Wednesday, November 27, 2024

Quiz of the Day, November 2024

Quiz of the Day, November 30, 2024

The Advent wreath derived from

a. a papal pronouncement in the 19th century
b. German Lutherans in 19th as way for kids to count down to Christmas
c. Swedish Lutherans
d. Lapland Lutherans

Quiz of the Day, November 29, 2024

Black Friday derived from

a. Black Plague days in the Middle Ages
b. the churches condemnation of materialism
c. Commercial term for retailer going from red to black
d. Quiz of the Day, November 28, 2024

Which of the following was not written by Isaac Watt?

a. Joy to the World
b. When I Survey the Wondrous Cross
c. O God Our Help in Ages Past
d. Amazing Grace

Quiz of the Day, November 27, 2024

Who was the man who climbed into a tree to see Jesus?

a. Levi
b. Bartamaeus
c. Zacchaeus
d. Nathaniel

Quiz of the Day, November 26, 2024

Where is the reference "Son of Man" found before it appears in the Gospel?

a. Daniel
b. Psalms
c. 2 Esdras
d. all of the above

Quiz of the Day, November 25, 2024

The Christian Church year begins with what season?

a. Christmas
b. Pentecost
c. Easter
d. Advent
e. Epiphany
f.  Lent
g. ordinary time

Quiz of the Day, November 24, 2024

Which of the following is not true about the Feast of Christ the King?

a. it was instituted in 1925 by Pius XI
b. it was originally observed on the last Sunday in October
c. it was moved to the last Sunday in ordinary time
d. it is not observed in the Episcopal Church

Quiz of the Day, November 23, 2024

Which of the following popes had a letter which was included in some early lists of New Testament writings but did not make the canon?

a. Peter
b. Linus
c. 1 Clement
d. Anacletus

Quiz of the Day, November 22, 2024

The following is not true about C.S. Lewis:

a. he was Anglican
b. he was a Cambridge don
c. he was a Christian apologist
d. he was a literary critic
e. he was sci-fi writer
f.  he wrote children fantasy literature
e. he wrote an faith autobiography

Quiz of the Day, November 21, 2024

In what book of the Bible is there a threat from God to put dung on the faces of the priests?

a. Isaiah
b. Jeremiah
c. Ezekiel
d. Malachi

Quiz of the Day, November 20, 2024

Where is the Oracle of David found?

a. Psalms
b. 1 Kings
c. 1 Chronicles
d. 2 Samuel

Quiz of the Day, November 19, 2024

 Shigionoth is

a. the wife of Habakkak
b. a musical term in Habakkak
c. a musical term Psalms 7
d. none of the above
e. b and c

Quiz of the Day, November 18, 2024

Who hosted the merger "meeting" between Latin and Celtic Christianity?

a. Augustine
b. Venerable Bede
c. Hilda of Whitby
d. Alcuin

Quiz of the Day, November 17, 2024

Reference to the Archangel Michael is found where?

a. Daniel
b. Psalms
c. Zechariah
d. Jude
e. Revelations
f. b,c, and f
g. a, d, and e
h. a,c, and e

Quiz of the November 16, 2024

Who said, "you can't serve God and wealth?"

a. Paul
b. John the Baptist
c. Writer of Ecclesiastes
d. Jesus

Quiz of the Day, November 15, 2024

The phrase, "I will pour my spirit upon all flesh" cannot be found in

a. Isaiah
b. Ezekiel
c. John
d. Acts
e. Joel
f. Zechariah

Quiz of the Day, November 14, 2024

The following is not true about the first American Episcopal Bishop, Samuel Seabury:

a. he was from Connecticut
b. he studied at Yale
c. he studied medicine in Scotland
d. he owned a slave
e. he was the first Presiding Bishop of the Episcopal Church

Quiz of the Day, November 13, 2024

Which of the four Gospels is least apocalyptic?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, November 12, 2024

Which of the following is not the song of a mother?

a. nunc dimittis
b. Magnificat
c. Song of Hannah
d. Song of Miriam
e. Song of Deborah
f.  a, d, and e
g. e only


Quiz of the Day, November 11, 2024

St. Martin of Tours is a patron saint for

a. priests
b. soldiers
c. artists
d. farmers

Quiz of the Day, November 10, 2024

"The first shall be last and the last shall be first," is a saying attributed to whom?

