Wednesday, April 30, 2025

Aphorism of the Day, April 2025

Aphorism of the Day, April 30, 2025

One is born into so many compete language traditions such that to live as a language user is to live a contradicted life even to prove it by asserting I am completely consistent religiously or I am completely consistent scientifically.

Aphorism of the Day, April 29, 2025

Writing is always for the present tense or current time of the writer.  Study of the Bible is the near impossible task of trying to figure out the "current time" of the writing occasion, since there has been so much editing and redacting over long periods of time, and writing for one's current time, one cannot help but make the past and the future serve one's own limited values in that current time.  The Bible records contradictions in values of biblical writers over time, including over things that might seem trivial as what one can eat.

Aphorism of the Day, April 28, 2025

New information and new knowledge even if is "old" but only recently discovered, changes the context for knowing.  Archaeologists continually find "old" things which require new conclusion to replace even long held conclusions about past history.

Aphorism of the Day, April 27, 2025

Does quantity include quality?  The most, assumes having the quality of being the largest or greatness.  Could a Greater Expanding Container of everything accumulating everything in expansion of omni-occasions, include having occasions of personality and language such that such expansion might through language and personality be called qualitatively the greatest personal Being?  Language users with personality might assume their superior to a the very least have language and personality.  The greatest arrives at a point in becoming to submit to the anthropomorphism of humanity in being named and having a personhood.

Aphorism of the Day, April 26, 2025

Having language is like catching a virus and becoming the host for it to thrive and grow in us exponentially like a parasite.  Having language also comes with a significant volition meaning how we constitute our lives with language makes a difference, particular as language becomes flesh in body language acts of love and justice.

Aphorism of the Day, April 25, 2025

Word is the continuous inside job being done upon us in invisible ways even if we use the term as the metaphorical term for invisible breath or wind implying a force or reality with known effects.

Aphorism of the Day, April 24, 2025

We try to reconstruct Christian origins from textual traces which are more than one hundred years after the supposed events.  We assume that these traces contain written down oral evidence of eye-witnesses.  We also discover that many followers of Christ later became regarded to be heretics even when they did not know themselves as such in their own time.  Most of the writings of the so called "heretics" were destroyed by the parties which had power to do so.

Aphorism of the Day, April 23, 2025

Academics use the term "peer reviewed," meaning they have submitted their work to people of similar academic training for appraising the quality of their research methodology.  In a sense we all live "peer reviewed" lives based upon the "authorities" to whom we appeal to appraise the meaning and actions of our lives.  Obviously life includes many "peer" groups with competing values but what they have in common is the features of social identity and sense of belonging.

Aphorism of the Day, April 22, 2025

When we say, "the word of the Lord," after reading Scripture in the liturgy, we cannot mean that such means that God affirms all the social customs and practices that were tolerated and legislated by peoples of the ancient biblical cultures.  

Aphorism of the Day, April 21, 2025, Easter Monday

We assume human language users before we come to name God and before we solidified the writings which comprise Holy Scriptures.  Holy Scriptures derived within communities of human language users.  When ancient language bald use in Scriptures seem to completely offend common notions of love and justice, especially when we do not have access to contexts in which the ironic could overturn plain meaning, we have the obligation to interpret toward what would promote love and justice in our lives now.

Aphorism of the Day, April 20, 2025, Easter Sunday

The destination of the virtue of the future is called hope.  One can say that people are born with latent hope and it remain in each as an original blessing even as the hard knocks of living result in people losing access to it.  Easter is a story to reactivate that latent hope as always already within us and give us the immortality of being on an everlasting train.

Aphorism of the Day, April 19, 2025, Holy Saturday

The last shall be first.  The later or latest recipients of a tradition has the later word in interpreting the meaning of what happened earlier so those who were earlier seem to be first in history end up being unable to control the meaning of what they thought were happening in their lives.  In reading the Gospels we are reading much later imputed meanings for the mists of the transmission of the oral accounts of Jesus.  Gospel writers and Paul take liberties of being those who set the meanings for what they believed to have happened decades before.  The meanings, if we believe the accounts of Paul, come from his mystical and divinized experiences of the Risen Christ.

