Friday, December 20, 2024

Prayers for Advent, 2024

Friday in 3 Advent, December 20, 2024

Creator God, you birthed us as humans in your image, and you have given special births to those through whom has come the message of your love, and you gave Jesus to Mary, even as you have overshadowed our lives with the Holy Spirit to birth the Risen Christ within us.  Amen.

Thursday in 3 Advent, December 19, 2024

God, you conceive the life of the Risen Christ within people when they are overshadowed by the Holy Spirit; we ask that more such overshadowing would happen and be evident by the resulting peace on earth.  Do not withhold manifold birthing experiences of Christ's presence from the people of this earth.  Amen.

Wednesday in 3 Advent, December 18, 2024

God of Hope, hopefulness has us wishing for things which never can be as the impossible always taunts the likely probable; but give us understanding about the meaning of our Hope implant to establish the direction of love and justice toward the better care of all.  Amen.

Tuesday in 3 Advent, December 17, 2024

Holy God of Mothers, you gave us Mary whose song is a song of liberation for all lowly people with the promise of what never seems visibly possible, of the mighty being cast down and the lowly lifted up.  Give us faith in Hope's vision even when it never seems fully actual.  Amen.

Monday in 3 Advent, December 16, 2024

God of Mothers Mary and Elizabeth; you have not limited the gifts of women to child-bearing and child raising but we often have; give our world the wisdom to promote the full development of all the gifts of women so that the common good can be better ably served.  Amen.

Sunday, 3 Advent, December 15, 2024 (gaudete)

God of rejoicing anyway, rejoicing because of, rejoicing in spite of; we continually seek the deeper strains of the original blessing of existence which persists within and throughout all conditions of life because we can never be separated from you the great expanding Container of our lives.  Amen.

Saturday in 2 Advent, December 14, 2024

God of perpetual advents, you are always coming to us in the continual sustaining of life itself; we thank you for the most apparent coming in Jesus Christ to initiate us into the way of love and justice in the world of free probabilities where hatred and injustice also has free reign.  Amen.

Friday in 2 Advent, December 13, 2024

God of Hope, you inspire the utopian with many forms of visualizations so that we might always know the direction of perfection; keep us on this path and let us never proudly assume we have yet attained enough perfection to stop progressing or to judge others for not being where we are.  Amen.

Thursday in 2 Advent, December 12, 2024

God, in all conditions of freedom, you have given us access to the Spirit of rejoicing in spite of seeming contrary conditions; give us boldness to embrace the vocation of actively trying to give others the occasion to rejoice in the very goodness of goodness.  Amen.

Wednesday in 2 Advent, December 11, 2024

Christ the Messiah, you are still the suffering servant Messiah in identity with the immense suffering and vulnerable conditions of so many in the world;  give us wisdom, courage, and willingness to be messianic actors of kingly strength as we minister to alleviate pain in our world and help those who are vulnerable.  Amen.

Tuesday in 2 Advent, December 10, 2024

Christ the Messiah, you preside over the inward kingdom of those who discover that God is love and care for those who are vulnerable and needy; forgive us when we unwittingly over-identify you with the powerful and the greedy forces of society as proof of Christian success.  Amen.

Monday in 2 Advent, December 9, 2024

Christ the Messiah in unexpected ways, teach us see the hidden messianic presence within the poor and vulnerable as the divine lure to draw us to assist in your messianic priorities for the common good of this world.  Amen.

Sunday, 2 Advent, December 8, 2024

God, you have given us John the Baptist as the one who wants us prepared for catastrophic endings; but you have given us Jesus as the one who prepares us for the other side of endings, namely, the always already new beginnings in the everlastingness of Time.  Amen.

Saturday in 1 Advent, December 7, 2024

God, you have given us the witness of John the Baptist to remind us that we have fasting ability, the ability to say no and yes on a path of perfectability and because he is voice of repentance, the hope of betterment always lies in each choice.  Help us to embrace the path of renewing repentance today.  Amen.

Friday in 1 Advent, December 6, 2024, Nicholas of Myra

Dear Christ Child and Nicholas, by the accident and the child aspect of everyone's life, you have become linked in popular culture; give us grace to treat children as gifts for our future and help us to nurture them with mentoring grace with plenty of affirming gifts for their social joy, intellectual and spiritual growth.  Amen.

Thursday in 1 Advent, December 5, 2024

God, who has great Self Control, in not overriding the freedom in the world; give us fasting grace in the things that control us, and give us moderation in all things as it relates to sharing and promotion of sharing so that all might have enough.  Amen.

