Friday, May 31, 2024

Quiz of the Day, May 2024

Quiz of the Day, May 31, 2024

Of the following High Priest, which did not serve in the Temple?

a. Zadok and Azariah
b. Eli and Aaron
c. Hilkiah and Seraiah
d. Johanan and Ahimaaz

Quiz of the Day, May 30, 2024

Who said, "speak Lord for your servant is listening?"

a. Paul
b. David
c. Moses
d. Samuel
e. Noah

Quiz of the Day, May 29, 2024

The office of "bishop" is not mention in

a. 1 Timothy
b. Acts
c. Titus
d. 1 Peter
e. 1 Corinthians

Quiz of the Day, May 28, 2024

Where is the list of the 7 fold gifts of the spirit found in the Bible?

a. 1 Corinthians
b. Ephesians
c. Galatians
d. Isaiah

Quiz of the Day, May 27, 2024

Who referred to himself as the "foremost of sinners?"

a. a publican in a parable of Jesus
b. Peter
c. Jeremiah
d. Paul

Quiz of the Day, May 26, 2024

Which Gospel contains the most metaphors about Jesus?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, May 25, 2024

Which of the following is not a classification in the canonization process?

a. holy
b. venerable
c. blessed
d. saint

Quiz of the Day, May 24, 2024

Who might "elder and elect lady" refer to?

a. Priscilla
b. Dorcas
c. Recipient of 2 John letter
d. metaphor of the church in Revelations

Quiz of the Day, May 23, 2024

Why does the Book of Common Prayer have a feast day in Pentecost?

a. English became an officially accept language of Prayer
b. the first BCP was published in 1549, on the day after Pentecost
c. Cranmer said the BCP was essentially about the meaning of Pentecost
d. Henry VIII wanted the BCP release on his birthday

Quiz of the Day, May 22, 2024

Which of the following saints is associated with concern for the holy sites in Jerusalem?

a. Monnica
b. Helena
c. Egeria
d. John of Damascus

Quiz of the Day, May 21, 2024

What is chief recommendation of the writer of the book of Proverbs?

a. delight in the law
b. read the Torah
c. love God with all your heart
d. get wisdom

Quiz of the Day, May 20, 2024

Antichrist or antichrist is used in two New Testament books, which are

a. 1 & 2 Thessalonians
b. 1 & 2 Timothy
c. 1 and 2 John
d. 1 John and Revelation

Quiz of the Day, May 19, 2024

The persons who heard speaking in their own various languages were

a. Gentiles living in Jerusalem
b. Jews from the Diaspora visiting Jerusalem
c. Galileans
d. Roman citizens

Quiz of the Day, May 18, 2024

Which military metaphor is not found in the Bible?

a. soldier of Christ
b. armor of God
c. flaming arrows
d. two-edged sword
e. fiery darts
f. stones of battle

Quiz of the Day, May 17, 2027

What Episcopal priest provided the strategy for Supreme Court Justice Thurgood Marshall in the Brown vs. Board of Education ruling?

a. Barbara Harris
b. Richard Allen
c. Absalom Jones
d. Pauli Murray

Quiz of the Day, May 16, 2024

Where is reference to seven lamps found in the Bible?

a. Ezekiel and Revelation
b. Daniel and Zechariah
c. Revelation and Zechariah
d. Revelation and Daniel

Quiz of the Day, May 15, 2024

What is the invitatory anthem for Morning Prayer during Easter?

a. Venite
b. Pascha nostrum
c. Nunc dimittis
d. Magnificat

 Quiz of the Day, May 14, 2024

Jesus healed the mother-in-law of whom?

a. Andrew
b. Peter
c. Mary of Bethany
d. Peter
e. an unnamed centurion

Quiz of the Day, May 13, 2024

Frances Perkins, the mother of Social Security, was a member of what faith community?

a. Roman Catholic
b. Episcopalian
c. Lutheran
d. Methodist
e. Baptist

Quiz of the Day, May 12, 2024

Where is the hill fortress of "Zion?"