Aphorism of the Day, April 18, 2025, Good Friday

Good Friday is a day to ponder how horrible things can become regarded to be necessarily providential, which is in fact the dominate theme of the New Testament, how and why was the death of Christ necessarily providential?  One might say it was because of the mystical intoxication of Hope, like the hopeful intoxication of Julian of Norwich who seems to naively proclaim, "all manner of things will be well, indeed."  Ergo, the death of Jesus will be Good Friday, indeed.

Aphorism of the Day, April 17, 2025

If God is omnipresent, then that omnipresent One would want love, justice, and sharing to be the rule of human living.  However, such omnipresence co-exists with genuine freedom for people to choose to neglect love, justice, and sharing, so an omnipresent, omnipotent One accepts the weakness/strength of restraint in the face of genuine freedom.  If freedom is truly shared, then the powerful one who shares freedom submits to the weakness caused by lesser agents choosing wrongly.

Aphorism of the Day, April 16, 2025

Actual, probable, and possible are three interpretative positions.  Actual as what is and what has been provide the data for pondering the probable and possible in the future.  Actual is complicated by including in it all of the interior acts of language, so that things like unicorns may be actual in language but not actual in empirical experience.  Actuality includes what comes to language and things can come to language which do not have the further status of empirical verification as being seen or touched.  It can be empirically verified that God, gods, and goddesses, Spirit, and much more comes to language in apparent meaningful ways for people who use such terms, without having seeing and touching reality, i.e. they are "invisible."  Such such "invisible" reality effect bodily actions in human behaviors which definitely have resulting seeing and touching empirical verification.  It is however sad to note that belief in the invisible God has often had the empirically verified effects of war and hatred on behalf of that God, even to the point of canceling out the love and goodness which people confess God to be.  Lots of atheism has been born out of badly representing the God of love and justice.

Aphorism of the Day, April 15, 2025

From observation within human experience, the divine has become named, for various reasons.  Perhaps causation, perhaps to express wonder at the sheer plenitude of All, perhaps to project the very best of what we think we are upon a Being who has to be bigger than we are because we know that we have individually and collectively a limited duration.  The Pre, during, and Post One to us must be Sustainer with a Personality, because we can only speak in personal terms.

 Aphorism of the Day, April 14, 2025

One should continually appraise the use of religious affiliation and resulting effects for the benefit of the world.  Does such an affiliation function to further cloister one into thinking God functions primarily for the benefit of me and my group, so does one's affiliation function to promote a profound love for the world of diverse people and environments?

Aphorism of the Day, April 13, 2025

The Passion Narratives were written and re-written and edited perhaps between the years 70 and 100, in part because the Son of Man had not yet come in the clouds as had been promised, so if the delay was seeming to be permanent, a written teaching "permanent" record had to be created to build communities of people in perpetual waiting.  Life is about "waiting" for what may come; but waiting should be pro-active by getting as much done as possible during the waiting.

Aphorism of the Day, April 12, 2025

Why did the Gospels need to be written?  In part, because of the delay of the Son of Man coming in the clouds.  The Gospels record Jesus saying the Son of Man would come in the generation of his immediate hearers.  So, the Gospels record such an expectation even while being proof that it did not yet happen.  If the world is not ending then the "message" has to be institutionalized by having writings to perpetuate the message into a future of the continued delay of the coming of the Son of Man in the clouds to catch up believers with those who had died.