Wednesday in 1 Advent, December 4, 2024

Gracious God, teach us the fasting rhythms which we need for regulation in our lives that we might learn impulse control and be delivered from greed, gluttony, and all addictions which hinder the performance of the excellences of love, justice, and care for those who need it.  Amen.

Tuesday in 1 Advent, December 3, 2024

O Great Continuous One, your advents are always already happening even as we name as superior the specific coming of Jesus Christ as definitive for the direction of humanity to be led to surpass ourselves in excellence of goodness; give us grace to be on this Christly train toward perfection.  Amen.

Monday in 1 Advent, December 2, 2024

God of continual processual Creation; we try to stop time by forcing the story units of beginning and ending on perpetual continuity; give us hope for new beginnings after actual endings, especially the ending of pain and injustice.  Amen.

Sunday, 1 Advent, December 1, 2024

God, you give us as language users visions of the end of suffering and injustice because you want us to hold as normal life, health and justice;  in times of suffering and injustice, let us continue to proclaim the normalcy of health and justice, and work in our realms to make approximations of the same actual.  Amen.

Aphorism of the Day, December 2024

Aphorism of the Day, December 20, 2024

Atheists are those who wish that billions of people hadn't confessed and shouldn't confess within certain communities with language traditions of the Sublime, the uncanny human experience with the name of God being designated for such a superlative experience.  ALL exists for everyone; an atheist is one who does not want to project certain human superlatives of theisms upon ALL.

Aphorism of the Day, December 19, 2024

A story theme of the Bible is that special people had to have special birth events.  This satisfies the predestination to greatness trope.

Aphorism of the Day, December 18, 2024

People usually decry the "utopian" because of its impossibility of happening due to the violation of natural laws.  The presentation of an uncanny future transformation of things is but an exaggeration to highlight the lure of the direction of perfection.

Aphorism of the Day, December 17, 2024

Thinking about the future is always "utopian," in being no such time, or place, with no such conditions.  But we always live toward such myth.

Aphorism of the Day, December 16, 2024

In our lives we live by the "illusion" of the utopian, i.e., no such perfect place with no such perfect people.  Hope is the perpetual creation of what is not yet and will not ever be within our worded lives.  When the actual comes to pass, and happens it has used hope's utopian illusion as a target.  The religious violation of hope is to pretend that hope's utopian illusions will be or have been actual in telling what has happened.  At the same time, imagination about the past, present, and future is valid human endeavor for inventiveness of all sorts, even if but for entertainment purposes in a life which needs can always use uncanny motivations.

Aphorism of the Day, December 15, 2024

One can understand the conditions of living within genuine freedom of what can probably happen as the life of being in a perpetual ordeal.  Even being in states of apparent ease and comfort are challenges to our freedom, because in such states of well-being we have the challenge to help alleviate the suffering of those not in ease.  To be baptized with fire is to live in the conditions of the ordeal.  Accepting that about life helps one be honest that we always already live in the age of the suffering servant Messiah.  Get used to it.

Aphorism of the Day, December 14, 2024

The Apocalyptic is the generalization of one pondering one's own eventual death upon everyone else in hope that a higher power will give new beginnings which ameliorate suffering and pain and injustice.

Aphorism of the Day, December 13, 2024

It is easy to call biblical religions the future of illusion since so much of the writings are "utopian," i.e., no such place and no such angelic persons inhabiting them.  We cannot deny the function of the utopian though for establishing the direction of our moral aspirations.  To call America a "light on the hill," is also such utopian language impelling us to be our better angels.  Our world cannot escape the human propensity of the "illusion of utopian vision" because no one escapes a vision of how one might be better.  The shadow of this hope is that many think that they can be better through greed, lying, and oppressing others.

Aphorism of the Day, December 12, 2024

The New Testament was written by people who found a way to rejoice when they did not always have the ideal conditions to do so.  They learned to rejoice when they had no social or political power.  Today many believe that rejoicing should happen because we have political power and conditions of ease when we should be working to enable the dispossessed to have reasons to rejoice.

Aphorism of the Day, December 11, 2024

One needs to be honest that the notion of messianism was diverse and developing in the New Testament and the communities which generated the writings.  The presentations of the Messiah reflected the needs and situations of the communities which were writing and preaching about Jesus, all of which happened into the second century when in fact the world had not yet ended with an apocalyptic event.

