Monday, February 28, 2022
Quiz of the Day, February 2022
Wednesday, February 23, 2022
Sunday School, February 27, 2022 Last Sunday after the Epiphany C
Sunday School, February 27, 2022 Last Sunday after the Epiphany C
Sunday, February 20, 2022
If We Are the Empire, How Do We Live the Beatitudes?
1 Corinthians 15:35-38,42-50 Luke 6:27-38
Lectionary Link
You and I are language users, and what does this mean? It means that we make meanings. To have language is always to be at the task of coming to meanings of our lives.
One of the big questions of meaning has to do with our continuity. We notice so many endings, the endings like deaths, and we wonder about continuity.
And so, we create meaning as a way to preserve ourselves. We create our story to pass on to preserve ourselves in the world which survives us. And this is what it means to be biblical people. The people of the past received the great oral stories from the pre-historical times, and they began to weave them with the events which were happening to the people of Israel. And at some point they did not want the story to remain simply an oral story, because if people died the oral tradition would be broken, so the story came to writing and to text as a technology of memory. In the writings, people and community could continue to live into the future.
Jacob and Joseph are figures from the pre-history oral period of history. Jacob had his name changed to Israel, and his sons and Joseph’s son became the twelve tribes of Israel. The story of Jacob and Israel is a story of having land and being in exile from it, and keeping the story of community and land alive even when in exile.
Abraham, Isaac, and Jacob came from Chaldean roots but were given Promised Land in their covenant with God. So, how was the land of Jacob lost and how did the people of Israel end up in Egypt to be prepared for the really big Exodus event?
This is explained in the story of Joseph. Joseph was the precocious, first son of Jacob and Jacob’s favorite wife, Rachel. He was a dreamer and as daddy’s favorite, he was given a special coat many colors which he paraded in, in front of his brothers, while he told them his dreams about how all of them would someday bow down to him. They were not amused; they were tired of his boasting, so they arranged to fake his death by a wild animal. They smeared animal blood on Joseph’s cost and showed Jacob, who was left to grieve the apparent loss his son. Meanwhile, Joseph was taken by slave traders to Egypt, and through his cleverness and his ability to interpret dreams, Joseph rose to become the chief administrator of the Pharoah. He oversaw the entire agriculture economy during a severe famine. This widespread famine brought Joseph’s brothers to Egypt for grain, and Joseph knew who they were, and he manipulated to get them to bring Jacob and the entire family into Egypt to survive the famine. Joseph proclaimed his forgiveness, and he proclaimed the providence of God in all of the seeming misadventures caused by his jealous brothers. He said to them, “So it was not you who sent me here, but God…” The story of Joseph is a story of radical forgiveness and reconciliation that reveals the providence of God in the lives of God’s people.
The beatitudes from the Gospel of Luke are for people who did not have a Promised Land. The words of the beatitude arise for a people who lived after Jerusalem had been destroyed and the people who followed Jesus were scattered to live in the cities controlled by the Roman Emperor.
We cannot fully understand the beatitudes unless we understand the Promised Land of the early churches. What was their Promised Land.? It was heaven, an other-worldly place, that they would be ushered into when the day of the Lord was to arrive at any moment.
Why settle in if the Lord’s Day is soon? The beatitudes were the martial arts program of living for people who had no power in the Roman Empire and who waited in their temporary locations until they would be able to enter their promised land when the Lord’s Day would come.
Beatitude living is how one impresses one’s oppressors, so that one doesn’t get killed by being filled with rage and resisting. We should be able to appreciate why Gandhi and Martin Luther King, Jr., adopted the non-violent method of resistance of the beatitudes. For the early followers of Jesus, it was a matter of surviving until the rescue of the Day of the Lord. And so, live in such a way that one could attract other people to be ready for this Day of the Lord.
The earliest New Testament writing is St. Paul’s first letter to the Thessalonians. Members of the Thessalonian church were worried that some of their members had died before the day of the Lord, so they worried about their faithful departed who did not live to see that day. Paul comforted them with his understanding of resurrection lifestyle. In the Epistle that we’ve read today, Paul further tries to articulate the meaning of our future continuity as people in the new reality of the afterlife.
Can we appreciate how different our context is today as we read these writings which derived from such radically different experiences and different understandings of impending future life?
First of us, we are not oppressed people by the Empire. We are the Empire. We have called ourselves Christians and have ancestors who long held slaves. Our country was founded upon the major economy of holding slaves. The slaves were those who were required to live the practices of the beatitudes to survive. To survive they had to be graciously compliant slaves, to gain the favor of their masters and to avoid threats to their lives. We are also Christian peoples who conquered native peoples and drove them from their land. We called them enemies, and what does, “loving our enemies” mean if we made them enemies through our domination.
You and I live in the two thousand years of waiting for the Lord’s day, which has not happened. We’ve become very settled in for the very long haul.
So, how can you and I honestly appropriate the beatitudes and the writings of Paul about the resurrection?
First, we need to repent of our oppressive empire behaviors toward people who have borne the brunt of oppression and who have continued to suffer the lack of fully meaningful restoration of equal justice for their lives.
To be beatitude Christians today means that we must be those who are against any form of oppression. The beatitude behaviors of kindness are behaviors which seek to establish an equality in the distributions of the blessings of life to all people. And to this beatitude lifestyle we need to be committed.
And what about resurrection life? If the image of God upon our lives means that there is something incorruptible about us, then we need to live with hope that such incorruption will be able to reconstitute all of us in a future order which will allow us the chance to finally get our act together with God and with each other.
Let us seek to live beatitude ideals while we are alive; and let us hope that the time of the resurrection is on our side to finish what love asks of us in our lives. Amen.
