Wednesday, November 6, 2024

Aphorism of the Day, November 2024

Aphorism of the Day, November 6, 2024

Irony: the deep collective grief of millions happens alongside the collective winning joys of millions.  Time will tell how the vulnerable will be sustained.

Aphorism of the Day, November 5, 2024 (Election Day in the USA)

In the USA, by law no form of religion can be the "established" religion of the government but we are always voting for the hard and tough love of justice which means we should be voting for the leaders who promote the freedom for the co-existence of people of all persuasions to be part of a pragmatic system for the common goals of life, liberty, and the pursuit of happiness for all.

Aphorism of the Day, November 4, 2024

What does it say when the poor widow gives her last too coins to the Temple treasury?  It is a judgment on religious institutions who live off the giving of the very people who need to be helped.  It is a judgment on the greedy rich whose lack of generosity is exposed by the generous poor.

Aphorism of the Day, November 3, 2023

A chief task in life is not to misrepresent the way things are to oneself.  Not lying to oneself about the living in the universe of all that has happened and about what probably will happen is important.  Part of our lying is forgivable because we wear cultural and contextual lenses which only allow us to see things in certain ways, even untrue ways.  With internal language we need to continually cleanse the internal language lenses through which we read and interpret our world.

Aphorism of the Day, November 2, 2024 (All Souls' Day)

Christian missionaries often criticized other cultures for being involved in "ancestor worship."  The grief of lost loved ones is accompanied with a "deep missing" of the loved one; is not this feeling of missing, not a respectful veneration for that person? The liturgies of All Hallowtide deal with the veneration of deeply missing people and we regard such veneration as being evidence of the continuing community that we share with those whom we no longer see.

Aphorism of the Day, November 1, 2024. (All Saints' Day)

All Saints Day is a particular observance of Easter, months after Easter in the Easter effect of the continuity of life for people in their afterlives.  After the death of Jesus, he was known to have continuity with the life he lived before death, after he died, and this witness of the continuity of Jesus into the Risen Christ became the assurance to validate the faith that great heroes of faith (whose popularity is widely spread) and the local saints of our own lives have continuity in their afterlives.

Quiz of the Day, November 2024

Quiz of the Day, November 6, 2024

About God, which biblical book states, "He is All!"

a. Ecclesiastes
b. Ecclesiasticus
c. Proverbs
d. Psalms

Quiz of the Day, November 5, 2024

What form of governance national or local is not found in the Bible?

a. theocracy headed by prophet, judge or priest
b. monarchy
c. communalism
d. democracy

Quiz of the Day, November 4, 2024

Who became Ruth's second husband?

a. Jesse
b. Obed
c. Boaz
d. Mahlon

Quiz of the Day, November 3, 2024

The oft quoted phrase for marital couples, "Where you go, I will go, where you stay I will stay," was said by who to whom?

a. David to Bathsheba
b. Jacob to Rachel
c. Ruth to her mother-in-law Naomi
d. the lover to her beloved in Song of Solomon

Quiz of the Day, November 2, 2024

Which member church of the Anglican Communion, does not have archbishops?

a. Australia
b. Nigeria
c. New Zealand
d. The United States of America

Quiz of the Day, November 1, 2024

Liberation theologian, Father Gustavo GutiĆ©rrez, recently passed away; which of the following best expresses the gist of Liberation Theology?

a. in Jesus all are liberated
b. Moses is the greatest liberation prophet
c. all theologies are ideologies on behalf of people in socio-economic situations, so the only safe ideology is to adopt the preference of Jesus on behalf of the poor
d. it is easier for camels to go through the eye of a needle than for the wealthy to inherit the kingdom of God