a. Paul
b. John the Divine
c. Jesus
d. the Psalmist
e. the writer of Ecclesiastes

Quiz of the Day, November 9, 2024

Of the follow, who was not an English mystic?

a. Julian of Norwich
b. Margery Kemp
c. Thomas a Kempis
d. Walter Hilton
e. Richard Rolle

Quiz of the Day, November 8, 2024

Where can a reference be found to "the whore of Babylong?"

a. Daniel
b. Ezekiel
c. Jeremiah
d. all the above
e. Revelations

Quiz of the Day, November 7, 2024

Ruth was

a. David's grandmother
b. David's great grand mother
c. David's great aunt
d. David's great great aunt

Quiz of the Day, November 6, 2024

About God, which biblical book states, "He is All!"

a. Ecclesiastes
b. Ecclesiasticus
c. Proverbs
d. Psalms

Quiz of the Day, November 5, 2024

What form of governance national or local is not found in the Bible?

a. theocracy headed by prophet, judge or priest
b. monarchy
c. communalism
d. democracy

Quiz of the Day, November 4, 2024

Who became Ruth's second husband?

a. Jesse
b. Obed
c. Boaz
d. Mahlon

Quiz of the Day, November 3, 2024

The oft quoted phrase for marital couples, "Where you go, I will go, where you stay I will stay," was said by who to whom?

a. David to Bathsheba
b. Jacob to Rachel
c. Ruth to her mother-in-law Naomi
d. the lover to her beloved in Song of Solomon

Quiz of the Day, November 2, 2024

Which member church of the Anglican Communion, does not have archbishops?

a. Australia
b. Nigeria
c. New Zealand
d. The United States of America

Quiz of the Day, November 1, 2024

Liberation theologian, Father Gustavo GutiĆ©rrez, recently passed away; which of the following best expresses the gist of Liberation Theology?

a. in Jesus all are liberated
b. Moses is the greatest liberation prophet
c. all theologies are ideologies on behalf of people in socio-economic situations, so the only safe ideology is to adopt the preference of Jesus on behalf of the poor
d. it is easier for camels to go through the eye of a needle than for the wealthy to inherit the kingdom of God

Tuesday, November 26, 2024

Realized Eschatology and the Apocalyptic without Contradiction

 1 Advent C  December 1, 2024
Jer. 33: 14-16 Psalm 50:1-6
1 Thes. 3:9-13 Luke 21:25-31


Can we allow Jesus to be Jesus in his own time?  Or are we so temporally provincial that we cannot help but make him palatable to versions colored with the cultural biases of our own time?  In some ways, we are always prisoners of our own times.

We often try to make Jesus contemporary to us by updating him by answering the question, "What would Jesus do now?  For example, we probably don't think Jesus in our time would tell parables about slaves and speak so nonchalantly about slavery as an acceptable part of life.  And we don't judge him by saying if he were an all-knowing super person, wouldn't he have known in his time that slavery would be regarded some day to be deeply inhumane?  And Jesus did not seem to predict space travel or automobiles in his time.

We have to allow Jesus to be Jesus expressing all the limitations of his contemporary cultural milieu.  In Pauline theology, this might be called the kenotic Jesus, the one who was the divine being emptied of divinity into mere human life with all of its limitations in the particular period of time when he lived for around thirty years.

Letting Jesus be himself in his own time is complicated by the fact that the records that we have about Jesus in the Gospels, though significant, are still written decades after he lived and in a language which was not the native Aramaic which he spoke in his Galilean region.  The Gospels are the filtered traces of Jesus into a lingua franca for his followers who were spread throughout cities of the Roman Empire after the destruction of Jerusalem and the Temple.  So, in fact the Gospel writers were already asking the question, "what would Jesus do and think and say in the four to six decades after he lived, and how would Jesus be presented in a way that was specifically relevant to the church situations in the various locations where the Gospel accounts were being generated?"  The present tense of the Gospel writers would influence how the past life of Jesus would be presented by the writers and preachers who were generating, collating, and redacting the traces of Jesus as derived from the followers of Jesus and their string of continuous editors.

