Saturday, January 4, 2025

Aphorism of the Day, January 2025

Aphorism of the Day, January 5, 2025

To say that there are "errors" in the Bible is like saying to a poet, "There are errors in your poem."  The Bible includes in its textual forms what it is and one can say I don't like this for such and such reason or I don't like the particular way that you read it, but to say there are errors is irrelevant to it having meanings.  We don't say about Plato's Socratic dialogues, "There are errors in his dialogues."  Persons need to be in a right reading relationship with the Bible or any writing.

Aphorism of the Day, January 4, 2025

The way some people read the Bible has led some people to atheism or to the unwitting falsehood of implying that one cannot be a poet and a scientist at the same time.  Persons wrote the Bible as multi-discursive users of language; readers of the Bible are multi-discursive users of language and should read the mystagogic aesthetic portions as such and the portions written with common sense perception as such.  Bible readers should be simply encouraging readers to stay within their discursive lanes when explicating biblical meanings.

Aphorism of the Day, January 3, 2025 

It is historical true that portions of manuscripts of New Testament writings have been found dating from the second century to the most complete manuscript being found in the 4th century.  These writings would indicate a tradition which came to writing of authors who employed the writing genres available in their times to communicate a message about how Jesus of Nazareth defined for them the most cherished human values in their lives.  They wrote about his life and his afterlife experienced as mystical experience as it pertained to the crucial human questions about the meaning and mission of one's life and the vision of what one's afterlife might be.  The life of Jesus was written "under the influence" of mystical experiences.  Other writings about Jesus written under the influence of mystical experiences have not made it into canonical Scriptures.

Aphorism of the Day, January 2, 2025

The word perfection as a state of being should be replaced with the notion of completeness a the last occasion in continuous omni-becoming.  One can say from one's position that all is not what one wants everything to be but one cannot say that all is not completely at that it has become.  The partial does not have the capacity to make a value just upon completeness, even while one sees and knows in part about the partial things that one sees and knows and on which makes continuous value appraisals.

Aphorism of the Day, January 1, 2025

Plato imagined perfection as being changeless.  Trying to merge changelessness while being limited to the effects of time is impossible unless a final future already has been determined and integrated all of the imperfections in time as having to have been necessary for some final changeless state.  Perfection which does not allow for genuine freedom of the perpetual surpassing occasions of time makes it some robotic state negating moral and spiritual validity.

Quiz of the Day, January 2025

Quiz of the Day, January 4, 2024

What is the other names for Mt. Sinai?

a. Nebo
b. Horeb
c. Har  ha-Elohim
d. Har Bashan
e. Har Babnunim
f. all the above
g. b through e

Quiz of the Day, January 3, 2024

Which Gospel has the distinctive "I am" statements of Jesus?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, January 2, 2024

What people mentioned in the Bible did not experience death?

a. Melchizadek and Elijah
b. Melchizadek, Elijah, and Enoch
c. Enoch and Elijah
d. Jesus, Enoch, and Elijah
e. Melchizadek and Enoch

Quiz of the Day, January 1, 2024

Circumcision was the sign of a covenant with whom?

a. Adam
b. Noah
c. Abraham
d. Abram
e. Eve
f. Sarai

Friday, January 3, 2025

Foreign Magi Symbolized Community Innovation

 2 Christmas C January 5, 2025
Jeremiah 31:7-14 Ps
Eph. 1:3-6,15-19a Matthew 2:1-12


Plato's notion of perfection for the world of Forms was to be perfect is to be changeless.  How can something be perfect if it changed?  Such perfection may be but like a mathematical tautology, perfection by sheer definition.  Let's say for the purpose of this math problem, x = y.  Nothing can falsify such a perfection because of the prior definitional condition.  Let now say for the purposes of humanity who live in a constantly changing world, where everything that we experience lives under the conditions of change, let definitionally say that there is something outside the conditions of change which does not change; and let's call this changeless entity God.  And yet by stating within the conditions of change, that there is the Changeless One, can we guarantee that the perceptions about the Changeless One don't change?

Salvation history is about the changing human perception regarding the One who is supposed to be the Changeless Perfect One.

