. Jesus
c. Elisha
d. Elijah

Quiz of the the Day, September 18, 2021

The passing on the mantle is a metaphor which derived from 

a. the Isaian school of prophets
b. the David kingly line
c. Elijah the prophet
d. the succession of the biblical judges

Quiz of the Day, September 17, 2021

What biblical person was known for calling fire down from heaven to consume people?

a. Moses
b. Abraham
c. Elijah
d. Jesus

Quiz of the Day, September 16, 2021

Which king of Israel went to battle disguised and was killed?

a. Asa
b. Jehoshaphat
c. Ahab
d, Jeroboam

Quiz of the Day, September 15, 2021

What bishop of the Episcopal Church was the first to ordain an openly gay male to the priesthood?

a. John Walker
b. Paul Moore
c. John Shelby Spong
d. Gene Robinson

Quiz of the Day, September 14, 2021

The feast of the Holy Cross takes its origin from what event?

a. finding of pieces of the original cross in Jerusalem
b. the date tradition assigned to when the cross of constructed
c. the date of dedication in 335 of the Holy Sepulchre site in Jerusalem
d. the date that Constantine brought the relics of the cross to Rome

 Quiz of the Day, September 13, 2021

Which of the following is not true about Jezebel?

a. her reputation made her name the epitome of a bad woman
b. she was the wife of King Ahab
c. she conspired to get Naboth killed
d. she was opposed by the prophet Elisha
e. she was from Phoenicia
f. she brought the worship of a foreign god to Israel


Quiz of the Day, September 12, 2021

Which would best expressed the Gamaliel principle?

a. past precedence determines current validity
b. majority rule in counsel determines right action
c. future success will determine current validity
d. the majority rule isn't always valid

Quiz of the Day, September 11, 2021

Who fell asleep under a broom tree?

a. David
b. Nathanel
c. Jacob
d. Elijah

Quiz of the Day, September 10, 2021

Because of discrimination in the United States, Alexander Crummell went to which country to start a national Episcopal Church?

a. South Africa
b. Nigeria
c. Liberia
d. Ghana
e. Haiti

Quiz of the Day, September 9, 2021

On what mountain did Elijah have a holy competition with the prophets of Baal?

a. Olives
b. Hermon
c. Gerizim
d. Carmel

Quiz of the Day, September 8, 2021

God used what birth to feed the prophet Elijah in the wilds?

a. Dove
b. Quail
c. Crow
d. Raven

Quiz of the Day, September 7, 2021

Which of the following is not true regarding Jezebel?

a. she was the wife of Ahab
b. she was a native of Samaria
c. she was a Sidonian
d. she worshipped foreign gods

Quiz of the Day, September 6, 2021

Who provided the tomb for the body of Jesus?

a. Mary Magdalene
b. Nicodemus
c. The Sanhedrin
d. Joseph of Arimathea

Quiz of the Day, September 5, 2021

Why might Israel be used in ambiguous ways in the Bible?

a. it was the name given to Jacob
b. it was the name used for the northern kingdom
c. the twelve tribes were not always a unified kingdom
d. not all Israelites were Judahites 
e. all of the above

Quiz of the Day, September 4, 2021

Which of the following his now true about Paul Jones?

a. he was bishop of Nevada
b. he was forced to resign because he said war was "unchristian"
c. he found the Episcopal Peace Fellowship
d. he served as a chaplain in World War Two

Quiz of Day, September 3, 2021

Jeroboam was not

a. the first king of Israel (the northern tribes)
b. the son of Solomon
c. a servant of Solomon
d. one who fled to Egypt for safety

Quiz of the Day, September 2, 2021

Astarte, Chemish, Molech and Milcom were

a. gods and goddesses honored by King Solomon
b. Greek gods and goddesses
c. the deities of Queen of Sheba
d. the deities of the Hittites

Quiz of the Day, September 1, 2021

The Queen of Sheba visited which King of Israel?

a. Saul
b. David
c. Solomon
d. Joash 

Prayers for Christmas, 2024-2025

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