Monday, November 4, 2024

Sunday School, November 10, 2024 25 Pentecost B proper 27

  Sunday School, November 10, 2024    25 Pentecost B proper 27

Themes
The widow who gave her last coins
Widows often had to live in poverty because their support came from their husbands.  If they did not have families to return to, they often were in need.
Old Testament law had laws to help provide for widows and orphans because as it is written in the Psalms: "The Lord cares for the widow and the orphans."
How does our modern world take care of people who are in need?  What about the current refugee problem in our world?  People have been driven out of their homes and lost family members because of war.  What is the responsibilities of Christians to help the widow and the orphans? 
The Old Testament lesson is about how a widow provided food and a room for God's prophet Elijah and Elijah promised her that God would always give her enough food.
Jesus was with his disciples in the temple.  He observed how a poor widow had put her last two coins into the temple offering.  Jesus said that she had given more than anyone because she had given her all.
How is it that a poor person is still generous to give to God through the work of the Temple?  Shouldn't the Temple through the offerings be helping this poor woman and her children?
This is an important lesson in generosity.  A generous person does not regard himself or herself to be poor because a generous person is able to see how much God has given us with the beauty of the world.

Generous people include their good health, the sunshine, the beauty of the earth as a part of their wealth and so they always feel like they have something to give.

We learn from the example of the widow that generosity does not depend upon how much we have; it depends on whether we have a heart willing to share a portion of what we have.

The lesson from the letter to the Hebrews presents Jesus as the Great High Priest.  As the Great High Priest Jesus was not worry about his own wealth of goodness and perfection; he wanted to share all of his goodness and perfection with us.  He was willing to offer his life so that we could learn to be forgiven so that we could grow in goodness.  Jesus was generous with his goodness.  He gave us his very best.  He still shares his very best because he has sent a very generous Holy Spirit to live within us.

Sermon on a riddle about generosity


  Let me give you a riddle.  When are you giving a lot even if it’s only a dime?  And when are you giving a little even when it’s a thousand dollars?

  Let try a little exercise with some pennies.  I need some volunteers.

  I am going to give to one two pennies.  And to another I am going to give many pennies.

  Then I am going to ask each of them to give a gift to the church.  The one with two pennies will give one penny.  The one who has many pennies will give five pennies.

  So who gave the most pennies?  Who has the most pennies left?

  Sometimes we thing that people who give the most are the most generous; but that is not always true.  Sometimes people, who give just a little, only have a little left over to live on. Sometimes people, who give a large amount of money, still have plenty to live on.

  That is the lesson that Jesus was trying to teach his friends. 

  Sometimes we think that everyone should give an equal amount.  And sometimes we think that we have to give more than others.

  As we grow older, we have more to give than when we are younger.  So when other people don’t seem to give as much as we do, we often get upset.

  For example, when your younger brother or sister doesn’t have to do the same amount of work or chores as you do, it seems unfair.  But remember:  Giving is determined by our ability.

  That is the lesson that Jesus wanted to teach to his followers.

  The older we are, the stronger we are, the more knowledge we have, the more money that we have, then the more we are required to take care of those in this life who cannot take care of themselves and who need our help.

  Remember this lesson about giving.  It is not amount that we give…. It is the ability to give that should determine what we give.  And also, how much do we have left over after we have given?  If we have lots left over after we have given, have we given enough?

  And God has given us much and God will continue to give us much.  And God is always asking us to learn how to be generous according to our ability to give.  Remember God never asks us to give something we that we do not have.
Let us learn the secret of being generous today.  Amen.

Intergenerational Family Service with Holy Eucharist
November 10, 2024: The Twenty-Fifth Sunday after Pentecost

Gathering Songs: Hallelu, Hallelujah, He’s Got the Whole World, I Come with Joy, Christ Beside Me

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.
Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah   (Christian Children’s Songbook, # 84)
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Praise ye the Lord, Hallelujah, Praise ye the Lord, Hallelujah. 
Praise ye the Lord, Hallelujah, Praise ye the Lord.

Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany Phrase: Alleluia (chanted)
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter of Hebrews
Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once, and after that the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Liturgist: The Word of the Lord
People: Thanks be to God
 
Liturgist: Let us read together from Psalm 146
Happy are they who have the God of Jacob for their help! * whose hope is in the LORD their God;
Who made heaven and earth, the seas, and all that is in them; * who keeps his promise for ever;
Who gives justice to those who are oppressed, * and food to those who hunger.
The LORD sets the prisoners free; the LORD opens the eyes of the blind; * the LORD lifts up those who are bowed down;
Litany Phrase: Thanks be to God! (chanted)
Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.
Teaching in the temple, Jesus said, "Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets! They devour widows' houses and for the sake of appearance say long prayers. They will receive the greater condemnation." He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, "Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on."