Aphorism of the Day, April 11, 2025

Sometimes Holy Scriptures can seem to be writings of people who after reporting everything that has gone wrong in their lives and everything that has gone right in their lives try to talk themselves into believing a loving, kind, all powerful God.  Whether we know it or not, we cannot but experience everything impinging upon us always.  So we are bearing everything always even if our languaged lives funnel but bits of it to us in the capacity limitations of a moment in time.  The Bible is a collection of sayings that are like spaghetti thrown at the wall to see if they will stick in having meanings.  And everything which comes to language in speaking and writing, has meaning or meanings.  It is up to us to continually assess the pragmatic usefulness of such meanings and the highest criteria for assessing pragmatic usefulness might be love and justice for the common good.

Aphorism of the Day, April 10, 2025

To be a language user is to be continuously involved in valuing.  We cannot help but be continuous classifiers of everything that can and does come to language in the manifold ways that coming to language happens in our lives.  Language itself is a valuing system in having syntax and grammar.  We are always already caught within a system of valuing.  Language is axiology.

Aphorism of the Day, April 9, 2025

By the time the Passion accounts came to textual form in the Gospels, the death of Jesus had been adapted in the Pauline writings as a spiritual method of understanding the death and resurrection of Christ as an internal divination process for living a continually being transformed life.

Aphorism of the Day, April 8, 2025

Do we return to the Passion of Jesus over and over again because we still have not achieved acceptance about why the best get taken from us untimely and we still think it perpetually unfair that really bad things happen to really good people whose continued presence we believed we still needed to heal this life?

Aphorism of the Day, April 7, 2025

Making sense of the death of someone or accepting death of someone is a very individual process, and it is also communal when a person's life is shared by many others.  The post-resurrection appearances of Jesus and the claims about the indwelling Risen Christ could mean that the horrible death of Jesus had to be given providential meanings because the memory of his life was able to perpetuate within communities an interpretive frame work for people to characterized their inner most experience as being a life altering encounters with Holy Spirit/Risen Christ.  This interpretive "stamp" on one's interior experience was the social process of communal identity.  The fact that the first three centuries included such a wide diversity of the meanings of the life of Jesus means that different locales had different interpretive meanings for the significance of the life of Jesus.  

 Aphorism of the Day, April 6, 2025

What is the difference between what comes to language and what doesn't?  That which doesn't come to language is not known.  Knowing and coming to language cannot be separated.  But I know "intuitively" so how is that coming to language?  Intuitively is a word, and the named experience exists within the plethora of a worded universe.

Aphorism of the Day, April 5, 2025

The three-fold sources of authority for the church, Scripture, Tradition, and Reason, really reside in human traditions.  Scriptures are texts coming to eventual canonical forms within human community who exercise human reason in their own time and place, which is to say theology is anthropology seeking the human superlative for how to live best.  And we still use what has been regarded as best to influence now how we come to define how to live best in the way of love and justice.

Aphorism of the Day, April 4, 2025

To say that knowledge of home run king Babe Ruth meant Hank Aaron would ultimately break his record is not true.  To say that Babe Ruth's record opened up the probability for it to eventually be broken, is true.  Knowledge of Moses did not guarantee that some people would eventually proclaim Jesus as one who "surpassed" him.  When one is regarded to be a surpassing type of figure, the discussion centers around who is being surpassed in greatness.  The past is strategically used to affirm values in the present since association with antiquity is a rhetorical trope of gravitas.

Aphorism of the Day, April 3, 2025

In reusing phrases from Hebrew Scriptures to speak about how followers of Jesus understood and presented Jesus does not mean that writers of the Hebrew Scriptures had Jesus of Nazareth in mind when they wrote.

Aphorism of the Day, April 2, 2025

A chief purpose of religion is to impart social identity built around highest insights and values for community betterment, because we can do more together than we can do as island individuals.  Too often religious groups become more about maintaining their own visible presence than about doing the common good.  When the common good is reduced to "agreeing with me and joining my group" the exalted purpose of religion is lost.