Aphorism of the Day, December 10, 2024

The "under the radar" of the Roman Empire success of the Jesus Movement resulted in the defining of the current reality of the Messiah being a Risen Christ figure presiding as king of an interior kingdom discovered by those who were "baptized" by the Spirit.

Aphorism of the Day, December 9, 2024

The writing of history is more about the time when the writing is done than about the period studied in the writing.  Why?  In writing history, we ask and frame the question according to our current interest about what we think is important about the past because we already know what has happened between now and then.  So the Gospels written decades after Jesus are mainly about the conditions of the the writers in those decades than they are about the conditions which Jesus actually faced in his situation.  Everything about the presentation of Jesus is edited and redacted according to the needs of the writers and the writers' readers/listeners.  Writers do not write into a past vacuum; they write to a living audience.

Aphorism of the Day, December 8, 2024

When describing the significance of the lives of Jesus and John the Baptist, the writers of the Gospels, particularly the synoptics were obliged for matters of rhetorical authority to use phrases from the Hebrew Scriptures, meaning that their lives had precedence in message and intent within the Judaic tradition.

Aphorism of the Day, December 7, 2024

The person who forgets that he or she is using language, uses language while doing such forgetting.

Aphorism of the Day, December 6, 2024

Santa Claus is the end result of a most radically altered saint in history.  How did this fourth century bishop morph into the totally secular children's saint to be Santa Claus from the North Pole using a sleigh with reindeer to deliver Christmas Eve gifts to children?  We can go bah humbug on this seeming commercial exploitation of children, or we can accept that the Christ Child and Nicholas of Myra roll through history with manifold collateral effects, including helping some businesses stay in the black because of excessive end of the year spending.

Aphorism of the Day, December 5, 2024

John the Baptist was a perpetual faster while Jesus was accused of being a drunkard, a glutton, and one who ate with sinners.  The fasting of Jesus might be describe as being in the world but not "of" the world, or his perfection in being moderate in all manner of impulse control.  John the Baptist with his extreme asceticism and wilderness isolation might be said to be "not in the world," and not "of" the world.

Aphorism of the Day, December 4, 2024

Long before intermittent fasting became a dieting trend, such fasting has been a part of a spiritual rule of life for holistic living.  John the Baptist with his ascetic lifestyle is perhaps a chief model for the "fasting" lifestyle.

Aphorism of the Day, December 3, 2024

Latest or end times are attempts to put a book end upon Continuity.  It can't be actually done but we need telling beginnings and endings to tell the stories which give us identity in our contexts from which we project our stories upon Continuity.

Aphorism of the Day, December 2, 2024

The Gospels piggyback John the Baptist and Jesus.  Their story is told together and one can only assume motives and purposes for coupled presentation.  It must be that the two movements, of John and Jesus were inextricably linked.

Aphorism of the Day, December 1, 2024

What does the "end of the world" mean?  That there will no longer be human beings alive to experience a continuing material world?  Or that both human experience of the material world and the material world will be gone?  Does it mean time ends?  Will there no longer be a process in the material world that has continuous before and after occasions?  It might be a better appropriation of "apocalyptic" and "eschaton" by switching the notion of "end" to mean merely the latest.  In the latest occasion, there is always already continuous beginnings and ending occurring with every degree of human experience on the continuum of weal and woe.  In language we try to "stop" time by positing an ever "latest" occasion as if we could convert diachronicity into synchronisticity.  The illusion is to think that structuralism can defeat processual time by "stopping" things from development when the use of language is treated as a "pause" button on time, presuming a "freeze-frame" effect.

 

Quiz of the Day, December 2024

Quiz of the Day, December 20, 2024

Katharina von Bora was not

a. a Cistercian nun
b. a Reform leader
c. married to Martin Luther
d. a convent escapist
e. Swiss

Quiz of the Day, December 19, 2024

The Angel Gabriel did not appear to

a. Moses
b. Mary
c. Daniel
d. Zechariah

Quiz of the Day, December 18, 2024

The seven-fold gifts of the Spirit as originally stated resided upon whom?

a. the shoot arise from the stump of Jesse
b. Jesus
c. each baptized person
d. David

Quiz of the Day, December 17, 2024

What English Christian humanist wrote the Lord Peter Wimsey stories?

a. Madeleine L'Engle
b. Dorothy Sayers
c. G.K. Chesterton
d. Charles Williams

Quiz of the Day, December 16, 2024

Of the following, which was not an architect of any existing church buildings?

a. Richard Upjohn
b. Ralph Adams Cram
c. Christopher Wren
d. Frank Lloyd Wright
e. Frank Gehry

