Sunday School, December 17, 2023 3 Advent B

  Sunday School, December 17, 2023   3 Advent B

Theme:

Gospel

What does Gospel mean?

Good News.

Gospel is also what we call the first four books of the New Testament:  Matthew, Mark, Luke and John are called Gospels because they tell the story of the good news of Jesus

Where did the word Gospel come from?

It came from the book of the prophet Isaiah.

The Hebrew word is “basar” and the prophet wrote about one who had a special mission from God to bring good news to people who were suffering, people who were sick and people who were in prison.

When Jesus read this from the prophet Isaiah, he told everyone that his life was about bringing good news, just like what the prophet Isaiah wrote about.

The life of Jesus is Good News

John the Baptist wanted everyone to know that Jesus was the Good News for the world.  He recommended everyone with his voice to follow Jesus.

Think about what is good news for you today.

Think about how you can share and bring good news to other people today

Sermon:

  Do you know what “Good News” is?  Christmas is coming…Is that good news?  Why is it good news?  You are going to have special fun with your family and friends.  You are going to have parties and good food.  And Santa Claus will come and leave some presents.   Is that good news?  Of course it is.

  If you know what good news is…then what is bad news?  If you fall and hurt your knee, that’s bad news.  If you are sick…that’s bad news.  And if we have more bad news than good news, then our lives can be very difficult, very hard to live.

  And we know that in our world today there is some very bad news.  Lots of people do not have jobs.  Lots of people do not have enough to eat.  Lots of people are sick.  Lots of people live in fear because of war and fighting.

  So we need to be thankful because in our lives we have more good news than bad news.

  Do you know what the word Gospel means?  It means “Good News.”  We call the books about Jesus Christ, “Good News,” because Jesus brought Good News.

  In the reading from the Prophet Isaiah, Isaiah wrote that the one who God anoints will bring good news.

  God’s anointed is the Messiah or the Christ.  And Christ is the one who brings good news.

  And what news did Jesus bring us?

  God loves, God cares for us, and God forgives us and God gives us everlasting life.  That is good news isn’t it?  It is great news.

  But Jesus wants us not just to receive good news, he wants us to do something more.  He wants us to take good news to people who need hear good news.

  And how do we do this?  By helping others.  At Christmas we are helping to buy some gift cards for some families who need special good news at Christmas.  So we are helping some families who have had some bad news, and we are trying to bring them some good news.

  Today let us be thankful for the Gospel, for the good news in our lives.  Let us ask God for more good news.  But as we ask God for good news, let us become people who bring good news to other people by helping people who have to overcome some bad news in their lives.

  How many of you like good news?  How many of you are willing to help bring good news to other people today?  Good, then we can help Christ make this a merry Christmas for more people.  Amen.

Intergenerational Family Service with Holy Eucharist

December 17, 2023: The Third Sunday of Advent

Gathering Songs: Light a Candle, The Lord is Present,   Eat This Bread, I Want to Walk

Song: Light A Candle   (tune: Jimmy Crack Corn)

1-Light a candle for hope today, light a candle for hope today, light a candle for hope today.  Advent time is here.  

2-Light a candle for peace today…

3-Light a candle for joy today….

Liturgist:         Blessed be God, Father, Son and Holy Spirit.

People:            And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

First Litany of Praise: Alleluia (chanted)

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist:   A reading from the Prophet Isaiah

The spirit of the Lord GOD is upon me, because the LORD has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; to proclaim the year of the LORD's favor,

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 126

When the LORD restored the fortunes of Zion, * then were we like those who dream.

Then was our mouth filled with laughter, * and our tongue with shouts of joy.

Then they said among the nations, * "The LORD has done great things for them."

Birthdays:   Terry Rounds,   Bob Dwyer

Anniversaries: 

  

Litany Phrase: Thanks be to God! (chanted)

Liturgist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light.

