Monday, February 14, 2022

Sunday School, February 20, 2022, 7 Epiphany C

 


Sunday School, February 20, 2022,  7 Epiphany C

Themes

Our country is sometimes called the “melting pot.”   Why, because we are a country made up of people who have come here from many other places in the world, people who look different and who have spoken different languages and have different religions and belong to different Christian churches.

Why do we like our country?  Because we have this great ideal.  We want to grow toward life, liberty and happiness and justice for all. 

Jesus started this great ideal a long time ago.  He said to love our enemies.  He said we should treat other people in the same way that we want them to treat us.

The early church was a new community of people learning how to live together in love.  Jews, Gentiles from all parts of the Roman Empire, rich and poor people, all were learning how to love each other and live together.

How do we learn to live together in love?  We learn to forgive each other.  We don't practice pay back. 

When someone does something to hurt us, one of the first responses is to want to “pay them back.”

Did you ever watch a football game or hockey game and see a player get angry and hit another player?  And the player who got hit, hits back.  And the referee calls a penalty on the person who hit back.  Why?  The referee did not see the first hit.  The referee only saw the  pay back and so the second player received a penalty.  And it is not fair, but it shows that if we always want to “pay back” people who hurt us, then we usually get in more trouble than the person who hurt us.

Family members are close and share many nice things, but family members still often fight with each other.  Why?  Because we still have disagreements. 

Jesus said that we have to learn how to live with each other and learn how to be different and how to disagree without being disagreeable or hurtful.

Why should I forgive other people?  Well, I will find out that I am not perfect and that I will need to be forgiven by others too.  So, we need to obey Jesus and adopt forgiveness as the rule of our community.

Why do the rules of Jesus seem difficult?  Because it is difficult to live with people who are different from us.  But it is very important that we value our relationships with each other, because we all need other people.

The rules of Jesus seem difficult because living in a community can sometimes be very difficult.  This is why we need God and we need to ask God for forgiveness and then we need to forgive each other.

Jesus Christ came to say that God belongs to everyone.  And if God belongs to everyone, everyone needs to learn how to live together, even if people seem to be so different as to be called enemies.   We still have to share this life with other people, even those who are different from us so Jesus founded a way to live together and this way of living together became called the church or a fellowship.

The church is a group of different people learning to live together and practice forgiveness because we have been called by Jesus to live a life of forgiveness.

Sermon

The story of Joseph is a story of forgiveness.  Joseph had many brothers.  His father was named Jacob.  The brothers of Joseph were jealous of Joseph because they thought their dad Jacob favored Joseph.  Jacob gave a special rainbow-colored coat to Joseph.  Joseph was a dreamer and he used to kind of brag in front of his brothers about his dreams.  His brothers became angry and to get rid of him, they sold him into slavery and took his coat and put some animal blood on it and showed the coat to their dad and they said that a wild animal had killed Joseph.  Jacob thought Joseph was dead and he was sad.  But Joseph went to Egypt as a slave, but he was so clever he became the chief minister for the Pharaoh.  When a bad drought came, the brothers of Joseph came to Egypt to get food and supplies, and Joseph saw them but they did not recognize Joseph because he had grown up and he looked like an Egyptian.  When the brothers of Joseph discovered who Joseph was, they thought that Joseph would punish them for selling him into slavery.  But Joseph forgave them.  He said God had helped him to become successful so that he could help his brothers and his father Jacob survive a very hard time of drought.

Forgiveness is never easy.  That is why we ask God to help us forgive.  And we believe that forgiveness helps heal relationships.  Forgiveness is like a band aid on wound.  Forgiveness is what heals hurt in our families and our communities.

Amen.

  

Intergenerational Family Service with Holy Eucharist
February 20, 2022  The Seventh Sunday after the Epiphany

Gathering Songs: I Have Decided to Follow Jesus, Jesus Bids Us Shine, Spirit of the Living God,
May the Lord

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

SongI Have Decided to Follow Jesus (All the Best Songs for Kids #130)
I have decided to follow Jesus, (3x) No turning back, no turning back.
The world behind me, the cross before me (3x) No turning back, no turning back.
Though none go with me, still I will follow (3x) No turning back, no turning back.
Will you decide now, to follow Jesus? (3x) No turning back, no turning back.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made usAlleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from Genesis.
Joseph said to his brothers, "I am Joseph. Is my father still alive?" But his brothers could not answer him because they were so upset to see him. Then Joseph said to his brothers, "I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life from famine. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, 'Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children's children, as well as your flocks, your herds, and all that you have. I will provide for you there, since there are five more years of famine to come, so that you and your household, and all that you have, will not come to poverty.'" And Joseph kissed all his brothers and wept upon them; and after that his brothers talked with him.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 37

