Thursday, March 9, 2023

Sunday School, March 12, 2023 3 Lent A

 Sunday School, March 12, 2023    3 Lent A


Themes:

Jesus meets the Samaritan Woman at the Well

What is the meaning of Samaritan?  The Samaritans were people who long before the time of Jesus belong to the unified nation of Israel.  Israel became separated between the Northern and Southern Kingdom.  They never reunited.  The Samaritans had a religion like the Jews and used the books of Moses.  Their temple was on Mount Gerizim.  The temple of the Jews in the Southern Kingdom was in Jerusalem.

The Jews and the Samaritan, were enemies even though a very long time ago they used to be part of the same nation.

Jesus is sharing his teaching with the enemies of his own people.  Jesus is the one who said to “love our enemies” and he loves the Samaritan people.  He, in fact, revealed to this woman that he was the messiah.

There were churches that were started in Samaria and so Samaritans became followers of Jesus.  In the church, the ancient Samaritan Israelites were reunited with the Jews from the Southern Kingdom of Judah.  So many in the church called the church the “new Israel” because Israel was God’s chosen people.  In Jesus Christ, the Gospel is that all people can be chosen people, including Jews, Gentiles and Samaritans.

Jesus also used water to help us understand what it feels like inside of us when we get good news.  Imagine yourself on a very hot day and you get very thirsty.  Imagine the good feeling inside of you when you drink a glass of refreshing water.  Jesus promised that we could feel something like refreshing water inside of us when we discover the presence of God’s Spirit within us.

So the Gospel is such good news to us, it makes our insides feel as though we are drinking the most refreshing water on a hot and thirsty day.


Sermon

  What if I owned all the water in the world and I shared it only with my family and friends, and nobody else.
  Would that be fair?  Why not?
  Everyone needs water to live and so everybody should be able to get enough water to live.
  Would it be possible for me to really own and control all the water in the world?
  Could I control the rain and the lakes and the rivers and the ocean?  Not I could not because I am not big enough to control all the water of the world.
  But what is greater than all the water of the world?  God is greater than all  the water of the world.  And God is our creator and maker and so we as people who were made by God, we need God.
  And there were some people who live during the time of Jesus who were trying to control God.  And they were acting as though God did not belong to anyone but to just them and their family and friends.  And they were saying that foreigners and many other people could not have God.
  Jesus came as Son of God to correct this problem.  Jesus met with a Samaritan woman at the well and he had a talk with her about water.   Many people did not think that God liked the Samaritan people, but Jesus like them.  The Samaritan woman thought that Jesus was talking about water; but Jesus was talking about God, the Holy Spirit being available to everyone inside of each person and being like a wonderful fountain of water flowing inside of us.  Close your eyes and try to visualize this: There is something like a wonderful water fountain inside of me and it is bubbling within me and it makes me feel peaceful and full of joy.  And the Holy Spirit belongs to everyone.
  Just as I cannot own all the water of the world and I should allow everyone to have water because everyone needs water; Jesus came to say, “God belongs to everyone, not just to a few people who thought that they could keep God away from others.”
  And so Jesus met with many people who had been told that they could not know God in the right way.  And he welcomed them to know God and to know God’s love.
  Do you and I want to try to keep water away from thirsty people?  No we don’t.
  Do you and I want to keep God away from people who need to know God?  No we don’t.  Because God loves everyone and God belongs to everyone.
  Jesus came to show us that God belongs to everyone.  And when he left, he told his friends to keep telling this important message:  God loves everyone and God belongs to everyone.  Can you remember this?
  Let us be like Jesus and remind people that God loves everyone and God belongs to everyone.  Okay?




Intergenerational Family Service with Holy Eucharist
March 12, 2023: The Third Sunday in Lent

Gathering Songs: Jesu, Jesu, Fill Us with Your Love; I’ve Got Peace like a River, Jesus Stand Among Us; Freely, Freely

Liturgist: Bless the Lord who forgives all of our sins.
People: God’s mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Jesu, Jesu, Fill Us with Your Love (Renew! # 289)
Refrain: Jesu, Jesu, fill us with your love, show us how to serve the neighbors we have from you.
Kneels at the feet of his friends, silently washes their fee, Master who acts as a slave to them.  Refrain
Neighbors are rich and poor, neighbors are black and white, neighbors are near and far away.  Refrain
These are the ones we should serve, these are the ones we should love, all these are neighbors to us and you.  Refrain

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany of Praise: Praise be to God! (chanted)

O God, you are Great!  Praise be to God!
O God, you have made us! Praise be to God!
O God, you have made yourself known to us!  Praise be to God!
O God, you have provided us with us a Savior!  Praise be to God!
O God, you have given us a Christian family!  Praise be to God!
O God, you have forgiven our sins!  Praise be to God!
O God, you brought your Son Jesus back from the dead!  Praise be to God!

