Monday, July 29, 2024

Sunday School, August 4, 2024 11 Pentecost, B, Proper 13

 Sunday School, August 4, 2024   11 Pentecost, B, Proper 13


Themes:

We are continuing the bread of heaven theme.
There is the matching of the story of Manna which is described as a flaky substance which landed like snow on the ground each morning and the people of Israel could gather it and eat it as their meal for the day.  For protein, we read that God sent quail for the people to eat.

You can ask the children if they have ever been served new looking food and have they asked: "What's that?"   Then you can tell them that "What's that?" in Hebrew is "Manna."  The people of Israel saw the white stuff on the ground and they said, "What's that?" and so "What's that?" became the name of the food.  This might mean that the writers actually had a sense of humor by making the question into the name of the food.

The Gospel writer of John compared the large meal hosted by Jesus in the wilderness with the daily Manna or bread from heaven for the people of Israel.

The Gospel community had communion as a way of celebrating the fact that Christ was so close to them that he was a close to them as the bread which they ate and the wine they drank.

When we come to communion, we might see the bread and the wine and ask, "What's that?"  and the priest will say, "The body of Christ, the bread of heaven."  "The blood of Christ, the cup of salvation."  And so we believe in the special friendship that we have when we gather because of Jesus Christ, Christ is sense as being present with us and acknowledged as being with us in a special way in the bread and the wine.

When Jesus spoke the words, "I am the bread of life," he was speaking in riddles.  When we eat bread we take it inside of ourselves and the bread becomes us.  Remember the Gospel of John called Jesus the Word of God which created all things in the world.  We are always eating words in the sense that we take words and pictures into our minds.   This means we need to be careful about the words we take into ourselves.  This is why the words of Jesus are important because the words of our lives form us.  We become in our actions the words of our life.  In our communion we take on an identity with Jesus because we acknowledge that taking in the Words of Jesus is the way in which we can know that Christ is truly present with us.

Have the children think about how their actions are influenced by the words in which they take in.  If all we hear and take in are bad words then we can act from the bad words that are taken in.

Jesus is the bread of life because Jesus is Word of God that we study, read and take in for our spiritual lives. 

Sermon:


Did your mom or dad ever serve you some food and you said to them, “What’s this?”  And what if you mom and dad then began to call all of your food, “What’s this?”  We’re going to MacDonald and I’m going to order some “What’s this?”  Tomorrow for breakfast, I’m going to have some “What’s this?”  I see that mom has packed some “What’s this?” in my lunch box today.

  Do you think that we should name our food, “What’s this?”

  We could but, it has already happened.  It happened in a Bible story that was written a long time ago.

  The famous Prince of Egypt, Moses led his people out of Egypt.  He brought them into the desert and they had no food, and so they complained.  Moses prayed to God and asked God to provide some food. And so God had some food fall on the ground like snow flakes.  Moses told the people, “Go and gather the food from the ground and eat it.”  It was a new and strange food for the people, so do you know what they said when they saw it?  They said, “What’s this?”  or in Hebrew they said, Mah Nah?  And that means What’s this?  So do you know what they begin to call their new and strange food?  Manna, which means “What’s this?”  What are going to eat for breakfast, lunch and dinner?  You guessed it, “We’re going to have, “What’s this?”

  The “What’s this” food kept the people alive in their long journey for forty years.

  Some times we may have to try some new food.  And instead of saying, “What’s this?” we should say, Thank you God, thank you mom and dad for another meal that will help me grow strong.

  The next time you think about not eating your food, I want you to remember the “What this?” story.  And when you remember the “What’s this?” story, I want you to remember to be thankful for food, and remember to pray for all of the people in this world who do not have enough food.  Okay…say Mah Nah.  What this?


Intergenerational Family Service with Holy Eucharist
August 4, 2024: The Tenth Sunday After Pentecost

Gathering Songs: I Am the Bread of Life, Butterfly Song, Eat This Bread, When the Saints

Song: I Am the Bread of Life  (blue hymnal # 335)    
I am the bread of life, they who come to me shall not hunger.  They who believe in me shall not thirst.  No one can come to me, unless the Father draw him. 
Refrain:  And I will raise him up.  And I will raise him up.  And I will raise him up on the last day.

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.


Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the  Letter of Paul to the Ephesians
I bow my knees before the Father, from whom every family in heaven and on earth takes its name. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 145

The LORD is faithful in all his words * and merciful in all his deeds.
The LORD upholds all those who fall; * he lifts up those who are bowed down.
The eyes of all wait upon you, O LORD, * and you give them their food in due season.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People: Glory to you, Lord Christ.
The next day, when the people who remained after the feeding of the five thousand saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.  When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" Jesus answered them, "Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal." Then they said to him, "What must we do to perform the works of God?" Jesus answered them, "This is the work of God, that you believe in him whom he has sent." So they said to him, "What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'" Then Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world." They said to him, "Sir, give us this bread always."

