Showing posts with label 2 Lent B. Show all posts
Showing posts with label 2 Lent B. Show all posts

Tuesday, February 20, 2024

Sunday School, February 25, 2024 2 Lent B

  Sunday School, February 25, 2024   2 Lent B


Themes

Knowing but not understanding

Peter knew that Jesus was the Messiah but he did not understand what that meant.

We know what it means to be a good student, baseball player, a good dancer, gymnast or soccer player, but we don’t always understand it what it means to be a good student, baseball player, dancer gymnast or soccer player.

Knowing and understanding

We can watch Olympic athletes win gold medals and know about greatness.  But we don’t understand greatness until we try to do it.

We can become good, smart or great without practice.  And practice means doing lots of things that are not fun.  To pass tests at school, we have to read and study and memorize.   To become a good soccer player we have to practice many, many hours.  To be a good dancer or gymnast we have to practice many hours.  And we make mistakes.  We fall and might even hurt ourselves.  But we have to keep trying over and over again.  And sometimes we quit because we say, “I’m not good at this and I’ll never be good, so I’m going to quit.”

Peter knew that Jesus was great and he knew that Jesus was the Messiah, but he did not understand what it would mean for Jesus to be the Messiah.  He did not understand that the Messiah would have to suffer and die and over come death.

Peter wanted only a triumphant king Messiah.  But Jesus is God with us.  If God is with us, God has to be with us in the best times and the worst times.  And pain and death are sad times in human life and if Jesus was really the Messiah, he had to be with us in the bad and sad time too.  So, Jesus suffered and he died.  And because he died, he really was with us in everything that we as people have to go through.

Peter only wanted a “half” Messiah.  He wanted a Messiah who did not suffer and not have to face the things that all human beings had to face.

Jesus said to Peter, “Peter, you know about the Messiah, but you do not understand the Messiah.”  The Messiah is one who will suffer and die because the Messiah is proof that God is with us in everything in life, including our death.

Jesus went through death and resurrected; he came back to life to show us that we have an afterlife.

Let us both know and understand Jesus as the Messiah.  Let us know that Jesus is the Messiah because he was strong enough to be with us in our suffering; he will be with us in our death; and he will be with us in our afterlife.

  
Sermon
What is a riddle?  A riddle is a word puzzle to solve.  There many kinds of riddles.  Like, where is the ocean the deepest?  On the bottom of course.   Or why do potatoes make good dectectives?  Because they have so many eyes.  A riddle often includes a word pun.  And what is word pun.  A word pun is when you use the wrong meaning for the word that sounds the same.
  The words of Jesus often sound like riddles too.  Sometimes you have to think about them for a long time to understand them. 
  We have read one of the riddles today.  Jesus said, “If save your life, you will lose it.  If you lose your life you will save it.”  Now that is quite a riddle, isn’t it?  What is solution to this riddle?
  Have you heard about some difference sciences?  Have you heard about biology?  The study of life.  Psychology is the science that studies human behaviors.  Zoology is the science of studying animal life.  The names of these sciences come from Greek words and all of these Greek word mean life.  Bios, pseuche, and zoe.
  So when Jesus said we need to lose our life to save our lives, what meaning of life do you think he was referring to?
  Was he referring to our physical life?  Well, maybe.  Sometimes heroes lose their lives to save people right?  Like when a fireman goes into a dangerous fire to rescue someone trapped in a building.
  But the Greek word for life that Jesus used was pseuche.  And that refers to our behavior.  He is saying that we must lose certain behavior for us to save ourselves.  How can we understand this?  Losing life to save it?
  Did you know that when you read a book and learn something you are losing your life?  You used to know only this much…but now you know this much.  So you lost your old understanding and have received new understanding.
  How else do you lose your life and save it?  Let’s say that you are sitting down to watch the TV, and your mother asks you to do something to help.  You really want to watch TV….but you decide to obey your mother and help.  You lost your life of watching TV but you gained your life of obeying and helping your mother.  And you have made yourself better and you have made your family better by helping.
  Now do you understand this riddle of Jesus, of how we lose our life and save our life?
  We also call this a sacrifice.  A sacrifice is when we say no to something that we really want to do, and do something to help others.
  Our family, our society and our church happen only because people sacrifice.  People say no to being selfish, and they say yes to helping others.  This is what losing our lives and saving our lives means.
  During the season of Lent we practice the life of sacrifice; saying no to some our favorite things, so that we can say yes to helping make our world a better place.
  Do you understand the riddle of Jesus now?  Good.


