Wednesday, June 30, 2021

Sunday School, July 4, 2021 6 Pentecost Cycle B Proper 9

Sunday School, July 4, 2021   6 Pentecost Cycle B Proper  9

 
Dealing with the riddle of St. Paul: , “for power is made perfect in weakness ." So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me.”

You might discuss the meaning of this riddle.  When we try to rely only upon ourselves and don’t ask Christ or anyone for help, we can find that we are not strong in all of our abilities and so we need other people to be strong in the areas of our weakness.

Remind them about one of the mottos of our country on Fourth of July weekend:  e pluribus unum:  Out of the many, One.  When we unite to do things together we are no longer weak as individual persons.

The Gospel lesson is about how Jesus chose to share the good news.  He wanted to get his message of love out really quickly and so he sent his disciples out two by two.  He told them to pack very light since if they took too many things they could not keep moving from village to village to share the good news.

How do advertisers get people to buy their products?

We are not selling the Gospel.  How can we get people to accept something which is free and wonderful?  How can we get teach and live the Gospel so that people will be able to accept something which can make their lives better?

Explain to children the saying: Familiarity breed contempt.  It means some time when people close to us are very good and marvelous people, we get so use their goodness that we don’t appreciate it anymore and we don’t understand how good it was until we find out that everyone is not as good as the wonderful people in our lives.

Jesus was not accepted by everyone in his family or in his hometown of Nazareth.  People in his family and in his hometown maybe were jealous of his success and because they were jealous of him, they would not accept him and the good things that he wanted to do for them.

We know that things are wrong when we cannot accept the good things that are being given to us because of our pride and jealousy.


A children’s sermon


  When Jesus was a boy, he lived in a town called Nazareth.  His father Joseph was a carpenter, and so he probably helped his father in the carpenter shop.
  But Jesus was a very bright young boy;  he liked to learn and he like to speak.  When he was a young boy, he was arguing with the smartest teachers in the religious law in the temple.  So his parent knew that he was going to have a different career than most boys.
  Soon the work of Jesus took him away from Nazareth.  He became a traveling preacher.  Jesus looked at people and he felt love for them.  He saw that many people needed to have encouragement and hope.  Many people needed to know that God cared for them.  Jesus knew that he was sent to this world to preach a message about God’s love and care.  He also knew that he was supposed to help people who were sick.  He knew that he was to invite forgotten people into the community of faith.
  One day Jesus went back to his home town.  He had become very famous, and he went home, probably to see his Mother Mary and Joseph.
  And Jesus wanted to help people in his own home town.  But they wouldn’t let him.  They said, “We know Jesus, he’s Joe and Mary’s son.  We were raised with him.  Who does he think he is coming here and preaching to us?    They were so jealous and so unfriendly, Jesus just had to leave town without doing something wonderful for them.
  He was very surprised about their unbelief.  Why wouldn’t they let him do good things for them?
  He was too familiar to them.  And they were jealous, so they would not receive any from him.
  Did you ever want to do something good for someone, but they won’t let you?  It hurts when you want to give something good to someone but they won’t take it.
  What about when your parents fix you a wonderful meal and they are so happy to take good care of you, but what you say, “No, I don’t want it.”  Aren’t you glad that your parents don’t stop giving things to you, even if you refuse to receive everything that they offer?
   Sometimes we treat God this way.  God wants us to receive good things…love, forgiveness and kindness, but sometimes we refuse to take God gifts.  And it really hurts us when we don’t receive God’s gifts.
  When Jesus went to his home town, he was very surprised that the people in his town would not let him do some good things for them, because he was so familiar.
  Did you know the best things that happen to us happen to us through the familiar people in our lives.  Friends, family, parents….   So we should not let our jealousy keep us from receiving good things from the people who are familiar to us.
  Remember your parents want to give some very good things to you and sometimes you don’t see how they are good.  But you need to trust your parents.
  So too, God has some very good things for us, and we might not see why they are good for us…..like learning to follow rules and laws.  But if we receive the gifts of God, some day we will see how good they are for us.  Let us always be ready to receive the good things that God wants to give us.  Amen.