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

 Liturgist:        The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: Butterfly Song (Christian Children’s Songbook, # 9)
If I were a butterfly, I’d thank you Lord for giving me wing.  If I were a robin in the tree.  I’d thank you Lord that I could sing.  If I were a fish in the sea, I’d wiggle my tail and I’d giggle with glee.  But I just thank you Father for making me, me. 
Refrain: For you gave me a heart and you gave me a smile, you gave me Jesus and you made me your child.  And I just thank you Father for making me, me.
If I were an elephant, I’d thank you Lord by raising my trunk.  And if I were a kangaroo, you know I’d hope right up to you.  And if I were an octopus, I’d thank you Lord for my fine looks, and I just thank you Father for making me, me.  Refrain
If I were a wiggly worm, I’d thank you Lord that I could squirm.  And If I were a billy goat, I’d thank you Lord for my strong throat.  And if I were a fuzzy wuzzy bear, I’d thank you Lord for my fuzzy wuzzy bear.  And I just thank you Father for making me, me.  Refrain.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  Eat This Bread (Renew!  # 228)
Eat this bread, drink this cup, come to me and never be hungry. 
Eat this bread, drink this cup, trust in me and you will not thirst.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: When the Saints (Christian Children’s Songbook # 248)
When the saints go marching in, O when the saints go marching in.  Lord I want to be in that number when the saints go marching in.
When the girls go marching in….
When the boys go marching in…

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Friday, July 26, 2024

Signs within Signs within Signs.....of Christ

10 Pentecost cycle b proper 12 July 28, 2024
2 Kings 4:42-44 Psalm 145: 10-19
Ephesians 3:14-21 John 6:1-21

Lectionary Link

For today and for the next four Sundays, we will be reading from the sixth chapter of the Gospel of John.  This chapter centers around the multiplication of the loaves and fish story, as a set up for a long bread of heaven discourse presented in the voice of Jesus.  In John's Gospel the multiplication of loaves story is coupled with Jesus walking on the Sea of Galilee during a frightening storm for the disciples traveling in a boat.

The Gospel are written as different from other New Testament writings, which for the most part are letters of church leaders written to communities sharing teaching, prayers and poetry, liturgy, personal greetings, and practical instruction for the comprising of a new community experience in blending Jews and Gentiles in the practice of discipleship of Christ.

From our modern understanding of history as being "eye witness empirically verifiable" journalism of events, we can treat the Gospels as a sort of primitive oral history. In doing so, we miss the fact that they are the mystagogy of the early church presented using the narrative of Jesus.  They are spiritual presentations of Jesus within a spiritual continuity with the great heroes and themes of the Hebrew Scriptures.  Moses, Elisha, and Elijah, were known in their roles of being able to feed people in marvelous ways and they were also were people who had a way with water.  Calming waters was an important features of these heroes, since water in biblical mythology is the chaos of the deep over which the creating Spirit is always already moving.  The heroes are those who know how to redirect the energy of chaos toward the energy of creation and peace.

We cannot forget the mystagogy of the Gospel of John, which includes within it a Book of Signs.  The writer of John uses the word for Sign, semeion rather than the words for miracle or wonder. (ergon, dunamis, teras)

The Gospel of John begins with a great poetic assumption.  The Sign of Signs is Word itself, which is also God.  Human beings are made in the image of God as Word, by being creatures with language ability.

Within Word as the Sign of Signs, there arose the most profound human Sign, who was also the divine Sign within human experience.  Or as the writer of John writes, the Word became flesh and lived with us as the most accessible form of the divine to humanity.

We have read today about the multiplication of loaves and fish and about Jesus walking upon the stormy waters.

The early church was also a liturgical church, and the liturgy encoded the mystagogy, the spiritual of the experience of the Risen Christ, and how it would be encoded, taught, and represented in the gathered worship experience of the Christ communities.

Water and Bread, symbolizes the two primary sacraments of the church, are symbolized within the spiritual presentation of the life of Jesus Christ as the Sign of Signs in John's Gospel.  The one who is the Sign of Signs is also the one who continues to mystically provide for us signs of the Christ presences to us.

The Book of Signs within John's Gospel was not included to exhaust the presence of Jesus within the 30 some years of his history in Palestine; the Book of Signs was included to invite all readers to discover the signs of the Risen Christ which continues within our world and lives today.

Water and Bread are basic signs of continuing life for our physical being.  The Gospel of John presents Jesus as the one who gives us the water of spiritual life welling up within us, and as the one who has provided his very holistic life to us for our continuing fullness of life.

As we delve into this Book of Signs about Jesus as the Bread of Life, let us seek the wisdom to recognize the signs of God's love and goodness to us in our lives.  Amen.