February 25, 2024: The Second Sunday In Lent
Intergenerational family liturgy with Holy Eucharist

Gathering Songs:  Precious Lord, Take My Hand; He’s Got the Whole World, Break Thou the Bread of Life; Lift High the Cross

Liturgist: Bless the Lord who forgives all our sins.
People: God’s mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Opening Song : Take My Hand Precious Lord, (LEVAS #106)
1.         Precious Lord, take my hand, Lead me on, let me stand, I am tired, I am weak, I am worn; Through the storm, through the night, lead me on to the light, take my hand, precious Lord, lead me on.
2.         When my way grows drear, precious Lord, linger near, when my life is almost gone; Hear my cry, hear my call, Hold my hand, lest I fall, take my hand, precious Lord, lead me on.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Praise the Lord
O God, you are Great!  Praise the Lord
O God, you have made us! Praise the Lord
O God, you have made yourself known to us!  Praise the Lord
O God, you have provided us with us a Savior!  Praise the Lord
O God, you have given us a Christian family!  Praise the Lord
O God, you have forgiven our sins!  Praise the Lord
O God, you brought your Son Jesus back from the dead!  Praise the Lord

Liturgist: A Reading from the Book of Genesis

God said to Abram, "I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous." Then Abram fell on his face; and God said to him, "As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you."

The Word of the Lord
People: Thanks be to God

Let us read together from Psalm 22

Praise the LORD, you that fear him; * stand in awe of him, O offspring of Israel; all you of Jacob's line, give glory.
For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; *
but when they cry to him he hears them.
My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People:            Glory to you, Lord Christ.

Then Jesus began to teach his disciples that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things."  He called the crowd with his disciples, and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Song: He’s Got the Whole World (Christian Children’s Songbook, # 90)
1          He’s got the whole world; in his hands he’s got the whole wide world in his hands.  He’s got the whole world in his hands; he’s got the whole world in his hands.
2          Little tiny babies.  3    Brother and the sisters   4       Mothers and the fathers


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist.
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is the celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed by thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Words of Administration.

Communion Hymn: Break Thou the Bread of Life (LEVAS # 146)
Bread thou the bread of life, dear Lord to me, as thou didst break the loaves beside the sea; beyond the sacred page I seek thee, Lord; my spirit pants for thee, O living word.
(Repeat during communion)
  
Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Lift High the Cross, (Blue Hymnal # 473)
Refrain: Lift High the cross, the love of Christ proclaim.  Till all the world adore, his sacred name.
Led on their way in this triumphant sign, the hosts of God in conquering ranks combine. Refrain
Each newborn servant of the Crucified- bears on the brow the seal of him who died.  Refrain
O Lord, once lifted on the glorious tree, as thou hast promised, draw the world to thee.  Refrain
So shall our song of triumph ever be: praise to the crucified for victory.  Refrain

Dismissal:   
Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 

Saturday, February 27, 2021

Being a Bridge to a Better Future

2 Lent B      February 25, 2018
Genesis 17:1-7, 15-16 Psalm 22:22-30
Romans 4:13-25  Mark 8:31-38
Lectionary Link





I would like to organize my words today around some verses from the appointed Psalm of the day: "My soul shall live for him; my descendants shall serve him; they shall be known as the Lord's for ever.  They shall come and make known to a people yet unborn the saving deeds that he has done.

How would I characterize this words of poetry from the Psalms?  I would say that they are "forward looking."  They express a hope for the future of people yet unborn, that these people will know and understand the saving deeds of God in the past.

This means that the present as a bridge between the past and the not yet future.  If we are the bridge between the past the future, what kind of traffic do we want to allow on this bridge?

According to Psalmist, what needs to be transported into the future are the saving deeds of God.  What this means is that we are to bring the very best of the past as the model for a better future.

I think that the Apostle Paul and the Gospel communities believed that bridge of Judaism of their day was not bringing the salvation of God to enough people.

St. Paul and the followers of Jesus came to understand that Jesus of Nazareth was the bridge person to bring the glad tiding of God from the ancient past to the future in the a fuller and more complete way.

St. Paul believed that Jesus was the bridge to the future of belief in the One God among the Gentile peoples of the world.

And St. Paul made reference to how the saving deeds of God came to Abraham, this pre-Israelite figure who had a covenant with God, and how Abraham understood that God was going to make him the father of a great number of people.  Yes, this included his great-grand children, the sons of Jacob who became the patriarchs for the tribes of Israel; but Paul understood that Abraham was the father of faith for people who were not Israelites.  He believe that God's saving deeds could be known by God-fearing people who lived by faith, even without the benefits of the traditions of the Israelites.

St. Paul and the followers of Jesus understood Jesus to be a bridge from Abraham to the Gentile people.  Jesus was the bridge to bring the message of salvation to a much wider audience than was happening in the Judaism of his time.   And the early church understood that Jesus qualified to be the Messiah.