Liturgist: A reading from the Book of Exodus
The Lord said to Moses, "Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink." Moses did so, in the sight of the elders of Israel. He called the place Massah and Meribah, because the Israelites quarreled and tested the Lord, saying, "Is the Lord among us or not?"

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 95

Come, let us sing to the LORD; * let us shout for joy to the Rock of our salvation.
Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.
For the LORD is a great God, * and a great King above all gods.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

Jesus, said, “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that Messiah is coming" (who is called Christ). "When he comes, he will proclaim all things to us." Jesus said to her, "I am he, the one who is speaking to you." Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, "What do you want?" or, "Why are you speaking with her?" Then the woman left her water jar and went back to the city. She said to the people, "Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?" They left the city and were on their way to him. Meanwhile the disciples were urging him, "Rabbi, eat something." But he said to them, "I have food to eat that you do not know about." So the disciples said to one another, "Surely no one has brought him something to eat?" Jesus said to them, "My food is to do the will of him who sent me and to complete his work. Do you not say, `Four months more, then comes the harvest'? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, `One sows and another reaps.' I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor."  Many Samaritans from that city believed in him because of the woman's testimony, "He told me everything I have ever done." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering


Offertory: I’ve Got Peace Like a River (Christian Children’s Songbook, # 122)
I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve got peace like a river, I’ve got peace like a river.  I’ve got peace like a river in my soul..
I’ve got love…. 
I’ve got joy……


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

 And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 
Words of Administration

Communion Song: Jesus Stand Among Us (Renew # 237)
Jesus stand among us in your risen power: let this time of worship be a hallowed hour.
Breathe the Holy Spirit into every heart; bid the fears and sorrows from each soul depart.

Post-Communion Prayer. 

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song:  Freely, Freely (Renew # 192)
God forgave my sin in Jesus’ name, I’ve been born again in Jesus’ name.  And in Jesus’ name I come to you to share his love as He told me to. 
Refrain: He said freely, freely you have received, freely, freely give.  Go in my name and because you believe others will know that I live.
All power is given in Jesus’ name, in earth and heaven in Jesus’ name.  And in Jesus’ name I come to you to share His power as He told me to. Refrain

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 


Sunday, March 5, 2023

The "Good" Pharisees Have Names

2 Lent A March 5, 2023
Gen 12:1-8 Ps.121
Rom. 4:1-5, (6-12)13-17 Jn.3:1-17

Lectionary Link

From reading some of the critical words of Jesus about Scribes and Pharisees in the Gospel the Pharisees have fallen prey to the endless stereotype of being phony religious people, hypocrites, who act religious but really have gutter motives.

It is not flattering to be called a Pharisee today; much more flattering to be called a Democrat or a Republican.

The words of Jesus in the Gospels are being written 3-6 decades after Jesus and they represent in part, the conflicts between the various parties within Judaism.  The Pharisees, the Scribes, the followers of John the Baptist, the Sadducees, the desert Essenes, the Zealots, and the followers of Jesus, were parties within Judaism.  They interacted with each other because they share common Scripture heritage and the Holy Site of the Temple.  

The Pharisees actually shared much with the followers of Jesus.  They accepted more than just the Torah as authoritative writings, just like Jesus did.  They believed in a resurrection afterlife,  a general resurrection for the purposes of judgment.  You come back to life to get judged for your deeds.  They also believed in a messiah.  Like many religions, Judaism in the first century consisted of people of faith who were divided even while having common Scriptures and beliefs.  In modern parlance one might say that there were different paradigms of Judaism which co-existed in the first century, one of which centered upon Rabbi Jesus and the belief in his Messiahship.

In spite of the bad rap that Pharisees get in the Gospels and in the rest of history, there are actually three "good" Pharisees in the New Testament.  The Pharisees as a negative stereotypes do not have individual names but the good Pharisees have names.  Nicodemus, Gamaliel, and St. Paul.

Each of these Pharisees represent the dynamics of what was happening in Jesus Movement in its various settings represented by the New Testament writings.

