Sunday School, October 23, 202 20 Pentecost, C proper 25

 Sunday School, October 23, 2022   20 Pentecost, C proper 25

Themes

Comparisons

Sometimes we use differences to say that people are worse than we are.

We might say someone is a bad person because they play on a different team than we do.

We might criticize someone as being unimportant because we are more skillful than other people.

We might think, “I’m glad that I play soccer better than that boy.”  Or “I’m glad that I’m a better dancer than that person.”  Or, “I’m glad that I get better grades than that person.”

Sometimes we use our differences to say that we are better than other people.

Jesus told a story about two men.  One was a religious person who was very proud of his religious behaviors.  When he saw a tax collector, he said, “I thank God that I am not like this tax collector.”  When we think that we are better than other people we commit a greater sin, the sin of pride.

We can be proud of our accomplishment without having the kind of pride which is mean towards other people.

Jesus said the tax collector had the right attitude toward God.  When he prayed he said, “God be merciful to me a sinner.”  The tax collector realized that he needed to be better and so he asked God for mercy to give him time to improve his behavior.  The religious man did not think that he needed to get any better and he was proud about this.  He was so proud that he compared himself to the tax collector and despised this man.

The message of Jesus is for us to avoid comparisons with each other if we are trying to say that we are better than other people because of who we are and what we do. 

The lesson for us is to avoid the sin of pride.  Since God is perfect, no matter how good we think that we are, we still have a long way to grow to become even better.  And since we have a long way to go to be perfect, we should be accepting and forgiving of people who are different from us in their abilities and in their faults.

Sermon

  If I have am taller than you, does being taller make me a better person than you?

  If you are older than your brother or sister, does that make you better than your brother or sister?

  If you go to church more than another person does that make you a better person?

  If your soccer team wins a game does that make you better boys or girls than the boys or girls on the losing team?

  When we compare ourselves with other people sometimes we make a big mistake.  Sometimes we think that if we are taller, smarter, faster or have read more books than other people that it means we are better people than those who are different.

  Different does not mean better; it only means different.

  Our country has a famous saying, “All people are created equal.”  This means that even though people are different, they are still equal in the eyes of God.

  Who is the only one who can say that “I am the best?”  Only God can say, “I am the best.”  Only Jesus can say, “I am the best.”  But do God and Jesus brag about how much better they are?  No.

  They try to help us be better; they forgive us and they mercy even as they encourage us to be better every day of our lives.

  Jesus told a story about two men.  One man thought that he was better than the other man.  And the other man did not think that he was better, he just knew that he needed God’s mercy, love and forgiveness.

  And Jesus said it is better to know that we need God mercy and forgiveness because then we will always know that we need to work to be better in life.

  The man who thought that he was better should have been saying, “God is much better than me and even though I can never be as perfect as God, at least I should be working to be as good as I can be.  And when I make some mistakes, I hope God will forgive me, so I can continue to try to be the best I can.”

  Remember the message of Jesus today…We are all created equal, because we all need God’s mercy as we try to be better today than we were yesterday.

  Repeat after me: We are different;  but we are equal.  We are equal because God made us.  God loves us all.  And God has mercy on us all.  Amen.

A young child friendly, Holy Eucharist

October 23, 2022: The Twentieth Sunday after Pentecost

Gathering Songs: Standing in the Need of Prayer; We Are Marching; As the Deer, Jesu, Jesu

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Standing in the Need of Prayer   (Christian Children’s Songbook # 210)

Refrain: It’s me, it’s me, it’s me O Lord, standing in the need of prayer.  It’s me, it’s me, it’s me O, Lord, standing in the need of prayer.

Not my brother, not my sister, but it’s me O Lord, standing in the need of prayer.  Not my brother, not my sister, but it’s me O Lord, standing in the need of prayer.  Refrain

Not my neighbor, not my classmate, but it’s me O Lord, standing in the need of prayer.  Not my neighbor, not my classmate, but it me, O Lord, standing in the need of prayer.  Refrain

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany of Praise: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Second Letter to Timothy

I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 65

You visit the earth and water it abundantly; you make it very plenteous; * the river of God is full of water.

You prepare the grain, * for so you provide for the earth.

You drench the furrows and smooth out the ridges; * with heavy rain you soften the ground and bless its increase.

You crown the year with your goodness, * and your paths overflow with plenty.

Litany Phrase: Thanks be to God!

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke

People:            Glory to you, Lord Christ.

Jesus told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, `God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.' But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, `God, be merciful to me, a sinner!' I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – 

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: We Are Marching (Renew!,  # 306)

We are marching in the light the Lord, we marching in the light of the Lord.  We are marching in the light of the Lord, we are marching in the light of the Lord.

