What has arisen in language traditions, whether regarded as science, mathematics, religion, or art, is the manifold human effort to deal with the universe as a generating system of probabilities, requiring human agents to generate new probabilities within all other agents of probabilities which share a proportionately lesser freedom compared to the all-inclusive freedom of this great generator of all probabilities, always on its way to throw and land the dice of actual happenings, with slight but significant help from the dice themselves.
Thursday, July 31, 2025
Aphorism of the Day, July 2025
Aphorism of the Day, July 31, 2025
Biblical justice often seems to be justice delayed into the afterlife, because rarely while they live the mighty are not cast from their thrones, and the rich are not sent away empty, unless one is referring to what happens at death or one spiritualizes the superiority of the thrones of "virtue" and the treasures of the "heart." Perhaps the Bible is mainly about revaluing the spiritual over the physical as a way of saying the poor truly can have an advantage?
Aphorism of the Day, July 30, 2025
Ever notice that the people of the Bible and people of most of history is about the tyranny of the greedy powerful wealthy dominating in various ways the poorer general populace. Democracies are supposed to be systems where the populace at least through representative governments have power to exact some controls on behalf of the common good, but increasingly oligarchs have been able to pay off the "elective" representatives to their own advantage and to the diminished services for the masses.
Aphorism of the Day, July 29, 2025
The words attributed to Jesus, "Be on your guards against all kinds of greed..." Avarice has been designated as one of the deadly sins. In the economic system of capitalism, greed would be the pejorative for self-interest, which is regarded to be a positive driver of economic healthiness for a "free" market. It is based upon a idealistic reciprocity of suppliers and those who buy. In operation though, the self-interest of a few get magnified over the self-interest of the many and when a few own the majority of the world wealth capitalism becomes oligarchy.
Aphorism of the Day, July 28, 2025
For skeptics and fundamentalists, what is the purpose of taking modern historical methodology and scientific thinking and applying them to the Bible as though they were relevant modes of epistemology during ancient times. They end up supporting or criticizing Bible based upon their anachronistic importing of modernity into antiquity. Historical evidence shows that the Bible is a collection of writings which evolved in its compilation over many years within many different communities. The Bible is a written language tradition which has been interpreted in many ways and in many times by many different communities, and it has been interpreted differently even with contradictions in assumed meanings. It has divided readers and united readers because written texts do not have self evidential meanings automatically agreed upon by everyone. It has and can be used as origin discourse for wide varieties of communal beliefs and practices, and the practices of ancient communities regarding polygamy, subjugation of women, and slavery are now judged by "modern" standards as unjust, unloving and demeaning human behaviors. As the official "textbook" designation as the "Word of God," such does not mean that we believe God upholds slavery, or other ancient practices regarded now to be unjust; "Word of God" means more that the ultimate nature of God as love and justice is always looking for a hearing within human community and the Bible is a collection of writing of previous attempts of people to bring these attempts and in their imperfect human contexts to written text. We in our imperfect efforts attempt to bring words of God as love and justice into our lives and we are doing it with varying levels of success while being plagued with our own failures, just as biblical people were. The Bible is proof that the "word of God" was not fully successful in making love and justice a reality for biblical people, and the "Word of God" awaits further events instantiation in our own time. The Bible is proof that people are forever "unfinished," even in their understandings of God.
Aphorism of the Day, July 27, 2025
The presumption that any society today can limit itself to biblical insights with the assumption that biblical knowledge is omni-competent to all questions for all times is both naive and untrue. However, universal insights about the need for love and justice, found in biblical writing, to be continually reapplied in new life circumstances will always be relevant. Using relevant biblical insights in relevant applicable ways is the issue. So, Paul's exhortation for slaves to be content with their circumstances, is not relevant today, but repugnant.
Aphorism of the Day, July 26, 2025
AI is the vacuuming of all human data and being re-cycled with new digital outputs for new situations making all traces of the past mostly anonymous or lacking current attribution.
Aphorism of the Day, July 25, 2025
Prayer is the acknowledgment of life as relational; we live and move and have being within everything that has been and is as preparation to what will be. Coming to language the relational aspect of life is prayer in its various forms in spoken and written language, in it corporate and private closet settings, and in its telling validation in the oblationary body language of deeds living out our highest values of love and justice in and toward life itself.
