Thursday, November 30, 2023

Aphorism of the Day, November 2023

Aphorism of the Day, November 30, 2023

The apocalyptic genre is writing about conceiving endings for the sake of imagining justice, especially to survive current conditions of injustice.

Aphorism of the Day, November 29, 2023

What is the relation of a handful of water taken out of the river to the entire river?  What is the relation of a story taken out of the entire universe of possible continuous discourse?  It is but arbitrary book ends to try to give the location of identity within the morass of all.  Apocalyptic endings are but tropes used to provide definitions within the realm of infinite differences.  Apocalyptic is a way of confessing that our duration and endings have meaning.

Aphorism of the Day, November 28, 2023

Modern day cinematic apocalyptic imagination is much more prolific than the biblical apocalyptic could achieve in writing.

Aphorism of the Day, November 27, 2023

The apocalyptic is a discursive response by powerless people who are threatened with collateral damage when powerful people fight with each other for control of world resources.  The discourse is an exercise in imagining that impending threats of the tyrants can be stopped by the greater cosmic God.  It is a shame when people with significant social power misappropriate the apocalyptic discourse either for sheer entertainment, e.g. super hero cinema, or worse yet when comfortable Christians wish for the end of the world for their God to show everyone that they were "right" and people who disagreed with them were wrong and deserved punishment.

Aphorism of the Day, November 26, 2023

Having a Shepherd King means that kingly power is used to tend to the vulnerable.  Power in service is the meaning of Christ the King.

Aphorism of the Day, November 25, 2023

Apparently the Son of Man is hidden within poor and needy people of the world to incentivize people to tend to them.  Apparently, Saint Francis, Mother Teresa, and a very small percentage of Christian people got the message.

Aphorism of the Day, November 24, 2023

What most Christians do not practice?  Finding the real presence of Christ in the needy.  It is easier to have faith to find Christ in bread and wine than in the homeless and the poor.

Aphorism of the Day, November 23, 2023

How does life often feel?  Like the Big Ref in life is not dealing out realtime penalties to big time offending cruel tyrants and greed vacuums for most of the goods in life, while penalizing the more moderately bad and selfish people who don't sin boldly enough to get away with it.  The timid sinners survive by having faith in a pan-optic seer who will punish the realtime unpunished at some later time with catastrophic reversal of fortune.  The wise might simply opine that it will have been better to have been assigned more roles of goodness in life than roles of wicked cruelty and greed.

Aphorism of the Day, November 22, 2023

The notion of King and monarchies in liberal democracies is relegated to nostalgic national identity function as in the case the English monarchy or fairy tale status in the various cinematic Disney kingdoms.   The notion of a singular benevolent omni-competent person ruling over the entirety of humanity past, present, and future is inconceivable unless such a figure is Word as the All and in All that can be humanly known.  Word is what is King of kings, in an unavoidable way.

 Aphorism of the Day, November 21, 2023

How can Christ as King have significance as a symbol within the post Enlightenment Era when many nations have come to see democracies as a needed correction to monarchies and totalitarian regimes?  Perhaps the Risen Christ is best understood as the surpassing Self of every person beckoning each to future excellence in love and justice.  So much thinking about Christ as King is an external forceful powerful future authority rather than the possibility of the interior lives of all people being swamped with irresistible love.

Aphorism of the Day, November 20, 2023

Being Christ the Kingly does not mean be a benevolent dictator; it means using one's ability, knowledge, and power to tend those who need care the most.

Aphorism of the Day, November 19, 2023

The most telling realm of God is to be the realm within the epidermal borders of the human body.

Aphorism of the Day, November 18, 2023

Stewardship does not always mean that one is successful in terms of certain public metrics of success; it means that one is always already at the work of developing and using one's gifts.

Aphorism of the Day, November 17, 2023

Would that the world was full of just moderately bad and selfish people, and not the monsters of greed and power who ruin the lives of so many people.  Just because we can't be angels doesn't mean that few should be demonic in their greed and exploitive and destructive power.  Why can't everyone just be moderately selfish people?

Aphorism of the Day, November 16, 2023

Fear is a powerful motivator causing paralysis.  Transformed fear might be called faith or being persuaded about positive outcomes inspired by hope.

Aphorism of the Day, November 15, 2023

The motivation for failure to invest might be fear.  Fear of failure might keep us from developing our gifts, and the result is that we lose because some things can only be done at the available time.