What were the experiences of the early Gospel communities?  Sometimes they lived suffering free, but other times they experienced suffering and persecution and even to the point of martyrdom.  Jesus became presented under the guise of the Risen Christ for the Gospel communities.  This means that he is presented as sufficient to what the coping situation required.  People suffer persecution and people live suffering free lives; the two can happen without being contradictory, and presentations of Jesus as the Risen Christ can be given to provide coping ministry to people in both situations.

The Gospel writers present Jesus as both an end-of-the-world apocalyptic prophet, but also as one who proclaimed a realized eschatology, in such sayings as "the kingdom of God is within you or among you," with already being implied.

Jesus as the Risen Christ for the Gospel writers within their writing contexts is presented as both a wisdom teacher proclaiming his presence as proof of God's realm being always already, but also being an apocalyptic prophet in the mode of John the Baptist.  In the Gospel communities, without contradiction, Jesus is able to be an affirming wisdom teacher of the current reality of the realm of God as being from creation; but Jesus is also able to be the one who bears the visualization of the end of suffering and injustice as a future apocalyptic Son of Man who comes in the clouds to be the expediter of justice.

There are people in our world who currently are suffering harm, war, injustice, terminable illness, who need the coping mechanism of the visualizations of a hero who can interdict and end the suffering and the injustice.  The apocalyptic is the truth of coping visualization of pain and suffering ending as an affirmation that health and salvation and justice are what is poignantly normal, in the face of situations to the contrary.  These visualizations function in meaningful ways even while the actual free probable conditions of life arise on a continuum of weal to woe in the experiences of people.  We live on this continuum and the Gospels were written to be a support to us as we live with the experiences weal and woe, and everything between.

Let us be thankful that the Gospel writers found through the Risen Christ various presentations of Jesus relevant to the various conditions of life.

On this first Sunday of Advent, we find a vision of Jesus as the future Son of Man to be one who interdicts time to end suffering and injustice.  How many people in our world need this vision of the interdiction of suffering and injustice now?

May the Risen Christ help us to live with the truth of freedom and time in applied and poignant coping ways today, especially as we use our freedom to promote what justice, health, and salvation means for people even while we live.  Amen.


Aphorism of the Day, November 2024

Aphorism of the Day, November 30, 2024

No wild parties on Christian New Years Eve.  Just make sure the Advent Wreath and Candles are ready for tomorrow.  One does have so many calendars to observe.

Aphorism of the Day, November 29, 2024

Retailers want to go from red to black on Black Friday.  They rely upon an update to the Cartesian phrase: "I have therefore, I am."

Aphorism of the Day, November 28, 2024

Generous people don't see themselves as poor.  Their reality is enough, and it is enough always to have something to share.

Aphorism of the Day, November 27, 2024

Being thankful is the prelude to work to help other people be thankful as well.

Aphorism of the Day, November 26, 2024

Jesus in his time as he is known by speakers of Aramaic is perhaps unknowable.  Traces of his life going through representations by some of his associates were eventually presented in the koine Greek decades after he lived, so there are presentations of the life of Jesus catering to reading/listening persons living decades after Jesus who lived far away from the Galilee home of Jesus.

Aphorism of the Day, November 25, 2024

The biggest mistake of Bible readers is importing "our age thinking about what is true" back onto the biblical writers' notion of what was significantly meaningful for them and their community formation genres of explicating their most meaningful values.

Aphorism of the Day, November 24, 2024

When the notion of "king" has lost it meaningful relevance in modern life how does one view it as a model analogy for Christ as King?  Instead of coercive figures we prefer persuasive figures who inform us about what is best about human behaviors and how we can surpass ourselves in excellence in future states.  Christ as the omni-competent human ideal serves as the directional guide for us.

Aphorism of the Day, November 23, 2024

If faith is understood to be persuasion, then everyone has many objects of faith about which they are persuaded to motivate the values and actions of their lives.

Aphorism of the Day, November 22, 2024

If we want to be political about Christ the King today, let us politically care for the vulnerable and the needy and bring about justice in our society.   Let us not be tricked to be false Christian rubber stamps for manipulative greedy and powerful people who love to use Christian votes for very non-Christ-like outcomes.

Aphorism of the Day, November 21, 2024

While people have left biblical faiths because the loudest adherents of confessional faiths hold that everything within the Bible that is described as happening is regarded to have modern journalistic standards of reporting accuracy and could have been empirical verified by multiple observers.  People who have left have not left the fantasy aspect of their personalities; they let that artistic imagination feature gain projection in art and cinema as valid entertainment which replaces biblical mythical material regarded to be historical exact happenings.