Nicodemus represents a crassly literal Pharisee, but he is one who is interested in all the buzz surrounding Jesus.  He is presented as a Pharisee who was curious about Jesus.  He came to Jesus at night, perhaps in secret so as not to draw the criticism of his own party.  He signifies the truth that one's own party peer pressure does not support us easily leaving their influence for even a new insight.

The dialogue between Jesus and Nicodemus provide the insights on how a paradigm shift takes place.  The writer of John presented Jesus as a teacher who had informed himself about his tradition, he had surveyed the current situation of his people in Roman controlled Palestine and he inspired a new paradigm of divine accessibility.  This paradigm was a "love paradigm."  God loves the world, and not just the inheritors of the Hebrew Scriptures.   The Jesus Movement was what one might say, evangelical Judaism.  The Jews practiced proselyte baptism for those who were willing and able to conform to all the ritual purity laws.  Such ritual purity was not easily accessible to all, and especially the Gentiles.

How could one enter the new paradigm of Christ?  It required a renewal, a new birth, a birth which comes from receiving new insights.  The expositors of the Jesus Movement wove the symbolic presentations of events in Hebrew lore with a presentation of Jesus of Nazareth.  The death of Jesus on the cross was presented as his being lifted up for people to get a spiritual glance of faith and in accepting God's provision of  spiritual health for their lives.  The love of God for the world gave the life of Jesus as the valid work for our health and salvation.  

Nicodemus is an example of a Pharisee who was won and converted to the teachings of Rabbi Jesus.  Later in the Gospel of John, Nicodemus is shown to be an advocate for Jesus before the religious authorities.

St. Paul was also a Pharisee, one who had violently opposed the followers of Jesus.  But he came to have a conversion experience and he became the chief architect for this new paradigm of God loving the world.  With St. Paul, Christ-centered Judaism became an innovating evangelism.  The Gentiles were written into salvation history by being presented as people of faith who were like the figure Abraham, who lived before the laws were revealed on Sinai.  Abraham had saving faith without the benefit of the commandments with all of the ritual requirements.  St. Paul saw the saving faith response of the Gentiles who had mystical experiences of the Risen Christ.  Their changed life was proof of their being included in God's salvation plan for everyone.

Gamaliel was a chief Pharisee rabbi.  The Acts of the Apostles present him as one who issued an opinion about the Jesus Movement.  He told the Pharisees to be lenient on the followers of Jesus because if the movement proved to be of God, it could not be opposed.  Gamaliel was saying, "Wait and see; don't rush to a harsh opinion or reaction."

Today we live in a Christian world with many more Christian parties than the parties of Judaism during the first century.  People today may "convert" from one Christian party to another.  In earlier centuries people in different parties persecuted and mistreated each other.  While modern laws in many places prevent open harm among Christian parties, many people calling themselves Christian despise others who call themselves Christian.  Persecution still exists today among people who call themselves Christian, and even outright war such as is now known in the Russian-Ukraine division between their Orthodox communities.

The same task remains for all people today, especially Christians; believing that God loves the world and to receive that love to love each other with the care that goes with that love.  God's Son was made manifest to us to lead us to the life of God loving the world.  When we fight and divide about who is loving God the best, we actually act counter to the love of God.

Let us as our Gospel task today recommit ourselves to these words: God so loved the world.  And let our Gospel task be for the care of our world and the people of the world.  Amen.

Tuesday, February 28, 2023

Aphorism of the Day, February 2023

Aphorism of the Day, February 28, 2023

The Gospel of John contrast heavenly things and earthly things.  Earthly things refers to literalism while heavenly things refers to spiritual or the inward interpretation of what life means.

Aphorism of the Day, February 27, 2023

Some use the religious laws and recommended behaviors as a success and blessing formula.  If you do such and such, then God will bless you with wealth, success and happiness.  This simplistic formulaic method often proves wrong, especially because lots of bad things happen to good people.  Why not regard lawful living as simply good actuarial living.  In wise observation of probable outcomes, choose the statistically safer way of living.  Live toward probable likelihood, not in stubborn certitude about things which one cannot guarantee.

Aphorism of the Day, February 26, 2023

It is a mystery to ponder how such an account the temptation of Jesus would be relayed so as to be part of the reading public.  It assumes that Jesus told a person who would orally transmit it so that it could eventually become text.  And this text was not included in John's Gospel.  It is the writer presentation of Jesus as the Second Adam, returning to the garden degraded into a wild place, and there the Second Adam resists the serpent to redeem First Adam's failure to do so.

