Sunday, August 7, 2022

Sunday School, August 7, 2022 9 Pentecost C proper 14

 Sunday School, August 7, 2022   9 Pentecost  C proper 14


Themes

The Gospel reading is about Jesus telling his followers that they needed to always be ready.  One of the reason we go to school and learn things is so that we can be ready for the many things which are going to face in life.  We might live in fear if we are not prepared for some very challenging situations.

Why do we do our math problems?  Yes, so we can pass a test, but also so we know how to take care of our money or use math to build a new kind of airplane in the future.

What is the best way to be ready and be prepared to live our lives in the very best way with God and with each other?

The answer is to live by faith

Hebrews chapter is call the “faith” chapter.  It defines faith and then gives the examples from the lives of many Bible heroes of faith, people like Abraham, Noah, David and others.

How is faith defined?  Faith is the assurance of things hoped for; the evidence of things not seen.

What does that mean?

Hope is about the future and the future has not yet happened.  And because it has not happened we can be fearful about what might happen.  If we are fearful about might happen, we might just try to hide in our rooms and not do anything.

Faith is not fear; it is a different way of living toward the future.  With faith, we get up and do good and wonderful things which are aimed toward future good goals and targets.

Faith is acting because we are aim our lives toward very good goals and targets.

We study and we practice now not because we are afraid of the future but to prepare ourselves to be better at the good things which we want to do.

So, remember Jesus wants us to be ready and prepared for the future.  And we do this by living with faith.  Faith is living in a positive way with positive goals.

A sermon

Do you know what a wish is?
 What are some things we might wish for?
 Do you wish have a certain toy?
 Do you wish to be a good soccer player?
There was a boy who once saw a beautiful bicycle and he wanted this bicycle a lot.  So he asked his parents to buy him this bike, since he did not have much money and the bike was very expensive.
  His parents said he could have the bike but first he had to complete some chores and some projects.  They said if you finish these projects then we will get you bike.
 Some of the chores were easy, but some of the chores were harder.  He had to make his bed every day.  He had to keep his room clean.  He had to help watch his younger brother when they played in the back yard.  And sometimes the boy did not do his chores and his parents reminded him about the bike and his promises.  So he kept doing his chores, though he was getting very impatient.
  One day, day his dad told him to go into the garage and get a hammer.  And when the boy went into the garage, he saw the new bike.  Of course he was excited.  But then he asked his parents, “Why did you make me work for this bike?”
  And his parents said, “We wanted you to have faith.”
  We wanted you to believe us that we would get you the bike.  But we also wanted to teach you a lesson about wishing and dreaming and hope and faith.
  When you are young you can wish for something and think that because mom and dad gives it to you right away…you can think that everything in life is very easy.
  But not everything in life is easy.  Sometimes you have to work and you have to work hard to get something.
  Like if you want to be good in soccer or baseball, you just can’t wish to be good, you also have to work hard and practice, practice, practice.
  Faith is important because when you see what you want to do, you need to have faith to work hard to do what you really wish for in life.
  So faith is when we see what God wants us do and we work to do it, even if it very hard and difficult.  When we have faith, it means that we do not give up working for some very important things.
  So faith is very important in life, because everything does not just happen with magic in life.  Your parents are trying to teach you to have faith, when they encourage you to work for the good things in your life.  And if it seems hard, just remember you are learning to live with faith and you are building faith muscles to do lots of great things.  Amen.

Eucharistic Liturgy for Intergeneration Worship, including young children
  using the option on page 400 of the Book of Common Prayer for non-principal Eucharists

Gathering Songs: Awesome God, My Jesus I Love Thee, Let All That Is Within Me,  Lord Bid Your Servant

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Awesome God,  (Renew!, # 245)
Our God is an awesome God.  He reigns from heaven above.  With wisdom, power and love, our God is an awesome God.
(Sing three times, repeat ending on third verse)

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Liturgy Leader: In our prayers we first praise God, chanting the praise word: Alleluia
Litany of Praise: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter to the Hebrews

Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible. .By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 33

Our soul waits for the LORD; *he is our help and our shield.
Indeed, our heart rejoices in him, *for in his holy Name we put our trust.
Let your loving-kindness, O LORD, be upon us, * as we have put our trust in you.