The famous Cardinal Newman, who had been an Anglican cleric in a church which said that the Roman Catholic Church had experienced too many changes after the apostolic age and the age of the Early Church Fathers, to be a reliable witness of the early pristine Christian Witness, came to convert to Catholic traditions and pieties by writing about doctrinal innovations within Catholicism with an ironic saying: "To be perfect is to have changed often."  But of course there had to be standards for valid innovations, like votes by Church Councils and Synods, and through papal statements.  Our modern world's notion of equal justice for all persons has come to challenge the church's limitation of participation and affirmation placed on people in past cultural settings.

The Bible records continuous innovation in the understanding of God.  The story of the Magi is used by the Gospel writer to assert the validity of perhaps the largest paradigm shift to happen in the communities which once were associated with the Temple and the synagogue.

The New Testament writes the validation of the innovation of admitting Gentiles into full participation in the communities which professed Jesus Christ as their Messiah.  To admit Gentiles into the Jesus Movement communities, there had to be significant innovations in community practices which had been embraced by people who were members of the synagogue and Temple-based Judaism.  Gentile followers of Jesus were not required to follow the dietary purity rules or the circumcision requirement of Judaism, as well as other practices associated with faith adherence to the rules of Judaism.

This major innovation as well as the innovation of a dynamic monotheism involving holding Father, Son, and Holy Spirit together as Godhead, resulted in the eventual separation of the Jesus Movement from the synagogue.  This innovation also allowed a different kind of evangelism for the diverse people of the Roman Empire who had to live with the supreme authority of the Emperor and in a society which had a Pantheon of deities which co-existed with the cult of the Emperor.

The Gospel writers believed that this insight of openness to the Gentiles was from the beginning of the life of Jesus.  Therefore, we can find that the story of Magi presages the coming to worship Jesus as the Christ by foreigners as at the heart of the founding of the Christian faith.

Before the Gospel of Matthew came to written form with an account of the Magi, St. Paul had written the Gentiles into the salvation timeline.  The Gentiles were part of the Abrahamic covenant and the Gentile followers of Jesus Christ were fulfillment of the Abrahamic faith achieving a greater universal acceptance because the followers of Jesus were freed from the strict ritual adherence which gave Jews their unique identity.

We can talk about a changeless God all we want, but the writings of the Bible trace the changing and unfolding perception of God by people of faith.  There are people today who like to think that the Bible is now the changeless perfection of God now in textual form, but we need to remember that we do not worship the Bible as textual perfection; we look to Christ as the eternal Word of God who became flesh in Jesus, and who still becomes flesh in us today as we seek to love God and our neighbors.

The application of Word being made flesh in the continual application of love and justice, means that we are always innovating.  We need not declare our efforts to love as being final or infallible; we but hope that they will inspire more love in the future, more innovative application of love into new occasions in peoples' lives.

Let us not try to pigeon-hole a changeless God into our changing efforts to make the eternal word and love of God actual in our life situations today.  Let us accept dynamism of the innovation of God's love and word today to draw wise foreigners to know that love as well.  Amen.

Prayers for Christmas, 2024-2025

The Tenth Day of Christmas, January 3, 2025

God as Word Made Flesh, words are the mystical experience within us which find the external material world a screen for the traditions of projecting our naming habits of everything; and we also use words to project onto our inner space as well; give us grace to sew together with love and justice our inner world of words and our outer worlds requiring us to live our best with people.  Amen.

The Ninth Day of Christmas, January 2, 2025

Eternal Word who was made flesh signifying that everything is word made flesh in being known to have being in human experience; let the words of love and justice constitute and reconstitute our lives in how we act them out in our behaviors.  Amen.

The Eighth Day of Christmas, January 1, 2025, The Feast of the Holy Name

Christ the Eternal Word who is, was, and will be all in all, you received the name Jesus as an abstraction from all of the states of the continuing salvation of the world by God in continuous sustaining of life; give us grace to channel your sustaining and saving grace with works of love and justice.  Amen.

The Seventh Day of Christmas, December 31, 2024 (The "arbitrary" last day of 2024)

God of Time, we try to hold time like squeezing water in our hands, but we lose to grasp at the next handful; as we let go of time, give us courage to add the values of love and justice to the events of time so that we might help program a better future.  Amen.

The Sixth Day of Christmas, December 30, 2024

Word made flesh, continue the creative process by becoming word made flesh over and over again and let your word form us toward love and justice.  Amen.

Sunday, The Fifth Day of Christmas or 1 Christmas, December 29, 2024

Christ the Word from the Beginning made flesh in Jesus as the supreme exemplar for humanity; let the Word continue to be made flesh in us and do not let us hinder the word from speak, writing, and living love, wisdom, justice, and peace.  Amen.