1          Do not fret yourself because of evildoers; * do not be jealous of those who do wrong.
         For they shall soon wither like the grass, * and like the green grass fade away.
         Put your trust in the Lord and do good; * dwell in the land and feed on its riches.
         Take delight in the Lord, * and he shall give you your heart's desire.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothingThanks be to God!
For our families and friendsThanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learningThanks be to God!
For the happy events of our livesThanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

Jesus said, "I say to you, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you. Love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you."
Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us  
     by the life, death and resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                       And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Hymn: Jesus Bids Us Shine, (The Christian Children Songbook, #132)
Jesus bids us shine with a clear, pure light, Like a little candle burning in the night; In this world of darkness, we must shine, You in your small corner and I in mine.
Jesus bids us shine first of all for Him, Well he sees and knows it if our light is dim; He looks down from heaven, sees us shine.  You in your small corner and I in mine.
Jesus bids us shine as we work for Him, bring those that wander from the paths of sin; He will ever help us if we shine, You in your small corner and I in mine.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore, with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can know that the Presence of Christ is as near to us as  
  this food and drink that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed, he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:           Therefore let us keep the feast.  Alleluia!

Words of Administration


Communion Hymn: Spirit of the Living God, (Renew # 90)

Spirit of the living God, fall afresh on me. Spirit of the living God, fall afresh on me.
Break me, melt me, mold me, fill me. Spirit of the living God fall afresh on me.

Spirit of the living God move among us all; Spirit of the living God, make us one in love.
Humble, caring, selfless, sharing; Spirit of the living God, fill our lives with love.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God
    and brothers and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     remembering that the blessing in the bread and wine spreads into each time,
place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: May the Lord (Sung to the tune of Edelweiss)
May the Lord, Mighty God, Bless and keep you forever,
Grant you peace, perfect peace, Courage in every endeavor. 
Lift up your eyes and seek His face, Trust His grace forever. 
May the Lord, Mighty God Bless and keep you for ever.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Sunday, February 13, 2022

Beatitude and Woe-itude

6 Epiphany C, February 13, 2022
Jeremiah 17:5-10 Psalm 1
1 Corinthians 15:12-20 Luke 6:17-26





We have read the version of the beatitudes from Luke's Gospel today.  This version differs in distinctive ways from the version found in Matthew's Gospel as exemplified in the contrast between "Bless are the poor in spirit..."  And Blessed are the poor....."  Luke seems to be more interested in the actual condition poverty and this is consistent with the themes throughout this Gospel which pertain to the outcast, the foreigner, women, and people of dire circumstances.

It is also contrasted with what I would coin as the Woe-attitudes.

We might look at communication purposes for the presentation of the counter-logic of the beatitudes and the woe-itudes.  Blessed are the poor...woe to the rich.  Blessed are the hungry...woe to those who have their fill of food.  Blessed are you who weep...Woe are you who are laughing.  Blessed are you when people hate you...woe are you when people speak well of you.

What are we to make of this shock speech and counter-logic?  What is the wisdom and teaching purpose of using speech this way?  If taken literally, it might seem to reinforce the habit of machochism, and we don't need that in our world.  So, what is going on here.

I think that the purpose of is to challenge some of the common stereotypes in life in our thinking.  Like money makes us happy.  If you don't have money you can't be happy.  All flattery from other people is good and genuine and to be believed.  If people hate you, you must be doing something wrong.  People who eat well and to excess are really healthy people.  People who don't have enough to eat are unhealthy people.  People who laugh give indication of good emotional intelligence.   People who weep are just the unhealthy chronically depressed.

All of these common logic assumptions are not necessarily true.  The words of Jesus in his extreme beatitudes and woe-ititudes challenge the common logic that one's faith and spiritual life is totally determined by the good or bad things which are happening in one's material conditions and social interaction at any given time.

The Gospel for the people in the church of the writer of St. Luke is this: you and I can have a faith in God and in Jesus Christ which will accompany us and be consistent with our eternal spiritual well-being no matter what our life circumstances.

But God, what about when people hate us?  What about when we have financial need?  What about when we are hungry?  What about when we weep with the losses of life?   What about when we have the self-disillusionment like Jeremiah and discover the deviousness and perversity of the heart?  What when we are tempted to believe in death without resurrection as St. Paul wrote about?  Can all of these situation still be the occasion for us to be integrated with the sense of oneness with God's love and plan and care for our lives?  The Gospel answer is yes we can.  Nothing can separate us from the love of God in Christ.

Let us get with the higher logic of the Gospel of Christ who integrates us with the well-being the love of God in every life situation.