Refrain: We are marching, marching we are marching, Oh, marching we marching in the light of the Lord, of the Lord.  We are marching, marching, we are marching, Oh, marching we are marching in the light of the Lord.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of God.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(Children may gather around the altar)

The Celebrant now praises God for the salvation of the world through Jesus Christ our Lord.

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia, Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia.

Words of Administration

Communion Song:   As the Deer Pants for the Water, (Renew # 9)

1          As the deer pants for the water, so my soul longs after you; you alone are my heart’s desire and I long to worship you.  Refrain: You alone are my strength, my shield, to you alone may my spirit yield; you alone are my heart’s desire, and I long to worship you!

2          I want you more than gold or silver, only you can satisfy; you alone are the real joy-giver and the apple of my eye.  Refrain.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Jesu, Jesu, Fill Us with Your Love (Renew! # 289)

Refrain: Jesu, Jesu, fill us with your love, show us how to serve the neighbors we have from you.

Kneels at the feet of his friends, silently washes their feet, Master we acts as slave to them.  Refrain

Neighbors are rich and poor, neighbors are black and white, neighbors are near and far away.  Refrain

These are ones we should serve, these are the ones we should love all these are neighbors to us and you. Refrain

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God! 

Faith, As Honesty to God and Honesty to Freedom

19 Pentecost C proper 24 October 16, 2022
Genesis 32:22-31 Psalm 1212 

Timothy 3:14-4:5 Luke 18:1-8

Lectionary Link

In the world of freedom, God does not always seem apparent, apparent in the very best ways in which we been taught to believe about divinity.

Why is it that God does not always seem to be apparent?  If we over-identify God with the current situation which faces us, we can either equate God as being the one who prefers us by giving us the experience of  good fortune, or the one who punishes us with the experience of bad luck.

This seeming quick change in the apparency of God's presence and favor highlights what might be called the weakness of God.

And to hint at the weakness of God seems to defame a notion of God as the all-powerful and Great One.

So is it an oxymoron to suggest that God is weakly powerful or powerfully weak?  And how might one speak of God's weakness?

The weakness of God is seen in the God of freedom creating a world with creatures,entities, and beings sharing genuine creative freedom.

And though we may want God to be at our beck and call to intervene with conditions continuously in our favor, the truth of actual human experience is that we are subject  to the full range of things which can happen to us.  And sometimes it seems as though conditions of human experience make it seems as though pain, evil, and injustice are winning.

And this is where the parable of Jesus, which is in our appointed Gospel, is particularly insightful.

Jesus told a parable about a widow who was encountering an unjust judge.  Unjust judge is the ultimate oxymoron.  In the parable, the unjust judge represents one of facts of the freedom of this world: Injustice can and does occur; so often that it can seem to be the normal condition of life, especially for those who have to face the brunt realities of injustice.  This parable of Jesus was being recited within minority communities of people who did not enjoy the full privilege of justice within their greater societies.

How does one live when it seems as though injustice is prevailing and seems to be the habit of one's social situation?  How many people have long live through the conditions of the duration of injustice?  How many still do?  How many still live in the horrible wake of the habits of injustice?

Jesus asked, "When the Son of Man comes, will he find faith?"  When it comes to appraising how we as people lived with the conditions of freedom, will we be found to have lived with faith as creatively adopting to the conditions of freedom in this world?

And how might that faith be characterized?

First, with prayer.  The widow in the parable represents the faith life of prayer; a continuous holy nagging protest against injustice.  The widow's persistence was a resistance: "I will not let the actual state of injustice be declared as what is normal and what is godly.  I will endlessly protest against the evils of injustice with my last breathe, until I can see the apparency of justice become a reality in the conditions of living."

Now nagging does not seem to be a very romantic notion of prayer; but it is expressive of the grit of persistence amid the harsh reality of the injustices of life.  We may prefer prayer to be quiet, peaceful, mediations in our silent retreats near the lake or in the mountains provided to us by spirituality cottage industries of our church institutions.  But we, and many other people, do not always have the luxury of easy prayer.  And even when life is apparently easy for us, we need to be involved as holy prayerful naggers on behalf of those who face the oppression of injustice in its many forms.

How else might faithful living be characterized?  When God does not seem apparent in favor to others, we need to be the apparent favor of God to each other as we are inspired to live lives of love and caring and justice.

When the circumstances of the world seem to instantiate injustice, we need to instantiate and make apparent the superiority of love, kindness, and justice.

The writer of the Epistle of Timothy exhorts readers to be persistence, but also be sound in teaching, which means being honest to God and honest to the actual conditions of freedom.  The writer uses a negative meaning of myth.  The misuse of the stories of Jesus to present his life as not being true to the actual conditions of freedom in life, is the unsound teaching that the writer was referring to.