Quiz of the Day, December 15, 2024

The gaudete theme, "Rejoice in the Lord always, and again I say rejoice," is found where?

a. Psalms
b. Philippians
c. Galatians
d. 1 Corinthians

Quiz of the Day, December 14, 2024

The Carmelite Order gets its name from a mountain made famous by what prophet?

a. Isaiah
b. Elisha
c. Ezekiel
d. Elijah

Quiz of the Day, December 13, 2024

What saint wears a crown of lighted candles?

a. Mary
b. Lucy
c. Brigitte
d. Pepetua

Quiz of the Day, December 12, 2024

Gaudete  is

a. Christmas carol
b. Rose Sunday
c. Latin word for rejoice
d. all the above

Quiz of the Day, December 11, 2024

About whom did Jesus say, "the least in the kingdom of God is greater than he?"

a. Judas
b. Herod
c. John the Baptist
d. Pontius Pilate

Quiz of the Day, December 10, 2024

Repentance in New Testament Greek means most literally

a. getting better
b. amendment
c. improvement
d. after mind


Quiz of the Day, December 9, 2024

What biblical preacher referred to his audience as a "brood of vipers?"

a. Paul
b. Jesus
c. Elijah
d. John the Baptist
e. Stephen

Quiz of the Day, December 8, 2024

Which of the following High Priests are not mentioned in the New Testament?

a.Simon ben Camithus, 17–18
b.Joseph ben Caiaphas, 18–36 (son-in-law of the high priest Ananus ben Seth)
c.Jonathan ben Ananus, 36–37
d.Theophilus ben Ananus, 37–41
e. a and d
f. a and c
g. d

Quiz of the Day, December 7, 2024

What saint was baptized, confirmed, ordained a deacon, priest, and bishop in one day?

a. Augustine of Hippo
b. Athanasius
c. Ambrose
d. Pope Leo I

Quiz of the Day, December 6, 2024

Santa Claus derives from

a. Nicholas of Myra
b. Sinter Klaus of the Netherlands
c. Nicholas of Sion
d. Nicholas of Tolintino

Quiz of the Day, December 5, 2024

Which Gospel does not have an account of the baptism of Jesus by John the Baptist?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, December 4, 2024

Besides Jesus, who of the following gets the most coverage in the Gospels?

a. Peter
b. John, son of Zebedee
c. James, son of Zebedee
d. John the Baptist

Quiz of the Day, December 3, 2024

"The Son of Man coming on the clouds" is not found in

a. Matthew
b. Mark
c. Luke
d. John
e. Daniel
f. Revelations

Quiz of the Day, December 2, 2024

The father of John the Baptist was 

a. a prophet
b. a scribe
c. a priest
d. a rabbi

Quiz of the Day, December 1, 2024

Apocalypse is

a. the name of book of Revelation
b. refers to the "end times"
c. means unveiling
d. All of the above

Thursday, December 19, 2024

Special Births in the Bible Plus the One in You

 4 Advent C December 22, 2024
Micah 5:2-4 Song of Mary
Heb.10:5-10 Luke 1:39-56


In today's Gospel account, we have read about the encounter between Elizabeth and Mary who are both expectant mothers with marvelous and miraculous conceptions.

The Bible is spiritual literature written with a purpose for communities who are continually writing to update how they believe God resided within their lives.

A theme in biblical writings centers upon marvelous and miraculous births.  Such birth stories are ways to affirm providence, that is, God's telling anointing of events and people in how God has become known.  The prophet Jeremiah understood the providential nature of his calling when he heard God say, "Before I formed you in your mother's womb, I knew you."

Providence is the outcome and once it has happened, one seeks the origin of Providence, by proclaiming, "surely, this person was great from the beginning."

There are special birth and survival stories in the Hebrew Scriptures which provide the models for the birth stories of Elizabeth and Mary.

One might say that the first miraculous birth stories are in fact the creation stories of Adam and Eve.  These are two Holy Spirit crafted people who express the mysterious combination of unseen spirit and visible material to comprise the human person.

The next marvelous birth story is that which happen to the aged parents Abram and Sarai, which was an impossible conception and birth of Isaac, a transitional Patriarch in the lineage from which the people of Israel would come.

Isaac's wife Rebekah, childless, also conceived as a heretofore barren woman and gave birth to twins, the younger being Jacob, or the originating patriarch of Israel.