 Liturgist: Before we offer our thanksgiving, is there anything special you are thankful about today?

As we thank God, let us chant, “Thanks be to God.”

Litany Phrase: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

Jesus said to his disciples, "Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also. "Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves. "But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil
Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Liturgist: As we offer our prayers for people in need, let us chant: “Christ, have mercy.”

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song:           My Jesus, I Love Thee, (Renew!  # 275)

My Jesus I love thee, I know thou art mine.  For thee all the follies of sin I resign.  My gracious redeemer, my savior art thou.  If ever I loved thee, my Jesus tis now.
I love thee because thou has first loved me.  And purchased my pardon on Calvary’s tree;  I love thee for wearing the thorn on thy brow, if ever I loved thee, my Jesus, ‘tis now.


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.


Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

( All may gather around the altar)

Liturgist continues:
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, when we will bring you the gifts of bread and wine. We will ask you to bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: Let All That Is Within Me, (Renew! # 269)
1-Let all that is within cry holy.  Let all that is within me cry holy.  Holy, holy, holy is the Lamb that was slain.
2-Glory   3-Jesus

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Lord, Bid Your Servant Go In Peace, (Renew! # 295)
1-Lord bid your servant go in peace; your word is now fulfilled.  These eyes have seen salvation’s dawn, this child so long foretold.
2-This is the Savior of the world, the Gentiles’ promised light, God’s glory dwelling in our midst, the joy of Israel.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 



Having Faiths

9 Pentecost, C p14, August 7, 2022
Isaiah 1:1, 10-20 Psalm 50:1-8, 23-24
Hebrews 11:1-3 (4-7) 8-16 Luke 12:32-40





















In today's epistle reading we find a definition for a lifestyle of living.  Faith is the assurance of things hoped for; the conviction of things not seen.

In this definition of faith, faith retains the essence of the classical Greek word pistos, which also happens to be the New Testament Greek word for "faith."  In classical Greek pistos means "persuasion."  Faith or belief is what we are persuaded about.

I would like us to understand persuasion or faith as a connecting crux between the past and the future in the now which in the stream of continuity is always moving.

Today we use the word faith to be synonymous with religious family.  What faith do you belong to?  Christian faith.  Jewish faith. Islam.  And it can be further specific life the Episcopal faith tradition.


Persuasion is the ability to posture ourselves with anticipatory foresight of an ever 
positive future life.  The opposite postures to faith might be fear and anxiety based upon a future that is negative.


And of course, in a free world where future probabilities are cast before us as projected traces of what has gone before, there is a future-scape of both good and evil.  Faith is the ability to see realistically the future-scape of the field of probabilities of good and evil, and yet in the now posture ourselves with the persuasive actions and word of the infiniteness "worthwhileness" of life.

How do we do this?  We do this with the continuous vision of the ever coming Son of man, or child of humanity.

This child of humanity is modeled upon the life of Jesus Christ who was one who in a hybrid way surpassed all previous models of humanity, and he promised us the vision of the continuously coming child of humanity as the possibility of the potential of perpetually surpassing ourselves in goodness in future states.

And so faith is living with the tentativeness of the moment in the beckoning of betterment.

And because we live in time we live with faiths, the faith of today, surpassing the faith of yesterday, if only in the newness of moment, and hopefully retaining the traces of successful past faithful moments as the foundation and the germinator of new arise persuasive acts which reflect the excellence to which we are called.

We live our lives with all kinds of faith, spiritual faith, artistic faith, scientific faith because our lives are comprised in pragmatic action by the results, the evidence of how we have been persuaded.