Aphorism of the Day, November 14, 2023

The parable of the talents indicates that the divine has given everyone assets to invest/develop and the stewardship task is to continually develop what we've been given to avoid atrophy of our assets.  Atrophy is the cruel built in punishment of inactivity.

Aphorism of the Day, November 13, 2023

The parable of the talents is about avoiding this epitaph on one's tombstone: "He had lots of potential."

Aphorism of the Day, November 12, 2023

Why do we extol being prepared for the future so much so that we don't regard how we are responding now as being completely adequate?  Time is always moving with another after what was before, and so we make attending to the future the main task of living.  We, of course, differentiate the immediate future of the moments before in the now from the more long term future for which we believe that we have more time for strategic planning.  And strategic planning involves connecting the location and direction of current footsteps with the desired destination many miles of time away., even without the current assurances of ever attaining the destination.

Aphorism of the Day, November 11, 2023

What do we need to be prepared and ready for?  The next.  The next is always a not yet actual field of probabilities.  We synthesize from what has already happened a logic for what might yet happen.  From that logic, if we are wise we prepare for what is next, without certain guarantee of success but it is still wise to act from statistical approximations.

Aphorism of the Day, November 10, 2023

The notion of precedence is used as a method of comparison.  A past incidence is used or cited in the present to impart authority to something in the present.  Difference uses of language for history, jurisprudence, academic writing use precedence differently with different standards of application.  The New Testament writers use "identity precedence" to establish the belief about the surpassing greatness of Jesus.  Heroes from the Hebrew Scriptures and phrases regarding divine designation are used to present Jesus in a surpassing comparative way the significance of Jesus for those who follow him.  This use of precedence is not the kind of precedence used in science with a dependence upon statistical approximation and the replicable requirement for scientific facts.  Spiritual experience accounts and anecdotal experiential precedence is a different order of precedence and the two should not be confused.  Spiritual discourse is aesthetic discourse and its truth/beauty criteria is different from the requirements of science.

 Aphorism of the Day, November 9, 2023

Being asleep and awake are metaphors in the parable of Jesus about the bridesmaids.  The common phrase of "being asleep on the job" evokes something similar.  Obviously, we are not made to be awake 24 hours a day but the metaphor refers to being awake about the presence of the realm of God.  If one can be awake about the realm of God, then one can enjoy the rest of sleep as needed.

Aphorism of the Day, November 8, 2023

Modern readers of the Bible can treat the writers of the Bible as those who did not know the difference between discursive uses of language.  Bible writers, like us knew how to be poetic, ironic, hyperbolic, and common sense reporters as well.  To treat poetic and hyperbolic discourse as naive realism is a misreading of the Bible.

Aphorism of the Day, November 7, 2023

The injunction of the word of Christ about being ready is really about probability theory, actuarial wisdom, scientific thinking, meaning we take into account all past and current experience in being best prepared for what might happen.  There is no wisdom in making the word of Jesus impractical and then calling it "spirituality."

Aphorism of the Day, November 6, 2023

"The kingdom of heaven will be like this."  Perhaps this should be understood as the continuous future tense, since the now is always on the cusp of what will be and time itself is a feature of the kingdom of heaven since the kingdom of heaven is the realization of everlastingness itself.  The words of Jesus can also be the future anterior tense in the sense that the realm of God is an always already awaiting the in-breaking  into one's awareness, in which case the kingdom of heaven will have been realized experientially.

Aphorism of the Day, November 5, 2023

The New Testament word for hypocrite means "actor."  In many ways we become those acting out the scripts of our situation, including our pieties and religious behaviors.  We have roles to play, the persona as a mask which we wear to appear to the public.  Learning agreement between our inside feelings, our speech, facial expressions, body language is very difficult.  We can live mostly divided lives because we may be performing for people in contexts in ways that betray our inward feelings.  And is it a bad thing to act pleasant and be seemingly kind to people even when we don't feel like it?   When are we acting bereft of having feeling for the role?  We might redeem the role of being hypocrites by aspiring to be recovering hypocrites, which means the script says we must be "perfect" as the Father in heaven is perfect, yet we don't feel, act, or speak perfectly as actors.  We don't give up the perfect script as our goal even as we continue to attempt to align with Spirit as inward goodness with acts and words of goodness, and so we labor to be recovering hypocrites.

