Monday, February 28, 2022

Quiz of the Day, February 2022

Quiz of the Day, February 28, 2022

Which Gospel does not have an account of the temptation of Jesus in the wilderness?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, February 27, 2022

Which Gospel does not have an account of the Transfiguration?

a. Matthew
b. Mark
c. Luke
d. John


Quiz of the Day, February 26, 2022

The name of Timothy's mother was

a. Lois
b. Eunice
c. Candace
d. Dorcas

Quiz of the Day, February 25, 2022

Who was Onesimus?

a. a slave
b. a runaway slave
c. a disciple of St. Paul
d. a slave owned by Philemon
e. all of the above

Quiz of the Day, February 24, 2022

Who took the place of Judas Iscariot as the 12th disciple?

a. Bartholomew
b. Thaddaeus
c. Matthias
d. Barnabas

Quiz of the Day, February 23, 2022

What animal does the writer of Proverbs should be emulate to avoid laziness?

a. the rabbit
b. the lion
c. the ant
d. the deer

Quiz of the Day, February 22, 2022

Lazarus is man whom Jesus brought back to life in the story from John's Gospel.  In what other place is a dead man named Lazarus mention?

a. Gnostic Gospel of Thomas
b. Mark
c. Matthew
d. Luke

Quiz of the Day, February 21, 2022

The readings for the transfiguration are always on which days?

a. Last Epiphany A
b. Last Epiphany B
c. Last Epiphany C
d. August 6th
e. all of the above
f.  a and c only

Quiz of the Day, February 20, 2022

What might be called divine immanence in the Book of Proverbs?

a. Wisdom
b. Sapientia
c. Sophia
d. Chokma
e. all of the above

Quiz of the Day, February 19, 2022

Where did Jacob's wife Rachel die?

a. Luz
b. Bethel
c. Shechem
d. Bethlehem

Quiz of the Day, February 18, 2022

Which of the following took place at the ford of the Jabbok?

a. a baptism
b. a river crossing
c. a wrestling match
d. a battle

Quiz of the Day, February 17, 2022

When Jacob was returning home, what did he fear the most?

a. a nightmare with a ladder from heaven
b. wrestling with an angel
c. the revenge of his brother Esau
d. the loss of his family home of Abraham and Isaac

Quiz of the Day, February 16, 2022

"I am the Good Shepherd" and "I am the gate," are found where in the Bible?

a. Psalm 23
b. Matthew
c. Mark
d. Luke
e. John

Quiz of the Day, February 15, 2022

When Rachel and Jacob fled from her father's home, what did Rachel steal?

a. household gods
b. family heirlooms
c. the village totem
d. her mother's loom

Quiz of the Day, February 14, 2022

What did Leah use to "buy" conjugal rights with Jacob from Rachel?

a. stew
b. mandrakes
c. a new veil
d. a beautiful dress

Quiz of the Day, February 13, 2022

How many years did Jacob have to serve his uncle to marry Rachel?

a. one year
b. seven years
c. ten years 
d. fourteen years

Quiz of the Day, February 12, 2022

Jacob married

a. his first cousin on his mother's side
b. his first cousins on his mother's side
c. his first cousins on his father's side
d. his first cousin on his father's side

Quiz of the Day, February 11, 2022

Why did Jacob leave his home?

a. his father died
b. his father and mother died
c. God told him to go to a promised land
d. he was afraid of the retaliation of Esau

Quiz of the Day, February 10, 2022

What are the meanings of the two names of Jacob?

a. supplanter and blessed of God
b. blessed of God and father of Israel
c. striver with God and supplanter
d. father of Israel and striver with God

Quiz of the Day, February 9, 2022

Jacob and Esau were twin brothers; what did Jacob think was a major difference between them that dying Isaac would notice?

a. he smelled of kitchen spices
b. he was rugged and sweaty
c. Esau was hairy, Jacob was smooth
d. Esau had red hair

Quiz of the Day, February 8, 2022

How did the Philistines harass Isaac?

a. stole his sheep
b. raid his tents 
c. filled the wells with earth
d. set fire to the grazing area

Quiz of the Day, February 7, 2022

"Blessed are the poor," is found where?

a. Luke
b. Matthew
c. John
d. Mark

Quiz of the Day, February 6, 2022

The origin of the "Sanctus" of the Mass is found where?

a. Revelation
b. Isaiah
c. the Psalms
d. Haggai

Quiz of the Day, February 5, 2022

How were the Martyrs of Japan killed in 1597?

a. beheaded
b. burnt at the stake
c. sword wounds to their abdomen
d. crucifixion