To confess Jesus as the Messiah required a change in thinking about the life and ministry of much speculated about figure of the  Messiah.  It also involved being real about the political realities of the first century.

Was the Messiah going to be like David, a king hero, who with military prowess would be able to re-establish the borders of Israel for God's people?  Would such a Messiah re-gather all of the Jews who lived outside of Israel in the Diaspora?  Was it realistic to think that this kind of Messiah would appear?

The reason Jesus rebuked Peter is that even though Peter confessed Jesus to be the Messiah, he did not understand what kind of Messiah Jesus would be.  Peter, in his ignorance, represented everyone who did not understand what kind of Messiah that Jesus was.

Jesus was a Suffering servant Messiah.  He was going to suffer, die, but then manifest the Messianic power by coming back to life in the world and inhabit the interior lives of everyone in the world who wanted to know this inner conquest by a Holy Spirit power.

This is how Jesus would be the bridge from Abraham to the nations with a Gospel of grace, faith and mercy to all.  This was the message God's saving deeds to people yet unborn being fulfilled.

Jesus would be the Messiah manifested as an inward Risen Christ, available to all people in the world.  And how did this happen?

It was happening through the mystical program of coming into an identity with the Risen Christ. It was understanding the death and resurrection of Christ as a directed higher power to die to one selfish tendencies and allow a new life of love to be so profound that one would form the practice of a new community. And this new community was a community of welcome for everyone.

The catch phrases of the Jesus Movement for the continual renewal of one's life, were to "take up one's cross," and "to lose one's life," that is one's soul life to find renewed mind and spirit.

Jesus was the way in which the faith of Abraham became the faith and salvation of the yet unborn people of the future. You and I today, remain as a bridge to the future. We want to leave a better place to the people yet unborn. We want people of the future to know that we cared for this world and that we did our part to leave a witness to the love and justice which befits the life of Jesus Christ.

Let us today accept our role as being bridge people to a better future as we bring the very best practice of the love and justice of Jesus Christ into the future. Amen.

Thursday, February 25, 2021

Sunday School, February 28, 2021 2 Lent B

 Sunday School, February 28, 2021   2 Lent B


Themes

Knowing but not understanding

Peter knew that Jesus was the Messiah but he did not understand what that meant.

We know what it means to be a good student, baseball player, a good dancer, gymnast or soccer player, but we don’t always understand it what it means to be a good student, baseball player, dancer gymnast or soccer player.

Knowing and understanding

We can watch Olympic athletes win gold medals and know about greatness.  But we don’t understand greatness until we try to do it.

We can become good, smart or great without practice.  And practice means doing lots of things that are not fun.  To pass tests at school, we have to read and study and memorize.   To become a good soccer player we have to practice many, many hours.  To be a good dancer or gymnast we have to practice many hours.  And we make mistakes.  We fall and might even hurt ourselves.  But we have to keep trying over and over again.  And sometimes we quit because we say, “I’m not good at this and I’ll never be good, so I’m going to quit.”

Peter knew that Jesus was great and he knew that Jesus was the Messiah, but he did not understand what it would mean for Jesus to be the Messiah.  He did not understand that the Messiah would have to suffer and die and over come death.

Peter wanted only a triumphant king Messiah.  But Jesus is God with us.  If God is with us, God has to be with us in the best times and the worst times.  And pain and death are sad times in human life and if Jesus was really the Messiah, he had to be with us in the bad and sad time too.  So, Jesus suffered and he died.  And because he died, he really was with us in everything that we as people have to go through.

Peter only wanted a “half” Messiah.  He wanted a Messiah who did not suffer and not have to face the things that all human beings had to face.

Jesus said to Peter, “Peter, you know about the Messiah, but you do not understand the Messiah.”  The Messiah is one who will suffer and die because the Messiah is proof that God is with us in everything in life, including our death.

Jesus went through death and resurrected; he came back to life to show us that we have an afterlife.

Let us both know and understand Jesus as the Messiah.  Let us know that Jesus is the Messiah because he was strong enough to be with us in our suffering; he will be with us in our death; and he will be with us in our afterlife.