Aphorism of the Day, April 1, 2025

St. Paul regarded the Law to be something like an April Fools joke because of the inherent contradiction.  He could think that he was doing okay with the first nine commandments but the tenth commandment made fulfilling the law humanly impossible.  Don't covet!  Do not ever desire wrongly.  What if one's internal engine of desire projects on things that one is not supposed to have?  Wretched man that I am for having desire!  It's one thing to have impulse control, it's another thing to have the impulses in the first place and be judged as a law breaker for even having the impulses.  Juridical courts do not convict for merely thinking about breaking the law; apparently the law of God does.

Quiz of the Day, April 2025

Quiz of the Day, April 30, 2025

What does Paul not every claim in his own writings?

a. that his former name was Saul
b. that he persecuted the church
c. that he knew a man caught up in the third heaven
d. that a resurrected body is a spiritual body

Quiz of the Day, April 29, 2025

Cosmos in the Greek New Testament does not mean

a. created world
b. human system
c. the order of things
d. spiritual existence

Quiz of the Day, April 28, 2025

The association of Mark as the author of the first Gospel derives from what source?

a. Polycarp
b. Origen
c. Papias
d. Marcion

Quiz of the Day, April 27, 2025

What English version of the Bible reads, "In my Father's house are many mansions?"

a. RSV
b. NRSV
c. KJV
d. ASV

Quiz of the Day, April 26, 2025

In which Gospel is the word, "paraclete" used to name the Holy Spirit?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, April 25, 2025

The archangel Michael is not named in which of the following

a. Revelations
b. Jude
c. Daniel
d. Psalms

Quiz of the Day, April 24, 2025

The "greater love of laying down one's life for one's friends" saying is found where?

a. Proverbs
b. Psalms
c. 1 Corinthians
d. John

Quiz of the Day, April 23, 2025

Which of the following "I am" sayings are not in John's Gospel?

a. I am the vine
b. I am the Way
c. I am the Truth
d. I am the Word
e. I am the Resurrection
f. I am the Life
g. I am the Good Shepherd
h. I am the gate

Quiz of the Day, April 22, 2025

The Pascha Nostrum is the opening anthem used for Morning Prayer during what season?

a. Epiphany
b. Lent
c. Easter
d. Advent
e. Christmas

Quiz of the Day, April 21, 2025

The Road to Emmaus post-resurrection appearance is reported in which Gospel?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, April 20, 2025

Dem Dry Bones, a song from James Weldon Johnson, derives from what biblical book?

a. Jeremiah
b. Isaiah
c. Ezekiel
d. Zephaniah

Quiz of the Day, April 19, 2025

The sepulcher of Jesus was

a. intended to be the final resting place of the body of Jesus
b. provided by Nicodemus
c. in the Garden of Gethsemane
d. to be a temporary resting place till his bones were transferred to an ossuary

Quiz of the Day, April 18, 2025

Good Friday, meaning sacred or holy, began to be called "good" in what century?

a. 2nd
b. 4th
c. 12th
d. 13th

Quiz of the Day, April 17, 2025

In how many Gospels is it recorded that Jesus washes the feet of his disciples?

a. 1
b. 2
c. 3
d. 4

Quiz of the Day, April 16, 2025

Of the following church fathers, which might have been mentioned by Paul?

a. Ignatius of Antioch
b. Papias
c. Clement of Rome
d. Aristarchus
e. a and d
f. c and d

Quiz of the Day, April 15, 2025

In what Gospel is death compared to a grain of wheat falling into the ground and dying to bear fruit?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, April 14, 2025

What person said that he had been crucified with Christ?

a. Simon of Cyrene
b. Thief on the cross
c. Paul
d. Peter

Quiz of the Day, April 13, 2025

Of the following, who is not recorded in the New Testament as confessing Jesus the Messiah?

a. Mary Magdalene
b. Paul
c. Peter
d. Martha of Bethany
e. The Samaritan Woman at the well

Quiz of the Day, April 12, 2025

What prophets from the Hebrew Scriptures are associated with resurrections from the dead?

a. Isaiah and Jeremiah
b. Ezekiel and Jeremiah
c. Elijah and Elisha
d. Moses and Elijah