Quiz of the Day, February 4, 2022

Of the following, who could be called the "woman at the well?"

a. Rachel
b. Ruth
c. Deborah
d. Rebekah

Quiz of the Day, February 3, 2022

What is the cave of Machpelah known for?

a. Abraham's covenant with God theophany
b. burial place
c. Jacob's dream
d. Joseph's captivity place by kidnappers

 Quiz of the Day, February 2, 2022

The Lucan account of the Presentation does not mention

a. the High Priest
b. Jesus
c. the parents of Jesus
d. Anna
e. Simeon

Quiz of the Day, February 1, 2022

Who was most jealous of Hagar and Ishmael?

a. Abraham
b. Sarah
c. Isaac
d. Rebekah

Wednesday, February 23, 2022

Sunday School, February 27, 2022 Last Sunday after the Epiphany C

 Sunday School, February 27, 2022  Last Sunday after the Epiphany C


Themes:

The last Sunday before the Lenten fast from the word Alleluia.
Saving this special word of celebration for the Easter celebration.  During Lent we do not use this special word of celebration.

Event: Make a “mock” coffin and put the word “Alleluia” in it and put it in a “burial place” for Lent.

Other themes:

Mountain tops in the geography of the Bible.  Important things happened on the tops of mountains.
The Story of Moses:  He received the Law, the 10 Commandments on Mount Sinai.  When he received the Law, he got so close to God that his face shone.  Mount Sinai was covered with clouds so that people could not see the presence of God.

Elijah had special experiences on top of mountains.  On Mount Carmel, he challenged the prophets of the god Baal.  And the God of Elijah sent down fire from heaven.  When Elijah was in a Mountain cave, he had a special experience of God speaking to him in a “still small voice.”

Moses and Elijah had special endings to their lives on earth.  Moses had an unwitnessed death and God buried Moses.   Elijah was carried away into heaven on the chariots of fire.  So Moses and Elijah were like “space men.”  They could travel back and forth from the heavenly space to the earthly space.  So Moses and Elijah met with Jesus and three of his disciple on the Mount of Transfiguration.  In this special event, the voice of God declared Jesus to be God’s chosen Son.  This declaration was witnessed by Moses, Elijah, Peter, James and John.

Mountains are the highest places on earth.  They symbolize the place where earth touches the sky.  They symbolize the event of the God experience of men and women.

Each of us has a “mountain top” within us where God meets us and shows us how important Jesus is to our lives.

Sermon

Today the Last Sunday of the Season of Epiphany.  And it is also called transfiguration Sunday.
  We have read the story about how the face of Jesus shone very bright.  And we have made some sunshine haloes to wear today to remember the transfiguration of Jesus.
  Do you think that you could ever make your face shine like a light bulb?
  Let’s try something.  Let us try to make our faces look real sad.  Can you do that?  And what if we walked around all of the time with sad faces?  Would you like that?  No, the world would seem dark, if we had to have sad faces all of the time.
  Okay, let switch.  Let make happy faces and faces of surprise and excitement.  Isn’t that better?  When we have faces of happiness, joy and gladness, doesn’t it make it seem as though our faces are shining?
  When do you have a happy face?  When good things happen to you.  When some one is kind and nice to you.  We smile and we get happy.  When we are happy our face is full of light.
  So we should learn to make our faces shine with happiness.  And we should learn how to make the faces of other people shine with joy and happiness.
  The word Gospel means good news.  To receive the good news about God’s love makes us happy.  It makes our faces shine.  And there are many people who help us to have good news in our lives.
  But getting good news and being happy is not enough.  We need to do something else.  We need to learn how to make the faces of other people shine with happiness.  How can we do that?
  By being kind.  By helping.  By loving.
  When you play nicely with your friends and brothers and sisters, you make them happy.  You make your parents happy when you help with house work.  You make your parent happy when you study hard.  And your parents love to make you happy by doing nice things for us.
  So remember today, the Transfiguration of Jesus when his face shone with a bright light.
  We too can have faces that shine with happiness and joy because of the good things in our life.  And also we can help the faces of other people shine with happiness and joy as we practice love and kindness.
  Okay let me see your best happy face!  Wow is room getting bright.  I’m going to have to put on my sun glasses. 