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: He’s Got the Whole World (Christian Children’s Songbook, # 90)
He’s got the whole world; in his hands he’s got the whole wide world in his hands.  He’s got the whole world in his hands; he’s got the whole world in his hands.
Little tiny babies. 
Brother and the sisters  
Mothers and the fathers
 
Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. Amen.
And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  I Come With Joy   (Renew! # 195)
I come with joy a child of God, forgiven, loved, and free, the life of Jesus to recall, in love laid down for me.
I come with Christians, far and near to find, as all are fed, the new community of love in Christ’s communion bread.
As Christ breaks bread, and bids us share, each proud division ends.  The love that made us makes us one, and strangers now are friends.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Christ Beside Me   (Renew! # 164)
Christ beside me, Christ before me, Christ behind me—King of my heart;  Christ within me, Christ below me, Christ above me—never to part.

Christ on my right hand, Christ on my left hand, Christ all around me—shield in the strife:  Christ in my sleeping, Christ in my sitting, Christ in my rising—light of my life

Christ be in all hearts, thinking about me, Christ be on all tongues, telling of me; 
Christ be the vision, in eyes that see me, in ears that hear me, Christ ever be.

Christ beside me, Christ before me, Christ behind me—King of my heart; Christ within me, Christ below me, Christ above me—never to part.

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Saturday, November 2, 2024

Rightly Representing What We Believe about God

 24 Pentecost 26B November 3, 2024
Ruth 1:1-18 Psalm 146
Hebrews 9:11-14 Mark 12:28-34


Jesus was not from the line of Levi so he was not in the priestly lineage.  But in the metaphorical titles that the early church gave to Jesus, he was a prophet, a priest, and a king.  The early church believed that he was the superlative case and the essence of what being prophet, priest, and king means.

The writer of the book of Hebrews confesses Jesus as the great heavenly High Priest, deriving from the pre-Levite figure of Melchizedek, the mysterious King/priest of Salem who received tithes from Abraham.

According to the writer of the book of Hebrews, the Risen Christ intercedes at the heavenly altar for humanity.  The essence of intercession is offering the service of one's life for others in words of prayer and in deeds of life.

In our appointed Gospel, Jesus replied to the scribe that loving God and one's neighbor was more important than the entire system of animal sacrifices the offerings of which were one of the main functions of the Temple priests.

The animal sacrificial system of Judaism was replaced by the followers of Jesus in asking disciples to be living sacrifices, offering the entirety of ones words and deeds as being on behalf of loving God and our neighbors.

And who is our neighbors?  As much as the Hebrew Scriptures and the New Testament seem to the text books for Judaism and Christianity, they both indicate that God regards everyone to be neighbors as people made in the image of God.

However, in human community, the human situation of everyone does not turn out to be equal in dignity and in favorable circumstances.   Holy Scriptures proclaims teachings to equalize the situation for those not so fortunate.  The Psalmist wrote that God cares for the stranger and sustains the widow and the orphan.  The great Law to love God and our neighbors as ourselves is divine law to equalize the blessing among all people and to alleviate the conditions of deprivation for the suffering.

And that brings us to the example of Ruth?  Who is Ruth?  She is a foreigner, a Moabite, and a widow.  She has a deep affection for her mother-in-law Naomi, and after her husband and father-in-law had died, she decides to go with Naomi in her return to her native Judah.  Ruth was a foreigner and a widow in Judah, but she met Boaz who manifested a care for her, a widow, and she faired well as a foreigner in Judah.  In fact, she as a foreigner is listed in the messianic lineage of Jesus.

The message for us today is that we are to represent the truth about God to our world.  What is the truth about God?  God cares for the vulnerable, and we are given the great commands to love God and our neighbor to practice a equalizing love and justice to represent in the very best way that God cares for the vulnerable.

Let us endeavor to rightly represent the God who cares for all our neighbors, especially those most vulnerable.  Amen.





Friday, November 1, 2024

All Saints' Triduum: Other Observances of Easter

 All Saints' Day B, November 1, 2024
Wisdom of Solomon 3:1-9 Psalm 24
Revelation 21:1-6a John 11:32-44

Lectionary Link

All Hallowtide includes the Triduum of All Hallows' Eve, All Saints' Day, and All Souls' Day.