Quiz of the Day, April 11, 2025

Jeremiah's letter to the exiles in Babylon did not say

a. resist and overthrow the Babylonians
b. raise children
c. pray for the welfare of Babylon
d. don't listen to false prophets

Quiz of the Day, April 10, 2025

Which Palm Sunday Gospel has two donkeys?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, April 9, 2025

Operation Valkyrie is associated with what pastor?

a. Bonhoeffer
b. Kierkegaard
c. Schleiermacher
d. Barth

Quiz of the Day, April 8, 2025

What person was going to take a wine cup of wrath and make other nations drink from it?

a. Son of Man in Revelations
b. Jeremiah
c. Ezekiel
d. Lamb of God in Revelations

Quiz of the Day, April 7, 2025

Good figs and bad figs are metaphors from which book of the Bible?

a. Matthew
b. Luke
c. Psalms
d. Jeremiah

Quiz of the Day, April 6, 2025

Jesus said to his listeners, "Some standing here will not taste death."  Which Gospel does not include this?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, April 5, 2025

Who is the only woman named in the Gospel as the one who anointed the feet of Jesus?

a. Mary Magdalene
b. Mary of Bethany
c. Martha of Bethany
d. Joanna

Quiz of the Day, April 4, 2025

In what Gospel does Jesus speak of his body as "flesh to eat?"

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, April 3, 2025

Which of the following saint penned verse which became part of the Rock Musical Godspell?

a. St. Francis
b. St. Teresa of Avila
c. St. Richard of Chichester
d. St. Hildegaard 


Quiz of the Day, April 2, 2025

Where in the Bible is the metaphor potter used for God?

a. Isaiah
b. Jeremiah
c. Job
d. Romans
e. all the above
f. two of the above

Quiz of the Day, April 1, 2025

What Anglican theologian coined the term "Christian Socialism?"

a. C.S. Lewis
b. William Temple
c. Charles Gore
d. F. D. Maurice

Monday, April 28, 2025

Sunday School, May 4, 2025 3 Easter C

  Sunday School,  May 4, 2025    3 Easter C


Last Sunday, in the Doubting Thomas story, we learned that forgiveness was one of signs of the presence of Christ in the Church.

This Sunday, we have the story of the forgiveness and how Jesus gave Peter a special job to do in the church.

What is the best thing to do when we do something wrong?  Do we hide or cover up what we did wrong?  Do we lie about what we did wrong?  No, we recover from what we did wrong by doing something good.  If we said something wrong.  Then we say something good.

Jesus allowed Peter the opportunity to recover from what he said and what he did.  He allowed him to replace three bad things he said with three good things that he said.

Peter was afraid when Jesus was captured by the guards.  Peter had told Jesus that he would never leave Jesus or deny that he knew.  But when Jesus was captured and some people asked Peter if he knew Jesus, Peter said, “I don’t know Jesus.”  And he did this three times.  Why, because he was afraid that the guards might capture him too.

Peter was very sad about saying that he did not know his best friend Jesus.  He was worried about his friendship with Jesus being finished.

After Jesus died, he re-appeared to Peter.  In fact he helped Peter catch lots of fish and he fixed breakfast for Peter and his friends.  Peter was wondering if Jesus would still be his friend.  What did Jesus do?  He allowed Peter to tell him “I love you”  three times.  So Peter got to replace his three times of denying with saying that he loved Jesus three times.  This teaches us that we can work to overcome the mistakes which we make by doing good things.  Jesus did not just forgive Peter, he gave him a very important job.  He told him to “feed the sheep.”  The sheep were all of the people who needed know about God’s love and forgiveness.  Jesus is called the Good Shepherd.  And Jesus told Peter that his job now was to be a good shepherd too   Peter became a very good shepherd and leader in the church.  In fact he died in a death like Jesus.  The life of Peter shows us about the importance of the forgiveness that Jesus offers us.  Jesus does not give up on us when we make mistakes; he allows us to do good things to overcome the mistakes which we have made.   Jesus doesn’t only forgive us, he gives us very important work to do.  He makes us shepherds who can take care of the people who needs the kind of care which we can give.