Intergenerational Family Service with Holy Eucharist
July 4, 2021: The Sixth Sunday after Pentecost

Gathering Songs: My Country Tis of Thee; I’ve Got Peace, Eat This Bread, I Want to Walk as a Child of the Light

Song: My Country ‘Tis of Thee   (blue hymnal, # 717)
My country ‘tis of thee, sweet land of liberty, of thee I sing; land where my fathers died, land of the pilgrim’s pride, from every mountain side let freedom ring.

Our fathers’ God, to thee, author of liberty, to thee we sing; long may our land be bright with freedom’s holy light; protect us by thy might, great God, our King.

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Lord God Almighty, in whose Name the founders of this country won liberty for themselves and for us, and lit the torch of freedom for nations then unborn: Grant that we and all the people of this land may have grace to maintain our liberties in righteousness and peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Second Letter of Paul to the Corinthians
Three times I appealed to the Lord about this, that it would leave me, but he said to me, "My grace is sufficient for you, for power is made perfect in weakness." So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me.
Liturgist: The Word of the Lord
People: Thanks be to God
 
Liturgist: Let us read together from Psalm 123

To you I lift up my eyes, * to you enthroned in the heavens.
As the eyes of servants look to the hand of their masters, * and the eyes of a maid to the hand of her mistress,
So our eyes look to the LORD our God, * until he show us his mercy.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!
For our Country and for all of the liberties that we enjoy.   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.
Jesus left that place and came to his hometown, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, "Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him. Then Jesus said to them, "Prophets are not without honor, except in their hometown, and among their own kin, and in their own house." And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief. Then he went about among the villages teaching. He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, "Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them." So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them.

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: I’ve Got Peace Like a River (Christian Children’s Songbook, # 122)
I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul..
I’ve got love like a river, I’ve got love like a river, I’ve got love like a river in my soul.  I’ve got love like a river, I’ve got love like a river, I’ve got love like a river in my soul.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

Children may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Spirit that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread


Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Eat This Bread  (Renew!, # 228)
Eat this bread, drink this cup, come to me and never be hungry. 
Eat this bread, drink this cup, trust in me and you will not thirst.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: I Want to Walk As a Child of the Light, (Renew # 152)

1-I want to walk as a child of the light; I want to follow Jesus.  God set the stars to bring light to the world; the star of my life is Jesus.  Refrain: In Him there is no darkness at all, the night and the day are both alike.  The Lamb is the light of the city of God: Shine in my heart, Lord Jesus.

2-I want to see the brightness of God; I want to look at Jesus.  Clear Sun of righteousness, shine on my path, and show me the way to the Father.     Refrain

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Aphorism of the Day, June 2021

Aphorism of the Day, June 30, 2021

The experience of time means that revelation is never "final as being complete," it is only partial.  Persons in moments or occasion of time only see "in part" because they no can't "be" in the past or in the future.  Revelation means to uncover that which has not yet been known to persons heretofore.  By closing the canon of Scriptures, one falsely assumes that revelation has ended but Scripture and people exists in time, in becoming, and this means continuous uncovering of what has not yet been known is always, already happening.  One should not elevate an understanding of a "version" of reality to the place of some finally and completely understood truth.  God is humble enough to continue to constantly become; and we should be humble to acknowledge the same.  God has no rival in great becoming in whom everything else exists as mere ciphers within such becoming, even living off the creative sustenance of such great becoming.

Aphorism of the Day, June 29, 2021

Adam was given the task of "naming" things in creation.  All of this assumes some pre-existing language ability in Adam.  Having language is the way we live and interact as people who have come to name the world inside us and the world outside us.  When we name, we project upon what we name and poetically we project language user ability upon creatures and objects which don't have the same language ability as us.  So, our pets and plants can "communicate" with us and heavens can "declare" the glory of God.  It is not surprising that the hyper-Language became known to be equivalent/co-extensive with the divine: "And the Word was God."

Aphorism of the Day, June 28, 2021

In the presentation of the act of creation, God speaks things into existence and called them good.  This is insightful symbolically since it suggest that "speaking or word" is how we understand existence and "word" is the creative structuration of all things, as least as things can be known by a knower who is a language user.  The Bible is is the textual form of word and represents the record of people coming to insight about how to present how human existence can best be structured but also provide the examples of worst case scenarios when humanity refuses to submit to the highest insights of structuration express as love and justice in living together as stewards taking take of this earth home.