Intergeneration Family Service with Holy Eucharist
February 27, 2022: The Last Sunday after the Epiphany C

Gathering Songs: Climb up Sunshine Mountain; Shine, Jesus, Shine; You are My All in All; Awesome God
Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Climb, Climb up Sunshine Mountain (Christian Children’s Songbook, # 30)
Climb, climb up sunshine mountain heavenly breezes blow.  Climb, climb up sunshine mountain faces all aglow.  Turn, turn from sin and doubting, look to God on high.  Climb, climb up Sunshine Mountain, you and I.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, who before the passion of your only­ begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Litany of Praise: Chant: Alleluia
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia
Liturgist: A reading from the Book of Genesis
Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. Afterward all the Israelites came near, and he gave them in commandment all that the LORD had spoken with him on Mount Sinai.
Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 99

The LORD is great in Zion; * he is high above all peoples.
Let them confess his Name, which is great and awesome; * he is the Holy One.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

About eight days after Peter had acknowledged Jesus as the Christ of God, Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, "Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah"--not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, "This is my Son, my Chosen; listen to him!" When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Hymn: Shine, Jesus Shine (Renew! # 247)
Lord the light of your love is shining, in the midst of the darkness shining. Jesus, light of the world, shine upon us. Set us free by the truth you now bring us. Shine on me.  Shine on me.

Refrain: Shine Jesus Shine, fill this land with the Father’s glory.  Blaze, Spirit, blaze set our hearts on fire.  Flow, rivers, flow, fill the nations with thy grace and mercy.  Send forth your word, Lord, and let there be light.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.


Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

The Celebrant now praises God for the salvation of the world through
Jesus Christ our Lord.

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration


Communion Hymn: You are My All in All (WR#427)
You are my strength when I am weak, you are the Treasure that I seek, you are my All in All. Seeking you as a precious jewel, Lord, to give up I’d be a fool, you are my All in All! Jesus, Lamb of God, Worthy is your name. Jesus, Lamb of God, Worthy is your name.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.


Closing Song: Awesome God (Renew! # 245)
Our God is an awesome God, he reigns from heaven above, with wisdom, power and love.
(Sung three times)

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 


Sunday, February 20, 2022

If We Are the Empire, How Do We Live the Beatitudes?

7 Epiphany C February 20, 2022
Genesis 45:3-11, 15 Psalm 37:1-12, 41-42
1 Corinthians 15:35-38,42-50 Luke 6:27-38
Lectionary Link



You and I are language users, and what does this mean? It means that we make meanings. To have language is always to be at the task of coming to meanings of our lives.
One of the big questions of meaning has to do with our continuity. We notice so many endings, the endings like deaths, and we wonder about continuity.

And so, we create meaning as a way to preserve ourselves. We create our story to pass on to preserve ourselves in the world which survives us. And this is what it means to be biblical people. The people of the past received the great oral stories from the pre-historical times, and they began to weave them with the events which were happening to the people of Israel. And at some point they did not want the story to remain simply an oral story, because if people died the oral tradition would be broken, so the story came to writing and to text as a technology of memory. In the writings, people and community could continue to live into the future.

Jacob and Joseph are figures from the pre-history oral period of history. Jacob had his name changed to Israel, and his sons and Joseph’s son became the twelve tribes of Israel. The story of Jacob and Israel is a story of having land and being in exile from it, and keeping the story of community and land alive even when in exile.

Abraham, Isaac, and Jacob came from Chaldean roots but were given Promised Land in their covenant with God. So, how was the land of Jacob lost and how did the people of Israel end up in Egypt to be prepared for the really big Exodus event?

This is explained in the story of Joseph. Joseph was the precocious, first son of Jacob and Jacob’s favorite wife, Rachel. He was a dreamer and as daddy’s favorite, he was given a special coat many colors which he paraded in, in front of his brothers, while he told them his dreams about how all of them would someday bow down to him. They were not amused; they were tired of his boasting, so they arranged to fake his death by a wild animal. They smeared animal blood on Joseph’s cost and showed Jacob, who was left to grieve the apparent loss his son. Meanwhile, Joseph was taken by slave traders to Egypt, and through his cleverness and his ability to interpret dreams, Joseph rose to become the chief administrator of the Pharoah. He oversaw the entire agriculture economy during a severe famine. This widespread famine brought Joseph’s brothers to Egypt for grain, and Joseph knew who they were, and he manipulated to get them to bring Jacob and the entire family into Egypt to survive the famine. Joseph proclaimed his forgiveness, and he proclaimed the providence of God in all of the seeming misadventures caused by his jealous brothers. He said to them, “So it was not you who sent me here, but God…” The story of Joseph is a story of radical forgiveness and reconciliation that reveals the providence of God in the lives of God’s people.