Aphorism of the Day, November 20, 2024

The notion of Christ as King needs to be run through an interpretation re-appropriation language mill to keep it from being relegated to something like an imaginary Disney Kingdom figure.  Freud's designation of religion as illusion resulted because Christian with their ideas pretended we were still driving horse driven chariots in the age of automobiles.  The ancient principle of an idea can be retained even if given an new appearance.  What a kingly omni-competent person means can be given an update.

Aphorism of the Day, November 19, 2024

It would seem that most Christians prefer to be on the side of the power of society rather than be in the situations which generated the New Testament, i.e., being a minority group trying to flying under the radar of the Emperor and his surrogates.  Many Christians also want the government to enforce their particular interpretation of what they believe are final ethical values for everyone.  To make one's brand of Christian practice coercive is to violate the lure of the love of God in choosing to do what is right.

Aphorism of the Day, November 18, 2024

Once biblical interpreters asserted that the Bible is holy exact history with no "entertainment" function for people, the fantastic themes of Messiah and Apocalyptic began to appear "outside" of religion in popular culture.  Today the messiahs are part of the super hero pantheon, and sci-fi and action adventure are the apocalyptic on steroids.  Cinema makers have said to religionists, "literal messiah and apocalyptic are too fantastic to be believed, but their entertainment value is truly believable."

Aphorism of the Day, November 17, 2024

Birth pangs might be a metaphor for living with the live of change.  The pain of now is going to result in the future being born and the birth results will render the value our pangs.

Aphorism of the Day, November 16, 2024

Understanding faith as that about which we are persuaded about such that it governs our decisions, actions, and ideologies, is a uniting of the the New Testament word "pistos" for faith with the word "pistos" in Aristotle's Greek.  Whether in Aristotle's rhetoric or in Christian faith, persuasion is the key feature of both.

Aphorism of the Day, November 15, 2024

In postmodernism, there is skepticism about grand unifying themes of religion or philosophy.  One can appreciate that no human system could comprehend such vastness and attempts to pragmatically implement "unity" end up being more coercive than persuasive.  What I propose is that "totality" is an unavoidable feature of language, in the sense that using one word assumes the entire linguistic universe, even while admitting that one could never exhaustively know the entire linguistic universe.  To be a language user is to be a witness to the totality of Language.

Aphorism of the Day, November 14, 2024

Harsh reality can force the transformation of the physical actual into figures of language as memorial traces with an implied but not exact corresponding meaning.  The Temple became in Paul, the body of each Christian after the building was destroyed.  Losing the accessible actual body of Jesus, the body of Christ became the group of people called the church.  Things and people of the past which are not empirically available often become traces which return to the poetic rememberers.

Aphorism of the Day, November 13, 2024

Apocalyptic is a genre generated when any group of people feel anxious about it all ending in the way things are for us.   Such may be coping visualization for hard times.  Real threats sometimes makes us think selfishly, as in, "If disaster is happening to me, it also should be happening for the entire cosmos."  Apocalyptic genre reveals that a person and one's group reside at the center of their own perceptual universe.

Aphorism of the Day, November 12, 2024

The songs of the mothers Hannah and Mary are celebratory songs about the marvelous and miraculous births of sons.  They also include statements about the mighty and powerful being cast down, which in death happens to everyone but the oppressors by definition remain because when one is cast down another takes the short vacancy.

Aphorism of the Day, November 11, 2024

The Scriptures provided the model for the hero and catastrophic future genres.  Modern culture with the super hero genre have moved the messianic out of religion into general culture.  Science fiction and apocalyptic and post-apocalyptic genres have moved the biblical apocalyptic into general culture unmoored from the Bible.  One might say that these genre function mythically for our modern cultures today in similar ways that they did for the biblical people who generated texts of messianism and the apocalyptic.  Whether professing religion or not people are motivated by deep psychical energy which comes to stories within religion or in cultures which purport to having removed religion from their reasonable vocabulary.

Aphorism of the Day, November 10, 2024

When society's jesters prevail proclaiming humor and satire regarding human foibles, it can be covering a despairing misanthropism that can discourage corrective actions for the golden idol of a comic, a laughing audience.  Society can go to hell as long as there is a laughing audience.  A comic is happier to have a buffoon as perpetual subject matter than to have a functioning society.  Boring people who make the trains run on time are no fun for the comic.