Aphorism of the Day, June 27, 2021

In the early Christ-communities the experience of the Risen Christ was the panacea of life which accompanied every human experience in the full range of health to all manner and degrees of illness, with death being the final illness.  And yet even in death, one would known the Risen Christ.  The Gospel stories of Jesus are presentation of the reality of the Risen Christ being known from cradle to grave and beyond.

Aphorism of the Day, June 26, 2021

The writing of history or the retelling of the past cannot be an exact copy of what happened; it can only be a current version of what happened as it relates to what is happening now.  The "now" of Gospel writing was from the perspective of the people who were constituted by the experience of the Risen Christ through the Holy Spirit.  The decades of experiences of the Risen Christ are threaded throughout the narratives of the Gospels which present stories of the physical presence of the Jesus of history as a teaching method for the substantial experience of the "now" experience of the Risen Christ in the lives of the Gospel writers/preachers/listeners.

Aphorism of the Day, June 25, 2021

What is writing?  The technology for the re-cycling of words with the intention of retaining something of the past into the present and the future.  The words have a referential function even though what words refer to is not as stable as the written characters.  What words refer to are vulnerable to the contexts of the users of such referential words and what is "signified" has the shelf life of the cultural contexts in which a word is used.  What does sit at table mean if Middle Easterners eat while sitting on the floor?  Does sitting at table mean the same as Da Vinci's portrayal of the Last Supper?  Or does it mean that he Euro-centrized a presentation of "what would the Last Supper look like" in Da Vinci's time?

Aphorism of the Day, June 24, 2021

The writing of history is like being in Saint Louis and trying to write about water analysis of water of the Mississippi River which has long ago dissipated into the Ocean.  How does one write about such "old" water long passed by and impossible to retrieve?  Imagine the Gospel writers trying to "retrieve" fragments of the life of Jesus in the memorial records thirty to eighty years after he's gone and doing it in places and communities which did not look like the Galilee and Jerusalem of the time of Jesus.  The "old" memories of Jesus were in fact new applications of the communities of the Risen Christ interwoven with the memories of the Jesus of History, and the Risen Christ oracles through the preachers directs the presentation of the Jesus of History.

Aphorism of the Day, June 23, 2021

The writer of the Wisdom of Solomon wrote that God did not create death.  But did God create the conditions of freedom where death was a possibility that could become actual within the lives of human language users who came to label death as a cessation of life as it was known among those who continued to live?  The notion of freedom and perpetual becoming means that death or ending of any state of being is but transitional moments.  What makes human death experience so poignant are the many many experiences of projected desire on a person suddenly coming to an end and one loses the ability to project desire upon a favorite.  The loss of the "future" of a person in one's life in the custom modes of relationship is what defines human death.  God's creation assumes relationships and relationship can never end; only be re-comprised in time in different modes of states of being.  The resurrection is the belief of a re-comprised person in the post-death state, absent in the body but present with the Lord, as Paul wrote.

Aphorism of the Day, June 22, 2021

Jesus is presented as one who does not "promote" his own acts of wonders.  He often does something fantastic and tells the recipients, "Don't tell anyone about this?"  And people mostly disobeyed.  How could you keep good news silent?  Scholars think that this "secrecy" is an addition by Gospel writers to explain why Jesus was not more popular in his own time having done such spectacular things, but also as a way of indicating a notion of God's timing in the unfolding of the events in the life of Jesus.  If his fame was too soon, he would have attracted attention of his foes and hastened the timing of the events of his life.

Aphorism of the Day, June 21, 2021

The past events in the traces of community memory cannot be exact reproductions in the present; they become teaching tropes and they become something else when imbued with current events relevance and with elation of hopeful outcome.  The Gospels are literatures of post-resurrection outcomes high on the hope of walking in heaven and being seated with Christ in heavenly places before one is actually there.  The presentation of the healing ministry of Jesus is a presentation of the as if resurrected Christ with us making everything right and it functions as a coping method in face of the obvious, namely people get sick and die.

Aphorism of the Day, June 20, 2021

If God is beyond all gender designation, God can also be within all designations as a metaphor of preference for presentation of superlative value.  It does happen that human fathers can exemplify the better angels of human behavior to become eligible as a personal metaphor for God.  One could hope that Joseph was such a model father for Jesus that Jesus found the "father metaphor" the highest form of expression for his relationship with his heavenly parent.  We can be grateful for knowing God as the greatest Father, about whom no one greater can be conceived.