a. it a spiritual concept for Israel
b. it is in Jerusalem
c. it is the location of the first Temple
d. it is actual place where singers and dancers are born

Quiz of the Day, May 11, 2024

In which Gospel does the "Sermon on the Mount," actually occur on a mountain?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, May 10, 2024

Of the following, who does not have a "song" in the Bible?

a. Hannah
b. Ruth
c. Miriam
d. Mary
e. Deborah

Quiz of the Day, May 9, 2024

An account of the Ascension is not found in

a. Matthew
b. Mark
c. Luke
d. John
e. Acts

Quiz of the Day, May 8, 2024

Of the following, who did not refer to Jesus using a mother metaphor?

a. Paul
b. Jesus
c. Julian of Norwich
d. Anselm

Quiz of the Day, May 7, 2024

The root word for "rogation" means

a. to bless crops
b. to ask
c. to bless life
d. to sprinkle

Quiz of the Day, May 6, 2024

What is not true about the biblical person "Dives?"

a. he is not mentioned in the Bible
b. he is the name associated with the rich man in a parable
c. he was the counter part to Lazarus in a parable of Jesus
d. dives is rich man in New Testament Greek which came to be used as a proper name
e. he was rich Pharisee known to the disciples of Jesus

Quiz of the Day, May 5, 2024

Which year is the year of Jubilee?

a. 100th
b. 7th
c. 12th
d. 50th
e. 3rd

Quiz of the Day, May 4, 2024

What is the meaning of building of booths for certain holidays in Judaism?

a. celebrating escape from Egypt
b. remembering atonement for sins
c. reminder about transitory shelters during wilderness sojourn
d. making use of celebratory palms branches

Quiz of the Day, May 3, 2024

"Don't throw your pearls before swines," are words of whom?

a. Moses
b. the Psalmist
c. Jesus
d. Paul
e. bin Sira

Quiz of the Day, May 2, 2024

Which of the following is not a law from Leviticus?

a. you shall not have a tattoo
b. you shall love an alien as yourself
c. you shall not make your daughter a prostestute
d. you are permitted to charge aliens a higher price

Quiz of the Day, May 1, 2024

Philip is pair with which James on the saints calendar day?

a. James of Jerusalem
b. James, son of Zebedee
c. James, son of Alphaeus
d. James the Greater

Sunday, May 26, 2024

Sunday School, June 2, 2024 2 Pentecost B, Proper 4

 Sunday School, June 2, 2024   2 Pentecost B, Proper 4



God’s Law and How to use it

Laws can be very general or very specific

Love God, Love your Neighbor, Love Yourself: these are general laws.

Drive 25 miles per hours in a school zone:  This is a very specific laws.

Think about some very specific laws that you know about
Think about some very specific family rules

Think about the reasonable use of a law.

You must always clean your bedroom on Saturday mornings.

Would there ever be exceptions to this family law?

What about if you were sick?
What if you were gone?
What is a soccer match happened at the same time?

What would you think about your parents if they made you clean your bedroom on Saturday morning even if you were sick?

In the time of Jesus there were rules for the Sabbath
On the Sabbath one was supposed to rest from work.
But what counts for work on the Sabbath?

Can a farmer feed the farm animals on Sunday?
Can parents work to fix meals for their family on Sunday?

Jesus healed a man on the Sabbath.  Some of the religious leader told him that he had broken God’s law because healing was on the Sabbath when he was not supposed to be working.

Jesus said that Sabbath law was made for people to honor God and people were not made so that they could follow Sabbath laws.

Laws are good but we have to know how to use laws in the right way.


Fire fighters, police, nurses and doctors work on Sunday and the Sabbath, why?  Because healing people, taking care of people and protecting people are important.  The big rules to love God, love one’s neighbors, and love oneself can be adjust to little rules which help to make life loving, kind and fair to everyone and still honor God.