Scientific faith is the moment of repetition of a gained natural laws as an insight about how something is comprised, and this repetition is done in confidence because of the path of consistent replications which we have observed over time.  And yet even with such scientific faith which could border on certitude, we remain humbly tentative about a closed or final conclusion about any laws being a final articulation of the way things are.  Why?  Because the openness of the future insight might clarify in a different, and so different that we might perform even the quotidian in different ways.

Artistic faith is also tentative, because the experience of beauty is always open to more events of different "aha" visions.  The future of art is always based upon the confession, "I did not see that before."

So too is religious faith, spiritual faith, and faith in God.  We don't have certitude in our persuasion about our particular vision of Totality, because such vision is only seeing in part in moments of time.

Let us know today that we cannot avoid having faith, because we cannot avoid time with the now being the crux of our persuaded lives responding in anticipation of the future.

My prayer today is that we will not look at the future as surpassing ourselves in evil, and so let the energy of persuasion be denigrated to the expression of Angst, worry, fear, and depression.  

Let us lift up our eyes to the visions of hope and so constituted our current persuaded lives in a faithfulness which expresses the goodness of hope, as it is informed by the future child of humanity, the ever beckoning Self-Surpassing Us in our future state.  Amen.

Sunday, July 31, 2022

Greed; the Publicly Popular Deadly Sin

8 Pentecost, Cp13 July 31, 2022

Ecclesiastes 1:2,12-14;2:18-23  Psalm 107:1-9,43

Col. 3:1-11  Luke 12:13-21

 

 

Why are there so many different kinds of 12 step programs today?  Probably because impulse control can be difficult.

 

Impulse control is perhaps the chief task of human life.  Some might think that the reason people like to be intelligent, wealthy, and powerful is because then you don’t need impulse control since you can get away with anything that you do.  That is the life of a dictator.  It is also the attempted lifestyle of a very petulant child.

 

How does one have wealth, intelligence, and power?  The book of Ecclesiastes is wisdom writing about one who had a grand experiment in wealth, intelligence, and power.  He had everything which his heart desired.  And he concluded, “Vanity of vanities, all is vanity.”  He is perhaps the chief skeptic found in biblical writings.  He realized after all that he had, knew, and did was time dated.  He could not take it with into the afterlife.  He would have to leave everything to people who perhaps were not worthy to receive it.  His conclusion was this: Fear God, that is come to know God as the Awesome One, who has duration on all us, and outlives us all to retain final ownership of everything.

 

Twelve step programs revolve around the controlled use of basic life force or power, differently named.  Desire, libido, lust, wrath, or greed.  What is the etymology of misdirected life force?  It is what not fearing God is, namely, idolatry.  Idolatry is trying to treat and respect something in life which cannot live up to the profound uniqueness of a holy God.  It is being devoted to something with continuous repetitive behaviors which is not and can never be the only great God truly worthy of worship.  In behaviors, extreme idolatry is what is called addiction.  Addiction involves ingrained habitual behaviors which involve trying to make something be what it cannot be, namely, the one and awesome holy God.

 

Have you noticed that in public sentiment, not all addictions are equal in how they are regarded?  We consider things like alcohol and substance abuse as being socially and personally destructive behaviors.  But what serious addiction is seen as publicly celebrated?  The idolatry known as greed.  Forbes magazine celebrates those who have attained the most in money and possession in their list of the wealthiest.  Greed is one of the so-called deadly sins, but in fact those who have been greediest are sometimes the most celebrated people in society.  We don’t greed shame the wealthiest people, even as people often “fat shame” the gluttons of life.

 

And yet greed is perhaps the most harmful idolatry of the human community.  The biggest problem in our world is that not everyone in our world has enough because a very few people have taken so much and have not learned to fear God enough so as to make sure that everyone has enough.