This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" He confessed and did not deny it, but confessed, "I am not the Messiah." And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No." Then they said to him, "Who are you? Let us have an answer for those who sent us. What do you say about yourself?" He said, "I am the voice of one crying out in the wilderness, `Make straight the way of the Lord,'" as the prophet Isaiah said. Now they had been sent from the Pharisees. They asked him, "Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?" John answered them, "I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal." This took place in Bethany across the Jordan where John was baptizing.

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.

People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Offertory:The Lord Is Present  (Renew! # 55)

1.         The Lord is present in his sanctuary, let us praise the Lord.  The Lord is present in his people gathered here, let us praise the Lord.  Praise him, praise him, let us praise the Lord.  Praise him, praise him, let us praise Jesus.

2.         The Lord is present in his sanctuary, let us sing to the Lord.  The Lord is present in his people gathered here, let us sing to the Lord.  Sing to him, sing to him, let us sing to Lord.  Sing to him, sing to him, let us sing to Jesus.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them up to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

 this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we can we love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Eat This Bread, (Renew! # 228)

Eat this bread, drink this cup, come to me and never be hungry. 

Eat this bread, drink this cup, trust in me and you will not thirst.

 Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: I Want to Walk As a Child of the Light (Renew!  # 152)

I want to walk as a child of the light.  I want to follow Jesus.  God set the stars to give light to the world; the star of my life is Jesus. 

Refrain: In him there is no darkness at all; the night and the day are both alike.  The lamb is the light of the city of God.  Shine in my heart, Lord Jesus.

I want to see the brightness of God; I want to look at Jesus.  Clear sun of righteousness, shine on my path and show me the way to the Father.  Refrain

Dismissal   

Liturgist:    Let us go forth in the Name of Christ.

People:      Thanks be to God! 

The Gospel of John the Baptist

2 Advent b December 10, 2023
Is. 40:1-11 Psalm 85:1-2,8-13
2 Peter 3:8-15a,18 Mark 1:1-8

Lectionary Link

The sheer amount of ink given to John the Baptist in the Gospels should be a marker of how important he was for the those in the early Jesus Movement who were responsible for generating the Gospel writings.

We can assume that John the Baptist originated a community of people, one which has persisted even to modern times.  And why would the community of John the Baptist be important to the Gospel writers?

First, the Gospels tells us that some early church leaders had previously been followers of John the Baptist.  There is also a succession event that is recorded in the Gospels:  The Baptism of Jesus by John the Baptist in the Jordan River.  Was Jesus a part of the movement of John the Baptist?  Did Jesus have a similar wilderness training like John the Baptist in his formative period, the first thirty years of his life of which we have very little in records, except a birth narrative and one boyhood event in the Temple?

John the Baptist is given some comparative analysis with the life of Jesus by the Gospel writers.  He has a birth narrative.  He has accounts of his ministry and his message.  He has a passion, a record of his imprisonment and death.  

According to the Gospel words of Jesus, who was he?  He was something of a reincarnation of the prophet Elijah, you know, the one who did not die but was spirited to heaven in a chariot of fire, perhaps so his spirit could return and be visualized at the Mount of the Transfiguration and be present in the ministry of John the Baptist.

The Gospel record that crowds went out to the Jordan River to hear him and to be baptized by him.

So, John the Baptist and his community were important to Jesus, and to the followers of Jesus.

We might even conclude that the community of John the Baptist was like the proto-church, a model for a new kind of separate community.  The followers of John the Baptist formed into what might be called a counter-cultural movement, borrowing and innovating water baptism as a new rite of initiation into a group that was not specifically attached to the synagogue or the Temple; it was indeed a counter-religious community, but one which seem to draw a following from diverse sectors of people in Palestine.  And this indeed would be a precursor of the identity and composition of the Jesus Movement which became churches in various locales throughout the Roman Empire.

The Gospel writings have functions and purposes.  One of the most prominent purposes of the Gospel writings was an appeal to the members of the community of John the Baptist to make a transition to become members of the Jesus Movement.  This motive would account for the special importance which the community of John the Baptist had for the leaders of the Jesus Movement.  The community of John the Baptist was a specific target for the communication efforts of the leaders of the Jesus Movement.