The reality of freedom in the world means that we must present the truths of how the life of Jesus inspires a faith that helps us to live creatively with the free conditions of life, especially when the conditions are not in our apparent favor.

What is our response to be?  Holy nagging prayer for the superiority of justice, love, kindness, and health.  And what are we to do when it doesn't seem apparent to us or to others?  We are to be the apparency of justice, love, caring, and kindness so that the nagging prayers of the disenfranchised might know the reality of God's love compatible with the conditions of freedom.

May God give us grace to find faith as the creative way to live with the truth of freedom.  Amen.

Sunday School, October 16, 2022 19 Pentecost, C proper 24

 Sunday School, October 16, 2022   19 Pentecost, C proper 24

Sunday School Theme

Prayer as “Nagging”

Does anyone know what “nagging” is?  It is not supposed to be a good thing to do.  When your friend or family members does not want to do or give you something that you want, and you just keep asking and begging over and over again, this is what is called nagging.

Nagging is when we keep asking even though we know that that the people we ask don’t want to do what we want.  Why do we nag?  Because sometimes it works.  Sometimes we get what we want.  You can be shopping with mom or dad and you see something you want and so you ask a hundred times, “Mom can I get that new toy?”  Sometimes you might wear mom out and she gives in and buys you what you want.

The Bible is full of “nagging” prayer.  Prayer is asking God for things over and over and over again.  Even in the Lord Prayer, we ask again and again, “Give us this day our daily bread.”  Can you imagine a starving child praying this prayer every day?  “Please God, give me and my family enough to eat today.”

Nagging is a bad behavior but it can be made into a good behavior.  How can that be done?  If you and I are nagging about wanting good things for ourselves and our world, then nagging is a good thing.

Jesus told a story about a nagging widow.  This woman only wanted justice.  She just wanted fairness.  And she just kept asking and asking and asking the judge to do the right thing.  The judge didn’t want to help her but he got tired of her nagging and so he gave him.

In our world there is lots of freedom.  Freedom means lots of bad things can happen, like pain, suffering, hunger and starvation.

Jesus reminds us that in a world of freedom, we have the freedom to have faith and to pray.  In our prayers we can continually nag God about good things.  We can nag God about people having enough food, about war to end, about safety in a storm or hurricane, about fairness for everyone.

Nagging is a good thing and a good way to prayer because if we strongly want really good things to happen for our world, then it is good to pray over and over again.

Why should we do this?  Because if we have enough people nagging God about making this world better then we will begin to see good things happen in our world.

So, today, don’t nag your parents and friends too much, unless you want really good things.  And let us nag God in our prayers for justice, love and kindness to win in our world.

Active discussing

Have children discuss when they have nagged their parents and friends.

Have them look in the Psalms and show them how the Psalmist is nagging and complaining in the prayers about the bad things in the world.

Sermon

  What would happen if you didn’t ever wash dishes at your house?

What would happen if your clothes were never washed?   What would happen if your house was never cleaned?

  Would you run out of dishes?  Would you run out of clean clothes to wear?  Would your house get so dusty and dirty, that it would be very hard to live in your home?

  Is it fun to clean the house?  Wash the clothes?   Wash the dishes?

  Maybe it is not fun, but it has to be done.  Because if it is not done, dirt and dust and germs would all take over.  So one of the roles that everyone has to have in life is the role of a cleaner.  If we don’t clean, then dirt and dust will take over and keep us from living healthy lives.

  You and I have to be clean toward God too.  You know that just like dirt and dust can take over our lives if we don’t clean, so too, in this world bad things, evil and misfortune can take over our lives if we don’t learn how to be clean toward God.

  How do we get clean toward God?  We do so by learning to pray and asking for God’s help at all time to over come the bad things and the unfortunate things this world.

  Jesus told a story about a woman whose husband had died….some people were trying to cheat her so she went to a judge.  That judge was a bad judge who wouldn’t help her.  But she didn’t quit.  She kept going to the judge and even though he was still a bad judge, he got tired of the woman coming to him, so he helped her get her money back.

  Jesus told us this story to let us know that bad things and misfortunate things are going to happen in this life, but we cannot accept bad things as what is normal in life.  Goodness is what is normal and that is what we should always practice and expect.

  God needs people who are going to pray and asks over and over for good things until those good things happen and overcome the bad things in life.

  So Jesus teaches us a lesson about prayer.  We should always pray and not get discouraged when sad and bad things happen to us.

  Let us remember always to pray, because it is a sign to God that we truly love what is good, fair and lovely in this life.

   So remember, always to pray and don’t get discourage even when good things don’t happen.  Just keep praying because it is a sign that we believe in God and goodness, and it means that we will recognize the good things that God gives us in the answer to our prayers.

So let us always remember to keep on praying.  Amen.