 

Karl Marx saw this and came to believe that was only through the power of revolt the power of greed could overcome; unfortunately, all the members of society were not angelic, and the party bosses became the new greedy.  Capitalism is kind of based upon the acceptance of the sin of each person being self-interestedly greedy.  So, what does one do in capitalism?  One tries to legislate and trick the greedy impulse for publicly redeeming outcomes.  And how successful has that been?  Well, the top one percent own 60 to 70 percent of the overall wealth of society.

 

Now what does St. Paul recommend regarding evil desire and the greed of idolatry?  If sin comes to all people, Jews, Gentile, men, and women, is there a cure which is available for evil desire, greed, and all the froward human impulses?  St. Paul had been a good religious man, Saul of Tarsus, but his religious fervor included the desire to punish and even kill the followers of Jesus Christ who were not religious in that way that he was.  His behaviors were interdicted in the event of his famous conversion.  He came to recommend a program of transformation which he called identity with the life of Jesus Christ.  In this spiritual program, one accepted the power of the death of Jesus on the cross to die to the evil control center of desire and one’s life forces.  But not just die; he recommended identity with the resurrection power of Jesus Christ, whereby one received the Holy Spirit of God as the new regulating center of life.  The Holy Spirit is the one who can make evil and harmful desire into good desire, the kind of desire which allows us to enjoy all things with joyful pleasure without being addicted.

 

With the Holy Spirit as our higher power, we are able to let all things be transparent, and not opaque idols.  With the Holy Spirit we can let our life energy pass through things with beneficial enjoyment?  Why?  Because we are letting our life force and desire return to the one and only worshipful God.  This is why we are here today.

 

We are here today to remind our selves, to die with Christ to our selfish selves, so that we and others can come under the high power of the Holy Spirit.  This is the secret, not to just over power and trick wrong desire, but to transform it for creative community endeavors.

 

The goal of St. Paul was to know Christ as all and in all, for in this identity with Christ Paul found the way of transforming.


We too can enter this identity with Christ and know ourselves to be on the path of transformation. Let us transform our desire to good desire, as we seek to find Chrst as all, and in all. Amern 

 


Aphorism of the Day, July 2022

Aphorism of the July 31, 2022

If desire can be evil, how can desire be good?  Surely, desire is the gift of life force which continuously propels us into the next moment?  For desire to be good, it has to be rightly directed in the love and affinity of appreciation for the gift of life, with its things, locations, and people.  But things, activities, people, cannot become idols which addict us and make desire evil as wrongly used life force.  The secret is to find the Holy Spirit underneath our desire so as to constitute it primarily as worship of God, and life force on its way to God can be the good and healthful desire of enjoyment of the goodness of life.

Aphorism of the Day, July 30, 2022

Ever notice how alcoholics and drug abusers get castigated whereas for the greedy celebrated lists of the most wealthy are published to record the Olympics of the Wealthy?

Aphorism of the Day, July 29, 2022

When life force is misdirected and projected upon objects leading to addicting idolatry, we use terms like lust, greed, alcoholism, substance abuse et. al.  Life force is named as desire, chi, and libido.  Life force is not bad, but it needs to be directed in worship toward God who is "no-thing."  We need Holy Spirit to direct life force so that all things can be "transparent" for our enjoyment and use, even as we allow Spirit to direct our life force through all things back to our Creator All.

 Aphorism of the Day, July 28, 2022

The writer of Ecclesiastes was successful at accumulating wealth of all sorts, and concluded, "Vanity of vanities,"  or perhaps the futility of presuming permanent ownership, because you can't take it with you, and one's heirs may be devoid of stewardship values.  It's better to just let God be the continuing owner of everything and gladly and thankfully settle into a stewardship role of care with the gifts that one has been given and developed.

Aphorism of the Day, July 27 2022

The consumer society's response to Descartes, "I think, therefore I am," is "I have, therefore I am."  It is existence as greedy lifestyle.

Aphorism of the Day, July 26, 2022

Greed seems to be elevated to a public virtue as if life is an an olympic competition for wealth.  Some believe that democratic capitalism is comprised of strategies to "trick greed" to make its energy serve common good projects so as to try to convince the greedy that the common good can benefit even the wealthy, as in, giving the masses enough to buy the bread and circuses which the wealth are selling.