So, John is presented as the set up man for Jesus.  He is presented as the transitional figure for embracing the surpassing figure of Jesus of Nazareth.  John is the water baptizer and repentance teacher; Jesus is the Holy Spirit baptizer and the Resurrection life giver.

John the Baptism represents the liminal phase between Temple and synagogue and the Jesus Movement which became gathered churches.

We highlight John the Baptist during the season of Advent because we understand this as a season of preparation for both the celebration of the first coming of Jesus in his birth, but also for the subsequent comings of Jesus in his Risen Christ future.

The life of John the Baptist might be characterized by the word "fast."  Advent is a fasting season.  Fasting is the discipline of simplifying our priorities toward what is most important in personal and community values.  While in our secular culture, the Christmas parties of excess have already begun, we need to keep in mind the spirit of Advent fasting.  In our end of year fasting, we reorganize our resources, giving to charities and non-profits who are committed to get resources to those who need them direly.  We fast from gross excess to reallocate our resources for those who need them and we are reminded that the Son of Man is to be recognized in the giving to those who bear the presence of Christ poignantly in their very situation of need.

Let us embrace the fasting and rebuking of John the Baptist today as a reminder that we need consistent and intermittent fasting for our own physical and spiritual health, but also for the constant reorganizational redistribution of the resources of plenty to be shared with those have been bearing the involuntary fasts of being in need.

May God help us embrace the grace of the Advent season of fasting to benefit our physical and spiritual health, and move our world toward the gigantic redistribution of resources which is needed for us to affirm our belief and practice of love and justice.  Amen.

Sunday School, December 10, 2023 2 Advent B

  Sunday School, December 10, 2023   2 Advent B

Theme:

John the Baptist

Who was he?  He was a cousin of Jesus.  His dad was Zachariah, a retired priest, and his mother was Elizabeth.

John took a special religious vow, the vow of the nazirite.  He did not shave his hair and he did not drink wine.  He lived his life in the wilderness.  Perhaps he learned and studied with a group of people who lived there.

John wore a camel hair jacket and he ate grasshoppers and wild honey.

John began to preach and baptize in the area around the Jordan River.

Jesus was baptized by John the Baptist in the Jordan River.

There were many people who followed John the Baptist.  He was their leader and teacher.

His main message was to asked people to repent and be baptized.  To repent is a special kind of education.  We learn how to be better and then we do something about it to make our lives better.

If we have lied, we quit lying and tell the truth.  If we have stolen things, we quit stealing and respect what belongs to others.  To repent means to learn when we have done wrong, to correct it and never do the wrong thing again.

John the Baptist was very bold.  He even tried to correct the bad behavior of King Herod.  And because of this he was killed.

During and after the life of John the Baptist, many of his followers became the first followers of Jesus.

John the Baptist was not jealous of Jesus; he was happy that his followers became followers of Jesus.

Why do we study John the Baptist during the season of Advent?

Advent is a season of preparation for the birth of Christ.

John was a person who prepared people to receive Jesus Christ.

In Advent, we are supposed to live a simpler life and share some of our extra time, food and money with people who are in need.

John lived a very simple life.  He showed us that we do not need much to live   He showed that we can make our lives simpler and if we simplify our lives we have more time to share with God and with other people.

Also from John the Baptist, we learn that we are to live and prepare others to love and accept Jesus Christ.

Questions:

What do you think about John the Baptist’s clothes and his diet?

How do you think that you can simplify your life during Advent?  What is something that you can do without during Advent?

What projects can you do in Advent to help other people who are in need?

Sermon:

  What does a blocker do in football for a running back?  He pushes and shoves tacklers out of the way so the running back can run far with ball.

  What do we use bulldozers and earthmovers for?  We used them to build straight and level roads so we can get places quicker in our cars.

  Today we read about a man named John the Baptist.  And John the Baptist is a person who was like a blocker or like a bulldozer.

  He was like a blocker, in that he pushed aside everything, to prepare a way for Jesus Christ.  He was like a bulldozer in that he was trying to help people come directly to knowledge of God.