Aphorism of the Day, November 4, 2023

Finding one's calling in a vocation can lead one to become over-identified with the profession which gives one esteem within society.  The words of Jesus remind us that our child of God identity is primary and this should keep us humble no matter what kind of success or failure we have in our professions.

Aphorism of the Day, November 3, 2023

The Bible does not exhaust God's word, because in the beginning was the Word, which was with God and was God.  Word is the embracing All in all that can be known and is coextensive with everything that can be known.

Aphorism of the Day, November 2, 2023

Religious communities tend to reduce and limit "God's word" to "holy texts," which of course have gone through years of having been interpreted when written, read and used and "voted" into official canons designating them as the "official God's word textbook."  The fuller notion of God's word is Word itself being one with God, thus meaning that any word in time and in timeliness can be a God-word to the one who experiences its piercing relevancy.

Aphorism of the Day, November 1, 2023

The words of Jesus about having no rabbis, fathers, or instructors is a warning about relying upon one's written resume and title of office and not manifesting the inner charism of ministry.  Through winsome service one verifies the presence of the messiah in one's life.

Tuesday, November 28, 2023

Sunday School, December 3, 2023 1 Advent B

  Sunday School, December 3, 2023   1 Advent B


Topic

Advent

What does Advent mean?

It refers to the coming of Christ into the world, in the past, the present and the future.

How did Christ come into the world?

He came as the Baby Jesus.

When do we celebrate the birth of the Baby Jesus?

At Christmas.

We know that Christmas is exciting because of gifts, Christmas lights and Christmas trees and family gatherings and special food.  And the celebration takes lots of preparation to get ready.

Advent is a season about always being ready for the coming of Christ.

If we know a guest is coming to visit our homes, what do we do?
We clean our homes really well and we make special meals to feed our guests.  Why?  Because we love them and we want to make them feel welcome.

Advent is a season of preparing for the coming of Christ in the Christmas celebration, but also to be prepared for the coming of Christ each day in our lives.  It is also a preparation for the future coming of Christ into our lives and our world.

During Advent the color is purple.  This is a color of preparation.  It means we are watchful and in special training to be prepared to invite Christ into our lives.

During Advent we use an Advent wreath with candles to count down the weeks before Christmas.

Today, we light one candle.  The light of this candle is a reminder to us to be prepared for the comings of Christ into our lives, at Christmas in the baby Jesus, now as the Spirit of God present with us, and in the future as our King.

Let us always be prepared and ready to welcome Christ as the guest of our lives.

Sermon:


Do you ever ask you mom or dad:  When is my birthday?  And you are so excited about your birthday arriving that your mom puts an X on each day as you count down for your birthday.
  In the church we do a count down to Christmas because whose birthday is Christmas?  It’s the birthday of Jesus.
  Today is the First Sunday of Advent.  This is the first day of the Christian New Year.  So Happy New Year to you.
  And in Advent, we have a special way of counting down till Christmas.  We use the Advent Candles on the Advent Wreath.  You can make one of these for your home too.  It is a good way to count down the time till Christmas.
  There are five candles here.  And we light one new candle each week.  And on Christmas Eve we light, the big white candle in the middle.
  The season of Advent is a Season of practice.  It is when we get ready to welcome the most important guest in the world.
  When does your house usually get cleaned the best?  When you have some guests coming for dinner or for a visit right?  When a guest is coming, your parents make you clean up your room real well, don’t they?
  In the Season of Advent, we are supposed to be getting our world ready for a visit from someone very important.  We are supposed to be getting our world ready for a visit from Christ.
  How do we get our world ready for the visit of Christ?
  We get ready by showing God how much we care for one another.  We get ready by showing God that we love one another, by helping the poor and the sick and the people who are sad and suffering.
  So we have Four weeks to get ready for Christmas.  Let us do some special things in these four weeks to show God that we are ready for a visit from Christ.  Amen.



Intergenerational Family Service with Holy Eucharist
December 3, 2023,  The First Sunday of Advent

Gathering Songs:  Light a Candle, Soon and Very Soon,  O Come, Let Us Adore Him, When the Saints

Song: Light A Candle   (tune: Jimmy Crack Corn)
1          Light a candle for hope today, light a candle for hope today, light a candle for hope today.  Advent time is here.  (Sing three times while first Advent candle is being lit)
Liturgist:         Blessed be God, Father, Son and Holy Spirit.
People:            And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Alleluia (chanted)
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia


Liturgist: A reading from the first letter of Paul to the Corinthians
Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind-- just as the testimony of Christ has been strengthened among you-- so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ.