Aphorism of the Day, June 19, 2021

The declaration of emancipation from slavery is a great event to observe.  The event of the Exodus is about God's direct intervention to bring persons out of slavery.  Unfortunately, God only seems to work directly in the ancient pre-historic past but the point of such presentation is to model that God desires emancipation.  We are now working on the aftermath of emancipation in becoming our better angels to remove and repair all of the lingering effects of slavery without denial because of how absolutely loathsome slavery was.  We cannot deny the lingering social effects of slavery on Black persons by retreating to extreme individualism of saying it is every man and woman for himself/herself, now that slavery is over.  Equal justice under the law as actual practice of a society is what emancipation needs to mean.

 Aphorism of the Day, June 18, 2021

When narratives of the past are recounted in the present, they have already become figurative, symbolic, instructive tropes and rob of significant connection to any original contexts.  The apostles and disciples in the early communities responsible for generating the Gospels were oracles in translating the memory of Jesus into appropriate instruction for later and new contexts.  Contexts cannot be "frozen" as they were, even in language because language is a living force.

Aphorism of the Day, June 17, 2021

"Jesus, how can you sleep through the storm and the waters which threaten to swamp our boat?"  Threatening water is the possibility of death by drowning and in the symbolism of "immersion" in the waters of baptism, one dies with Christ and then rises with him which one comes out of the water.  Does God seemingly "sleep" through the freedom of death to happen to us all or does invite us through Jesus to the possibility of rising after death?  Is death calmed?  Is its sting removed?  The faith program of the early church was to live with faith now because one has hope that the "death" issue has been dealt with.

Aphorism of the Day, June 16, 2021

A categorical imperative is wanting that something so winsomely right be a universal maxim.  Jesus calmed the stormy seas.  Wouldn't it be a wonderful maxim if Jesus calmed everyone's stormy sea all of the time.  When that doesn't happen, one is forced into the poetics of admitting that that the big Sea of Life is Death.  The resurrected Christ "calmed" death for everyone, all of the time and one can begin to understand the poetic teaching insights of Gospel stories.  They are not "literal" events requiring categorical imperative status to be true, rather they point us to the outcome of having faith in face of what will happen to all, i.e, death.

Aphorism of the Day, June 15, 2021

It may not be our first impulse to read a Gospel story as encoding a teaching or a theology of the early church.  As individual persons trained in "me and my Bible" ways, and steeped in notions of "individual" salvation, we perhaps are not inclined to appreciate how the Scriptures are built through community for the community.  Yes, it is wonderful to connect our individual stories with biblical figures but the actual information about the people is so sparse that we often may project too much on them as "totemic" figures of identity.  This is acceptable projective devotional reading but such individual insights should not override the grander theological messages encoded within the narratives.

Aphorism of the Day, June 14, 2021

When we read about specific disciples in the Gospels, we often read the Gospel in a personal mode.  Jesus calmed the sea in the boat of the disciple fishermen.  So the logic goes, if Jesus calmed the storm for Peter, then Jesus could calm every storm for everyone.  But hurricanes and tsunamis have been harrassing and killing people quite often.  Why does not Jesus calm the storms for others and only for the selective few?  However if one reads the Gospels as the theological statement of the church decades after Jesus is no longer seen, one understands the programmatic teaching in the Jesus story, namely, the big storm of life is death and in the resurrection Jesus calms death, not by eliminating it but surpassing it.  And he does not just do it selectively for a few disciples; he does it for anyone/everyone.

Aphorism of the Day, June 13, 2021

St. Paul believed that he did the impossible when he wrote, "from now on we regard no one from a human point of view."  How did St. Paul escape a human point of view?  He regarded himself as inwardly and spiritually altered so that as he said, he had the mind of Christ and the Spirit of God.  He believed that he had access to the way in which Christ and the Holy Spirit saw things.  Seeing a new creation is what Paul called his altered state of seeing.