Tuesday, July 23, 2024

Sunday School, July 28, 2024 Tenth Sunday after Pentecost, B proper 12

 Sunday School, July 28, 2024       Tenth Sunday after Pentecost,  B proper 12

Sunday School Themes

The Next four Sundays will be from the Gospel of John, chapter six
There will be the story of the feeding of the large multitude and an account of Jesus walking on the water.

We tell stories about what is great in the present by comparing them with stories of greatness in the past.
If we talk about home run hitters today, we talk about the player who really made homerun hitting great.  We talk about Babe Ruth.

When the Gospel writers were telling the story of Jesus they told about the greatness of Jesus by telling stories which were like the stories which everyone knew about the great lawgiver Moses.

Moses led his people out of slavery in Egypt.  He escaped the Egyptian armies by raising his staff and the waters of the Red Sea were parted and the people walked on dry land over the sea.

The story about Jesus showed that he was like Moses, he had a great water story.  He walked on water to the amazement of his disciples.

When Moses led his people out of Egypt, they had to make a long journey and so they camped in the wilderness.   They were not farmers and they did not have place to buy food.  They were able to grow wheat for bread, so Moses prayed to God and God sent a special bread from heaven, called Manna.  The people of Israel ate the heavenly bread for forty years.

People in the time of Jesus believed that someone great like Moses would come and this great one would provide bread for his people.

So the story of Jesus feeding the five thousand people in a special way in the wilderness is a story to compare Jesus and Moses.

It is presented as a story about eating bread and fish but the story is really going to be a way of teaching a lesson.  In the next three weeks we will be studying the lessons of Jesus about eating bread from heaven.

The Gospel also has a child element.  It has the most famous picnic lunch of history.  A young boy brought his lunch and he gave it to Jesus to share and everyone was fed.  It is a lesson for us to share what we have because when our part is added with what everyone else gives we can experience the miracle of doing some "big" things together.  The Gospel lesson is about Christ blessing what we share and we can have plenty left over to share with others.

A story sermon about Manna



  Did your mom or dad ever serve you some food and you said to them, “What’s this?”  And what if you mom and dad then began to call all of your food, “What’s this?”  We’re going to MacDonald and I’m going to order some “What’s this?”  Tomorrow for breakfast, I’m going to have some “What’s this?”  I see that mom has packed some “What’s this?” in my lunch box today.
  Do you think that we should name our food, “What’s this?”
  We could but, it has already happened.  It happened in a Bible story that was written a long time ago.
  The famous Prince of Egypt, Moses led his people out of Egypt.  He brought them into the desert and they had no food, and so they complained.  Moses prayed to God and asked God to provide some food. And so God had some food fall on the ground like snow flakes.  Moses told the people, “Go and gather the food from the ground and eat it.”  It was a new and strange food for the people, so do you know what they said when they saw it?  They said, “What’s this?”  or in Hebrew they said, Mah Nah?  And that means What’s this?  So do you know what they begin to call their new and strange food?  Manna, which means “What’s this?”  What are going to eat for breakfast, lunch and dinner?  You guessed it, “We’re going to have, “What’s this?”
  The “What’s this” food kept the people alive in their long journey for forty years.
  Some times we may have to try some new food.  And instead of saying, “What’s this?” we should say, Thank you God, thank you mom and dad for another meal that will help me grow strong.
  The next time you think about not eating your food, I want you to remember the “What this?” story.  And when you remember the “What’s this?” story, I want you to remember to be thankful for food, and remember to pray for all of the people in this world who do not have enough food.  Okay…say Mah Nah.  What this?


Intergeneration Family Service with Holy Eucharist
July 28, 2024: The Tenth Sunday After Pentecost

Here in This Place; I Am the Bread of Life; Seek Ye First; We Will Glorify

Song: Here in This Place (Renew! # 14)    Gray Hymnal or song sheet at the back

1-Here is this place new light streaming now is the darkness vanished away; see in this space our fears and our dreamings brought here to you in the light of this day.  Gather us in, the lost and the forsaken, gather us in the proud and the strong; give us a heart, so meek and so lowly, we shall arise at the sound of our name.
4-Not in the dark of buildings confining, not in the some heaven, light years away—here in this place the new light is shining, now is the kingdom and now is the day,  Gather us in and hold us forever, gather us in and make us your own; gather us in, all peoples together, fire of love in our flesh and our bone.