As Easter centers upon the resurrection of Christ as he was known in his various re-appearances after his death, the All Saints' Triduum centers upon what the resurrection means for famous followers of Christ, and for the lesser known souls who are the local saints in our own lives.

In this Triduum, we deal with the same issue that is engaged in the resurrection of Jesus: Can we believe in the perpetual continuity of identity in time of the human person?

The issue of personal identity in time, involves identity and difference.  How is it that I am the same person now than I was when I was an infant?  I am the same person but continually different with the accumulation of states of becoming.  My older self is a different self than my younger self yet I remain the same person.

When we ponder a post-death state, what can we know about us having older selves in our afterlives, and ones in continuity with the same persons that we are now?

Without have any exact empirical evidence of what the afterlife is like, we resort to the afterlife of the community which survives the deceased proving that in life and death we remain communal.

The known afterlife of Jesus is how Jesus has been retained within the lives of so many people for so many years.  It is uncanny how the memory of Jesus can be retained and passed onto so many people for so many years.  Our experience of the Risen Christ is known through his being so memorably borne in so many individual experiences.  It is quite amazing that the countless number of experiences of the Risen Christ are so radically diverse and different, one wonders how they can be categorically clarified as deriving from the Risen Christ.

It is an amazing social, cultural, and historical phenomenon that so many persons have claimed relationships with the Risen Christ in so many ways, times, and places.

The effects of these relationships with the Risen Christ have resulted in the creation of diverse communities of persons who have lived out what they referred to as their relationship with the Risen Christ.

Some of these in-Christed persons who arose in very local situations, became widely known because their manner of life gained attention.  Just as the original disciples deeply missed Jesus after he was gone and so they retained his memory, the saints of the church made impressions in their own times and in such profound ways that they created a corporate memory of their lives which became widespread.  In the history of the church, the memories of these saints have been retained in written record, stories, and legends.  There have been times in the history of the church when the church leaders have made Jesus so holy and unapproachable to lay persons, but available and accessible primarily to the clergy that the vast number of laity depended upon the mediation of the clergy for access to Christ, via the sacraments.

In this situation, the famous saints, and local saints were regarded to be more accessible to lay persons.  In the age of hagiographies, the writings about the saints and the piety of personal connection with them filled this need of people to have accessibility to holy people who were conduits to the Christ.  The devotion to and veneration to saints became a common practice.  St. Mary grew in prominence as a favorite and accessible mothering and intercessory saint for many Christians.  She retains that role for many Christians today.

The hagiographies were coupled with an entire system of establishing a "canonical" sainthood.  The official church practiced a process of "quality" control regarding whether a saint had the official sanction of the church.  One can appreciate that religious charlatans to deceive the masses regarding saints, their stories, and relics have always been an issue to deal with.

Anglicanism formed in the time of the Enlightenment and the Reformation.  Among Anglicans, some have followed the rather severe Calvinist tendency to dispense with the saints and their intercessory roles, because, after all, anyone can go directly to Jesus without the need of mediation by Blessed Mary, the saints, or the priests.  More broadly, Anglicans have accepted that the belief in the Communion of Saints, that we confess with the historic church in the Nicene Creed, is not an empty confession.  Rather, the Communion of Saints is the continual application of our belief in the resurrection of Christ, locally adapted in time and place in the lives of people who know themselves to be in Christ, and Christ in them.

The Triduum, the three days of All Hallows' Eve, All Saints', and All Souls, are anthropologically sound because they are real about the grief that we feel in missing the important people of our lives when they are no longer accessible to seeing, hearing, and touching.  It is not good grief resolution to pretend that the people we lost were not and are not continuing factors in our lives.

Why would we think it just fine to have hero hall of fames in every area of life, and then think it as detrimental to the life of the church, as if, the people who loved Christ the best would want their lives to be in competition with devotion of Christ?

In sports, it is common to have Halls of Fame, not just for the greatest athletes who were best known in professional sports in our country; but also for state, city, and town athletes who made their impressions with their athletic feats.