Aphorism of the Day, July 24, 2025
Living is about leaning how to survive within a sea of probable happenings by observing consistent repetitions and building one's own repetitions to deal with the repetitions which one observes happening to oneself. Within the dynamics of my repetitions encountering how I interpret how I understand external repetitions confronting me, the new can arise with the possibility neo-logical invention combining past traces with something new, which at first might seem as something as a Pan, goat-man new species until it became a culturally integrated staple that has lost its new weirdness.
Aphorism of the Day, July 23, 2025
God's "weakness" is our weakness in that God's very nature of being creative freedom with a degree of that freedom shared within everything, means that to honor that freedom, it is not over-ridden by the divine as a monolithic coercive intervener. God must within omnipresence be an internal lure toward the highest moral and spiritual expressions of freedom, namely, acting in love and justice. We as limited agents of freedom are confronted with our own weakness when challenged by the freedom of environment and interior forces to confront us with agents which are often impersonally or randomly bad or personally evil. With God, we must freely choose to overcome evil and badness with good choices.
Aphorism of the Day, July 22, 2025
Aphorism of the Day, July 21, 2025
Prayer is more relational than transactional. A transaction is "I ask God for what I think I need and want, and it does or does not happen." Relational prayer is more about preparational comportment of oneself to way that things are for oneself in one's situation so as to be able to be insightful about how to be an interactional agent in one's circumstance to promote the highest of love and justice required by a most high Being whose nature respects the freedom of all kinds of agencies in the field of probabilities which comprises a universe in process at any moment.
Aphorism of the Day, July 20, 2025
To live in a child like way in returning to the mode of wonder as an adult means the ability for realizing every moment is new, and one can leave the boredom of the redundant of what is habitual and seemingly programmed and be thankful that an integrated past prepares one to take on the new, to make the serendipitous unserendipitously common.
Aphorism of the Day, July 19, 2025
Deconstruction of any proposition resides in the constant dissolving of meaning which occurs within concentric circles of the viewing contexts. Another reading from another context changes the meaning of any proposition, or at least destabilizes any fixed meaning even while for pragmatic functions of meaning within certain communal use a proposition retains a degree of communal objectivity since the community using the terms of the proposition are pre-coded with tacit meaning which has them seemingly agreeing on surface functional meaning. Perceptually for many years the sun seemed to rise and set on a "flat earth," and the flat earth was deconstructed with knowledge which put in question the mere perception of a flat earth.
Aphorism of the Day, July 18, 2025
New Testament writers represent their readings of the Hebrew Scriptures mostly from the Greek translation of it, as insightful in presenting comparative presentations of the figure of Jesus and the mission of the early followers of Jesus. To say that history repeats itself or that past characterizations of events predict in exact ways the future events are historical interpretations and are consistent with how we line up and compare present events with the record of past events, but the methods are arbitrary even with a method of saying "this current events looks like or contains some of the same elements as the past recorded events." That Babe Ruth set a home run record did not predict that Hank Aaron would break it; it only changed the definition of record to be possibly broken in the future. The sameness in "subject matter" of past recorded events do not share specific causal relationship with present events except the general observation that all the past has caused all of the present and we cannot align exactly all correspondence with events of the past with events of the present in precisely cause and effect connected ways.
Aphorism of the Day, July 17, 2025
The writings of the Bible in a collection juxtapose so much human experience data over such a long period of time that it is a disservice to force upon it false unities and harmonies which are obviously not there at the time when the writers are writing, even if one takes the view that the last writer is first or primary in having the latest interpretive perspective on previous writings. One should be honest that one is using a particular interpretation for the dogmatic concerns of one's own confessional community. One's prior commitments to one's own community values is the telling feature of biblical interpretation, even for secular historians who follows their persuasion about the "science" of historical studies.