Liturgist: The Word of the Lord
People: Thanks be to God
Liturgist: Let us read together from Psalm 80

Let your hand be upon the man of your right hand, * the son of man you have made so strong for yourself. 
And so will we never turn away from you; * give us life, that we may call upon your Name.
Restore us, O LORD God of hosts; * show the light of your countenance, and we shall be saved.


Litany Phrase: Thanks be to God! (chanted)
Liturgist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People:            Glory to you, Lord Christ.

Jesus said to his disciples, Beware, keep alert; for you do not know when the time of the visit of the Son of Man will come. It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. Therefore, keep awake-- for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Offertory Song: Soon and Very Soon, (Renew # 276)
1          Soon and very soon, we are going to see the king; soon and very soon, we are going to see the king; soon and very soon we are going to see the king.  Hallelujah, hallelujah, we’re going to see the king.
2          No more crying there, we are going to see the king; no more crying there, we are going to see the king; no more crying there, we are going to see the king.  Hallelujah, hallelujah, we’re going to see the king.
Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them up to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
 this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration
Communion Song: O Come, Let Us Adore Him, (Renew! # 1)

O come, let us adore him; O come, let us adore him; O come, let us adore him, Christ the Lord.
We’ll give him all the glory.  We’ll give him all the glory.  We’ll give him all the glory, Christ the Lord.
For he alone is worthy.  For he alone is worthy.  For he alone is worthy, Christ the Lord.
We’ll praise his name forever.  We’ll praise his name forever.  We’ll praise his name forever, Christ the Lord.

 Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: When the Saints, (Christian Children’s Songbook,  # 248)
1-O, when the saints go marching in, O when the saints go marching in.  Lord I want to be in that number, when the saints go marching in.
2-When the boys go marching in….
3-When the girls go marching in….

Dismissal   
Liturgist:    Let us go forth in the Name of Christ.
People:      Thanks be to God! 

Saturday, November 25, 2023

Do We Regard the Omni of Omnipresence?

Last Sunday after  Pentecost: Christ the King Cycle A  proper 29 November 26, 2023
Ezek. 34:11-16, 20-24     Ps.100   
Eph. 1:15-23      Matt. 25:31-46
 
Lectionary Link



We Christians are good at theological theory, but are often not so good at actual practice of Christ-like behaviors.

In our theology, we say God is omnipresent, God is everywhere.  And in our Christology, we say, like St. Paul, Christ is all and in all.  But in our practice, we tend to be more like the proverbial Charlie Brown when he said, "I love mankind; it's people I can't stand."

We have favorite places where we like to find God and Christ.  Many of those places are safe places, which don't demand much from us, and we treat those places as places with seemingly are so privileged that in our practice they seem to exhaust the presence of God and Christ.

And what would those favorite safe places be?  The Bible, the Sacraments, and all things churchy.

We gladly proclaim, "the Word of the Lord," after reading all manner of Scripture readings.  We gladly find the presence of Christ in bread and wine and the sacramental rites.  And if we keep our participation in Word and Sacrament isolated from expanded meanings of Word and Sacrament, we can safely convince ourselves that we are doing God's will and we can feel justified in and by our religious ritual behaviors.

But we cannot selectively limit how and where we want to know the divine presence, the Christly presence.

The parable of Jesus read for today, is also in the Bible and is regarded to be God's word.  This parable is given to us to incentivize us to look beyond our favorite places for knowing, seeing and reverencing the divine.  And where does the parable of Jesus tell us where to find and serve the great Son of Man?

In the thirsty, the hungry, the ones without adequate clothing, and the strangers.  My, my, is this not some communist plot to redistribute the resources to people who did not really earn them?  Should we not build higher walls so that strangers cannot get to us?  The homeless on our streets: do they not represent an embarrassment?  Are they not people with such failed life practice that they can't take care of themselves?  Strangers, hungry people, thirsty people, homeless people seem to threaten us and in our false sense of American individualism, we often blame them for their failure at individual efforts to get their lives together and take care of themselves and their families.