Sermon:


  How many of you have rules in your family?
  Do your rules ever get broken?
  Do your parent want you to eat the food that is put on your plate?
  But do they make you eat food if you have a tummy ache or if you are sick?  Why not?  If you are sick, then rules about eating change.  Why?  Because the rules have to change to help a person when they are sick. Right.
  Do your parents make you take a bath?  Do you have to take a bath if you are sick?  No.  Again the rules change when you are sick.
  Does a police car have to stop at a red light if they have turned on their flashing lights and sirens and if the police car is rushing to an accident?
No, the police get to break the law.  The same is true for fire trucks and for ambulances.  So there are special situations in life that make us change or adjust the rules.
  In the time of Jesus there was a law about the Sabbath.  The Sabbath was a day of rest, a day of worship.  And no one was supposed to work on the Sabbath.  But what did Jesus do?  He healed a sick woman on the Sabbath.  And the religious leader got mad at him for breaking the rule.  And Jesus told the religious leader that he was being silly about the rule of the Sabbath.  You give water to your animals on the Sabbath and that is work but you still do it.  So why is it wrong to heal a sick woman on the Sabbath?
  Jesus showed that laws are good, but they still have to used in the right ways so that they truly help people.
  What if I am playing soccer with you and there is only one soccer ball and it is mine.  So, when we play soccer, I get to touch the soccer ball with my hands.  And you say, “That’s not fair.”  And I say, “Too bad.  If you don’t want to follow my rules, then I am going to take my ball and go home.”
  What kind of rule would that be?  It would be a selfish rule that served only me.  And because I owned the only soccer ball, I controlled the game.”  That would not be a fair rule, would it?
  Jesus said that the leaders were not fair in their rules.  They made rules that were good for them and their jobs, but not good for ordinary people who wanted to know that God loved and care for them.
  So you and I need to remember that laws and rules are good, but we have to know how to use them so that they truly help us to love God and help us to love and help other people.  That is what Jesus taught us about the law. Amen

 
Family Service with Holy Eucharist
June 2, 2024: The Second Sunday after Pentecost

Gathering Songs: Hallelu, Hallelujah, He’s Got the Whole World, I Come with Joy, I’ve Got Peace  

Song: Hallelu, Hallelujah   (Christian Children’s Songbook, # 84)
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Praise ye the Lord, Hallelujah, Praise ye the Lord, Hallelujah. 
Praise ye the Lord, Hallelujah, Praise ye the Lord.

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, your never-failing providence sets in order all things both in heaven and earth: Put away from us, we entreat you, all hurtful things, and give us those things which are profitable for us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen..

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Second Letter to the Corinthians
We do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.  But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 81

1 Sing with joy to God our strength * and raise a loud shout to the God of Jacob.
2 Raise a song and sound the timbrel, * the merry harp, and the lyre.
3 Blow the ram's-horn at the new moon, * and at the full moon, the day of our feast.
4 For this is a statute for Israel, * a law of the God of Jacob.


Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark  
People:            Glory to you, Lord Christ.


One sabbath Jesus and his disciples were going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.”  Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, “Come forward.” Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.


Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.



Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: He’s Got the Whole World (Christian Children’s Songbook, # 90)
He’s got the whole world; in his hands he’s got the whole wide world in his hands.  He’s got the whole world in his hands; he’s got the whole world in his hands.

He’s got the little tiny babies. ….
Brother and the sisters….  
Mothers and the fathers…..

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: I Come With Joy   (Renew! # 195)
1-I come with joy a child of God, forgiven, loved, and free, the life of Jesus to recall, in love laid down for me.
2-I come with Christians, far and near to find, as all are fed, the new community of love in Christ’s communion bread.
3-As Christ breaks bread, and bids us share, each proud division ends.  The love that made us makes us one, and strangers now are friends.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song I’ve Got Peace Like a River (Christian Children’s Songbook, # 122)
1          I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve got peace like a river, I’ve got peace like a river.  I’ve got peace like a river in my soul..
2          I’ve got love…. 
3          I’ve got joy……

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Wednesday, May 22, 2024

The Trinity Is not about Being Proud of our Knowledge of God

Trinity Sunday b  May 26, 2024
Isaiah 6:1-8  Psalm 29
Romans 8:12-17   John 3:1-17

Lectionary Link


We might say that the Holy Trinity is an insight arrived at in the history of the church which might be an insight of the eternal return of the same.