Aphorism of the Day, February 25, 2023

Before Jesus became a public minister, he is presented as having done his inner work.  Jesus was a people whisperer, because he had tamed the inward forces which tempt toward megalomania, exhibitionism, and even suicidal dying before one's time.  His inward conquest is presented in the temptation in the wilderness.

Aphorism of the Day, February 24, 2023

Would Jesus today be characterized as someone with the abnormality of "savant syndrome?"  In his encounter with the devil, Jesus is presented as one who could change stones to bread, jump off high places and not get hurt, and possess all the kingdoms of the world.  Jesus was humanly abnormal, not the average bloke in terms of abilities.  What made Jesus "normal" was that he was for others in connecting with people.  He was supremely gifted and the way that he was gifted does not have the pathological pejorative that the modern "savant" designation has.  His gifts were integrated with humanity for the common good.   Yes, he was alone and unique in his gifts but thoroughly integrated with humanity in his sharing of the same.

Aphorism of the Day, February 23, 2023

Jesus as the second Adam of early church retraces first Adam's confrontation with the serpent, only no longer in Eden but in a very wild threatening place, within and without.  Second Adam Jesus, was known to be hero Jesus in this encounter and initiate a new spiritual community, a new creation of how to be human going forward.

Aphorism of the Day, February 22, 2024

Ash Wednesday, day of macabre face painting or a day of remembering to cherish and care for our lives in our bodies before they return to dust?

Aphorism of the Day, February 21, 2023

The commercialization of Shrove Tuesday?  Carnivale and Mardi Gras celebrations are such public rituals of excess as if to enhance the fasting of Lent with its most extreme opposite.  Is the self control of moderation too boring?

Aphorism of the Day, February 20, 2023

Israel faced their 40 years of temptation with many failures.  Jesus went through his 40 days of testing and passed.  Jesus is the representative of God's solidarity with the human condition of probability.  Humans are continuously tested in many ways by the freedom of probability condition including the interior conditions of being tempted to do things at the wrong time and for the wrong reason.

Aphorism of the Day, February 19, 2023

The past is the only reservoir that we have to speak about what is new in the present.  Life is a continual process of comparing the past with the present.

Aphorism of the Day, February 18, 2023

Everything which is not unknowingly used by me in interpreting the present might be considered negligible.  And it remains a mystery regarding the negligible pertinent factors missed in my interpretation.  The great Negligible is what is mysterious to humanity.  We cannot designate specific causation to what we don't know.  But we can assume that much of what we don't know influences our situation.

Aphorism of the Day, February 17, 2023

Elevation, light, and clouds were landscape metaphors for speaking about interior events of epiphany with heighten closeness to the divine, seeing with wisdom, while living in the cloud of mystery signifying the humility of very limited human capacity in face of All.

Aphorism of the Day, February 16, 2023

How should people practice living together if all diverse ideological parties realize that there will never be conversion to one view by all?  Can there be a faith in the common good beyond parochial interests?

Aphorism of the Day, February 15, 2023

The transfiguration stories follow the tradition of how to communicate the Superlative in how the writers within the Christ communities felt about Jesus.  The New Testament is in fact a book of superlatives about Jesus.

Aphorism of the Day, February 14, 2023

What is the metaphorical difference of light in the ancient world that did not have but fire as a way of artificially creating light during darkness, from the metaphor of light today when we light up the night to avoid darkness?  Light still functions as what is needed to see, and using the metaphor of Christ as light, the nuance is about how we see.  Mere physical seeing is not enough; we must see through orientation to love and justice, for enlightenment to be more than merely physical sight.

Aphorism of the Day, February 13, 2023

The shiny face of Jesus on the Mount of the Transfiguration is the reuse of the Moses story motif whose face shone on Mount Sinai.  This motif is used to proclaim that Jesus is a God-ordained human like Moses but surpassing him in time and superlative significance for those who had come under his spell.

Aphorism of the Day, February 12, 2023

The beatitudes promote the requirement that the inward life of thoughts, dreams, and emotion be completely pure and so everyone is disqualified from the presumption of perfection.

Aphorism of the Day, February 11, 2023

Paul rebuked his Corinthian leaders for identifying themselves with their leaders.  Religious party identity seems to be the history of Christianity where ironically Christians are divided by having a "common" savior?

Aphorism of the Day, February 10, 2023

The words of the beatitude reveal the impossibility of getting outer action and inner self in agreement.  People can to right things for wrong reasons and motives.  People can do really lawful things and yet inside not want to do them.  If perfect is always doing the right thing for the right and pure motive then everyone is left needing a "clean heart."