The birth of Moses was marvelous in the fact that he survived Pharaoh's edict for the death of all male children of the Israelites in Egypt.  He was hidden in a basket to float on the Nile and rescued and raised by an Egyptian princess, thus the providential lawgiver of the people of Israel also had a providential salvation event after his birth.

Next, the birth of Samson to Manoah and his wife was marvelous.  An angel visited Manoah's wife who was barren and told her she would bear a son, whom she would give to the Lord as one under the vow of the Nazirite who would not drink wine or cut his hair.  Samson helped to defeat the Philistines as a Judge of Israel until he was tricked by his Philistine wife Delilah to cut his hair and lose his power.

Then there is the birth of the foremost Judge of Israel Samuel to Hannah.  Hannah was distraught because of her barren condition, and she promised to give her child to God's service if she could but conceive.  Samuel was born and he became the Judge who invested Saul and David as first kings of Israel.

The other marvelous birth came to the Shunammite woman who provided hospitality to prophet Elisha.  Her son also came to an early death before he was resuscitated by Elisha with perhaps a biblical account of mouth to mouth resuscitation.

The birth events of Elizabeth and Mary stand in the train of these famous birth stories.  John the Baptist and Jesus of Nazareth became significant community founders.  The community of John the Baptist provided many of the members for the Jesus Movement, and the two founders were linked closely by the Gospel writers.  They were providential figures and like providential figures, their origins had to be told in special ways.

But of course, the miraculous conception and birth which happened to Mary stands at the end of the train of special births.  The conception and birth which happened to Mary is the paradigmatic birth of the New Testament.

The Jesus Movement was founded upon the recurrence within people of a new birth, the birth of the Risen Christ within the lives of people.  How did this new birth happen?  People were overshadowed by the Holy Spirit and within their community confessed the birth of Christ within themselves, or in the Pauline expression about the mystery revealed to the Gentiles,  "Christ in you, the hope of glory!"

The miraculous conception and birth story of Mary encodes the mystery of the New Testament about the New Birth Event.

And therefore the purpose of the Gospels and the New Testament is to announce this mystery which can be ours, "Christ is born in you!  Christ is born in me!"  Please do not miss this Christmas Story.  Amen.




Monday, December 16, 2024

Sunday School, December 22, 2024 4 Advent C

  Sunday School, December 22, 2024    4 Advent C


Mothers who are Expecting Babies and A Song

If you have an expectant mother in the parish, invite her to come and talk about how she might feel while expecting a baby.

On this day, we read the account of the visit of Elizabeth with her Cousin Mary.  They are both expecting babies.  And because we know the end of the story, we know that both babies are going to be special prophets from God.

Elizabeth is the mother of John the Baptist.  When John the Baptist was not yet born he did what unborn babies often do, he moved or jumped while he was still in his mother’s “stomach.”  But he did a special leap when Elizabeth saw her cousin Mary who was expecting the baby Jesus.

The writers of the Gospel showed that even when John the Baptist was not yet born, he had a way of recognizing the importance of Jesus.  This was the writer’s way of trying to convince the followers of John the Baptist to become followers of Jesus Christ after John had died.

Sometimes when we are looking for heroes, we look for one to come from the same family and from the same place.  So when the Gospel writers were telling the story of Jesus they looked to Bethlehem and the family of King David.  They wanted to show how Jesus was a hero who was in the family tree of David and they wanted to show how Jesus was from the same town as David, the town of Bethlehem.

Sometimes when a writer writes a song, they write a song because something very special happens to them.

In the story of the visit between Elizabeth and Mary we have the Song of Mary.  This song is about about special Mary felt.  She knew that God had given her a special child who would do something very special in this world to inspire people to live in love and justice.  The Song of Mary is used in our worship in church.  It is often used when we say Morning Prayer.  And it is used at the feasts we have to celebrate the life of the Virgin Mary.

Have you ever had something wonderful happen to you when you were inspired to write a poem, a song or a story?


Intergenerational Family Service with Holy Eucharist
December 22, 2024: The Fourth Sunday of Advent

Gathering Songs: Light a Candle; Jesus Stand Among Us,  Peace Before Us; Thy Word,  When the Saints

Lighting of the Advent Candle:   Light a Candle
Light a candle for hope today, Light a candle for hope today, light a candle for hope today.           Advent time is here.
Light a candle for peace today..3. Love…  4.Joy

             
Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song:  Jesus Stand Among Us, Renew! #17

1-Jesus stand among us, at the meeting of our lives, be our sweet agreement at the meeting of our eyes; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

2-So to You we’re gathering out of each and every land.  Christ the love between us at the joining of our hand; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

3-Jesus stand among us, the breaking of the bread, join us as one body as we worship Your, our Head.  O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.


Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray

Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Prophet  Micah

But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me  one who is to rule in Israel, whose origin is from of old, from ancient days.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from the Song of Mary

My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; *  for he has looked with favor on his lowly servant.
From this day all generations will call me blessed: *  the Almighty has done great things for me, and holy is his Name.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family. Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: Peace Before Us (Wonder, Love and Praise,  # 791)
Peace before us.  Peace behind us.  Peace under our feet.  Peace within us.  Peace over us.  Let all around us be Peace.  Love,  Light, Christ

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:


Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All  may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us        as this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Thy Word, (Renew! #94)

Refrain: Thy Word is a lamp unto my feet and light unto my path
1-When I feel afraid, think I’ve lost my way, still you’re right beside me.  And nothing will I fear as long as you are near.  Please be near me to the end.  Refrain.

2-I will not forget your love for me, and yet my heart forever is wandering.  Jesus, be my guide and hold me to your side; and I will love you to the end.  Refrain

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: O When the Saints, (The Christian Children’s Songbook, # 248)

O when those saints, go marching in, Oh, when those saints go marching in, Lord I want to be in that number when the saint go marching in.

Boys….. 3.  Girls  4.  Saints

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

  

Friday, December 13, 2024

Messiah as Baptizer with the Holy Spirit and Fire

3 Advent C December 15, 2024
Zeph 3:14-20 Canticle 9
Phil.4:4-9 Luke 3:7-18



It is safe to say that the New Testament in part is a discussion about the meaning of the Messiah.

The writings of the New Testament stretch from the earliest writings of Paul in around the year 55 (already 25 years after Jesus) to portions which were written into the second century.

With so many writings and at different times in a time span of 70-90 years after Jesus, it would be natural to speak of the messiah as a composite of reflections representing a diversities of views and discussions.

And the New Testament is written in part, as a testimony that Jesus of Nazareth was the Messiah, this figure who was written about in the Hebrew Scriptures as well as the one who was referred to in various ways in the other apocrypha writings which did not attain canonical status to be a part of the Bibles of Christians and Jews.

In the Season of Advent, the very name Advent refers to "coming," but we should rather say, "comings" because Advent is used to refer to both the first and second comings of the Christ.

In our appointed Gospel, we have the interesting discussion presented about John the Baptist.  John the Baptist is presented as having to deny that he was the Messiah.  Why would such a denial be needed?  It would indicate that there were people who believed that John the Baptist was such a formidable person that his followers and others were speculating as to whether he might be this great mythic figure of the Messiah about whom public discussion was happening.

The Gospels are presented in part by former disciples of John the Baptist who made the transition from the community of John the Baptist into the Jesus Movement as followers of Jesus of Nazareth.

Was Jesus the Messiah or was John the Baptist?  A presentation of a confession from John the Baptist by one of his former followers would be useful to resolve this question.

In the words of John the Baptist, there is an interesting distinction between what he said about himself in his denial of being the Messiah, and his confession about Jesus of Nazareth.

John said, "I baptize with water, but the one more powerful than I, is coming,...and he will baptize you with the Holy Spirit and with fire."

In Christian baptism the elements are water, chrism or oil, and the fire symbolized by the Paschal Candle and baptismal candles.  The Holy Oil anointing is symbolic of the anointing or baptism by the Holy Spirit and the fire symbolizes the heat of the refiners purifying fire.

The Messianic reality of Jesus of Nazareth is being known within myriads of people as a baptism of the Holy Spirit to know the inward abiding presence of the Risen Christ.  This is the messianic difference between John the Baptist and Jesus of Nazareth as the members of the Jesus Movement confessed it in the Gospel.  The arrival of the Risen Christ within the lives of many people were for them his second coming.

To say that Jesus as Messiah in a spiritual and hidden kingdom has not really been regarded by many Christians as being incarnational enough, not materialistic enough, not politically evident enough throughout the world.  Christians have often fought to be the Empire of the world to prove that Jesus of Nazareth was a Davidic-like King who intervened in the world to dominate on behalf of Christians.

Christians who want Jesus to be in charge of an Empire have gotten wrong the main feature of Risen Christ incarnationalism.  The meaning of Spirit-filled people indwelt by the Risen Christ becoming incarnate again in the deeds of love and kindness of such people, not in their having political power within society.  It is a mistake for us to misinterpret what the messianic means in our lives today.  It is interior life changing power; it is not being a political state.