The parable of Jesus does not tell us why people are thirsty, hungry, unclothed, or strangers; the parable simply tells us that they were in these conditions.  We often want to spend time blaming people for being in the conditions that they are as a reason for us to say they don't deserve food, drink, clothing, housing, and a welcome.

Do we want to be the "goats" in the parable of Jesus who go into eternal punishment?  Sounds rather severe.  The language is very strong language but it is the language to incentivize us not to limit the presence of Christ within our favorite biblical passages or within our liturgies.

Today, the Risen Christ is saying to us, "if you are coming for my presence in the preaching of the word and in the bread and the wine, then you also must go forth and find my real presence in the stranger, the hungry, the thirsty, the homeless, and those without adequate clothing."

Let us be rebuked and incentivized today by this parable of Jesus to see Christ as All and in all, especially within the poor, the needy, the strangers and the neglected.  Amen.

Wednesday, November 22, 2023

Sunday School, November 26, 2023 Christ the King A proper 29

 Sunday School, November 26, 2023 Christ the King A proper 29

Last Sunday after Pentecost: Christ the King A proper 29
Lesson
What tricks do your mom and dad do to get you to do something that is necessary but not always fun to do, like cleaning your bedroom?
They might offer you an allowance or what if they said, “We’ve hidden a surprise in your room which you can find if you clean your room.”
This might help you to clean your room because you can find a surprise in doing something that is necessary but maybe not fun for you to do.
Jesus told a story about a king who reviewed some behaviors of his subject.  And he said some had treated him well and some did not.  The people were surprised when the king said that he had treated him well or badly because they did not remember ever seeing him.  The King said that when they treated the poor, hungry and prisoners well, they treated him well too.  And when they neglected the poor, hungry, and prisoners then they were also neglected him.  Sometime we only are nice to people we think are important and we may neglect people who do not seem to be important.  In the early church it was said that we cannot say we love God if we don’t love our brothers and sisters.  God’s presence is hidden within people so that we treat each other well.  Remember God is hidden in each person so that as we treat others well we are also treating God well.  This is a reminder to us to treat everyone well.


Sermon:
Once upon a time there was a great king and whenever he went amongst his subjects, they would always bow and curtsy and pay him great respect.  And they would do anything for him that he asked.  He had great armies and so people were also frightened by his power.
 One day the king thought, “I wonder if the people only like and obey me because I am the king.  What would happen if I didn’t look like a king?   
 So one day he took off his crown and his royal clothes.  He messed up his hair and dirtied his face and he put on the tattered clothes of a beggar.  And he sneaked out of the castle onto the streets of the city.  And he started to beg for food and for money.  His nobility and friends didn’t recognize him on the streets.   They just rode passed him…some told him to get off the streets.  After begging for two days he was very hungry and tired.  And he thought about his experiment.  “People only like me and help me because I am a powerful king.”  He was about to go back to the palace,  but he was interrupted by a man, a poor farmer, who was carrying a garden hoe.  He was coming home from working in the fields.  The farmer invited him to his home and there he shared his family supper with the beggar king.
 The King returned to the palace and the next day he brought the farmer and his family to the palace, and gave him a really good job taking care of the palace gardens.  The poor farmer was surprised by his good luck?  And when he was called before the king, he asked the king, “Why did you choose me to be your gardener?  How did you know me?”  The king said, “Do you remember the poor beggar that you invited for supper?  That was really I.  Everyone else looked at my poor clothes and ignored me, but you fed me?    Why did you feed me?”  The farmer said, “Because you looked hungry and in need.”
 Just like the king hid himself as a beggar, so too God hides God’s own presence  in the world in the lives of people who need help.  God does this as a test for us to see if we will pass the test.  And if we are kind, we pass  the test.
 This week is thanksgiving.  Let us remember to be kind to those who are in need, because the presence of God is found in those who are in need.  Amen.  