Today, remember the forgiveness of Christ.  We forgive each other.  We work to do good things to overcome the bad things.  And we don’t quit trying to be good when we make mistake; we remember that Jesus wants us to keep trying to do good.  Jesus wants us to be good shepherds as we take care of people who need us.


A Children Sermon on Forgiveness

   I want to tell you a story today about the famous disciple of Jesus named Peter.
  Peter was a fisherman.  He was a follower of John the Baptist, but when John told him about Jesus, Peter began to follow Jesus.  He became a student of Jesus.  He travelled with him and listened to all of the stories that Jesus told.
  Peter was a very confident person; he was like you and I are sometimes.  We sometimes are wrong but never in doubt.  Sometimes we can be very confident of ourselves and sometimes that is good and sometimes it doesn’t work for us if we fail to do what we say that we are going to do.
  Peter had a big failure.  When Peter was a friend with Jesus, he bragged that he would always be faithful and loyal to Jesus.
  But you know what happened?  When Jesus was arrested and taken by the guards, Peter followed Jesus to the place of his trial.
  And when some people saw Peter, they said to him, “You are a follower of Jesus.”  Peter was afraid and so do you know what he said?  He said, “I do not know Jesus.”  And he did not just say it once but he said it three times.  And  so Peter said about his best friend, “I don’t know Jesus.”  And he said it three times.
  Well, Jesus died on the cross and he came back into the lives of his disciples.  So Peter got to see Jesus again.  How do you think that Peter felt when he saw Jesus again? 
  He probably felt sorry and ashamed.  He probably thought that Jesus would not like him anymore.
  But what did Jesus do with Peter?  He talked to Peter and he forgave Peter and he ask Peter three times, “Do you love me?”  Peter answered strongly three times, “Lord you know that I love you.”  So, Peter denied Jesus three times but Jesus gave Peter an opportunity to tell him that he loved him, three times.  And Jesus accepted Peter as his friends.  But he also gave Peter a job, “He told Peter to “feed his sheep.”  And what did he mean by this?  He meant that Peter was to be like good shepherd and take care of those who could not take care of themselves.
  And Peter became a good shepherd too.  He also died on a cross like Jesus but he died upside down.  He became a hero in the church.
  Let us remember this lesson from Peter.  If we think that we disappoint God, our friends, our parents or Jesus, let us remember that Jesus is always willing to forgive us and let us be friends again.  We are not perfect and so we always need forgiveness so that we can live together.  Let us remember that Jesus forgave Peter.  Let us remember that Jesus forgives and gives us more chances to prove that we are his friends.  And let us remember to forgive each other too.  Amen.


Intergenerational Family Service with Holy Eucharist
May 4, 2025: The Third Sunday of Easter

Gathering Songs: Hallelu, Hallelujah!; Peace Before Us; I Come With Joy; O When the Saints

Liturgist: Alleluia, Christ is Risen.
People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah (Christian Children Songbook, # 84)
Hallelu, Hallelu, Hallelu, Hallelujah!  Praise ye the Lord! 
Hallelu, Hallelu, Hallelu, Hallelujah!  Praise ye the Lord! 
Praise ye the Lord, Hallelujah!  Praise ye the Lord, Hallelujah! 
Praise ye the Lord, Hallelujah!  Praise ye the Lord!

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Revelation to John
Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, "To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!" And the four living creatures said, "Amen!" And the elders fell down and worshiped.