And then what do we do?  We go forth being beatitude people and not woe-itude people.  We seek ways for people to have enough.  We seek to bless people with enough to eat.  We seek to minister comfort and care to people who are faced with the many losses in life?  We seek to be those who bless with words of kindness and esteem forsaking all false flattery and persecuting words.

Let us become beatitude people, blessing people with good news of God in Christ, and let us forsake and resist the woe-itudes of life.  Amen.



Wednesday, February 9, 2022

Sunday School, February 13, 2022 6 Epiphany C

 Sunday School, February 13, 2022    6 Epiphany C


Themes in a sermon

In martial arts like Karate, or in a soccer game many things can happen.  Some things are fortunate for your team and some things are lucky for the other team.  A game is full of free events.  Some things we can control and some things we can’t.  Sometimes we seem to be lucky and sometimes we don’t.

Life is like that.  We would like that only lucky things happened to us.  But life is not like that.  When we’re learning to walk as a child we fall and get bumps.  We also fall when we ride our bikes.  We scrape our knees.

Some people have to live with more bad things happening to them than others.  The people who were the friends of Jesus and his early followers had to live with some difficult circumstances.  What do we think about people who live with some very hard things and who seem to be happy and content?  What about a person who cannot walk and needs to use a wheel?  What if that person becomes a very good wheel chair basketball player and learns how to be joyful happy?   What do we think?  We think “Wow!”  This person is like a hero.

The words of Jesus in beatitudes were written for people who had to learn how to be happy and content even when lots of bad things were happening to them.

To be blessed is to learn how to be content and happy even when we are not lucky, even when everything is not always comfortable for us.

Jesus came to teach us to live by faith.  Faith is the ability to learn how to live with bravery and contentment no matter what happens to us.  Just like in the soccer game, we have to be able to play when we are winning or losing so in our lives we need to learn how to live with joy when it seems that we are winning or when it seems like for a short time we are losing.  To be blessed is to always live with this joy of just being able to play the game of life.


Liturgy:


Intergenerational Family Service with Holy Eucharist
February 13, 2022 The Sixth Sunday after the Epiphany

Gathering Songs: Father I Adore You, Blest are the pure in heart, God is so Good

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

SongFather, I Adore You (Christian Children’s Songbook, # 56)
Father, I adore you, lay my life before you, how I love you.
Jesus….
Spirit…

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made usAlleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from the prophet Jeremiah.
Blessed are those who trust in the LORD, whose trust is the LORD. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit. I the LORD test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings.
Liturgist: The Word of the Lord
People: Thanks be to God



Liturgist: Let us read together from Psalm 1

Happy are they who have not walked in the counsel of the wicked, *
nor lingered in the way of sinners.
Their delight is in the law of the Lord, * and they meditate on his law, day and night.
They are like trees planted by streams of water, bearing fruit in due season,
with leaves that do not wither; * everything they do shall prosper.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothingThanks be to God!
For our families and friendsThanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learningThanks be to God!
For the happy events of our livesThanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Birthdays:  Parker Andrews, Kendra Scott, Jillian Dent, Ashley Church

Anniversaries: Bob & Joyce Groth

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

Jesus came down with the twelve apostles and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them. Then he looked up at his disciples and said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now, for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets. But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you will be hungry.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil





Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us  
     by the life, death and resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                       And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Hymn: Blest Are They #127 Renew!
Refrain: Rejoice and be glad! Blessed are you, holy are you.
               Rejoice and be glad! Yours is the kingdom of God!
Blest are they, the poor in spirit, theirs is the kingdom of God.
Blest are they, full of sorrow; they shall be consoled. Refrain
Blest are they who show mercy: mercy shall be theirs.
Blest are they the pure of heart; they shall see God! Refrain

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore, with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can know that the Presence of Christ is as near to us as  
  this food and drink that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed, he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:           Therefore let us keep the feast.  Alleluia!

Words of Administration
Communion Hymn: Blest Are the Pure in Heart, Hymn # 656, in the Blue Hymnal

1          Blest are the pure in heart, for they shall see our God;
            The secret of the Lord is theirs, their soul is Christ’s abode.

4          Lord, we thy presence seek: may ours this blessing be;
            Give us a pure and lowly heart, a temple fit for thee.


Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God
    and brothers and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     remembering that the blessing in the bread and wine spreads into each time,
place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.


Closing Song: God Is So Good  (All the Best Songs for Kids #31)
God is so good, God is so good, God is so good, He’s so good to me.
He cares for me (3x), He’s so good to me.
I’ll do His will (3x), He’s so good to me.
He is my Lord (3x), He’s so good to me.