  John the Baptist lived a very different life.  He camped out all the time.  He lived out amongst the wild animals all the time.  He probably slept in caves.  He wore a camel hair robe and do you know what he ate:  He ate grasshoppers and honey?

  John came and he wasn’t very popular, because he saw some things that were wrong that needed to be corrected.  And no one likes to be corrected, do we?  When our parents or teachers correct us, it is not always fun.  But why do they correct us?  Because they want us to be better.

  John the Baptist corrected people, because he believed that they could be better.  And he really wanted them to be introduced to Jesus Christ. Because Jesus Christ was an important gift from God to us.

  Today, when we think about John the Baptist, let us remember that sometimes we need to be corrected so that we can get better. What If we never were corrected, then we could not get better.  It does not always feel good to be corrected, but remember we do want to get better.  And the only way to get better is to have someone show us how.

  Jesus Christ showed us how to be better.  He showed how to love God with all our hearts and how to love our neighbors.  Let us be thankful today for the people that God gives to us to help correct our behavior so that we can become better.  That is what the season of Advent is about: Correcting our behavior so that we can be better.  Amen.

Intergenerational Family Service with Holy Eucharist

December 10, 2023: The Second Sunday of Advent

Gathering Songs:  Light a Candle, Prepare the Way of the Lord;   Jesus Stand Among Us,  Lord, I Lift Your Name on High

Song: Light A Candle   (tune: Jimmy Crack Corn)

Light a candle for hope today, light a candle for hope today, light a candle for hope today.  Advent time is here.  

Light a candle for peace today,…….

Liturgist:         Blessed be God, Father, Son and Holy Spirit.

People:            And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

First Litany of Praise: Alleluia (chanted)

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist:   A reading from the Prophet Isaiah

A voice cries out: "In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. 

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 85

I will listen to what the LORD God is saying, * for he is speaking peace to his faithful people
and to those who turn their hearts to him.

Truly, his salvation is very near to those who fear him, * that his glory may dwell in our land.

Mercy and truth have met together; * righteousness and peace have kissed each other.

Litany Phrase: Thanks be to God! (chanted)

Liturgist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark

People:            Glory to you, Lord Christ.

The beginning of the good news of Jesus Christ, the Son of God.  As it is written in the prophet Isaiah,

"See, I am sending my messenger ahead of you, who will prepare your way; the voice of one crying out in the wilderness: `Prepare the way of the Lord, make his paths straight,'"  John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, "The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.

People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Offertory Song:   Prepare the Way of the Lord  (Renew! # 92)  Sing four times

Prepare the way of the Lord.  Prepare the way of the Lord,

and all people will see the salvation of our God.                  

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them up to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

 this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we can we love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Jesus Stand Among Us,  (Renew! #17)

1-Jesus stand among us, at the meeting of our lives, be our sweet agreement at the meeting of our eyes; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

2-So to You we’re gathering out of each and every land.  Christ the love between us at the

joining of our hand; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

3-Jesus stand among us, the breaking of the bread, join us as one body as we worship Your, our Head.  O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

 Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Lord, I Lift Your Name on High (Renew!  # 4)

Lord I lift your name on high; Lord, I love to sing your praises.  I’m so glad you’re in my life;

I’m so glad you came to save us.  You came from heaven to earth to show the way,

from earth to the cross my debt to pay.  From the cross to the grave, from the grave to the sky;

Lord, I lift your name on high.

Dismissal   

Liturgist:    Let us go forth in the Name of Christ.

People:      Thanks be to God! 

Having Genres of the Future

1 Advent Cycle b December 3, 2023
Is. 64:1-9 Psalm 80:1-7
1 Cor.1:1-9 Mark 13:24-37

Lectionary Link

To be human is to be a futurist.  We live toward the future.  We live toward the events which will be after now.

How we regard the future is highly conditioned by how we understand our current conditions and how we have integrated our past experiences.  We project what the future might be in not-yet scenarios.  We extrapolate from the past and present what a future might look like.