Aphorism of the Day, November 9, 2024

Institutions develop in part when family and tribe structures no longer manifest the voluntary adequate care of the members of family or tribe.  Institutional failure to adequately care for all members of society is due mainly to people with wealth and power not giving adequate support for the institutions to care for those in need.

Aphorism of the Day, November 8, 2024

When the hope that was built around certain people and paths built within oneself a story fortress is shattered, the immediate task is to envision new paths of equal goodness which changes the people and the mission than what had been anticipated.

Aphorism of the Day, November 7, 2024

The history of evil becoming banal starts with everyone is doing it.

Aphorism of the Day, November 6, 2024

Irony: the deep collective grief of millions happens alongside the collective winning joys of millions.  Time will tell how the vulnerable will be sustained.

Aphorism of the Day, November 5, 2024 (Election Day in the USA)

In the USA, by law no form of religion can be the "established" religion of the government but we are always voting for the hard and tough love of justice which means we should be voting for the leaders who promote the freedom for the co-existence of people of all persuasions to be part of a pragmatic system for the common goals of life, liberty, and the pursuit of happiness for all.

Aphorism of the Day, November 4, 2024

What does it say when the poor widow gives her last too coins to the Temple treasury?  It is a judgment on religious institutions who live off the giving of the very people who need to be helped.  It is a judgment on the greedy rich whose lack of generosity is exposed by the generous poor.

Aphorism of the Day, November 3, 2023

A chief task in life is not to misrepresent the way things are to oneself.  Not lying to oneself about the living in the universe of all that has happened and about what probably will happen is important.  Part of our lying is forgivable because we wear cultural and contextual lenses which only allow us to see things in certain ways, even untrue ways.  With internal language we need to continually cleanse the internal language lenses through which we read and interpret our world.

Aphorism of the Day, November 2, 2024 (All Souls' Day)

Christian missionaries often criticized other cultures for being involved in "ancestor worship."  The grief of lost loved ones is accompanied with a "deep missing" of the loved one; is not this feeling of missing, not a respectful veneration for that person? The liturgies of All Hallowtide deal with the veneration of deeply missing people and we regard such veneration as being evidence of the continuing community that we share with those whom we no longer see.

Aphorism of the Day, November 1, 2024. (All Saints' Day)

All Saints Day is a particular observance of Easter, months after Easter in the Easter effect of the continuity of life for people in their afterlives.  After the death of Jesus, he was known to have continuity with the life he lived before death, after he died, and this witness of the continuity of Jesus into the Risen Christ became the assurance to validate the faith that great heroes of faith (whose popularity is widely spread) and the local saints of our own lives have continuity in their afterlives.

Monday, November 25, 2024

Sunday School, December 1, 2024 1 Advent C

  Sunday School, December 1, 2024    1 Advent C


Learning to Read Signs

Discuss the signs which occur in natural because of anticipating regular cycles.  When one puts a seed into the ground one waits and looks for a little leaf to poke out of the ground.  When one see blossoms then one can expect to see fruit.  There are other sign which we read like when it is cloudy, and when the clouds are dark, it is more likely for rain to follow.  We know that when we see smoke we just assume that it comes from some kind of fire.

Jesus asked his friends to learn to read what was happening in their lives so that they could be prepared to make the right response. 

Some times we need to have special signs, signs given by our laws to keep us from hurting ourselves.  For example, a Stop sign is not a natural sign; it has been invented by people and we use Stop signs to keep people from running into each other in their cars.

The Bible is a book of signs.  It gives us lots of “Stop,”  lots of “Don’t do this”  signs, and lots of “Please do this” signs.  Why?  Because the Bible is a book to help prepare us to live our very best.  It is a book that gives us the signs of how we are to treat each other.  It is a book of warning about what can happen to us if we don’t follow the signs for living a good life.

When we go to school we often have to face Judges.  The Judges at school are the tests that we have to take.  The tests show us how much we learn or did not learn.

Jesus said that we will all have to face a Judge in our lives.  He called that Judge the Son of Man but his friends knew that Jesus was also the Son of Man.  If we have a good relationship with Jesus as our Judge and are always learning from him, then we will not have to fear Jesus because we know that he will be a loving Judge who will only want us to work at getting better.