 Aphorism of the Day, July 25, 2022

Greed is the complete lack of moral creativity.  If profit is the only motive in a "free market" system, then the very few amass the most.  A morally freed and creative market would make universal human care the sign of success.

Aphorism of the Day, July 24, 2022

The Bible present a continuous version of adjusting providence to fit the human occasion.  How can the greatness of God be upheld when things seem to be so bad for humanity in intermittent contextual settings?   Providence is an adjustment to the conditions of weal or woe, but mainly providence is an apology for the conditions of freedom which create the all of the probable situations.  This need not be like the mocking Voltaire in Candide, "whatever is, is right."  Whatever is, is because of the free conditions, and the possibility of future condition means that value judgments are merely contextually limited to the valuing agent in the moment saying, "I am experiencing what is bad, or I am experiencing what is good, for me/mine."

Aphorism of the Day, July 23, 2022

Forgiveness is the mode of living we adapt so that we can be continually accountable to the perfection which beckons us to surpass ourselves in excellence, even while we fall short of the ideals we confess.  Forgiveness and accountability go together because without adding accountability to forgiveness, we can be mere hypocrites, acting as though we have attained the high standard when we haven't.

Aphorism of the Day, July 22, 2022

Features of the most used prayer: Being a child of God by referring to God as Father.  Ask for enough food,  daily bread.  Ask for forgiveness. Ask to be spared trials.  It's pretty basic and we find ourselves asking for much more.  It is also a corporate prayer using the pronouns "our" and "us."  We are asking all this on behalf of "us."  Let keep expanding who we mean by "us."

Aphorism of the Day, July 21, 2022

"Deliver us from evil, or "save us from the time of trial," and "if this cup pass from me," are all words of Jesus indicating the normalcy of not wanting bad things to happen to us, even as Jesus knew that the world of freedom has trial and evil as probable occurrences, and with death as the eventual occurrence.  The scenario of the teaching about the "Lord's Prayer" includes a realistic view of what can probably happen, but a happening is only a moment in time which will be superseded by a future.  Eternal or everlasting life hopeful thinking means that the present and past occurrences will always be superseded by other events of freedom with the distinct possibility of something better.

Aphorism of the Day, July 20, 2022

The first words of The Lord's Prayer are "Our Father."  The one who says this is believing that one is a child of God.  People as children of God is a chief metaphor of the Bible even as people often live as though they are orphans, without any knowledge of such high parentage.

Aphorism of the Day, July 19, 2022

Prayer is like perpetual voting within the interior realm; we add up the prayers to tip the psychic order of freedom toward the values of love and justice.

Aphorism of the Day, July 18, 2022

The advice in the words of Jesus about prayer is "be persistent."  We may think that in perpetual "nagging" we might succeed in getting what we want, but it could be that persistence in wanting the right thing is how our character is formed to be right in our behaviors of love and justice.

Aphorism of the Day, July 17, 2022

Martha said to Mary, "Get up and help me serve food to Jesus."  Mary remained silent.  Jesus spoke for Mary, "Chill Martha, Mary is doing what is needed now."  And what did the church say?  "Let make spiritual typology out of Mary and Martha forever from one event in their lives."

Aphorism of the Day, July 16, 2022

It is a messy world often, and speaking truth to power even when we know that we aren't perfect still has to be done because our failure has nothing to do with the standard of love and justice.  Yes, there is more fruitful validity when we can more fully approximate love and justice in our behaviors, but we cannot give up the standard because we're not perfect.  This is why this "messy" dilemma requires contemplation in continually finding the place of renewal to "keep on, keeping on."

Aphorism of the Day, July 15, 2022

Be a contemplative activist and an active contemplator and do not pit contemplation against activism.  Contemplation involves an inner discipline of prayer; activism toward justice and love is the prayer of oblation when one's body language deeds are presented as active prayers to God.