To quote from T.S. Eliot's famous quartet

“We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time...."

Even if the Council of Nicaea resulted in the gathering of bishops voting to define how Christians should articulate their understanding of God, and even if serious disagreement about the same resulted in the excommunication of perhaps more than half of the Christians of the Christian world, those whom we now to refer to as Arians, the Trinitarian insight became explicit.  Even the Arians had a Trinitarian insight even if it was different from those who sided with Athanasius. The Trinitarian insight arose as people dared to speak about the insight of the Personhood of God as Plenitude.

In time, the last turned out to be first, that is, privileged in having insights about what has always been.  St. Athanasius came to claim that presence of the Trinity was implicit in the creation event.  God the Father was creating speaker, commanding creation in those words, "let there be."  And the word which God the creating Father spoke was Christ, the Eternal Word.  And in articulation of the those words from the "mouth" of the Father, there came the Breath, the Holy Wind of the Spirit of God who moved over the deep to bring into becoming specific differentiated lives, with humanity becoming the Word bearing creatures who in turn had words to articulate and name God.  Certainly a very circular type of action, but true to how God co-inheres with the reality of Word in knowing and having consciousness of life.

We do not yet know the Trinity, just as we don't know anything, or ourselves in any conclusive way.  What we can say is that we know the Trinity, others things, and ourselves in adequate ways to live out the values which we regard to be highest in our lives.

Time means that there is always a future, and having future means that there is always what we do not yet know.  The future creates the continual probability of mystery about what we do not yet know.  We do not yet know the precise details of the Trinity, because the Trinity still has a future.  Therefore, we should have the humility not to presume to know in such a way as becoming final judges about the inferiority of knowledge possessed by other people.

As we give ourselves opportunity to be convinced more about God as Trinity, we give other people opportunity to come to the persuasive love of God as God has become adequately known through the Creator, the Redeemer, and the sanctifying Sustainer of life itself.

Why do we as Christians accept the Trinity as a adequate and insightful understanding of God?  Do we do it to force God to be limited to human language definitions?  Do we say that God as Father means that God can only be referred to using human masculine pronouns?  Do we say that God as Son means that divine children can only be males?  Do we limit the pronouns for the Holy Spirit being masculine pronouns, or do we feminize the Holy Spirit as Sophia, the feminine aspect of God?  All language "play" regarding God is but the partial in the referral role to pointing to that which is still becoming in being everlasting.  We need the humility to admit that the formative literature for speaking about God took place in cultures which were patriarchal with the masculine most often being used as defining full personhood.

In contrasting how God is named and regarded in the Hebrew Scripture with the occurrence of the understanding of God as Trinity of Persons one might make several observations.

The God of the Hebrew Scriptures has names and attributes and actions.  There is one name of God consisting of the four consonants which are so holy as not to even be pronounced, of the great self-existent God.  In effect, this is the God so separate and different from us that nothing can be said about that God.  This might be understood as  the negative or apophatic notion of God.  God is not anything specific that we can name or conceive.  But human life involves language and conceiving, even about things which seem beyond the human sphere.  That which is beyond is known by the emanations and energies which have proceeded from this self-existent great Being.  In Orthodox theology, it is said that God is not known in the Divine Essence but in the Divine emanations or energies that flow from that Essence.  Hence, we have positive or cataphatic theology of naming those energies or essences which flow from the "unknowable Divine Essence."  