Aphorism of the Day, June 12, 2021

"We walk by faith, not by sight...." wrote St. Paul.  Such would seem to be a discounting of the empirical method of commonsense and science.  But Paul did not write, "I walk only by faith, and not by sight at all."  Paul was stating the obvious regarding the use of different discourses for matters of the heart as opposed to matters of natural laws and commonsense.  It is silly to pit faith discourse against scientific discourse as if one cannot be a poet or aesthete and a scientist at the same time.  We are linguistically complex people and with words we are highly nuanced and yet the ignorant speak as if we reside in simplistic either/or tropes.

Aphorism of the Day, June 11, 2021

When "monarchies" came to the Bible, King became a metaphor for God, who was presented as the central and all-powerful being of the universe on whom all attention was to be focused.  But God as an invisible king had to be known within the divine realm by the effects in the created order of divine reality and greatness.  Jesus was not an earthly king; he was a completely ironic king in his contrast with earthly kings like David and the Caesar.  His self-effacing kingship was like the invisible kingship of God.  Many of the teachings of Jesus in parables were about this "realm or kingdom" of God, which was easy to miss because it seemed so obvious that the Caesar was the king who was in charge.

Aphorism of the Day, June 10, 2021

Biblical writers appropriated metaphors.  We are told by Samuel that God was against having kings but God allowed Israel to have kings.  What happened?  King became a metaphor for God who was referred to as King of gods and King of Israel.  And then king as messiah became appropriated for the dream-king for apocalyptic intervention.  The notion of Jesus as a visible king had to be delayed into the future, even while the core of the message of the Jesus sayings pertained to perception of God's kingdom or realm as an always/already reality of living.

Aphorism of the Day, June 9, 2021

In the op art pictures like the duck/rabbit picture, what is it within a person which allows one to see either the duck, the rabbit or the assumption that one is seeing both but only with sequential focus?  We see from the inside through the language grids which have come to constitute our lenses and so seeing is always an interior thing.  Writ large in our politics, some religious people may view a political leader as God's messiah while others regard the same person as a lying anti-Christly person.  The insides of the people with such antithetical interpretive seeing is an indication of how persons have been forming their interior selves through their input and influences.  Ironically, both kinds of seeing use the Bible to justify their seeing?  What would be the "outside" arbitrar for such diverse biblical see?  Truth, justice, evidence of kind words would be a start.

Aphorism of the Day, June 8, 2021

The New Testament is about seeing, that we can see and how we see things.  The most important factors in seeing is sight and light.  Sight is one of the five senses, so those who are not blind have sight.  But how do we see?  Impressionist painters painted in a way that indicated they were seeing things different than the painters who presented "mirror images" of their subjects.  The biblical writings include sayings about seeing as God see, seeing the heart or interior or sub-surface phenomenon.  Paul spoke of spiritual seeing and contrasted this with mere "human seeing."  The word of Jesus to Nicodemus indicated that he could not pierce the "kingdom of God" paradigm without being born from above or being born of water and the Spirit.  How one sees is based upon the taxonomical grid of word lenses which constitute how one characterizes one's life experience.  One's lenses are informed by how one comes into the definitions of what happens to oneself.  How we appropriate our experience and integrate it in preparation for future seeing is the life process of learning how we see things.  Perceiving or seeing the realm of God is the seeing through faith which tinges mere physical sight with moral and value imperatives.

Aphorism of the Day, June 7, 2021

The kingdom or realm of God is a way of seeing in a distinctive recognizing way of the sublimity of God seemingly hidden in what we think is so ordinary.  One parable of Jesus indicates that the kingdom of God is so obvious like the growth of a plant that it can be missed because it is too obvious.  We are so used to artificial "entertainment" that we miss the wonder buried in the banality of the sublime.  Artificial "entertainment" is based upon the notion that the stuff of life itself does not have within it the capacity to evoke wonder for what it is and the Plenitude within which it dwells.

Aphorism of the Day, June 6, 2021

The forgiveness of sin can be confusing since this is does not indicate the "direct" object of the forgiving one.  The direct object of forgiveness is a person who is forgiven his or her commission of a sin.  So, the sin is not forgiven; rather the person who does the sinning is forgiven.  One might wish that God's forgiveness could mitigate the results of misdeeds and wrongs in this world, but the plain of freedom has an absolute memory because the past is absolute in that it happened and thus each occasion became a brick in the wall of all subsequent occasions of occurrence.  For a person to remain unforgiven, it would mean that a person would fail to qualify in the conditions of realizing guilt, confessing it and asking for mercy.  The unforgiven person is the one who does not believe that he or she needs mercy.  It is a state of egotism which says, "I am made to do what I want, unapologetically." 