The Fourth Day of Christmas, December 28, 2024

God, forgive us when we presume to know and have the final truth; give us the humility to allow truth to have a future in time providing us with continuing insights toward living better in the truth of honesty in being congruent in our deeds with our ideals.  Amen.

The Third Day of Christmas, December 27, 2024

God, in Christ you emptied the divine life into the youngest state of human life, even a new born baby; and so you proved that no manifestation of life is separated from the Allness of God.  Help us to live so fully connected with the All of the Great Container in which we live.  Amen.

The Second Day of Christmas, December 26, 2024

God of new beginnings, give the people of this world perpetual access to their child aspect of personality, so that we may appreciate the value of tenderness to the vulnerable people of our world.  Amen.

Christmas Day, December 25, 2024

God, you have given to us the witness of Mary as a paradigm of having the life of Christ being born in oneself being overshadowed by the mystery of the Holy Spirit; give us renewal in the birth of the Risen Christ within us again today.  Amen.

Christmas Eve, December 24, 2024

God, in your voluntary weakness to real conditions of freedom, you hid the divine presence in a baby to be tended to by the love and kindness of a human family; free us from our notions of thinking that you are evident in the power of empires and teach us an identity with poor as we learn the strength and power of service.  Amen.

Wednesday, January 1, 2025

Sunday School, January 5, 2025 2 Christmas C

  Sunday School, January 5, 2025     2 Christmas C


Sunday School

Taking a long trip

Did you ever drive on a long trip with your family for a special vacation?  To Disneyland?  Disneyworld?  Lego Land?  

Do you remember the trip?  Do you remember how excited you were as you waited to arrive at your destination?

The story of the Magi or Wise Men is about three people who took a long trip because they could not wait to arrive at special event, the event of the birth of a very special person who would change their lives and the life of this world.

The Magi or Wise men were foreigners.  They came from other countries to travel to Bethlehem to see Jesus.

This journey is the story of the early church.  The early church was a large group of foreigners who left their homes and their ways of living with the gods of the Roman Empire and they accepted the God who was known to them because of Jesus Christ.  They experienced the birth of Jesus Christ into their lives and so they gave everything, all of the most important gifts of their lives to follow Jesus Christ and to share this message of the Gospel to everyone.

Remember that sometimes we have to take journeys to reach important destinations in our lives.  We have to take a journey through school and education to learn important things which will make ourselves better.

Think about your life as a journey.  The star of God is leading you to new discoveries in your life.  We celebrate the story of the Wise Men because it shows us that we are on a journey to know what the birth of Christ means in our life.


Sermon

  Is Christmas over?  Yes and No.  Christmas Day is gone but the season of Christmas last for 12 days.  Perhaps you’ve heard the song about the 12 days of Christmas.  The song is about getting to open one Christmas gift for each day of the Christmas season.  How many of you opened all of your Christmas Gift on Christmas gifts on Christmas day?  How many of you adults said in July after buying something expensive,”   Dear this is my Christmas and birthday gift?”  How romantic!
  So today is the 10th day of the Christmas Season and when will the Christmas Season end?  It  will on Tuesday night at midnight because, do you know what day Thursday is called?  It is called The Epiphany.  And what season begins on The Epiphany?  Epiphany.
  Today we have read about the wise men who came to see the baby Jesus.  Did any of you play a wise man in the Christmas Pageant?  What did the wise men bring the baby Jesus?  They brought gold, frankincense and myrrh.  Most of us might like gold for a gift…but frankincense and myrrh?  It depends upon how much one is into aroma therapy to appreciate those two gifts.
  How many of you like getting gifts at Christmas?  Well, if you like getting gifts at Christmas then you should thank the wise men, because they are the ones who inspired giving gifts at Christmas.  So let us say to the wise men.  Thank you for starting the gift tradition.
  But the wise men are not just important for the giving of gifts at Christmas time.  They are important for something else.
  Did you know that the wise men were from a different country than Jesus?  And they travelled a long distance to come and visit him.
  Let me ask you a question.  Do you like chocolate?  How many people in this room like chocolate?  If someone who had never had chocolate came to visit us, should we let them have chocolate?  Why should we share our chocolate?  If is it good an sweet, why should we share it?  Does everyone have the right to taste and enjoy chocolate?
Now if we like chocolate and if we should share chocolate with everyone, what about God?
  If we know that God is close to us, should we let everyone know that God is close to them to?  Or should we hide it from them.  Should we let other people know that God loves them and is close to them too?  Why?  Because the best things in life have to be shared with everyone.  The wise men were looking for the best thing in life and they came a long distance to find it.  They found the best person in life in Jesus Christ who is person who taught us that God is very close to us and who taught us that God loves us.  Should we keep that a secret or should we share it?  Just like everyone should be able to enjoy chocolates, everyone should be able to know that God loves them and that God is close to their lives.  That is one of the meanings of the story of the wise men today.  Let us remember that God’s love is for everyone even for the people whom we don’t know.  So let us always be ready to share God’s love with the new people we meet.