Aphorism of the Day, February 9, 2023

Fulfilling the law in the words of Jesus seems to mean that right doing has to be accompanied by right "inner being."  You haven't murdered?  Have you been angry and desired to harm someone?  Gotcha!  Right being is the inward sphere and only the person knows about the inwardly secret life.  Fulfilling the law means discovering that one never can and so one needs the fulfillment of the grace of forgiveness.

Aphorism of the Day, February 8, 2023

Why would an imaginary past be written, one consisting of examples of things happening which violate the laws of nature?  To spin an heroic past of how people survived serves the providence of the present when the tales are told.  Divine Fate must have intervened heroically for our survival.

Aphorism of the Day, February 7, 2023

Let your "yes" be "yes," and your "no" be "no."  Does such a binary allow for any growth over time when one's future state surpasses and contradicts one earlier unenlightenment?  It probably means that one's oral contracts should be honored, i.e., do what you say you're going to do.

Aphorism of the Day, February 6, 2023

Is hating one's brother different from killing one's brother?  Of course it is in the jurisprudence practice of society.  A deed is the telling thing which gets one convicted, not the inward feeling of hatred.  What about in the sphere of inner or spiritual perfection?  One can be proud about not murdering anyone while harboring continuing hatred.  This disjunction was cited by the words of Jesus in the Beatitudes reminding us that we cannot exempt our inner lives from the higher spiritual laws in our quest for transformation in excellence.

Aphorism of the Day, February 5, 2023

Although the words of Jesus indicate that he did not come to abolish the law, but fulfill it, that fulfillment was more than having the outer appearances of abiding by society's rules.  The inner life of the one keeping rules also had to comport with the rules, and this is a much more difficult hidden dilemma.

Aphorism of the Day, February 4, 2023

What does humanity do with the great Negligible?  The Great Negligible being everything which might have existed, does, and will exists for which there is no human experience and yet co-exists with human experience.  What give human beings the right to speak with any certain knowledge about the vast unexperienced reality of All?  Whether we have the right to do so or not, the history is that people speak poetically about the Plenitude within which we find ourselves and such Plenitude has attained the Personal term of God, because humans find the personhood is what is highest about ourselves, and so the great One, as a very minimal aspect of greatness is regarded as Personal.

Aphorism of the Day, February 3, 2023

How does one harmonize the words of Jesus about not abolishing the law and the prophets with Paul's provision that Gentile not required to keep purity laws.  It indicates the diversity of Christ-centered Judaism in the first century.

Aphorism of the Day, February 2, 2023

Reading the Bible with hermeneutical charity means that one accepts the contexts of the writers, even citing the practices of slavery and subjugation of women.  However, one does not give up the advances that have been made in the applied justice to more people in our time and one must criticize harshly the use of biblical cultural practices to justify practice of injustice and inequity in our lives today.

Aphorism of the Day, February 1, 2023

Light is a metaphor discovery which changes one's life for the better.  The sun is always shining but we don't see it at night.  Light has to be refreshed in its contrast with darkness.  In life process, light events need to occur as continuous insights since no singular seeing event is final.

Quiz of the Day, February 2023

Quiz of the Day, February 28, 2023

Where did Jesus attend a wedding feast?

a. Capernaum
b. Jerusalem
c. Bethany
d. Bethsaida
e. Cana

Quiz of the Day, February 27, 2023

Who is known as the "country parson?"

a. William Law
b. Jeremy Taylor
c. George Herbert
d. Nicholas Ferrar

Quiz of the Day, February 26, 2023

Of the following liturgical elements, which is not recommended for use during the Season of Lent?

a. Penitential Order
b. The Great Litany
c. The Gloria
d. The Kyrie

Quiz of the Day, February 25, 2023

Which of the following in not true about the famous Judge Samuel?

a. he was marvelously born to Hannah
b. he anointed Saul and David to be kings of Israel
c. he served the priest Eli
d. he was in favor of kings for Israel

Quiz of the Day, February 24, 2023

David was the youngest of how many sons of Jesse?

a. 6
b. 7
c. 8
d. 9

Quiz of the Day, February 23, 2023

Which Apostolic Father was said by Irenaeus to be a disciple of the Apostle John?

a. Clement
b. Polycarp
c. Linus
d. Ignatius of Antioch

Quiz of the Day, February 22, 2023

Nineveh is a city prominent in what book of the Bible?