 Aphorism of the Day, June 5, 2021

"Who are members of my family?" asked Jesus rhetorically and followed by his answer, "the ones who do the will of my Father."  The "will" of God can seem to be so vague as to defy precise interpretation even when one qualifies it by saying to occupy oneself with mercy, love, and justice.  And these great virtues also are vague and so one never escapes the task of making them concretely applied within the sometimes "messy" experience of one's life.  We can be "wowed" by the "Will of God" and what it requires but we have to then do the work of application in our lives.  Our failures at application provide plenty of reasons for natural humility necessitating our need for grace as we "try again and again" at the never ending work of God's will of love and justice.  The experience of grace means that we integrate our failures into the process of becoming more just and loving.

Aphorism of the Day, June 4, 2021

To say that something is unforgivable is a teaching point regarding a behavior which should be interdicted and not perpetuated.  The unforgivable sins should elicit this teaching lesson:  Don't ever be like this!  Don't be like Hitler or Stalin or Pol Pot or slave owners.  The unforgivable is a force of devolution and not evolution with the creative advance of God's Spirit toward love and justice and higher harmonies.  For freedom to be freedom, the unforgivable is permissible but not beneficial to composite creative advance.  It's only lesson is the negative injunction:  Don't be like that.

Aphorism of the Day, June 3, 2021

The family of Jesus had a new genetic code.  What made one a member of the family of Jesus?  Flesh and blood, genetic relationship?  No, it was doing the will of God.  Doing God's will assumes that among the vast freedom which face the human community there are some free choices which are the higher choices.  Such choices are the will of God, and if that is too vague, one might further qualify such choices as those which promote love and justice.

Aphorism of the Day, June 2, 2021

Jesus spoke about an unforgivable sin against the Holy Spirit.   Some unforgivable sins are still happening of the spiritual kind, like calling evil, good and good, evil.  Every people are heirs of some unforgivable social sins in particularly the Holocaust and the horrendous massacres and genocides which were inflicted upon people by people with power to do such mass killings.  The practice of slavery as the diminishment of the people bearing God's image for the purpose of economic gain was also an unforgivable sin.  That evil oppression was valorized for "economic" good, surely was a sin again the "Spirit."  There are things done which are unforgivable as long as one is in the realm of the living.  Unforgivable is one of the most severe pronouncement we that we can make on the violation of the image of a loving God within the creatures of this world.

Aphorism of the Day, June 1, 2021

The reputation of Jesus was so controversial that some of his family felt that an intervention, as if they thought to "shut him up" or stop his ministry.  He was called both mad and in "league with Satan" to do his "people whispering."  This prompted a reply from Jesus about who was his family: "those who do the will of God."

Quiz of the Day, June 2021

Quiz of the Day, June 30, 2021

Simon Magus had the sin of "simony" named after him, which is

a. selling/buying of church positions for money
b. paying for absolution
c. bribing a bishop
d. pay to arrange for multiple masses for the dead

Quiz of the Day, June 29, 2021

Which of the twelve disciples shares a feast day with a saint who want not one of the twelve disciples?

a. Matthias 
b. Peter
c. Andrew
d. James
e. John

Quiz of the Day, June 28, 2021

Who wrote the "rights and duty of kingship?"

a. Solomon
b. David
c. Samuel
d. Moses

Quiz of the Day, June 27, 2021

As first king of Israel, from where did King Saul reign?

a. Jerusalem
b. Gilbeath
c. Shiloh
d. Zion

Quiz of the Day, June 26, 2021

King Saul was from which tribe?

a. Benjamin
b. Judah
c. Ephraim
d. Dan

Quiz of the Day, June 25, 2021

Before Saul was anointed as king, he came to ask Samuel for help with what?

a. to find his lost donkeys
b. to offer a sacrifice
c. to find him a wife
d. to ask him to pray for him in battle

Quiz of the Day, June 24, 2021

Which Gospel has the infancy narrative of John the Baptist?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, June 23, 2021

Ebenezer is the name of what?