The beatitudes from the Gospel of Luke are for people who did not have a Promised Land. The words of the beatitude arise for a people who lived after Jerusalem had been destroyed and the people who followed Jesus were scattered to live in the cities controlled by the Roman Emperor.

We cannot fully understand the beatitudes unless we understand the Promised Land of the early churches. What was their Promised Land.? It was heaven, an other-worldly place, that they would be ushered into when the day of the Lord was to arrive at any moment.

Why settle in if the Lord’s Day is soon? The beatitudes were the martial arts program of living for people who had no power in the Roman Empire and who waited in their temporary locations until they would be able to enter their promised land when the Lord’s Day would come.

Beatitude living is how one impresses one’s oppressors, so that one doesn’t get killed by being filled with rage and resisting. We should be able to appreciate why Gandhi and Martin Luther King, Jr., adopted the non-violent method of resistance of the beatitudes. For the early followers of Jesus, it was a matter of surviving until the rescue of the Day of the Lord. And so, live in such a way that one could attract other people to be ready for this Day of the Lord.

The earliest New Testament writing is St. Paul’s first letter to the Thessalonians. Members of the Thessalonian church were worried that some of their members had died before the day of the Lord, so they worried about their faithful departed who did not live to see that day. Paul comforted them with his understanding of resurrection lifestyle. In the Epistle that we’ve read today, Paul further tries to articulate the meaning of our future continuity as people in the new reality of the afterlife.

Can we appreciate how different our context is today as we read these writings which derived from such radically different experiences and different understandings of impending future life?

First of us, we are not oppressed people by the Empire. We are the Empire. We have called ourselves Christians and have ancestors who long held slaves. Our country was founded upon the major economy of holding slaves. The slaves were those who were required to live the practices of the beatitudes to survive. To survive they had to be graciously compliant slaves, to gain the favor of their masters and to avoid threats to their lives. We are also Christian peoples who conquered native peoples and drove them from their land. We called them enemies, and what does, “loving our enemies” mean if we made them enemies through our domination.

You and I live in the two thousand years of waiting for the Lord’s day, which has not happened. We’ve become very settled in for the very long haul.

So, how can you and I honestly appropriate the beatitudes and the writings of Paul about the resurrection?

First, we need to repent of our oppressive empire behaviors toward people who have borne the brunt of oppression and who have continued to suffer the lack of fully meaningful restoration of equal justice for their lives.

To be beatitude Christians today means that we must be those who are against any form of oppression. The beatitude behaviors of kindness are behaviors which seek to establish an equality in the distributions of the blessings of life to all people. And to this beatitude lifestyle we need to be committed.

And what about resurrection life? If the image of God upon our lives means that there is something incorruptible about us, then we need to live with hope that such incorruption will be able to reconstitute all of us in a future order which will allow us the chance to finally get our act together with God and with each other.

Let us seek to live beatitude ideals while we are alive; and let us hope that the time of the resurrection is on our side to finish what love asks of us in our lives. Amen.












Beatitudes as Christian Martial Arts

7 Epiphany C February 20, 2022

Genesis 45:3-11, 15 Psalm 37:1-12, 41-42

1 Corinthians 15:35-38,42-50 Luke 6:27-38

Lectionary Link




 

In the grand epic of the Hebrew Scriptures, from the period of the patriarchs, the story of Joseph stands as the irony of providence which led to the chance of forgiveness and reconciliation, and things being happy, not ever after, but for a short time.

 

We like stories with big emotional meaning and that is what the Joseph story is.  Joseph was as a boy, the favorite of his daddy Jacob, born of his daddy's favorite wife Rachel.  Joseph was a dreaming, precocious, boy, who sported a multi-colored coat in which he pranced like a model on a runway in front of his brothers.  He was flaunting his most favored status in front of his brothers, and telling them his dreams about how they would be bowing down to venerate him.  This was not a good way for him to impress his older brothers who were sons of Leah, the less favored wife of Jacob.   The brothers seized Joseph faked his death and threw him into a pit; told his dad that a wild beast had attacked him, killed him, and they showed him the coat of many colors with animal blood on it as proof of his death.

 

Joseph was taken as a slave into Egypt and with his cleverness, he rose to become a powerful administrator for the Pharaoh to oversee his drought management program with his predictions of seven bumper crop years to store up grain, and seven years of controlling the grain market during the drought,  And this drought brought his older brothers to Egypt for grain and supplies, and like a good play, Joseph recognized his brothers, but they did not recognize him.  He played a game with him to get them to fetch his younger brother and bring his dad Jacob into Egypt during the famine, and in Egypt they became the people of Israel.