Aphorism of the Day, July 16, 2025
Every event in time is a "unique" occasions even as each events is characterized as similar or different from the traces of what has happened before. Christian apologists resort to making the events in the life of Jesus which would defy the principle of natural causes as exemplary of the naturally impossible unique occasion which supports the supernatural nature of Jesus. In doing so they are upholding the naturalness/normality of the scientific view of common sense reality. That Jesus performed uncommon reality is what makes him unique. Mythicists such as Joseph Campbell would find such discourse as totally in keeping with similar literature about heroes and the gods/goddesses. Mythicists would oppose trying to force mythical truth into the discourse of empirical verification. One could say that in the secular realm cinema and hypertextual computer generated imagery has taken over the former functions of the hero/gods discourse including even the apocalyptic genre which was so evident in peoples with vision of world doom because of profound immanent and local suffering.
Aphorism of the Day, July 15, 2025
Science has brought about the reduction of the vague general use of head and mind as the location of thinking to the physical source of thinking in the body organ, the brain. It is interesting that feeling has been said to reside in the heart even while to manipulate feelings we use drugs to trigger places within the brain to make us "feel" better. A question might arise though: Is mind and thinking mysteriously decentralized in functional degrees throughout the entire body? I don't think anyone but a wacky poet would say, "I think with my toes." Can total life within the body really be divided up into but "partial" functions, like thinking, or is life in the human body so interconnected that life is "everything within the body, all at once?" We fragment for analytical purposes, even for healing purposes of seemingly localized parts, even while the totality of life within the human body remains total.
Aphorism of the Day, July 14, 2025
Everyday tasks are necessary for the maintenance of our lives, for eating, for taking care of the required hospitality for people in our lives. We still need insight as to when to break our schedules for receiving the next creative advance in our lives. Taking the time for contemplation may interrupt a cherished schedule but resisting can be a choice not to move on to the next paradigm shift in the understanding of our lives.
Aphorism of the Day, July 13, 2025
Language ability is like a virus we are infected with because our human bodies include the perfect environment for language virus to live and grow and take over our lives with the results of language traditions which program us to our connection with our outer environments. We live and move in our language traditions which re-infect new language users even as language traditions evolve and change with new paradigms with new meanings in new times. With language, we are always developing new ways to interact with our world. With language, the language-oid also occurs like the paralinguistic phenomena of music, mathematics, and myth-making which merges the dream world with the language of the outer world.
Aphorism of the Day, July 12, 2025
Parables are like every metaphor; they give flashing perspectival insights based upon some common shared perspectives even biases. The parable of the Good Samaritan does not mean that all Samaritans are good neighbors or that all priests and Levites are bad neighbors. It means sometimes those we expect to be good neighbors aren't and those whom we don't expect to be good neighbors are.
Aphorism of the Day, July 11, 2025
The parable of the Good Samaritan is a provocative wisdom story requiring the redefinition of the term neighbor as both a person encountered but more importantly the active person in performing deeds of love, mercy, and justice.
Aphorism of the Day, July 10, 2025
Fear of the other with "differences" can be the motivation for people to act in unneighborly ways. Strategies of exposure to and appreciation of differences are needed to promote mutual neighborliness.
Aphorism of the Day, July 9, 2025
The communal study of the Bible requires the use of massive reductive abbreviations, like using names for the Gospels. There are no autographs of the Gospel with internal attributions of authorship, so for communication purposes we use traditional titles like, Matthew, Mark, Luke, and John, when what we really mean is a title for a piece of writing of which the earliest full copy of such writing is only in the fourth century. Sometimes we can act as though the titles actually designate a Matthew, a Mark, a Luke, and a John with stylus in hand. We think that we can be more certain about the letters of Paul but we cannot know precisely what editing and redacting took place in communities before we have the "canonical copies." For example, we have reconstructions of Marcion's Paul in around 140 C.E. which is quite different from the canonical Pauline letters.
Aphorism of the Day, July 8, 2025
With the growth of ICE, Immigration and Customs Enforcement, becoming like a masked secret police, we can wonder whether we are entering the banality of evil phase in the normalization of not loving our neighbor as ourselves because we allow people in power to designate certain people so "other" than us that they don't deserve to be worthy to be a neighbor to love.
Aphorism of the Day, July 7, 2025
The message of rebuke in the parable of the Good Samaritan is that we can find good religious reasons and arguments of inconvenience for not being good active neighbors. Living, moving, and having being within God means that a priori we are all geographically passive neighbors and the moral question is are we acting with neighborly care?