Liturgist: The Word of the Lord
People: Thanks be to God


Let us read together from Psalm 30

Hear, O LORD, and have mercy upon me; * O LORD, be my helper."
You have turned my weeping into dancing; * you have put off my sad appearance and clothed me with joy.
Therefore my heart sings to you without ceasing; * O LORD my God, I will give you thanks for ever.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

Jesus showed himself again to the disciples by the Sea of Tiberius; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathaniel of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, you have no fish, have you?" They answered him, "No." He said to them, "Cast the net to the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.  When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.  When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go." (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, "Follow me."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Song: Peace Before Us (Wonder, Love and Praise,  # 791)
Peace before us.  Peace behind us.  Peace under our feet.  Peace within us.  Peace over us.  Let all around us be Peace.
Love,  3. Light, 4. Christ


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.
The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Words of Administration

Communion  hymn: I Come With Joy   (Renew! # 195)
I come with joy a child of God, forgiven, loved, and free, the life of Jesus to recall, in love laid down for me.
I come with Christians, far and near to find, as all are fed, the new community of love in Christ’s communion bread.
As Christ breaks bread, and bids us share, each proud division ends.  The love that made us makes us one, and strangers now are friends.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: When the Saints (Christian Children’s Songbook, # 248).

O when the saints, go marching in.  O when the saints go marching in.  Lord, I want to be in that number, when the saints go marching in.
O when the boys go marching in…
O when the boys go marching in….

Dismissal:   
Liturgist: Alleluia!  Alleluia Let us go forth in the Name of Christ.
People: Thanks be to God!  Alleluia!  Alleluia!



Saturday, April 26, 2025

The Rhetoric of John's Gospel Is Profound

2 Easter Sunday  Cycle C      April 27, 2025

Acts 5:27-32 Psalm 150

Revelation 1:4-8  John 20:19-31


Lectionary Link


I would like to highlight the rhetorical purposes of the Gospel of John. We may have a pejorative view of the word rhetoric; it seems to be limited to using shameless techniques to manipulate for purposes of politics or for the purpose of trying to sell something or to dupe people into doing something bad for manipulative self-serving motives.


Rhetoric more broadly can be understood as the purposeful use of language products such as speech, writing, and body language and ceremonial actions to persuade people about recommended values.


While this is called Doubting Thomas Sunday, the punchline of the Doubting Thomas pericope highlights the entire rhetorical purpose of John's Gospel: These are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.


The very word belief or faith in New Testament Greek, pistos, expresses the goal of rhetoric in Aristotles work of the same name, the goal of rhetoric is persuasion. Being persuaded about one's highest value is the essential meaning of faith or belief. Pistos, the New Testament Greek word for belief or faith, is also the Classical Greek word for persuasion. The notion of belief as being persuaded is retained in the New Testament use of the same Greek word.


It is not far fetched to suggest the rhetorical purposes of John's Gospel for a couple of reasons. The writer states a very self conscious writing purpose; this is written to persuade or to bring the readers and listeners to faith or belief. Since it was consciously composed and edited by an educated and literate writer or writers, one assumes that such writers knew the literature of their period which was available from Homer, Euripides, Plato, and Aristotle to Virgil to Cicero as well as the Hebrew Scriptures, yes, but read in the Greek translation, the Septuagint. Further, John's Gospel is concerned with some basic concerns of rhetoric. Rhetoric has to do with the purposeful use of language. John's Gospel begins with language: In the beginning was the Word and the Word was with God and the Word was God. And everything came into being by the Word. And the Word was made flesh and live with us.


This is an obvious insight about having language. Language is the presumption that occurs with seeing, knowing, feeling, and consciousness itself. You say a baby does not know language; but a baby is born into an environment that is already pre-coded by the language users who preceded the baby. The Bible requires an assumption about God, namely, that God is a language user, as God is seen as using speech to create the world. The Word being made flesh expresses a most basic insight, namely that we cannot help but anthropomorphize. We are limited to human experiences so we assume that everything and everyone is in some way like "human beings." So we use metaphor and analogy to even name God.