a. Matthew
b. Genesis
c. Jonah
d. Psalms

Quiz of the Day, February 21, 2023

The Shrove of Shrove Tuesday refers to 

a. the Fat of Fat Tuesday
b. confession and absolution
c. pancake events before Lent
d. a reference to the Eve of Ash Wednesday

Quiz of the Day, February 20, 2023

What is the symbolic biblical number for the ordeal?

a. 6
b. 12
c. 1000
d. 40

Quiz of the Day, February 19, 2023

Phylacteries are 

a. priestly vestments
b. prayer shawls
c. head and arm worn container to keep the Torah close to one's life
d. para-liturgical devotional aid abandoned in later Judaism

Quiz of the Day, February 18, 2023

Which book or books in the Bible were disputed by Martin Luther?

a. James
b. Hebrews
c. Jude
d. Revelation
e.all of the above
f. a and c
g. b and d

Quiz of the Day, February 17, 2023

Which biblical includes the utopian vision of wolf and lambs feeding together?

a. Revelations
b. Ezekiel
c. Isaiah
d. Jeremiah

Quiz of the Day, February 16, 2023

Which party in Judaism did not believe in a/the resurrection?

a. Pharisees
b. Essenes
c. Sadducees
d. the rabbinical school of Jesus
e. the rabbinical school of Gamaliel

Quiz of the Day, February 15, 2023

Where is the office of bishop mentioned in the Bible?

a. 1 Corinthians
b. 1 Timothy
c. Galatians
d. Titus

Quiz of the Day, February 14, 2023

Who did not have a glowing face in the Bible?

a. Jesus on the Mount of Transfiguration
b. Moses on Mount Sinai
c. Jesus in the vision of John the Divine
d. Saul when he had his conversion experience

Quiz of the Day, February 13, 2023

Which Gospel mention two donkeys instead of one for when Jesus entered the city of Jerusalem as a proclaimed king?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, February. 12, 2023

Which of the following is not true about Apollos?

a. he initially only knew the baptism of John the Baptist
b. he was mentored to Christian faith by Priscilla and Aquila
c. he was a church leader referred to by Paul
d. he was a disciple of John the Baptist in Galilee

Quiz of the Day, February 11, 2023

Who a Bartimaeus?

a. a man from Jericho
b. a leper
c. a blind man
d. a lame man
e. a and d
f. a and c

Quiz of the Day, February 10, 2023

In February of 2023, the General Synod of the Church of England did not vote

a. to approve same-sex marriages in the church
b. to approve same-sex blessings of civil marriages
c. to approve same-sex blessings of civil marriages but not in churches
d. to allow their priests to decline to do same-sex blessings

Quiz of the Day, February 9, 2023

Which of the following musical instrument is not found in the Bible?

a. drum
b. trumpet
c. reed-pipe
d. lyre
e. harp
f. cymbals
g.bells
h. violin

Quiz of the Day, February 8, 2023

Which phrases were not in the original "Our Father" found in Matthew and Luke?

a. deliver us from evil
b. save us from the time of trial
c. forgive us our debts
d. forgive us our trespasses
e. thine is the kingdom power and the glory forever

Quiz of the Day, February 7, 2023

Timothy was mentored by

a. Peter
b. Barnabas
c. Paul
d. Titus

Quiz of the Day, February 6, 2023

Where does one find a biblical reference to the "stigmata?"

a. Matthew
b. Mark
c. Luke 
d. John
e. Romans
f. Galatians


Quiz of the Day, February 5, 2023

The official polity of an Episcopal parish does not include

a. the Annual Meeting
b. the Vestry
c. the Wardens
d. the Rector
e. the board of deacons

Quiz of the Day, February 4, 2023

Who was the first Christian Gentile?

a. Titus
b. Onesimus
c. Cornelius the Centurian
d. The Ethiopian eunuch who met Philip

Quiz of the Day, February 3, 2023

In what book does someone hear God saying, "My house shall be a house of prayer for all people?"

a. Psalms
b. Ezekiel
c. Isaiah
d. Jeremiah

Quiz of the Day, February 2, 2023

Which is not a designation for February 2nd on the Church Calendar?

a. The Presentation
b. Candlemas
c. The Purification of the Virgin Mary
d. the blessing of candles
e. The Dedication

Quiz of the Day, February 1, 2023

Who wrote, "but we have the mind of Christ?"

a. Peter
b. Thomas Merton
c. Paul
d. James 

Aphorism of the Day, December 2024

Aphorism of the December 22, 2024 God, you have given us Mary as paradigm of the life of Christ being born within each having been overshado...