Aphorism of the Day, July 6, 2025
Human being can act and present outer feelings and empathy when inside they might feel the opposite. AI deep fakes allow such acting something like emotional ventriloquism, but with a much more verisimilitude than the proverbial ventriloquist manipulating a lever up the back side of a less than life like puppet moving the "dummy's" lips. AI deep fake dummies has appearances so precise as to fool the beholder.
Aphorism of the Day, July 5, 2025
Everything said and written is like the foreground which rest upon the background of what is not said and written. Motives and intentions motive the foregrounding of somethings and not others.
Aphorism of the Day, July 4, 2025
The prophets were those who rebuked the nation for leaving or not performing their best founding principles. America needs prophets who rebuke us for leaving our better angels when greed, grift, and corruption in high places for the benefit of the few is rampant.
Aphorism of the Day, July 3, 2025
Our lives today are data-ized. We are categorized by collected information about us so that we can be citizen with proclivities for political ideologies and consumers for products. We work for people who use statistics for business efficiency and we make data out of other people even as we ourselves are data. The truth of our data culture is that we allow actuarial wisdom to be betrayed and not followed if it counters higher profits in certain sectors, e.g., fossil fuels and climate change, proliferation of guns and death statistics, lack of universal health care and poor health outcomes. The end result of data control seems to be for the extreme profit of the few. Would that in our data-ization we actually implemented true actuarial wisdom.
Aphorism of the Day, July 2, 2025
Religion purport to be holistic systems of health. In time the meaning of "holistic" has changed as when modern medicine has resulted in a a different understand between mind and body. Any religious perspective which claims to be holistic needs to integrate what is continuously happening in science without pitting religious "art of living" language with the scientific method.
Aphorism of the Day, July 1, 2025
If Jesus had 70 or 72 evangelists and 12 disciples in just three years of ministry, he must have been quite a busy teacher. That would be quite a "crash" course of theology. No dissertations to read but lots of oral exams.
Quiz of the Day, July 2025
Quiz of the Day, July 31, 2025
Which founder of the Jesuits had a method of prayer named after him?
a. Peter Faber
b. Francis Xavier
c. Leynez
d. Salmeron
e. Ignatius of Loyola
Quiz of the Day, July 30, 2025
William Wilberforce, John Newton, Hannah More, and Beilby Porteus were Anglicans united by what cause?
a. 39 articles of Religion
b. American Revolution
c. Abolition of Slavery
d. Eucharistic controversy
Quiz of the Day, July 29, 2025
Which wife of David was taken from him and remarried, and then brought back to David?
a. Bathsheba
b. Abigail
c. Michal
d. Eglah
e. Maachah
Quiz of the Day, July 28, 2025
Who anointed David King?
a. God, came and poured the oil of anointing in David's dream
b. Samuel anointed David King of Israel
c. Men of Judah anointed David, King of Judah
d. Jonathan anointed David, King of Hebron
e. a, b, and c
f. b and c
Quiz of the Day, July 27, 2025
David expressed a love, passing the love of women, for whom or what?
a. God
b. singing to God
c. Samuel
d. Jonathan
Quiz of the Day, July 26, 2025
Joachim and Anne, the parents of the Virgin Mary are listed where?
a. Matthew, in an early codex
b. Luke, in a variant codex from the canonical Luke
c. In the Protoevangelium of James from the Second Century
d. In the apocryphal Gospel of Mary
Quiz of the Day, July 25, 2025
Who is St. James the Great?
a. the supposed writer of the Epistle of James
b. the half-brother of Jesus
c. the son of Zebedee
d. the son of Alphaeus
Quiz of the Day, July 24, 2025
Which of the following might be associated with the biblical location of Endor?
a. a famous battle
b. necromancy
c. false idols
d. David's harp
Quiz of the Day, July 23, 2025
To assist David, Abigail had to contradict whom?
a. King Saul
b. Nabal, her husband
c. David's warriors
d. Jonathan
Quiz of the Day, July 22, 2025
Who were the first women recorded to witness the empty tomb of Jesus?
a. Mary, mother of Jesus
b. Mary, mother of James
c. Salome
d. Mary Magdalene
e. Mary of Bethany
f. Martha of Bethany
g. b,c, and d
h. a,c, and d
Quiz of the Day, July 21, 2025
In stead of killing King Saul what did David do?