Let us begin the season of Advent by learning to read the signs for how we can live better lives.  And let us know that we are always getting ourselves ready to meet the very best Judge of life, Jesus as the Son of Man who we know and love and who we are delighted to perform the deeds of our lives for.

A Sermon


  Jesus said, "Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near.” 
  Jesus told his friends that they needed to learn how to read signs.
  There are natural signs and there are signs that we make.
  What is the red sign that has 8 sides on the road?  What does that sign mean?
  There are natural signs too.  What do dark clouds and wind mean?  What does smoke rising in the air mean?  What does the changing of the color of leaves mean?  What does it mean when leaves have fallen off the tree?
  How do you learn to read signs?  You look and watch and when you see it happen over and over again, you learn.  You also learn from your teachers and parents how to read signs.
  There are also signs that we have to learn to read when we are with each other.  For example, what might happen if we say something that is not nice to someone?  It might hurt their feeling.  It might make them cry.  What happens if you push or hit someone?  It might hurt them.
What happens if you eat twenty candy bars all at once?  You will get a sick tummy.
  So we have to learn to read the signs of how to live good lives.  We have to learn the signs of living bad lives, so we can learn to live better.
  God gave us the 10 commandments as a sign of how to live a good life.  And if we don’t follow these signs, we can get into lots of trouble.
  We are in the season of Advent, the first season of the Christian year.  The season of Advent is season of preparation.  It a season of learning how to read the signs of God in our lives.
  Jesus Christ is the greatest sign of God to us.  He was given to us to show us how to live.  During the season of Advent, we prepare to celebrate the birth of Christ and to look forward to future coming again. When we see love and kindness, we can be sure that we are reading the sign of the presence of Christ in this world.  Let us learn to read the signs of God’s presence in our world, so that we can avoid making some serious mistake.  If we learn to read the sign of God in our lives, we can avoid making some serious mistake.  Let us during the season of Advent learn to read the signs of God in our lives.  Amen.


Intergenerational Family Service with Holy Eucharist
December 1, 2024: The First Sunday of Advent

Gathering Songs: Light a Candle; Prepare the Way of the Lord; Eat this Bread, Wait for the Lord; Soon and Very Soon

Lighting of the Advent Candle: 
Song: Light a Candle
            Light a candle for hope today, Light a candle for hope today, light a candle for hope today.              Advent time is here.
            (Sing twice)

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Prepare the Way of the Lord (Renew! # 92)
Prepare the way of the Lord.  Prepare the way of the Lord, and all people will see the salvation of our God. (sung as a canon)

Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the First Letter of Paul to the Thessalonians
Now may our God and Father himself and our Lord Jesus direct our way to you. And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.

Liturgist: The Word of the Lord
People: Thanks be to God
Liturgist: Let us read together from Psalm 25

Show me your ways, O LORD, * and teach me your paths.
Lead me in your truth and teach me, * for you are the God of my salvation;
in you have I trusted all the day long.
Remember, O LORD, your compassion and love, * for they are from everlasting.


Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People: Glory to you, Lord Christ.

Jesus said, "There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see 'the Son of Man coming in a cloud' with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near." Then he told them a parable: "Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away. "Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man."

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: Wait for the Lord, (Renew # 278)
Wait for the Lord, his day is near.  Wait for the Lord, be strong, take heart.

 Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.
Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that might love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Eat This Bread , (Renew # 228)
            Eat this bread, drink this cup.  Come to me and never be hungry.  Eat this bread, drink this cup,
            come to me and you will not thirst.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Soon and Very Soon, (Renew # 276)
Soon and very soon, we are going to see the king; soon and very soon, we are going to see the king; soon and very soon we are going to see the king.  Hallelujah, hallelujah, we’re going to see the king.
No more crying there, we are going to see the king; no more crying there, we are going to see the king; no more crying there, we are going to see the king.  Hallelujah, hallelujah, we’re going to see the king.
No more dying there, we are going to see the king; no more dying there, we are going to see the king; no more dying there, we are going to see the king.  Hallelujah, hallelujah, we’re going to see the king.

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Prayers for Advent, 2024

Friday in 3 Advent, December 20, 2024 Creator God, you birthed us as humans in your image, and you have given special births to those throug...