Aphorism of the Day, July 14, 2022

If the God of Love and Freedom is dependent upon coercive religious and political authorities to "enforce their versions of love and freedom," is that not a complete contradiction of genuine Love and Freedom?  God's Love and Freedom is a persuasive Lure, not a coercive suppressive or oppressive force.

Aphorism of the Day, July 13, 2022

Seeing images from the Webb Space telescope makes one feel small and in that smallness one projects a Totality, an endless More-than-human existence, confessed from merely the human perspective.  Some persons project the Totality to be a Personal Totality because the medium of projecting is language which is a personal entity.  Is Totality a friendly place and if it is how can we make friendliness contextual in our lives?

Aphorism of the Day, July 12, 2022

Anthropomorphism might best be said to be linguistic-centrism, since we assume language and language use before we posit anthropomorphic practice in seeing everything through human experience.  In our language prison, we seek to speak/write of the extra-linguistic, i.e., everything that is not language.  In valuing exercise we try to honestly state the superlative.  Contextually in time, Jesus Christ came to be called the Word from the Beginning, and the image (icon) of the Divine.  The quest for the superlative in how we speak about the ideal involves the effort to articulate the specifics in contexts of how the arc of history bends toward justice.  This assumes though that one embraces justice as a supreme value.

Aphorism of the Day, July 11, 2022

The Mary and Martha story of Martha as a troubled anxious active hostess and Mary as the contemplating space-case are overblown stereotypes and simplifications.  Mary and Martha can model both personal differences between people and their callings but also the need for inner balance between action and contemplation.  It is not either/or; but both/and. 

Aphorism of the Day, July 10, 2022

Loving one's neighbor is not about who my neighbor is, it is about who I am as a neighborly person.

Aphorism of the Day, July 9, 2022

Good Samaritan Message answers the question: Does God require that I love outside of my own immediate circle of people?

Aphorism of the Day, July 8, 2022

The meaning of "neighbor" can become limited to people proximity or to one's favorite people to hang out.  I love my neighbor as long as they are quite like me, can be the the way in which we interpret loving neighbor as self.  The wisdom story of the Good Samaritan deconstructs any limiting notions of neighbor.  A neighbor is anyone who offers love and care.  A neighbor is everybody who deserves love and care.  Our world is full of lots of neighbors and our world needs continuous neighboring in the giving and receiving of care and kindness.

Aphorism of the Day, July 7, 2022

The set up for the Good Samaritan wisdom story is when a lawyer wants clarification on which people qualify as neighbors required to be loved by the law, "love one's neighbor as oneself."  The story exposed the lawyer's impoverished notion of "neighbor" by revealing that both the caregiver and the receiver of care are neighbors.  It is more important that one is being a neighbor by giving neighborly care rather than trying to limit the people one thinks worthy of such care.

Aphorism of the Day, July 6, 2022

In our world, neighbor has often come to mean someone who shares our own ideological proclivities.  The Christ ideal and the American ideal of humanity is that we are all neighbors, passively and actively, in deserving care and in offering care to anyone who needs it.  The parable of the Good Samaritan highlights the active and passive notions of being neighborly.  If one is wounded on the roadside, one wants care.  If one see one wounded on the roadside, one offers care.  Both wounded and care-provider sum up neighborly reciprocity.

Aphorism of the Day, July 5, 2022

When someone asks, "Who is my neighbor", the hidden question might be "whom am I required to help according to local religious law."  Can I morally get away with ignoring people who are inconvenient to me?

Aphorism of the Day, July 4, 2022

The Good Samaritan?  Essence of the kindness of strangers.  One who has not been on one's "A-list" can be the one who kindly saves one's life, simply because responding to need is the neighborly thing to do.