a. cut off a lock of hair while he was sleeping
b. cut off a corner of sleeping Saul's cloak
c. stole Saul's sword while he slept
d. stole Saul's spear while he slept
Quiz of the Day, July 20, 2025
In the reported words of Jesus, what is the "unforgivable" sin?
a. murder
b. blasphemy of the one God
c. idolatry
d. blaspheming the Holy Spirit
Quiz of the Day, July 19, 2025
What is Doeg the Edomite known for?
a. stealing Goliath's sword
b. being the armor bearer for David
c. killing 85 priests
d. betraying Saul
Quiz of the Day, July 18, 2025
What is David on the lam from Saul receive from the priest Ahimelech?
a. Goliath's sword
b. honey
c. holy bread to eat
d. Aaron's budding rod
e. a message from Jonathan
f. a and e
g. a and c
Quiz of the Day, July 17, 2025
William White, the first Presiding Bishop of the Episcopal Church, was from what state?
a. New York
b. Connecticut
c. Maryland
d. Pennsylvania
Quiz of the Day, July 16, 2025
What mode of communication did Jonathan use with David to signal Saul's intent toward David?
a. messenger servant
b. shot arrows
c. falcon delivery
d. sounding a ram's horn in the forest
Quiz of the Day, July 15, 2025
What was the battle trophies presented by David as proof of his success?
a. the heads of his foes
b. the gold and possessions of his foes
c. the foreskins of his foes
d. the women and children of his foes
Quiz of the Day, July 14, 2025
Saul did not
a. give his daughter Michal to David to wed
b. throw a spear at David
c. ask David to play his harp for him
d. want David to be the next king
e. have an evil spirit
Quiz of the Day, July 13, 2025
Who was said to have loved David even as he loved his own soul?
a. Samuel
b. Saul
c. Jonathan
d. Uriah
e. Abner
Quiz of the Day, July 12, 2025
Which Church Council dealt with food eating customs regarding Gentiles?
a. Nicaea
b. Constantinople
c. Chalcedon
d. Jerusalem
Quiz of the Day, July 11, 2025
Who was Scholastica's twin?
a. Thomas Aquinas
b. Dominic
c. Benedict
d. Bernard
Quiz of the Day, July 10, 2025
How did King Saul use David?
a. to tend to his herd of sheep
b. to blow the shofar
c. to play on his harp to calm his nerves
d. to serve as an armor bearer
e. b and c
f. c and d
Quiz of the Day, July 9, 2025
Who immediately succeeded Saul as King of Israel?
a. David
b. Ish-Bosheth
c. Jonathan
d. no one for months
Quiz of the Day, July 8, 2025
Which Apostle is Dorcas associated with?
a. Paul
b. Peter
c. Barnabas
d. Philip
Quiz of the Day, July 7, 2025
Who said, "I regret making Saul the king of Israel?"
a. God
b. Samuel
c. Samuel and God
d. Samuel's acolyte who poured the oil of anointing
Quiz of the Day, July 6, 2025
If Mary sang a "mother's song" recorded in the Gospel, who sang a "father's song?"
a. Simeon
b. David
c. Zechariah
d. Jesus
Quiz of the Day, July 5, 2025
Why did Saul curse his own son Jonathan?
a. because he teamed up with David
b. Jonathan was a weak soldier
c. Jonathan ate some honey and did not know his father's food ban
d. Jonathan's mother was not Saul favorite spouse
Quiz of the Day, July 4, 2025
Which church had the largest number of signers of the Declaration of Independence?
a. Congregationalists
b. Presbyterian
c. Anglican/Episcopal
d. Roman Catholic
e. Quaker
f. Unitarian
e. Deists
Quiz of the Day, July 3, 2025
Jerusalem was not
a. ruled by Saul
b. captured by David
c. a Jebusite controlled city
d. the initial seat of David's power
Quiz of the Day, July 2, 2025
When Saul was anointed King of Israel, what form of rule ended?
a. rule by the chief priest
b. rule by prophets
c. rule by judges
d. rule by community vote
Quiz of the Day, July 1, 2025
What legal scholar on issues of civil rights and women's rights, collaborated with Ruth Bader Ginsburg and Thurgood Marshall, went on to be ordained as an Episcopal priest?
a. Andrew Young
b. Jesse Jackson
c. Pauli Murray
d. Kelly Brown Douglas
Tuesday, July 29, 2025
Sunday School, August 3, 2025 8 Pentecost, C proper 13
Sunday School, August 3, 2025 8 Pentecost, C proper 13
A lesson about Greed
Jesus taught a lesson about how the things that we own can own us instead.