Our futurisms take many forms which are consistent with the discursive varieties in our lives.  Scientific futurism is different from aesthetic and artistic futurism which share more discursive habits with religious futurism.

In science the concerns is not really about ethics or spirituality or entertainment; in science the rule of statistical approximation prevails.  From observing and charting the behavior of "things," laws of consistency are derived and the guiding assumption is that the conditions will be so similar in the future that accuracy of prediction is guaranteed.  We should all be thankful for this kind of reliable futurism since it provides us with the most practical method of planning in our lives.

But there is also a futurism which inspires differently than science.  Not all human events are as reliable and predictable as the rising of the sun or the boiling of water; the events of how human beings treat each other manifest a wide range of fickleness.  We can treat each other with kindness or love or we can be extremely cruel on the personal level or on the level of social units of family, tribes, and nations.

Much of the biblical literature was generated in times of distress for biblical writers and their communities.  The leaders of these distressed people could not rely upon a predication of a better tomorrow because no relief from oppression seemed imminent.

They had to live on the fumes of hope, the kind of hope which could inspire a program of visualization in words of what love and justice could mean for them.  These prophets of the visualization of hope used utopian language, magic realism, super-heroes, and what we call the apocalyptic genre.

Jesus arrived within a community of people whose identity was significantly formed by the apocalyptic mode of thinking.  Why?  Jesus and his friends knew that life could be significantly better than what they experienced.  Their literature revealed to them about a time during the reign of King David, when they had much better conditions, and they longed for future conditions to be like or better than they were during the reign of King David.  There were other writings besides the Hebrew Scriptures which expounded this apocalyptic futurism for an oppressed and suffering people.

If the future were to be better for the oppress people of the community of Jesus, there needed to be super heroes who were greater than the Caesars and the military surrogates of the Caesar.  The earthly power of the Caesars seemed to be so formidable that interventions of super non-earthly powers were needed to put things right, or more selfishly, to deliver the oppressed people.  The names of the super heroes in the time of Jesus were Messiah and the Son of Man.  These super God blessed heroes were visions of how thing could be put right.

The writer of Mark's Gospel understood that Jesus identified with this figure referred to as the Son of Man.  This super hero was a visualization of a God appointed and God powered person to establish judgment and justice for the oppressed people of the world.

Our nay saying sides could say, "it didn't happen, it hasn't happened, and it probably won't happen in such a way."  The skeptics might say that such people are to be pitied for believing such stuff, especially if they are taking it literally.

But as one who argues for the functional purpose of every discursive practice, I would say that such discourse is not meant to be taken literally, but literarily.  It is a discourse of visualization of the end of pain and distress even as a pain counselor at a cancer clinic might devise visualizations techniques for people of different ages to deal with the pain and reality of their terminal disease.  The discourse is true to human hope even while the images do not comport to the empirical verification standards of science.

While we moderns might feel superior to these poor purveyors of the apocalyptic, we should confront ourselves with the reality that we in our situation are far more futuristic and apocalyptic than the biblical writers ever were.  Super heroes of Marvel Comics dominate our lives, science fiction, and action adventure in the cinema draw big audiences.  The "art" of the future in its many genres are part of our lives.  We regard it to be artistic entertainment, even while as skeptics we don't allow the biblical apocalyptic to be a part of the analgesic and entertaining aspect of their lives in their experience of oppression.  Many people wrongly think that "entertainment and the aesethetic" were not valid modes of being for biblical peoples.  Shame on us for allowing ourselves such pervasive genres of futurism, while denying it to biblical people because of the biblical literalists who misappropriate the functional purpose of the apocalyptic genre of futurism.

The Gospel for us during Advent is to let hope visualize a better world, with better realized justice, and with persons of surpassing virtue to call us to our future surpassing selves.

Let us appreciate the genres of futurism which are in the Bible, in the Gospel, in the words of Jesus, and in that appreciation let us be honest about the genres of futurism which work in our lives to give us hope that love and justice have actual futures.  Amen.