Dismissal:    

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 




Sunday, February 6, 2022

Call of God: General and Particular

 5 Epiphany C February 6, 2022
Isaiah 6:1-8, [9-13] Psalm 138
1 Corinthians 15:1-11 Luke 5:1-11



Sanctus is the Latin word for "holy."  Sanctus is also the short name for the part of the Eucharist prayer, when we sing, "Holy, Holy, Holy, Lord God of Hosts or Lord God of power and might..."  And for trivia, the little bells that are rung during the Mass are called "Sanctus" bells, because they are first rung during the Sanctus.  And why?  When lay reception of communion was but once a year and when the Mass was said by the priest in Latin on behalf of the lay people, the way that lay people participated in the Mass was by being spectators.  Their attendance was required when the celebrant said the words of consecration over the bread and then elevated the bread as a moment of blessing for the lay people who would not generally receive communion.  So, lay people would be on the streets and how would they know to get into the church in time for the elevation of the Eucharistic host by the celebrant?  The church bells would ring at the Sanctus, that that was the signal to people on the street that the elevation of the Eucharist Bread was about to happen so they best get themselves into the church.  And in Eucharistic piety, we've kept the little bells around for aesthetic effect, even while their original purpose is no longer relevant, since lay people fully participate in Holy Eucharist in common language and receiving the sacrament.

And I am not against Sanctus Bells even if their purposes are obsolete;  in fact what we are trying to do in a liturgy in sacred space is to simulate the event of the Call of God in Christ to us.  We may not be able to get the six winged Seraphs to appear but we can have smells, bells, colors, chant, iconography; not because we think they replace God and the holy, but because we believe that in our gathering there are festive ways of acknowledging what we value the most, namely, the presence of Christ and the call of Christ to us.

And there are people who say that we don't need sacred space for worship of Christ.  There are people who think church buildings should be multi-purpose space and instead of paying money for iconography and appearance, we should spend any extra money on Outreach.  They are both correct and wrong; since it does not need to be either/or, it can be both/and.  Beauty as response to the holy can truly inspire generosity.

Isaiah had quite a call from God, wouldn't you say?  His experience with God as the Holy Other, coupled with the heavenly lips singing the holy, holy, holy song, left him feeling rather impure.  "God, after hearing that lovely heavenly singing, I feel like I have a potty mouth, and the people I live with have potty mouths too."  We are fortunate that at ordinations today we don't brand the lips of preachers with hot coals, even if would make them shut up for awhile during the healing process.  Yes our speech needs to heated up and sanctified by the Holy Spirit so that it can become a telling message for the people who need to hear what God is trying to tell them.  It is good that God's calls potty mouthed people and gives them a message because it is an indication that God and the message is what makes things worthy, not the very limited personal perfection of the people who deliver the message.

The Epiphany season topic for this day is the Call of God.  And we are given descriptions of the calls of Isaiah, Paul and Peter and the disciples.

I would offer this in a discussion regarding the call of God.  The Call of God is very general and to everyone, but the call of God is very particular, specific, intermittent, even serendipitous because it occurs in individual ways, at specific times, to individual persons in very specific contexts.

The call of God is general and to all.  Why do I believe that?  Because Christ is presented as the Eternal Word.  And everyone is born into the entire linguistic universe.  The essence of Word is communication and communication is about call and answer.  And because Word as language is inside of everyone, everyone has a call to that Eternal Word.  But we don't perceive this significance.  We get our worded lives in a tangle and we act out in harmful ways and we speak in unedifying ways.  In short, we don't understand the great call of the Eternal Word, because we use the words and the body language deeds of our lives wrongly.

The events of Epiphany and theophany are given to us to bring about a script rewrite and correction in how we are living our scripted lives on the stage of life.  Isaiah's life was interrupted by a profound experience of the holy which changed his direction, his speech and give him a new script to live out.  The same thing happened to Saul of Tarsus on the road to Damascus.  He had his life interrupted by a blinding epiphany of the Risen Christ.  And his life script was changed forever and St. Paul became the architect of Gentile Christianity.

The call of Christ can come in many ways, in dramatic ways but also in very ordinary ways as well.  Some of the disciples were ordinary fishermen, and Jesus of Nazareth interrupted their fishing vocations in a rather impressive way.  And what did Jesus say their new calling would do?  It would transform their "fishing knowledge" into people knowledge so that they might become those who would deliver good and hopeful news to people and build communities of people to be a repository where the call of God in Christ could happen, over and over again.

An that is still our purpose today; to be welcoming people and a gathering where the call of God in Christ can continually happen for us and where it can happen for others  through us.  Amen.

Prayers for Advent, 2024

Saturday in 3 Advent, December 21, 2024 God, the great weaving creator of all; you have given us the quilt of sacred tradition to inspire us...