In a similar reasonable way, in the Church we have All Saints' Day and All Souls Day.  People do not live with great saints, but people do live with influential Christ-filled souls who impact our lives in significant ways.  Some of those souls may go on to be known widely and when such significant people died, it is faithfully consistent with our belief in the resurrection to assume that they live on in the continuing unseen family of faith.  If we talk to people whom we love when they live and ask them for help and favors, blessings, and good wishes, there is no reason to think that such communication should cease after they have gone.  And there is no reason to believe that any communication within the Communion of Christ, would be a diminution of the supreme place which Christ plays within our lives.

Let us today accept the anthropological soundness of the All Saints' Triduum.  Let us embrace it as "good grief" in response to beloved people whom we have lost to death, and let us offer thanksgiving and appreciation, for them being in the "apostolic" succession of bringing Christliness to our lives.

Let us embrace the good grief of the All Saints' Triduum today.  Amen.

Thursday, October 31, 2024

Aphorism of the Day, October 2024

Aphorism of the Day, October 31, 2024 (Begins All Hallowtide)

To really miss someone after they have passed away.  What is the feeling of "missing someone?"  Is it veneration?  The feeling of deeply missing Jesus after he died surely was the crucible for his post resurrection appearances.  All Hallowtide is like Easter in the fall when we deal with the poignant feelings of missing people whom we have lost to death, both the well known great ones and the local saints in our lives.

Aphorism of the Day, October 30, 2024

Living lives having language means that our lives are an always already moving vocation of value assignment.  Words assigns values and the goal of life is be at the work of upgrading our work of value assigning toward what informs the ideal values.  Jesus came to reveal the supreme values and they are succinctly stated as loving God and our neighbors.

Aphorism of the Day, October 29, 2024

Why do laws changes?  Rules continually need to be reapplied in situation with analysis of whether they fulfill the second great commandment, loving ones neighbor as oneself.  Why should former practices of  slavery, subjugation of women, child labor, and the status of LGBTQ+ change?  When the regularized treatment of any person fails the "love your neighbor as yourself" test, the law and regularized practice must be change to comply with the greater principle.

Aphorism of the Day, October 28, 2024

While the Hebrew Scripture can seem to be mostly writings for and on behalf the people of Israel in the many traditions which derive from the same, there are ample teachings therein which qualify as categorical imperatives to be relevant to the lives of everyone, everywhere.

Aphorism of the Day, October 27, 2024

The words which we use are abbreviations which stand in place the realities which we experience.  They are abbreviations because they are reductions which highlights the existence of particular things in contrast to all the others things which they are not.

Aphorism of the Day, October 26, 2024

We might think of today as simply the repetition of things which have occurred before since the Preacher Qoheleth wrote that "there is nothing new under the sun" as supporting the theory of vanity of vanities all is vanity."  The before and after phenomenon of events means that the after is always newer than the before even if the after includes continuity traces of the before.  Apparent newness only becomes evident in time-lapsing assessment of the past when change is revealed from the unnoticed incrementalism of actual experience of time.

Aphorism of the Day, October 25, 2024

It has become evident that the situation of complexity due to the massive proliferation of world knowledge makes the owners of information brokers best capable to manipulate resources of life and if information greedy conglomerates do not care for the common good of the most possible number of individuals, individuals will be but small cogs serving the big owners of information who have the handling capacity.  Religion and politics, and their governing bodies,  should be about using power for the common good.  It is not certain that either will be able to function that way into the future.

Aphorism of the Day, October 24, 2024

We like stories because they are time-lapsed and things falsely happen quickly, in contrast to the patience which is required in the present when "watching grass grow" does not seem so exciting.

Aphorism of the Day, October 23, 2024

In the present, our past lives become but reductive time-lapsed memorial stories, and we continually edit such time-lapsed stories when we chose a memorial photo of a good time or a bad time.  We can change the time-lapsing perspective with editorial choices in the present.

Aphorism of the Day, October 22, 2024

The traces of our memory are always "time lapsed" because we cannot relive actual yesterday time in today's time.