The baptism with fire by Jesus as Messiah and Risen Christ is for us to continue in the age of the suffering servant Jesus who remains identified with us in the continuing ordeal of this world.  We are living in the age of the always already baptism with fire, the perpetuity of life being an ordeal.

Having the Spirit of the Risen Christ during the ordeal of living is the crucible that is observed on gaudete Sunday, the Third Sunday of Advent.  How do we experience a deep inner joy even within the features of the ordeals of life when life is not always happy events for us and for many people within this world?  The Risen Christ is still within us and this world as the continuity of the ministry of suffering servant Messiah.  And so we can have the joy of Holy Spirit even while being very unhappy with specific conditions of suffering in this world which is consistently experienced as both entropy of apparent conditions while experiencing new birth and new beginning within new surpassing new states of becoming.

Within the age of the baptism of fire by Jesus the Messiah, we have the visions of the apocalyptic as affirmation of the normalcy of justice and the reality of endings making room for new beginnings of better approximations of justice being lived out within the lives of those who claim to know the presence of the Risen Christ.

Many Christians seem to reduce the ordeal of our age to a war or a game with the hope that someday our team will win when all the bad guys are punished.

The ordeal is the actual life of the free conditions of probabilities, namely, living with what actually might happen now and in the future given what has already happened in the past.

Many Christians want the end of the life of probabilities where only good wins, thus making goodness a future automatic robotic happening, and robbing morality of any significance when only the freedom to be good would persist.

I would invite during this Advent season to embrace the age of the baptism with fire, the age of the ordeal of the always already conditions of free probability for all things to happen.  We can rejoice within the conditions of the fiery ordeal because we have been baptized by Jesus the Messiah into a Holy Spirit Kingdom, who is our rejoicing in spite of the fiery ordeal.

May God give us all grace to survive and thrive within the fiery ordeal of what may happen, and may we know the messianic baptism of the Holy Spirit by the presence of the Risen Christ in our lives.  With this baptism, we have been given the joy to rejoice. Amen.


Monday, December 9, 2024

Sunday School, December 15, 2024 3 Advent C

 Sunday School, December 15, 2024    3 Advent C

Gaudete Sunday

You can use the Advent Candles and Wreath as a countdown calendar for Christmas.  Just like a child might mark each day waiting for his or her birthday, the four Advent Candles provide a countdown to
Christmas.

The third Sunday is called Gaudete, the Latin word which means Rejoice.  And the Epistle reading is, “Rejoice in the Lord, always and again I say Rejoice.”

The candle for the third Sunday in Advent is pink and different from the purple color of the other Advent candles.

Today we put together the words rejoice and repent.

Repent is just a fancy religious word for “education.”   What is the opposite of education?  Ignorance.  What is the opposite of Rejoice?  Being sad.

Education and rejoicing go together.  Much of the suffering and the pain in our world is caused by human ignorance.  One of the reasons we repent or get educated is to learn how to prevent bad things from happening to us and to others.

A very young baby is ignorant about fire and so if a baby is not taken care, the baby might be fascinated by fire and put his finger in the fire and get burned.  And the baby would not rejoice if he got his finger burned.

Repentance is education or learning new things and when we learn new things we can learn to behave and act differently and we can help to make our lives and the lives of other happy.

John the Baptist was a special prophet of repentance.  He encouraged us to become more educated so that we could avoid future disasters and future sadness.

God has given us rules and laws for us to learn and if we learn these laws we can prevent many disasters and we can create rejoicing.

If we love God, give God some time by prayer, honor our parents, respect life, tell the truth, respect our families, and be content with what we have, we will have much to rejoice in our lives.

Repentance is learning how to act to prevent bad things happening to us.  And if we prevent bad things from happening, we will have joy and rejoicing rather than sadness and suffering.

If you go skateboarding without your knee pads, you might scrape and hurt your knee if you fall.  Then you would suffer and be sad.  But if you learn to wear knee pads, and you fall, then you knee would be just fine and you would be happy and you would be able to rejoice in the fun that you are having.

Discuss how repentance or education is about doing things that can prevent suffering?   And if we can prevent suffering, then we will be able to live in rejoicing and happiness.

The Bible readings on this day teach us about repentance and rejoicing and it is a good time for us to learn about how education can prevent future suffering and sadness.