In Hebrew Scripture God is revealed in the contexts of other gods, a the "most high God," (El Elyon).  Timeless or everlasting God.  (Olam). Almighty in Nurturing. (El Shaddai).  God as birthing God, God as living God, God as seeing God, God as creator God, God as knowing God, God as mighty God, God as providing God, God as healing God, God as sanctifying God, God as the presider over a Host (Sabbaoth), God as Rock, God as justice and righteousness, God as Shepherd, God as Ancient of Days, God as owner and master of all, God as having a holy spirit, and God as Father.

What are we to make of the contrast of names, attributes, and metaphors and analogies about God with the Christian understanding of the Trinity?  Do we regard the understanding of the Trinity to negate the apophatic or the negative aspect of the divinity being so great as being beyond human ability to say to speak about?

The Christian answer to how we move from the apophatic mystery of God into the cataphatic or positive acknowledgement of God begins with what might be called the most telling energy or emanation from the mystery of the divine.  What is the telling emanation from the divine which for human perception has an equality with the divine?  Christ the eternal Word.  Word as the deeply organized or structuration of human life is our touching point with the divine.  Within the field of Word, all traditional ways of speaking about God have arisen.

Word might be said to be the great invisible intercommunication or connection between all things.  This Word comes to humans with spoken, written, and body language manifestations of communication.  Word implies relationship, and relationship gives birth to personality.  Personalities are formed within relational contexts.  We can therefore say that because we live in a worded universe, that Word is the essence of Personhood.

From this we can understand the wisdom of Jesus speaking in familial relationship terms with his heavenly parent.  Worded relationships are conducted in time and space and the "betweenness" of mutual experience is confessed by Jesus to be another person, the Holy Spirit.  The Holy Spirit for Jesus was the assurance that God-presence would be with us in an always already way.  Father, Son, and Holy Spirit can be known in a general theoretical way, but also become perceptually evident in space and time in intermittent and serendipitous ways for people within their life situations.

The Father, Son, and the Holy Spirit represent within our field of language, the Personhood of reality itself which underlies everything as the great Before Creator of everything that has and is and will become.  Jesus is the historical event of revealing God with us and affirming that with words and language it is valid to speak in metaphorical, analogical, and anthropocentric ways about God and about everything.  We can only know, speak, and understand in human ways; Jesus is affirmation that even though human experience can seem to be a limiting prison, it is also a valid way to speak about what lies outside of human experience, even the personal great God. This practice too is seen in personalizing of our relationships with animals, the plants and our environmental homes.  Lastly, we know that we live in a great field of mutual perception giving us the ability to know that we are not alone.  This great field of mutual perception is the omnipresence of the Holy Spirit, with whom we can know intermittment and serendipitous events of connection with our togetherness.

Today, let us not use the gift of how the Holy Trinity has come to us as a way to condemn or criticize persons who cannot see such as a gift.  Let us rejoice in knowing how the unavoidable realities of the Trinity pervade our lives.  How so?

Knowing that we have been parented by a great Plenitude.  We came from more than our earthly parents; we were born in and from a great Plenitudinous Container. 

We have come to know ourselves within the field of having language, and having language totally code our existence.  We have our being in Word.  God confessed as the Eternal Word became specific or particular worded being in Jesus of Nazareth to affirm our very particular locations as paths or journeys of valid ways of knowing our divine parentage.

And since we live in a worded field which has attached meaning and relationship to all our sensorial events, and to our inward geography, we confess that we are not alone within the Divine Milieu of the Holy Spirit who conducts our mutual awareness of each other and our world.

Let us accept the gift of understanding God as Trinity, Father, Son, and Holy Spirit, as a relational journey in the exploration of our personhood, because we have received the gift of knowing that we are truly God-connected.  And may we be made to feel so natural as to seem "to arrive at the place we started." Amen.

Prayers for Christmas, 2024-2025

Christmas Day, December 25, 2024 God, you have given to us the witness of Mary as a paradigm of having the life of Christ being born in ones...