Intergenerational Family Service with Holy Eucharist
January 5, 2025: The Second Sunday after Christmas

Gathering Songs:
 We Three Kings of Orient Are, Away in a Manger

Liturgist: Blessed be God, Father, Son and Holy Spirit
People: And Blessed be God’s Kingdom, Now and forever. Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: We Three Kings ( Blue Hymnal # 128)
1-We three kings of Orient are, bearing gifts we traverse afar, field and fountain moor and mountain, following yonder star.  O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!
2-Born a King on Bethlehem’s plain, gold I bring to crown him again, King for every ceasing never, over us all to reign. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God,  you have wonderfully created, and yet more wonderfully restored, the dignity of human nature: All us to share in the divine life of him who humbled himself to share our human life, your Son Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

 Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from the Letter of Paul to the Ephesians
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Please join in reading from Psalm 84

How dear to me is your dwelling, O LORD of hosts! * My soul has a desire and longing for the courts of the LORD; my heart and my flesh rejoice in the living God.

The sparrow has found her a house and the swallow a nest where she may lay her young; * by the side of your altars, O LORD of hosts, my King and my God.
Happy are they who dwell in your house! * they will always be praising you.


Litany of Thanksgiving: Chant: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew
People:            Glory to you, Lord Christ.
In the time of King Herod  when Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him honor to this king of the Jews." When King Herod, who was also called the King of the Jews, heard this, he was frightened, and as well as the people of Jerusalem.  He called together all the chief priests and scribes of the people and he asked them where the Messiah was to be born.  They told him, "In Bethlehem of Judea; for so it has been written by the prophet: 'And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.'" Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search for the child; and when you have found him, come and tell me so I can go honor him too. When they had heard the king, the wisemen went in the direction of the star until it stopped over the place where the baby Jesus lay. The wisemen were joyful to arrive at their destination. They enter the house and they saw the child with Mary his mother; and they knelt down and honored him.  Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. They were warned in a dream not to return to Herod so they left for their own country without telling Herod where the Christ child could be found. 

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon:

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory: Song during the preparation of the Altar and the receiving of an offering

Song: We Three Kings (Blue Hymnal # 128, vss.3-4)
3-Frankincense to offer have I: incense owns a Deity nigh; prayer and praising gladly raising, worship him, God most hight. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

4-Myrrh is mine; its bitter perfume breathes a life of gathering gloom; sorrowing, sighing, bleeding, dying, sealed in the stone-cold tomb. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat the bread and drink the wine, we can know that the Presence of Christ is as near to us as this food and drink that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread
Celebrant:       Alleluia, Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia.

Words of Administration

Communion Song: Away in a Manger
1-Away in a manger, no crib for a bed, the little Lord Jesus laid down his sweet head.  The stars in the bright sky looked down where he lay, the little Lord Jesus asleep on the hay.

2-The cattle are lowing, the baby awakes, but little Lord Jesus no crying he makes.  I love thee, Lord Jesus!  Look down from the sky, and stay by my cradle till morning is nigh.

3-Be near me, Lord Jesus; I ask thee to stay close by me for ever and love me I pray.  Bless all the dear children in thy tender care, and fit us for heaven to live with thee there.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: We Three Kings (Blue Hymnal # 128, verse 5)

5-Glorious now behold him arise, King and God and sacrifice; heaven sings alleluia: alleluia the earth replies. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.  
People: Thanks be to God!  


Aphorism of the Day, January 2025

Aphorism of the Day, January 5, 2025 To say that there are "errors" in the Bible is like saying to a poet, "There are errors ...