a. a shrine
b. a stone
c. a mountain
d. a spring

Quiz of the Day, June 22, 2021

What famous Rabbi is asked for an opinion in the Book of the Acts of the Apostle?

a. Hillel
b. Shammai
c. Caiaphas
d. Gamaliel

 Quiz of the Day, June 21, 2021

What happened to the people who stole the "Ark of the Covenant?"

a. they died
b. they were stricken with tumors
c. their firstborn children died
d. all their livestock died

Quiz of the Day, June 20, 2021

What does the name "Ichabod" mean?

a. God's glory leaving due to the death of the high priest
b. God's glory leaving due to the failure of those in priesthood
c. God's glory leaving due to the loss of the ark of the covenant
d. God's glory leaving due the the transfer of leadership, Eli to Samuel

Quiz of the Day, June 19, 2021

Which enemy of Israel captured the Ark of the Covenant?

a. the Perizzites
b. the Assyrians
c. the Babylonians
d. the Philistines

Quiz of the Day, June 18, 2021

Who said to God, "Speak Lord, for your servant is listening?"

a. Samuel
b. Elijah
c. Jeremiah
d. Isaiah

Quiz of the Day, June 17, 2021

Of the following, who was known for his critique of "Deism?"

a. F. D. Maurice
b. C. S. Lewis
c. Joseph Butler
d. George Berkeley

Quiz of the Day, June 16, 2021

Which of the following is not true about Eli?

a. he was a High Priest
b. he was a Judge
c. He served in the Tent Shrine in Shiloh
d. He served in the Temple in Jerusalem

Quiz of the Day, June 15, 2021

Of the following, who wrote a book entitled, "Mysticism?"

a. Margery Kempe
b. Julian of Norwich
c. Thomas Traherne
d. Evelyn Underhill

Quiz of the Day, June 14, 2021

Which woman of the Bible does not have a canticle?

a. Mary
b. Hannah
c. Deborah
d. Ruth
e. Miriam

Quiz of the Day, June 13, 2021

The word messiah comes from a Hebrew word which means what?

a. to enthrone
b. to invest
c. to anoint
d. to exalt

Quiz of the Day, June 12, 2021


For whom did the sun stand still?

a. Moses
b. Noah
c. Joshua
d. David

Quiz of the Day, June 11, 2021

Who was the companion to St. Paul whose "former" name was Joseph?

a. Silas
b. Titus
c. Timothy
d. Barnabas

Quiz of the Day, June 10, 2021

Of the following, who had an out of the body experience?

a. Peter
b. Elijah
c. Moses
d. Paul

Quiz of the Day, June 9, 2021

Where is wine referred to as the "blood of grapes?"

a. words of Jesus
b. words of Paul
c. Psalmist poetry
d. Deuteronomy

Quiz of the Day, June 8, 2021

Zacchaeus the tax collector is found in which Gospel?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, June 7, 2021

King David married a woman with the same name as his sister and her name was

a. Maacha
b. Bathsheba
c. Abigail
d. Haggith

Quiz of the Day, June 6, 2021

In the Book of Revelation, who slays the dragon?

a. George
b. Michael
c. Jesus
d. The army of martyrs

Quiz of the Day, June 5, 2021

What saint is associated with the Donar's Oak tree?

a. Wilfred
b. Willibrord
c. Anskar
d. Boniface

Quiz of the Day, June 4, 2021

Which Pope convened Vatican II and brought about the use of native languages for the the liturgy instead of Latin-only Masses?

a. Pius XII
b. John Paul I
c. John XXIII
d. Benedict XVI

Quiz of the Day, June 3, 2021

Of the following, which man was both an Episcopal bishop and Confederate General?

a. Stonewall Jackson
b. Leonidas Polk
c. Robert E. Lee
d. J.E.B. Stuart

Quiz of the Day, June 2, 2021

According to Deuteronomy, what was the people of Israel to do with family members who enticed them to worship other gods?

a. execute them by stoning
b. send them away
c. imprison them
d. try to convert them from their error

Quiz of the Day, June 1, 2021

The "enlightened" Marcus Aurelius persecuted Christians.  Of the following, who want not a martyr during his reign?

a. Justin Martyr
b. Polycarp
c. Felicitas
d. Lucy

Sunday, June 27, 2021

The Risen Christ and Health, Sickness, and Death

 

5 Pentecost cycle b proper 8 June 27, 2021
Wisdom of Solomon 1:13-15; 2:23-24 Lamentations 3:21-33
2 Corinthians 8:7-15 Mark 5:21-43

Lectionary Link

Benjamin Franklin wrote that there were two certainties in life; death and taxes.  And this seems to be a contradiction to say that in life there is death.  And of course, this is short hand for saying that in the human experience of life one cannot avoid the experience of death.