Child Friendly Service with Holy Eucharist

October 16, 2022: The Nineteenth Sunday after Pentecost

Gathering Songs: I’ve Got Peace Like a River, Peace Before Us, The Lord is My Light, Soon and Very Soon

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: I’ve Got Peace Like a River   (Christian Children’s Songbook # 122)

1-I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.      I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.

2-I’ve got love…..  3-I’ve got joy…..

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany of Praise: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Second Letter to Timothy

As for you, continue in what you have learned and firmly believed, knowing from whom you learned it, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 121

I lift up my eyes to the hills; * from where is my help to come?

My help comes from the LORD, * the maker of heaven and earth.

He will not let your foot be moved * and he who watches over you will not fall asleep.

Litany Phrase: Thanks be to God!

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke

People:            Glory to you, Lord Christ.

Jesus told his disciples a parable about their need to pray always and not to lose heart. He said, "In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, `Grant me justice against my opponent.' For a while he refused; but later he said to himself, `Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.'" And the Lord said, "Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?"

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: Peace Before Us (Wonder, Love & Praise,  # 791)

Peace before us, peace behind us, peace under our feet.  Peace within us, peace over us, let all around us be peace.

Love before us….3. Light before us…. 4. Christ before us….

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of God.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia, Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia.

Words of Administration

Communion Song: The Lord Is My Light (Renew! # 102)

The Lord is my light, my light and salvation: in Him I trust, in Him I trust. 

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Soon and Very Soon (Renew! # 276)

Soon and very soon, we are going to see the King.  Soon and very soon, we are going to see the King.  Soon and very soon, we are going to see the King, Hallelujah, hallelujah, we’re going to see the King.

No more dying there, we are going to see the King.  No more dying there, we are going to see the King.  No more dying there, we are going to see the King, Hallelujah, hallelujah, we’re going to see the King.

Repeat first verse

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God! 

Attaining Important Universals in Christ

18 Pentecost, C proper 23, October 9, 2022
2 Kings 5:1-3, 7-15c Psalm 111
2 Tim. 2:8-15 Luke 17:11-19

Lectionary Link

Can we agree on some universals?

Everyone needs and wants health and deserves access to the modes of healing available.

Everyone can have valid faith.

Everyone can be thankful.

What happens when people do not practice these universals?

Access to health and healing and care belongs to those who can afford it or to those who are members of our own group who share our persuasions.

The faith of my own group is more valid and efficacious than the faith of those who do not agree with us.

Since my group deserves health and health care, we don't really need to be thankful for something which we deserve.

How did the Gospels present the values of the early communities which derived from following Jesus of Nazareth?

They preached the health of salvation to all peoples, both to the Jews who had a very illustrious faith tradition and to the non-Jewish peoples who inhabited the Roman Empire.  The Jesus Movement, as it is presented in the New Testament is a Christo-centric Judaism with a method of evangelism that allowed the universalism of the Hebrew prophets to be practiced in welcoming ways.  These welcoming ways involved dispensing with some of the ritual requirements in customs like dietary rules and ritual circumcision.  Ritual adjustments were made to become an accessible universal invitation to the health of salvation.

What did the early Gospel communities discover about faith in Jesus Christ?   They found that it was winsome among Jews and Gentiles.  This winsomeness was seen as validating the faith experience of those who were Samaritans and Gentiles.  Salvation became a faith event for all peoples.  St. Paul wrote an apology for this kind of faith in appealing the pre-Jewish Patriarch Abraham.  Abraham had faith before the Covenant of the Law existed and he was seen as the model of faith for the Gentile peoples.  This faith in Jesus Christ was able to be the basis for establishing the extended family social organizations which came to become churches.  These social organizations gave structures of belonging for the diverse people who were inhabiting the cities of the Roman Empire.  This lodging, befriending community behavior was expressive of the holistic health which was a chief characteristic of communion called fellowship.  Fellowship is a special kind of spiritual bonding around the values of hope in the Risen Christ who could continue to known in individual ways to animate the particular gifts of each person.

One of chief values of the Jesus Movement was thanksgiving.  This value was ritualize in the principal gathering event derived from the very word thanksgiving, or Eucharist.  A thanksgiving feast comprises the actual social reality of the gathered church, a people who belong to Christ and to each other.  This experience of belonging is like health to those who have known "leper state" of isolation from the community of health.  The experience of the Risen Christ is the experience of coming to belong with God in Christ and within a community of care.  A meal of Thanksgiving is truly the most appropriate worship response to God for healthful salvation offered in Jesus Christ.

With the continual practice of Eucharist within a community of people who belong to Christ and to each other, we are like the thankful Samaritan leper who was healed; we are always returning to thank Christ for healthful salvation.  And in this thanksgiving event, we again receive the presence of the healing Christ.  Amen.