We can become a slave to the things that we own.
How so?
When we buy something then we are responsible to take care of it. Anything that we own requires that we spend time to care for it and protect it.
And so we may end up spending more times with things we love rather than spending time with the people we love.
We can end up by taking care of the things of our lives and not taking care of people in this life who are more important.
There is a judgment that will happen to everyone to test whether their life treasure will die or whether their life treasure will live on forever.
If a person teaches someone to read, the student will also grow to teach another person to read, and each person who teaches someone to read is giving an eternal gift forever. So teaching someone is a gift which lasts forever.
If someone gives money or a car to someone, these things get spent or wear out or just take more time to store and attend to. Things require our time and devotion and care. And it is easy to take care of things that give us pleasure right now, but do not give anything to other people.
Being rich and having treasure toward God happens when we love our neighbor as ourselves. When we love, we created domino effect into the future. With love, we inspire others to love too and so the future becomes “rich” with love.
Let us remember not to be a slave to the things we own. Let us see that what we own, we are truly in control of so that we can use all of our lives to love God and our neighbors. This is how we create everlasting treasure which will never end.
Sermon on being rich toward God
Once upon a time there were two brothers, Mark and John; and they both grew up wanting to be great builders. They studied architecture; they studied how to build houses. And so they set out to become great builders.
Mark decided that he wanted to build the perfect house that he could live in.
So he began to build this perfect house. This house was built in the mountains where very few people could come. It was very hard to get to and it took many, many years to build. In fact, Mark was quite old when he finally finished building his perfect house. And it had cost him all of his money to build this perfect house. And after finishing his perfect house, Mark died, and he had only been able to live but a few months in this perfect house.
And when Mark died, his family did not want to live in the house because it was so far away from everything, so Mark’s perfect house, remained empty, unused, and unseen. And no one even wanted to buy the house.
John, his brother also became a builder. And John did not build a big perfect house. John went to poor neighborhoods and poor countries and he taught many people how to build houses that they could live in. And when John would finish teaching poor people to build houses for them selves in one country, he would go to another poor country and help people learn to build houses for the homeless.
And one day, John too died. But when he died, he had built hundreds and thousands of houses. And the people whom he taught to build, kept building more houses, and they also taught other people to build houses. And so even though John was dead, he was still building houses.
Mark built one perfect house that was not worth much.
And John built lots of houses for lots of people. And he taught people how to build houses and taught them how to teach others to built houses.
Between Mark and John, who was the best builder? Which builder was best for this world.
When Jesus taught us how to be rich toward God, he meant that when we love and give to others, we are building things that will last forever and ever. If we teach someone who teaches someone who teaches someone…then in some way, what we do will last forever. That is how we can be rich toward God and that is how we help our world survive and be a better place. Let us learn how we can make our lives good and useful for God and each other. Amen.
Holy Eucharist, intergenerational and young child friendly
August 3, 2025: The Eighth Sunday after Pentecost
Gathering Songs:The Butterfly Song,If You’re Happy, Father I Adore You, How Great Thou Art
Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and forever. Amen.
Liturgist: Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord. Amen.
Song: The Butterfly Song, (Christian Children’s Songbook, # 9)
1. If I were a butterfly, I’d thank you Lord for giving me wings. If I were a robin in the tree, I’d thank you Lord that I could sing. If I were a fish in the sea, I’d wiggle my tail and I’d giggle with glee. But I just thank you Father, for making me, me.
Refrain: For you gave me a heart and you gave me a smile. You gave me Jesus and you made me your child, and I just thank you Father for making me, me.