Aphorism of the Day, October 21, 2024

It has to be said repeatedly, that the Bible is to be understood literarily as artistic literature, not literally as scientific verification or eye-witness journalism.  The paucity of written works during ancient times meant that the Bible had to be politics, poetry, myth of origin, instruction, and entertainment, in a very omni-competent way.   Today, our genres are split into many distinct discourses each with their own discursive practices.  While the ancients did not have modern science, they still had common sense and naive realism to distinguish between what can happen in nature and what can't.  When interpreters insist that every human event story in the Bible necessarily conforms to empirical verification, they are offending the biblical writers as those who did not know the difference between common sense and aesthetic presentation of their stories for community identity.

 Aphorism of the Day, October 20, 2024

In the petition of the Serenity Prayer, we ask for courage to be the answers to our own prayers when with wisdom we discern our actual ability to do so.  Sometimes religious humanity is waiting to God to act while God is waiting for humanity to do the justice which is in our power to do.

Aphorism of the Day, October 19, 2024

AI text is Frankenstein text, stolen words from actual people stitched together with intricate probability propriety for a textual event pretending to hide actual personal presence in its product.

Aphorism of the Day, October 18, 2024

Common sense and science are the ways that we live with the future as the continuing field of probabilities.  Actuarial wisdom is based upon observed past experience and living in learned predictive ways with what might happen.  We continually assess in the present the success of our former predicative ways and add the present experience to the new data base for future predicative living.  Americans fail at common sense and actuarial wisdom by politically accepting that the proliferation of the numbers of guns in our society is the legal reality of the second amendment while tolerating the death and harm due to the accessibility of so many guns.

Aphorism of the Day, October 17, 2024

What's the difference between political faith and religious faith?  Political faith has to do with living according to a persuasive system that keeps members of religious communities from hurting each other because of the "final absoluteness" with which they hold their positions.  If one admits that modern life includes people living in close proximity in ideological groups that are quite different and conflicting systems of persuasion, then the legal teeth of a common political persuasion needs to be such as to prevent members with conflicting "absolute systems" from harming each other at worst, and at best promoting a live and let live freedom which protects common good outcomes.  America has to continuously hold to the ideals of this common system of political persuasion from being replaced by sectarian religious communal practice.

Aphorism of the Day, October 16, 2024

What might be the difference between a macroscopic prayer and a microscopic prayer?  God bless the entire world.  God bring well-being to this specific person or situation.  The more microscopic prayers for specifics engage the caring faculties of the petitioner in a way that might provide a caring orientation toward the person or situation such that one is more apt to fulfill the aspect of the Serenity prayer of having the "courage to change things that one is able to change."

Aphorism of the Day, October 15, 2024

Whirlwind, tempest, storm are attending metaphors for God in Hebrew Scriptures.  This bespeaks of the human inability to know the future as actual in face of omni-probabilities which confront human at anytime.  How do we discern communication from God arising from the whirlwind of omni-probabilities of what may happen?

Aphorism of the Day, October 14, 2024

Life is often about how to discern the significant difference between the potential and the actual.  To make the potential equal to the actual is not just "counting chickens" before they hatch, it is to elevate a false future and neglect the obvious now.

Aphorism of the Day, October 13, 2024

In biblical typology, Adam represents humanity entering moral agency and with the multiplication of bad practices we created a humanly determined tendency toward soiling innocency with a plethora of bad choices creating an environment with a tipping probability for people to be more bad than good.  Jesus arrived in no perfect and innocent environment of pre-moral agency infancy but within the collection of events which seem to determine humanity toward probable bad outcomes.  In this morass, in contrast to Adam as typical moral agent, Jesus exemplified Unique Sonship of the divine making the right choices within the morass of human probabilities.

Aphorism of the Day, October 12, 2024

Another way to understand the condition of sin is to be alienated in awareness of the inheritance of creation, namely, of being made in God's image as a child of God.

Aphorism of the Day, October 11, 2024

Some people treat the words of the Bible as though they were causatively absolute for why thing have occurred when the words are actually those which arose in ancient cultures as wisdom insights in a wide array of discursive practices regarding the discovery of God as the highest value.  They also are collections of words which had long community approval processes for including them in the various canons of being the "official" and authoritative text books in various faith communities.