  What if I fall and scrape my knee?  Would that hurt?  And what if you came to me and said, “Father Phil, be happy!”  How would I feel?  I would not feel happy.
  This Sunday in Advent is called “Rejoice” Sunday or Be Really Happy Sunday.  But what if there are things that have happened and we don’t feel like being happy, should we still try to be really happy?
  When I hurt my knee, does everyone else hurt their knee at the same time?  No.  Can I be happy that other people did not hurt their knee?  Well, yes.  When I hurt my knee, do I have people who love and care for me?  Well, yes I do so I can be happy about that.   When I hurt my knee do I still have a home to live in, clothes to wear, and food to eat?  Well, yes I do so I can be happy about many things even when I am not happy about hurting my knee.
  When I hurt my knee, does the sun still shine and give me warmth and light?  Does water still quench my thirst?  Do pets still make me happy?  Do I still get to play sports?  Do I still get to read interesting books?  Do I still have friends?  Does God still love and care for me?  
  So, you see when I hurt my knee all of the millions and millions of other good things in life do not stop and so I still have many things to be happy about.
  But there is something very strong about pain.  When I hurt my knee and when I feel pain, that pain acts like a monster that wants to take over my whole life and my whole world.  The monster of pain tries to tell me that because I hurt my knee, everything in life is bad and painful.
  So when I hurt my knee, I need my friends to help me deal with the monster of pain.  I need my friends to show me that the million other good things in my life is so big that it can make the monster of pain become like a little ant.
  So this is rejoice and be happy Sunday.  When we rejoice, we start counting all of the good things we have in life and we begin to find how they are much more powerful than the bad things that happen to us in life.
  Today, there may be some very bad things in life and we have to gather and pray and learn to count up all of the good blessings in life and we have to learn how use the good blessings in life to prevent as many bad things from happening.
  If I scraped my knee when I was roller blading what should I do?  I should wear knee pads, right?
  And so if we rejoice in good health, then we look for ways to prevent injury in accidents.
  So, today is rejoice Sunday.  It is when we look at what is good in our lives.  But it is also repent Sunday.  After we see what is good, then to repent means that we work to prevent bad things from happening.
  Can you say Rejoice and Repent.  This is Rejoice and Repent Sunday.  Amen.


Family Service with Holy Eucharist
December 15, 2024: The Third Sunday of Advent

Gathering Songs: Light a Candle; Jesus Stand Among Us,  Peace Before Us; Thy Word,  When the Saints

Lighting of the Advent Candle:   Light a Candle
Light a candle for hope today, Light a candle for hope today, light a candle for hope today.           Advent time is here.
Light a candle for peace today..3. Love…  
             
Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song:  Jesus Stand Among Us, Renew! #17
1-Jesus stand among us, at the meeting of our lives, be our sweet agreement at the meeting of our eyes; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.
2-So to You we’re gathering out of each and every land.  Christ the love between us at the joining of our hand; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.
3-Jesus stand among us, the breaking of the bread, join us as one body as we worship Your, our Head.  O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter to the Philippian Church

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Liturgist: The Word of the Lord
People: Thanks be to God
Liturgist: Let us read together from the First Song of Isaiah

Surely, it is God who saves me; *  I will trust in him and not be afraid.
For the Lord is my stronghold and my sure defense, * and he will be my Savior.
Therefore you shall draw water with rejoicing * from the springs of salvation.
And on that day you shall say, * Give thanks to the Lord and call upon his Name;

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family. Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, "I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire."
So, with many other exhortations, he proclaimed the good news to the people.


Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon:  Fr. Phil
Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: Peace Before Us (Wonder, Love and Praise,  # 791)
Peace before us.  Peace behind us.  Peace under our feet.  Peace within us.  Peace over us.  Let all around us be Peace.  Love,  Light, Christ

Children’s Choir:  Greater Than These Is Love,   by Russell Nagy
Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All  may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Thy Word, (Renew! #94)
Refrain: Thy Word is a lamp unto my feet and light unto my path
1-When I feel afraid, think I’ve lost my way, still you’re right beside me.  And nothing will I fear as long as you are near.  Please be near me to the end.  Refrain.
2-I will not forget your love for me, and yet my heart forever is wandering.  Jesus, be my guide and hold me to your side; and I will love you to the end.  Refrain

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: O When the Saints, (The Christian Children’s Songbook, # 248)
O when those saints, go marching in, Oh, when those saints go marching in, Lord I want to be in that number when the saint go marching in.
Boys….. 3.  Girls  4.  Saints

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 
  

Prayers for Advent, 2024

Friday in 3 Advent, December 20, 2024 Creator God, you birthed us as humans in your image, and you have given special births to those throug...