2. If I were an elephant, I’d thank you Lord by raising my trunk. If I were a kangaroo, you know I’d hop right up to you. If I were an octapus, I’d thank you Lord for my fine looks. And I just thank you Father for making me, me. Refrain
3. If I were a wiggly worm, I’d thank you Lord that I could squirm. If I were a billy goat, I’d thank you Lord for my strong throat. If I were a fuzzy wuzzy bear, I’d thank you Lord for my fuzzy wuzzy hair, and I just thank you Father for making me, me. Refrain
Liturgist: The Lord be with you.
People: And also with you.
Liturgist: Let us pray
Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Litany of Praise: Alleluia
O God, you are Great! Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us! Alleluia
O God, you have provided us with us a Savior! Alleluia
O God, you have given us a Christian family! Alleluia
O God, you have forgiven our sins! Alleluia
O God, you brought your Son Jesus back from the dead! Alleluia
A reading from the Letter to the Colossians
So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.
Liturgist: The Word of the Lord
People: Thanks be to God
Liturgist: Let us read together from Psalm 107
Let them give thanks to the LORD for his mercy * and the wonders he does for his children.
For he satisfies the thirsty * and fills the hungry with good things.
Whoever is wise will ponder these things, * and consider well the mercies of the LORD.
Litany Phrase: Thanks be to God!
Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!
Liturgist: The Holy Gospel of our Lord Jesus Christ according to Luke
People: Glory to you, Lord Christ.
Someone in the crowd said to Jesus, "Teacher, tell my brother to divide the family inheritance with me." But he said to him, "Friend, who set me to be a judge or arbitrator over you?" And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions." Then he told them a parable: "The land of a rich man produced abundantly. And he thought to himself, `What should I do, for I have no place to store my crops?' Then he said, `I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' But God said to him, `You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' So it is with those who store up treasures for themselves but are not rich toward God."
Liturgist: The Gospel of the Lord.
People: Praise to you, Lord Christ.
Sermon – Father Phil
Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever. Amen.
Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.
Youth Liturgist: The Peace of the Lord be always with you.
People: And also with you.
Song during the preparation of the Altar and the receiving of an offering
Offertory Song:
If You’re Happy and You Know It, (Christian Children’s Songbook, # 124)
If you’re happy and you know it clap your hands. If you’re happy and you know it, clap your hands. If you’re happy and you know it then your face should surely show it. If you’re happy and you know it, clap your hands.
If you’re happy and you know it stomp your feet. If you’re happy and you know it stomp your feet. If you’re happy and you know it, then your face should surely show it. If you’re happy and you know it stomp your feet.
If you’re happy and you know it, shout, Amen! Amen! If you’re happy and you know it shout, Amen! Amen! If you’re happy and you know it, then your face should surely show it, if you’re happy and you know it, shout, Amen! Amen!
Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.
Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.
The Lord be with you
And also with you.
Lift up your hearts
We lift them to the Lord.
Let us give thanks to God.
It is right to give God thanks and praise.
It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts. Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:
Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might. Heav’n and earth are full of your glory.
Hosanna in the highest. Blessed is he who comes in the name of the Lord.
Hosanna in the highest. Hosanna in the Highest.
(All may gather around the altar)
The Celebrant now praises God for the salvation of the world through Jesus Christ our Lord.
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
the bread and drink the wine, we can know that the Presence of Christ is as near to us as
this food and drink that becomes a part of us.
The Prayer continues with these words
And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.
On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.
Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ. May we forever live with praise to God to whom we belong as sons and daughters.
By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
is yours, Almighty Father, now and for ever. AMEN.
And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)
Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven: Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.
Breaking of the Bread
Celebrant: Christ our Passover is sacrificed for us.
People: Therefore let us keep the feast.
Words of Administration
Communion Song: Father, I Adore You (Christian Children’s Songbook, # 56)
Father, I adore you, lay my life before you, how I love you.
Jesus….
Spirit…
Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit. Amen.
Closing Song: How Great Thou Art, (Renew! # 250)
O Lord my God, when I in awesome wonder. Considered all the worlds thy hands have made. I see the stars, I hear the rolling thunder, thy power throughout, the universe display.
Refrain: Then sings my soul, my savior God to thee. How great thou art! How great thou art! Then sings my soul, my savior God to thee. How great thou art! How great thou art!
Dismissal:
Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God!
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