 

At the moment of mutual recognition of Joseph and his brother, there was fear experienced by the brothers.  They feared that Joseph would exact revenge for leaving him in the pit.  And what did Joseph do?  He declared his forgiveness and he declared after many years of waiting, his life was the providence of God for the survival of his family.

 

When things work out for good, we declare providence.  It didn't seem like things were going right; but everything finally came to affirm the "rightness" of all that had happened.

 

But can everything seeming to turn out right, really justify the injustice and the cruelty that was part of the story?  Does the resurrection actually make right what happened to Jesus on the Cross?  Providence cannot make cruelty right and acceptable or even reconciled.

 

Probably the biggest wish of hope is that everything will and can be reconciled in a marvelous way, but such a wish may seem to cancel out as meaningless all the suffering.

 

Joseph was left alone as a kid in a big hole.  He was captured by slave traders and became a slave in Egypt.  He was able to rise as high as any slave could rise in Egypt because of his cleverness.

 

In the time of the early churches, how could the early Christians believe that it was God's will for them and the world to live under the oppression of the Roman Empire?  How could they live their lives outwardly without harm, and yet still maintain the values of their inward mystical experience?  How could they live this mystical experience in a way that would make people curious about why they were the way that they were?

 

Amish people can drive their buggies while the rest of us drive on superhighways and ride on the information highway at breakneck speed.  Some people might want to get off the modern highway for the permanent Amish retreat.   The early Christians could not live as Amish; they had to be seen by Roman authorities and other Roman citizens.  How could they live winsomely and not ask for basic citizenship justice for themselves?

 

This is where the beatitude martial arts program comes in.  It is not natural to love one's enemies. It is not natural to bless those who hate you.  It is not natural to give your coat and shirt away to one who has neither.  It is not natural to give to every beggar, and allow a borrower to keep what they've taken.  

 

Do you and I want to be loved by our enemies?  Do we want those who hate us to bless us?  Do we want to beg and receive?  Do we want to borrow and not return what we've borrowed? 

 

When oppression is the normal state from which there is no easy freedom without having one's life end, how does one live?

 

One dreams about how one would like to be treated, and instead of demanding such, one treats other people the way that one wants to be treated.  This is the golden rule.  This is the categorical imperative of the philosopher Immanuel Kant

 

We hope for ideal behaviors in the middle of everything being far from ideal.  And if the oppressor is the cause of things not being ideal, what are we supposed to do?  We are not supposed to stand with the oppressor, we are to act in accordance with the ideal because that is the resistance to the evil of oppression.  Gandhi knew this, Martin Luther King Jr. knew this, and this is the martial arts teaching of the words of Jesus for people who had to live under oppressing conditions.

 

When we are faced with oppressors, do not join them.  Resist them by living the ideals of goodness.   But this is not easy.  It takes our entire lives and an afterlife to attain a 10th degree black belt status in the martial arts of Christ-like living.

 

The sad thing today is that the Christian lifestyle has been used to uphold the lifestyles of the oppressors in direct contradictions to these difficult martial arts of Christ-like living.  We have lived too long on the side of the oppressing empires to see how we have forced people of color and native peoples to live the martial arts of Christ-like living so as not to rise up and revolt against the rule of the wealthy and powerful.

 

The Gospel for us today is to live with the hope that forgiveness and reconciliation can always be attained in degrees on an individual scale, but also on grand scale.  Even as Joseph's ill-fated trip to Egypt ended up saving his family; it also became the place of the slavery of the people of Israel, from which they needed to be delivered.

 

And what does this tell us?  That oppression and slavery are ongoing forces that can be defeated in temporary victories like the end of Apartheid and the declaration of emancipation, but we can never rest in the temporary moments of forgiveness and reconciliation, for time and human nature, and the temptations of having absolute power lead to further situations of oppression.

 

The tasks for us as Christians who have had freedom from oppression, is to convert our positions of privilege, wealth, and power to serve the overthrow of oppression.  For Christians in America to live the beatitudes, means that we must be those who liberate people from systematic poverty, racism and any condition that is not worthy of the dignity of the image of God upon our lives.

 

The beatitudes of Jesus ask us to convert the power, wealth and privilege of our lives for the salvation health of all people and our environment.  Let us commit ourselves to the profound martial arts of the beatitudes today, which means nothing less than being Christ-like.  Amen.


Prayers for Advent, 2024

Saturday in 3 Advent, December 21, 2024 God, the great weaving creator of all; you have given us the quilt of sacred tradition to inspire us...