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the letter to the Ephesian Church

I bow my knees before the Father, from whom every family in heaven and on earth takes its name. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 145

All your works praise you, O LORD, * and your faithful servants bless you.
They make known the glory of your kingdom * and speak of your power;
That the peoples may know of your power *and the glorious splendor of your kingdom.
Your kingdom is an everlasting kingdom; * your dominion endures throughout all ages.
The LORD is faithful in all his words * and merciful in all his deeds.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

The next day, when the people who remained after the feeding of the five thousand saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.  When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" Jesus answered them, "Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal." Then they said to him, "What must we do to perform the works of God?" Jesus answered them, "This is the work of God, that you believe in him whom he has sent." So they said to him, "What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'" Then Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world." They said to him, "Sir, give us this bread always."
Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:        The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: I Am the Bread of Life, Hymn  # 335   (blue hymnal)

1          I am the bread of life, they who come to me shall not hunger; they who believe in me shall not thirst.  No one can come to  me unless the Father draw them.  And I will raise them up, and I will raise them up, and I will raise them up on the last day.
2          I am the resurrection, I am the life, they who believe in me, even if they die, they shall live forever.  And I will raise them up, and I will raise them up, and I will raise them up on the last day.
3          Yes Lord we believe that you are the Christ, the Son of god who has come into the world. And I will raise them up, and I will raise them up, and I will raise them up on the last day

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.


Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.


The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as   this food and drink  that becomes a part of us.
And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.


And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  Seek Ye First  (Blue Hymnal, # 711)

Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you; Allelu, alleluia.  Refrain: Alleluia, alleluia, alleluia, allelu, alleluia.

Ask, and it shall be given unto you, seek, and ye shall find, knock and the door shall be opened unto you; Allelu, alleluia!  Refrain

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
  and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song:  We Will Glorify,  (Renew! # 33 gray hymnal)

1-We will glorify the King of kings, we will glorify the Lamb; we will glorify the Lord of lords, who is the great I Am.

4-Hallelujah to the King of kings, hallelujah to the Lamb; hallelujah to the Lord of lords, who is the great I Am.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 









Friday, July 19, 2024

Living What We Believe Is the Highest Value

9  Pentecost P.11 July 21, 2024
Jeremiah 23: 1-6. Psalm 23
Ephesians 2:11-22 Mark 6:30-34, 53-56


It is rather daunting to think about the main human task.  It is to make the case for what is highest and most valued in the human experience.

The Bible is a book written by different people at different times throughout quite a span of time who believed that God was the supreme value  of life.  There are people who have happened upon the experience of Plenitude and who have found such experiences esteem building, affirming, caring, friendly, and loving.   People have experienced a Plentitude out of their control or ability to manipulate and have been made to feel loved and welcomed in mere existence itself.

Such experiences have made them wax poetic and they have wanted to share and they have wanted to generalize this warm experience that they have had with existence itself to as many people as possible.  They have used the words that pertained to their immediate experience.

A famous poet, the Psalmist wrote about the warm experience of existence itself in the personal and pastoral language of the experience taking care of sheep.  The Lord, or the Personal Mastering Experience of Existence itself, is my Shepherd, and I shall not be in want.

The great Existential One of Existence itself takes care of me and helps me feel at home and cared for in my environment.

St. Paul used political vocabulary to speak about his experience with the great Existential One of Existence itself.  St. Paul said that he, and we, were citizens of the household of God.  The metaphor of the great Existing One as a Presiding Householder who has given to all who dwell in this household citizenship rights.  This Household requires the reconciliation of all human differences in order to live as a citizen.  One cannot retain pride of ethnic identity, religion, or any separatistic attitude to live as a citizen in this great House of God, the Great Existent One who offers us the hospitality of a great generous Host.  The only requirement is that we endeavor to also share in this reconciling spirit of God as the great Host who accepts us as citizens of the great Household.

As wonderful and poetic the many accounts of people who professed God are in the Bible, the biblical writings also show the contrasting failure of people who have lived having never or not yet discovered the reconciling love of God as the loving Host of a Great Household.

When Jesus lived, his comment upon the masses of people was, "they were like sheep without a shepherd."

In the time of Jesus, as in every time, masses of people live alienated lives from the sense of being loved and cared for?  Why?  Because the people with great knowledge, great power, and great wealth, use such gifts to exploit the vulnerable masses who are kept from knowing that Existence in the Great Existing One is blessing, love, acceptance, provision,  and citizenship in the Household of God.

Jesus came to model what good shepherding means.  It means using the gifts of knowledge, power, and wealth to create the truth of being shepherded in loving ways by the Great Existing One, who is our loving Shepherd, who lets us dwell in the Household of the Lord forever.

May each of us be granted the experience of being shepherded by the Great Existing One in our very existence, and when we know the gifts of power, love, knowledge, wealth, and blessing, may we also shepherd and let people know that they too are citizens of the loving Household of God.  Amen.



Word Always Already Being Made Flesh

1 Christmas C      December 29, 2024 Is.61:10-62:3     Ps. 147:13-21 Gal. 3:23-25,4:4-7  John 1:1-18 Lectionary Link In the beginning was th...