  
Sermon
What is a riddle?  A riddle is a word puzzle to solve.  There many kinds of riddles.  Like, where is the ocean the deepest?  On the bottom of course.   Or why do potatoes make good dectectives?  Because they have so many eyes.  A riddle often includes a word pun.  And what is word pun.  A word pun is when you use the wrong meaning for the word that sounds the same.
  The words of Jesus often sound like riddles too.  Sometimes you have to think about them for a long time to understand them. 
  We have read one of the riddles today.  Jesus said, “If save your life, you will lose it.  If you lose your life you will save it.”  Now that is quite a riddle, isn’t it?  What is solution to this riddle?
  Have you heard about some difference sciences?  Have you heard about biology?  The study of life.  Psychology is the science that studies human behaviors.  Zoology is the science of studying animal life.  The names of these sciences come from Greek words and all of these Greek word mean life.  Bios, pseuche, and zoe.
  So when Jesus said we need to lose our life to save our lives, what meaning of life do you think he was referring to?
  Was he referring to our physical life?  Well, maybe.  Sometimes heroes lose their lives to save people right?  Like when a fireman goes into a dangerous fire to rescue someone trapped in a building.
  But the Greek word for life that Jesus used was pseuche.  And that refers to our behavior.  He is saying that we must lose certain behavior for us to save ourselves.  How can we understand this?  Losing life to save it?
  Did you know that when you read a book and learn something you are losing your life?  You used to know only this much…but now you know this much.  So you lost your old understanding and have received new understanding.
  How else do you lose your life and save it?  Let’s say that you are sitting down to watch the TV, and your mother asks you to do something to help.  You really want to watch TV….but you decide to obey your mother and help.  You lost your life of watching TV but you gained your life of obeying and helping your mother.  And you have made yourself better and you have made your family better by helping.
  Now do you understand this riddle of Jesus, of how we lose our life and save our life?
  We also call this a sacrifice.  A sacrifice is when we say no to something that we really want to do, and do something to help others.
  Our family, our society and our church happen only because people sacrifice.  People say no to being selfish, and they say yes to helping others.  This is what losing our lives and saving our lives means.
  During the season of Lent we practice the life of sacrifice; saying no to some our favorite things, so that we can say yes to helping make our world a better place.
  Do you understand the riddle of Jesus now?  Good.


February 28, 2021: The Second Sunday In Lent
Intergenerational family liturgy with Holy Eucharist

Gathering Songs:  Precious Lord, Take My Hand; He’s Got the Whole World, Break Thou the Bread of Life; Lift High the Cross

Liturgist: Bless the Lord who forgives all our sins.
People: God’s mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Opening Song : Take My Hand Precious Lord, (LEVAS #106)
1.         Precious Lord, take my hand, Lead me on, let me stand, I am tired, I am weak, I am worn; Through the storm, through the night, lead me on to the light, take my hand, precious Lord, lead me on.
2.         When my way grows drear, precious Lord, linger near, when my life is almost gone; Hear my cry, hear my call, Hold my hand, lest I fall, take my hand, precious Lord, lead me on.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Praise the Lord
O God, you are Great!  Praise the Lord
O God, you have made us! Praise the Lord
O God, you have made yourself known to us!  Praise the Lord
O God, you have provided us with us a Savior!  Praise the Lord
O God, you have given us a Christian family!  Praise the Lord
O God, you have forgiven our sins!  Praise the Lord
O God, you brought your Son Jesus back from the dead!  Praise the Lord

Liturgist: A Reading from the Book of Genesis

God said to Abram, "I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous." Then Abram fell on his face; and God said to him, "As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you."

The Word of the Lord
People: Thanks be to God

Let us read together from Psalm 22

Praise the LORD, you that fear him; * stand in awe of him, O offspring of Israel; all you of Jacob's line, give glory.
For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; *
but when they cry to him he hears them.
My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People:            Glory to you, Lord Christ.

Then Jesus began to teach his disciples that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things."  He called the crowd with his disciples, and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Song: He’s Got the Whole World (Christian Children’s Songbook, # 90)
1          He’s got the whole world; in his hands he’s got the whole wide world in his hands.  He’s got the whole world in his hands; he’s got the whole world in his hands.
2          Little tiny babies.  3    Brother and the sisters   4       Mothers and the fathers


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist.
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is the celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed by thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Words of Administration.

Communion Hymn: Break Thou the Bread of Life (LEVAS # 146)
Bread thou the bread of life, dear Lord to me, as thou didst break the loaves beside the sea; beyond the sacred page I seek thee, Lord; my spirit pants for thee, O living word.
(Repeat during communion)
  
Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Lift High the Cross, (Blue Hymnal # 473)
Refrain: Lift High the cross, the love of Christ proclaim.  Till all the world adore, his sacred name.
Led on their way in this triumphant sign, the hosts of God in conquering ranks combine. Refrain
Each newborn servant of the Crucified- bears on the brow the seal of him who died.  Refrain
O Lord, once lifted on the glorious tree, as thou hast promised, draw the world to thee.  Refrain
So shall our song of triumph ever be: praise to the crucified for victory.  Refrain

Dismissal:   
Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 

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