Aphorism of the Day, July 3,2022

It is easy to interpret Scriptures as being community identity building for a very small group of people within the specific context and then to make one's own current community the God ordained corresponding community.  It is one thing to find universal patterns embedded in biblical language which have human correspondence for anyone; it is another thing to falsely believe that we are the divinely ordained people who are precisely intended for a Christo-triumphalism over our own designated foes.

Aphorism of the Day, July 2, 2022

Time is what deconstructs in that meanings are shifted with the growing field of actual linguistic use.  More occasions of language events means that every previous language event gets altered/deconstructed by the new larger contexts of  greater fields of possible meanings.

Aphorism of the Day, July 1, 2022

Discovering something that has always been available for the first time creates the exaggeration: "I must have originated it."  The experience may be original with solipsistic overtones in being so individual as to be truly unshared with anyone, but such does not change the fact that wonderful things like love, preceded our discovery of them.  Solipsism is deconstructed by having being within language which is the most universally shared human trait.

Quiz of the Day, July 2022

Quiz of the Day July 31, 2022

Why is the Bible referred to as "Gideon's Bible?"

a. because Samuel Gideon translated it
b. Gideon was a biblical Judge who edited the Torah
c. Gideon as obeying God was adopted as a name for an organization
d. Wisconsin businessment decided to start and organization to distribute Bibles and name their organization after the biblical Gideon
e.a and b
f. c and d

Quiz of the Day, July 30, 2022

Who wrote "vanity of vanities, all is vanity?"

a.Ecclesiasticus
b.Ecclesiates
c.Moses
d.David
e.Solomon

Quiz of the Day, July 29, 2022

Of the following, what are Deborah and Barak known for?

a.pursuing and defeating the Philistines
b.serving as co-judges of Israel
c.singing in duet song about Israel and success in battle
d.fighting with faith, not weapons
e.all of the above

Quiz of the Day, July 28, 2022

The biblical Jael is known for

a. birthing triplets
b. being a friend of Deborah
c. driving a peg through the temple of Sisera
d. being in the army of Israel

Quiz of the Day, July 27, 2022

The Gospel record some of the last words of Jesus on the cross as being in which language?

a. Latin for the soldier's sake
b. Hebrew for the native of Jerusalem
c. Greek as the lingua franca
d. Aramaic, a leftover lingua franca from Assyrian occupation

Quiz of the Day, July 26, 2022

What does Ba'al mean?

a. owner, Lord
b. refers to a Phoenician god
c. can also be a qualifier of Yahweh
d. all of the above

Quiz of the Day, July 25, 2022

What is the Hebrew equivalent of "James?"

a. Yeshua
b. Yacob
c. Schlmo
d. Pincas

Quiz of the Day, July 24, 2022

The phrase, "thine is the kingdom, the power, and the glory forever and ever" 

a. is in all Greek versions of the Gospel
b. was in the Greek version used by the translators of King James Bible
c. is found in a translation of the Gospel of Luke
d. is found in the KJV translation of Matthew
e. a and c
f. b and d

 Quiz of the Day, July 23, 2022

Who succeed Joshua as leader of Israel?

a. Caleb
b. Eli, the priest
c. Gideon, a juduge
d. Othniell, first of the Judges

Quiz of the Day, July 22, 2022

Who is the first apostle of the resurrection?

a. John
b. The Beloved Disciple
c. Peter
d. Mary Magdelene

Quiz of the Day, July 21, 2022

What American woman who is on the calendar of saints was the first woman to lead the U.S. Army in war?

a. Harriet Tubman
b. Clara Barton
c. Sojourner Truth
d. Harriet Beecher Stowe

Quiz of the Day, July 20, 2022

Who organized the publishing of the "Women's Bible?"

a. Amelia Bloomer
b. Elizabeth Cady Stanton
c. Mary Daly
d. Dorothy Day

Quiz of the Day, July 19, 2022

Simon Peter is not listed as the sword bearer who cut off the ear of Malchus in which Gospels?