The Greek word for Word in John's Gospel is logos and it means language plus being the structuring and organizing first principle of existence. And the Logos has Word products. It has speech acts, writing or textual products, and Logos also constitutes our body language in how we act.


John's Gospel deals with each of these Word products of Logos. Jesus said, "My rhema, my speech acts, my spoken words are spirit and they are life." The Gospels all assume the life of an actual Jesus who produced speech acts or teaching that somehow became transmitted in the traces of oral traditions. The Gospel writers as well as Paul believed that they had the mind of Christ and so they spoke in the name of Christ, believing that such preaching was a channeling of Christly values for their communities. My words are spirit. Spirit is a metaphor for wind or breath, signifying an invisible but affecting reality. The words of Jesus are the inside job of spirit which can change and reconstitute our interior beings so that we can act out in Christly deeds.


How does John's Gospel present body language deeds? The Greek word is ergon or works. Good body language in John's Gospel is living a fruitful life whereby one's deeds match up with the spirit words of Jesus which gives birth to a repenting life on the path of perfectability. One of the main works as stated in John, is in fact, to work at belief in Christ. "This is the work of God, that you believe in the One who God sent." God as language user, does work within us, to bring us to belief and persuasion about the Jesus, the Godly Messenger.


There is also a Johannine nuance to ordinary work and the different and unique work of Jesus. The works or ergon of Jesus in John are called signs, semion. This is a very rhetorical term, the same Greek word from which we get the discipline of Semiotics, the study of signs and symbols and their use in interpretation. The Gospel of John presents the works of Jesus as Signs, as a way to designate his singular uniqueness in being the value setter for the associations of people who came to gather with an identity formed by the Risen Christ in their presence around a banquet table with people committed to living with peace and forgiveness.


And then there is another product of Logos, graphe, that is Scripture, or written text. Jesus of Nazareth was gone and could not be bodily seen. The Son of Man did not yet come in the clouds. The Day of the Lord, the parousia did not happen. How could the association of followers of Jesus be institutionalized for duration and stabilit in the meantime? Like the Jews had with their Scriptures, the followers of Jesus needed a technology of memory to make "visible" the words of remembrance about Jesus. And so the Johannine writer shamelessly promotes his own text. In the beginning was the Word, the Word became flesh, but the Word also became a Johannine text to provide a stable institutionally more permanent status for a community that had to accept that the delay of the Day of the Lord was the normal condition, and the memories had to be maintained and preserve. Text is a way of giving objective meaning a duration in time. The writer of John believed that the text about Jesus would be manifestations of the logos and rhema, the Word of Christ, that would continue to do an inside job on the readers and listeners and bring many people to belief in Jesus as Christ, and Son of God, uniquely appreciated by those of the banqueting Christ associations.


What does Scripture and writing not guarantee? Even though it is a visible and objective technology of memory, writing does not guarantee precise agreement by everyone about the meanings of Scripture. In fact, the history of Scripture readers proves that there seems to be almost as many meanings as there are readers.


What this means is that we should not be dogmatic about Scripture meanings and Creedal statements. We should appreciate their role as significant abbreviations of the profound Logos or Word of God. This profound Logos poetically understood is the Christ who is all and in all, and who affirms the unique Christ experience in everyone by the appreciation of the differences in time of new experiences by many new people.


And the significant point of the doubting Thomas story is that people who did not walk with Jesus, people who did not have post-resurrection interactive experiences with the Risen Christ, people who were not caught up in a Pauline third heaven experience, still have valid, blessed, and affirmed experiences of the Risen Christ, because the Logos, the always already Word of God, whom we confess as the great prior Language User is always doing an inside job within us. The question then is not whether we have word or language; the Gospel question is whether we are learning to articulate the great Word Phenomenon with the fruitful works of the body language deeds of love, mercy, forgiveness, and justice. Amen.



Prayers for Pentecost, 2025

Wednesday in 9 Pentecost, August 13, 2025 Jesus, help us to live with the contradiction of peace; my experience of peace may be regarded to ...