Intergenerational Family Service with Holy Eucharist. 
November 26, 2023: The Last Sunday after Pentecost, Christ the King

Gathering Songs:  Hosanna; Hosanna; The King of Love; The King of Glory Comes
Liturgist: Blessed be God, Father, Son and Holy Spirit.
People:And Blessed be God’s kingdom, now and forever.  Amen.
Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.
Song: Hosanna (Renew! # 71)
1. Hosanna, Hosanna, Hosanna in the highest!  Hosanna, Hosanna, Hosanna in the highest!  Lord we lift your name—with hearts full of praise; Be exalted, oh Lord my God Hosanna in the highest!
2. Glory, Glory, Glory in the highest!  Glory, Glory, Glory to the King of kings!  Lord we lift your name—with hearts full of praise; Be exalted, oh Lord my God Glory to the King of kings!
Liturgist:The Lord be with you.
People:And also with you.
Liturgist:  Let us pray
Almighty and everlasting God, whose will it is to restore all things in your well beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.
First Litany of Praise: Alleluia (chanted)
O God, you are Great!  Alleluia
O God, you have made usAlleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia
A reading from the Letter of Paul to the Ephesians
God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.
Liturgist: The Word of the Lord
People: Thanks be to God
Liturgist: Let us read together from Psalm 100
Be joyful in the LORD, all you lands; * serve the LORD with gladness and come before his presence with a song. 
Know this: The LORD himself is God; * he himself has made us, and we are his; we are his people and the sheep of his pasture. 
Enter his gates with thanksgiving; go into his courts with praise; * give thanks to him and call upon his Name. 
For the LORD is good; his mercy is everlasting; * and his faithfulness endures from age to age. 
Anniversaries:   
Litany Phrase: Thanks be to God! (chanted)
Liturgist:
For the good earth, for our food and clothingThanks be to God!
For our families and friendsThanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learningThanks be to God!
For the happy events of our livesThanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
  Thanks be to God!

Liturgist:The Holy Gospel of our Lord Jesus Christ according to Matthew
People:Glory to you, Lord Christ.
Jesus said, "When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, `Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.' Then the righteous will answer him, `Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?' And the king will answer them, `Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.' Then he will say to those at his left hand, `You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.' Then they also will answer, `Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?' Then he will answer them, `Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life."

Liturgist:The Gospel of the Lord.
People:Praise to you, Lord Christ.
Sermon – Father Phil 

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and 

    resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is 

    welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.



Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world.Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.


Liturgist: ​The Peace of the Lord be always with you.

People:  ​And also with you.


Song during the preparation of the Altar and the receiving of an offering.


Offertory Music:  Hosanna! Hosanna!  (Christian Children’s Songbook # 102)

Hosanna!  Hosanna! The little children sing.  Hosanna! Hosanna!  For Christ, our Lord, is King.  “Prepare the way,” the children sing, Hosanna to our Lord and King!  Hosanna!  Hosanna! The little children sing.  (repeat)

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost. 


Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.


The Lord be with you

And also with you.

Lift up your hearts

We lift them up to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.



It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory. 

Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)


Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat the bread and drink the wine, we can  know that the Presence of Christ is as near to us as this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we can we love God and our neighbor.


On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."


After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.


Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.


By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.


And now as our Savior Christ has taught us, we now sing, 


Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread

Celebrant: ​Alleluia.  Christ our Passover is sacrificed for us.

People: ​Therefore let us keep the feast.  Alleluia!


Words of Administration

Communion Song: The King of Love, (Renew! # 106)

1. The King of love my shepherd is, whose goodness keeps me ever.  I want for nothing!  I am God’s and God is mine for ever.

2. Where streams of living water flow my happy soul God leads now, and where the greenest pastures grow with food celestial feeds now.

3. Though often foolishly I strayed, still in true love God sought me; and told me to be unafraid, and home again God brought me.

4. In time of death I’ll have no fear with you, dear Lord, beside me; your rod and staff my comfort still, your cross before to guide me.

5. You spread a table in my sight the bread of life bestowing; With promise of eternal light My cup is overflowing!

6. Though all of my remaining days, Then guide me, leave me never, Good Shepherd, my I sing your praise within your house forever.


Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

   and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

    bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.


Closing Song: The King of Glory, (Renew! # 267)

Refrain: The King of Glory comes, the nation rejoices.  Open the gates before him, lift up your voices.

1-Who is the King of glory how shall we call him?  He is Emmanuel, the promised of ages.  Refrain

2-In all of Galilee, in city or village, he goes among the people curing their illness. Refrain

3-Sing then of David’s son, our Savior and brother; in all of Galilee was never another.  Refrain


Dismissal    

Liturgist:    Let us go forth in the Name of Christ. 

People:      Thanks be to God!  


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