a. Luke and John
b. Matthew and Mark
c. Matthew and John
d. Mark and Luke

Quiz of the Day, July 18, 2022

Who wrote, "love fulfills the law?"

a. Writer of Epistles of John
b. Jesus
c. Paul
d. James

Quiz of the Day, July 17, 2022

Which of the following is not true about Rahab?

a. she was a former harlot
b. she lied to Jericho authorities
c. she is in the lineage of David and Jesus
d. some rabbis believed that Joshua married her after her conversion
e. she was the mother of Boaz
f. she used a blue rope to let spies down from her window

Quiz of the Day, July 16, 2022

Which of the following is not true of Joshua and his armies?

a. he fought 13 battles
b. Jericho was his first battle
c. Joshua won all the battles
d. Joshua lost at Ai
e. Joshua lost because Ai kept war booty

Quiz of the Day, July 15, 2022

When did the Manna cease to be supplied to Israel?

a. when they disobeyed God
b. when they arrived at the Jordan River
c. when they crossed the Jordan River
d. when they ate of the produce of the Promised Land

Quiz of the Day, July 14, 2022

Which of the following might be called the "gateway" to the Promised Land?

a. Mt. Sinai
b. Mt. Horeb
c. Mt. Herman
d. The Red Sea
e. The Jordan River

Quiz of the Day, July 13, 2022

Of the following, who was not involved in a "parting of the waters" event?

a. Gideon
b. Elijah
c. Elisha
d. Moses
e. Joshua

Quiz of the Day, July 12, 2022

Where was Rahab from?

a. Jerusalem
b. Jericho
c. Ashdod
d. Salem

Quiz of the Day, July 11, 2022

Which monastic founder is associated with a famous "Rule" for monastic life?

a. St. Francis
b. St. Ignatius
c. St. Francis Xavier
d. St. Benedict
e. St. Bernard of Clairvaux

Quiz of the Day, July 10, 2022

What might be feminist about Philip of Caesarea?

a. he had a prophetess daughter
b. he had two prophetess daughters
c. he had three prophetess daughters
d. he had four prophetess daughters

Quiz of the Day, July 9, 2022

Which of the following mountain is not associated with Moses?

a. Pisgah
b. Sinai
c. Herman
d. Horeb

Quiz of the Day, July 8, 2022

What would best characterize Matthew, chapter 24?

a. Beatitudes
b. Parables
c. Healing Ministry
d. Passion Narrative
e. Apocalyptic word of Jesus

Quiz of the Day, July 7, 2022

Why wasn't Moses allowed to enter the Promised Land?

a. Personal disobedience (striking rock instead of speaking to it for water)
b. because of sins of the Israelites
c. Because God chose Joshua
d. either a or b, or both, depending on which source from the Torah read

Quiz of the Day, July 6, 2022

About whom of the following is it written in the Bible that God hated?

a. Cain
b. Esau
c. Jezebel
d. Ahab

Quiz of the Day, July 5, 2022

Who was the Refuge Cities built for?

a. foreigners who came to live in Israel
b. accidental killers who needed protection from avengers
c. persons under threat over property disputes
d. women who were divorced unfairly by their husbands

Quiz of the Day, July 4, 2022

In contrast to the American system of government, the Israel of the Hebrew Scriptures would be called

a. a partial democracy
b. a theocracy
c. a monarchy
d. an oligarchy


Quiz of the Day, July 3, 2022

Who succeeded Moses as the leader of Israel?

a. Aaron
b. Eleazar
c. Joshua
d. Caleb
e. David

Quiz of the Day, July 2, 2002

Why didn't the Sadducees believe in the resurrection?

a. they needed to oppose Jesus
b. they opposed the Pharisees' teaching on the resurrection
c. they could not find support for it in the prophets and writings
d. they could not find support for it in the Torah

Quiz of the Day, July 1, 2022

Who said, "render unto Caesar's the things that are Caesar's?"
a. Paul
b. Peter
c. Jesus
d. Judas 

Aphorism of the Day, December 2024

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