Aphorism of the Day, October 10, 2024

Books like the Bible are textual traces of peoples of ancient cultures.  We use these texts to imaginatively reconstruct these cultures, which sustained practices like slavery and the subjugation of women and in embracing their "authority" in our time we have to refrain from absolutizing ancient cultural practices which do not represent the very best of love and justice.  Accepting the reality that interpretations of the past change significantly through time is crucial for creative advance in the pursuit of more perfect love and justice.

Aphorism of the Day, October 9, 2024

When a discourse of spiritual aesthetics as is found in the Bible is treated as scientific discourse of the empirically verifiable, the interpretive practice results in what is called "fundamentalism."  This is both a insult to science and spirituality, by assuming that the only truths in life have to be empirically verifiable as well as denying that science and  spiritual discourse cannot co-exist in mutually reciprocal ways.  What unifies all discourses is the always already mystery of there being MORE.

Aphorism of the Day, October 8, 2024

Religion, science, art, poetry, jurisprudence, politics, are all strategies of living with the mystery of probabilities, i.e., of what may happen.  Each has a discursive lane in this epic effort, and people need to learn how to stay in the discursive lane appropriate to the strategy.

Aphorism of the Day, October 7, 2024

Rather than using the law as a personal check list for what we think that we've achieved in good living, we should be future thinking in asking ourselves what is the next best thing that I need to do to surpass myself in a future state.  What we yet need to do should make us humble about what we think that we've already done.

Aphorism of the Day, October 6, 2024

The irony of the American democratic system was to have a government which prevented different Christians from persecuting and killing each other for religious reasons.  Non-Christian government enforced a minimum of charity among Christians by saying "You can't hurt each other.  You can't burn your religious opponents at the stake.  And you can no longer dunk women in water because you call them heretical witches."  Once any religious confessional system is elevated to have government authority charity in practice is lost for those who do not conform.

Aphorism of the Day, October 5, 2024

Total probability is beyond individual events and agents of good and bad.  It is permissive of both in their lesser freedom while being necessarily weak in not taking sides in what may happen.  The weakness of such great Freedom is what accounts for genuine moral validity absent any coercive determinism.

Aphorism of the Day, October 4, 2024

I think that the child motif is a prominent one in the Gospels because empathy with a vulnerable infant or child is needed to act in the Christly way of taking care of the vulnerable.  This is a chief Gospel value.

Aphorism of the Day, October 3, 2024

Science is a method of statistical approximation to analyze and manipulate the physical world with the discovery of consistent patterns which aid prediction accuracy of future events.  In the human behavior sphere, laws have arisen in human community to provide best practices for the promulgation of the supreme values of a community trying to live together well.

 Aphorism of the Day, October 2, 2024

The Bible includes narrative which is like time lapsed photography.  It collapses years, months, and moments into the narrative event presenting the illusion that things actually happened faster than they do.  This can lead people to think that salvatory event do not happen quick enough for them in their lives.  Our lives are not time lapsed until the aftermath of telling our story from the isolated events of emergence of obvious signs of change.

Aphorism of the Day, October 1, 2024

The wisdom story of Job involves the Omni-Probable God of all interacting with lesser probable forces manifested in what happens to people.  The wise writer is writing a polemic against a simplistic notion that if you are good, then you have the perpetual attending proof of God's blessing of good luck and fortune and the theory that if bad things happen to you, it is proof that you are necessarily bad or worse than others.  In the free play of probabilities, very bad things can happen to good people.  Is it right to reject God when bad happenings happen to good people, and more poignant, to innocent people?  Does one blame God for the seeming injustice and thus find no reason for loyalty to God?  Or does one remain loyal to God precisely because of the weakness of God in refusing to interfere with the genuine freedom of what may happen to anyone?  The freedom of the choice of sentient human beings and the seeming random freedom of non-sentient beings validates the worth of moral decision, which is more important than shallowly thinking that God is just for rubber stamping my life's good fortune.  If God is a badge I wear to prove that I am favored and blessed by good luck, then such a view deserves to be crushed when "bad luck" hits me.

Prayers for Pentecost, 2024

Wednesday in 24 Pentecost, November 6, 2024 God,  people of faith in many times have had to live under evil, dishonest, and exploitative lea...