 

And the experience of death is not pleasant particularly for the one who loves to be alive and loves the presence of their family friends who are alive with them.

 

Death is such a big issue in human experience, one might understand the life of faith as being borne out of the crucible of knowing that we must die.

 

The writer of the Wisdom of Solomon felt that death was so repugnant, that God could not be held responsible for death.   The writer thus wrote, "God did not make death and does not delight in the death of the living."  Who then is responsible?  The blame is "kicked down stairs" to the created order:  Death happened because of the devil who was able through the serpent to instigate the experience of death into the realm of Adam and Eve, who were evicted from the Garden of Eden.  The Garden of Eden was that perfect state of existence where Adam and Eve were to be progressively trained and be able to partake of the Tree of Life, so that they could live forever.  How poetically fluid is biblical imagery?  The tree of life became the Cross of Jesus as the Tree which would bring everlasting life.

 

This is the symbolic order of the biblical presentation of the spiritual history and destiny of humanity.

 

We live within a symbolic order of our tradition which gives us insights about how we can live better toward God and toward each other.

 

By the time that Jesus appeared in Nazareth, the people of the world assumed the supremacy of death.  Death could only be tamed by presentations of afterlives.  Because if there were an afterlife, then death would not be seen as permanent but as simply a phase in time or a gateway to another dimension of living.

 

We are quite certain about death because we know that time ages us.  And everything ages differently.  Every phase seems to have shelf life before it expires.  Living our life in front of death means that degrees of death and life always confront us.  What do we call degrees of life and death?  Health.  And what is health called in the holistic sense?  Salvation.

 

The Gospels present Jesus as one who is with us in the degrees of life and death known as health and sickness.

 

The Gospels were written in a different language than Jesus used.  They were written in different places than where Jesus lived.  They were written decades after Jesus lived for persons taking training in "Christ-based" communities.  In these Christ-based communities the spiritual leaders were oracles of the Risen Christ.  They spoke and wrote wisdom words of Jesus and they intermingled them with narratives of Jesus of Nazareth as a teaching method to illustrate how the Risen Christ is with us.

 

If death and taxes are two things certain in life, more certain than taxes are the relative states of health and sickness.  It's gloriously wonderful to be healthy especially when one contrasts it with one being sick or observing the sickness of others.  One of the worst sicknesses to observe is the sickness of one's child.  "Preacher, can the Risen Christ be known and experienced when my child is deathly ill?"  What is certain about health and illness?  What is certain about health and illness, is that sometimes, sick people get well and are restored in health and sometimes healthy people get ill.

 

Does the presence of the Risen Christ encompass death and all the states of illness and health in the passing of time?  The Gospel writing of this day came to preaching and writing because of the experience of meaningful reality of the Risen Christ for all human experience, including health, sickness and death.

 

St. Paul refers to another kind of health, one which we don't often regard, but it is intimately tied in with the health of our spiritual life.  It is stewardship or financial health.  Stewardship and financial health for St. Paul was the common good of the community.   The purpose of taxes is to promote the common welfare of the community; and if our taxes do not do that effectively, we should always work on making them do so.  St. Paul was dealing with the certainty about "spiritual tax;" namely Christians giving alms to help those with the poor health of poverty so that they could be equalized back to stewardship health.

 

What is the Gospel charge for you and me today?  Are we finding the Risen Christ with us today as we go in and out of the states of health and illness in our aging process?  Are we honoring the certainty of our Godly stewardship tax as a way of bringing stewardship health to the people who are poor and in need?  And are we experiencing the Risen Christ while be live so that we know we will also experience the Risen Christ after we die who will continue to incorporate us into the Community of All.

 

I do pray that the Risen Christ will be known to us in sickness, health, at and through death and beyond.  Amen.

 


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