Beatitudes as Christian Martial Arts
7 Epiphany C February 20, 2022
Genesis 45:3-11, 15 Psalm 37:1-12, 41-42
1 Corinthians 15:35-38,42-50 Luke 6:27-38
In the grand epic of the Hebrew Scriptures, from the period of the patriarchs, the story of Joseph stands as the irony of providence which led to the chance of forgiveness and reconciliation, and things being happy, not ever after, but for a short time.
We like stories with big emotional meaning and that is what the Joseph story is. Joseph was as a boy, the favorite of his daddy Jacob, born of his daddy's favorite wife Rachel. Joseph was a dreaming, precocious, boy, who sported a multi-colored coat in which he pranced like a model on a runway in front of his brothers. He was flaunting his most favored status in front of his brothers, and telling them his dreams about how they would be bowing down to venerate him. This was not a good way for him to impress his older brothers who were sons of Leah, the less favored wife of Jacob. The brothers seized Joseph faked his death and threw him into a pit; told his dad that a wild beast had attacked him, killed him, and they showed him the coat of many colors with animal blood on it as proof of his death.
Joseph was taken as a slave into Egypt and with his cleverness, he rose to become a powerful administrator for the Pharaoh to oversee his drought management program with his predictions of seven bumper crop years to store up grain, and seven years of controlling the grain market during the drought, And this drought brought his older brothers to Egypt for grain and supplies, and like a good play, Joseph recognized his brothers, but they did not recognize him. He played a game with him to get them to fetch his younger brother and bring his dad Jacob into Egypt during the famine, and in Egypt they became the people of Israel.
At the moment of mutual recognition of Joseph and his brother, there was fear experienced by the brothers. They feared that Joseph would exact revenge for leaving him in the pit. And what did Joseph do? He declared his forgiveness and he declared after many years of waiting, his life was the providence of God for the survival of his family.
When things work out for good, we declare providence. It didn't seem like things were going right; but everything finally came to affirm the "rightness" of all that had happened.
But can everything seeming to turn out right, really justify the injustice and the cruelty that was part of the story? Does the resurrection actually make right what happened to Jesus on the Cross? Providence cannot make cruelty right and acceptable or even reconciled.
Probably the biggest wish of hope is that everything will and can be reconciled in a marvelous way, but such a wish may seem to cancel out as meaningless all the suffering.
Joseph was left alone as a kid in a big hole. He was captured by slave traders and became a slave in Egypt. He was able to rise as high as any slave could rise in Egypt because of his cleverness.
In the time of the early churches, how could the early Christians believe that it was God's will for them and the world to live under the oppression of the Roman Empire? How could they live their lives outwardly without harm, and yet still maintain the values of their inward mystical experience? How could they live this mystical experience in a way that would make people curious about why they were the way that they were?
Amish people can drive their buggies while the rest of us drive on superhighways and ride on the information highway at breakneck speed. Some people might want to get off the modern highway for the permanent Amish retreat. The early Christians could not live as Amish; they had to be seen by Roman authorities and other Roman citizens. How could they live winsomely and not ask for basic citizenship justice for themselves?
This is where the beatitude martial arts program comes in. It is not natural to love one's enemies. It is not natural to bless those who hate you. It is not natural to give your coat and shirt away to one who has neither. It is not natural to give to every beggar, and allow a borrower to keep what they've taken.
Do you and I want to be loved by our enemies? Do we want those who hate us to bless us? Do we want to beg and receive? Do we want to borrow and not return what we've borrowed?
When oppression is the normal state from which there is no easy freedom without having one's life end, how does one live?
One dreams about how one would like to be treated, and instead of demanding such, one treats other people the way that one wants to be treated. This is the golden rule. This is the categorical imperative of the philosopher Immanuel Kant
We hope for ideal behaviors in the middle of everything being far from ideal. And if the oppressor is the cause of things not being ideal, what are we supposed to do? We are not supposed to stand with the oppressor, we are to act in accordance with the ideal because that is the resistance to the evil of oppression. Gandhi knew this, Martin Luther King Jr. knew this, and this is the martial arts teaching of the words of Jesus for people who had to live under oppressing conditions.
When we are faced with oppressors, do not join them. Resist them by living the ideals of goodness. But this is not easy. It takes our entire lives and an afterlife to attain a 10th degree black belt status in the martial arts of Christ-like living.
The sad thing today is that the Christian lifestyle has been used to uphold the lifestyles of the oppressors in direct contradictions to these difficult martial arts of Christ-like living. We have lived too long on the side of the oppressing empires to see how we have forced people of color and native peoples to live the martial arts of Christ-like living so as not to rise up and revolt against the rule of the wealthy and powerful.
The Gospel for us today is to live with the hope that forgiveness and reconciliation can always be attained in degrees on an individual scale, but also on grand scale. Even as Joseph's ill-fated trip to Egypt ended up saving his family; it also became the place of the slavery of the people of Israel, from which they needed to be delivered.
And what does this tell us? That oppression and slavery are ongoing forces that can be defeated in temporary victories like the end of Apartheid and the declaration of emancipation, but we can never rest in the temporary moments of forgiveness and reconciliation, for time and human nature, and the temptations of having absolute power lead to further situations of oppression.
The tasks for us as Christians who have had freedom from oppression, is to convert our positions of privilege, wealth, and power to serve the overthrow of oppression. For Christians in America to live the beatitudes, means that we must be those who liberate people from systematic poverty, racism and any condition that is not worthy of the dignity of the image of God upon our lives.
The beatitudes of Jesus ask us to convert the power, wealth and privilege of our lives for the salvation health of all people and our environment. Let us commit ourselves to the profound martial arts of the beatitudes today, which means nothing less than being Christ-like. Amen.
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