Tuesday, September 30, 2025

Aphorism of the Day, September 2025

Aphorism of the Day, September 30, 2025

Temporary heroic faith or accidental faith might be contrasted with "mustard seed" faith which involves the accumulation of consistent acts of being faithful into the character of being faithful.  Character is when faith has taken over the entire person as a quality of life.

Aphorism of the Day, September 29, 2025

In life the greatest things are not universally experienced or even widely spread, like freedom from sickness and disease, freedom from dying, world peace, world wealth being equally shared by everyone, et. al.  In the probability field of what might happen the luck and misfortune might seem randomly spread even though the persons with the most wealth and power tend to have a greater control in amassing things which they actually can control.  Religion provides people with a sense of being universal and eternal when in fact we are very local and very temporal and such gives us an inflated sense of personal and communal meaning in the face of our actual smallness and our vulnerability to what probably will happen.

Aphorism of the Day, September 28, 2025

The biblical writers used visualization of the afterlife for motivating corrections for behaviors in this life.

Aphorism of the Day,September 27, 2025

We are always living outside of language because language only is used to signify what is not language.  The problem is that when we try to speak about what is outside of language we end up using language to do so.

Aphorism of the Day, September 26, 2025

The Christian faith is really what has come to language in the many traces that we have and when there are not autograph documents about Jesus and no certainty about specific provenance of any writings what has prevailed is the reality of almost as many versions to Christianity as there are confessing Christians.  Even people who think that they agree about their faith specifics cannot be certain because no two minds are the same in how they have been constituted by their language experience.  This is further problematized by the vast use of metaphors found in biblical writings which are subjectively appropriated in their meanings in many different ways, which for more sanguine interpreters should be the humble confession, "I don't know what the biblical writer was really trying to say."

Aphorism of the Day, September 25, 2025

Life is about what has come to language.

Aphorism of the Day, September 24, 2025

A baseline for all axiology, including science, art, religion, and the quotidian, might be simply what comes to language in products like speech acts, writing, sound, body language acts, and the interpretation of visual events when they too come to language by being "named" or identified, or communicated.  While Longinus wrote about the Sublime becoming found within the text, one could expand this notion of the Sublime coming to "textuality" of all human experience.  The Sublime is an experiential marker both social and individual which in turns sets the value of human experience.  The Sublime as a confession of one who who experiences noticeable awe from an occurrence has a hierarchy of value set.  The sublime can occur on the continuum of everything which can come to language within the many areas of life which is really undifferentiated Life categorized into things like the experience of science, art, religion, the every day mundane et. al.  The Sublime occurs and values get set based upon how an individual or society process the event of the Sublime.  The Sublime has various "intensities" for people in very individual ways particularly the one's which purport to be socially shared experiences.

Aphorism of the Day, September 23, 2025

Would that practitioners of all discourses would acknowledge that in existence, everything which comes to language and in all attending manifestation, has linguistic existence having entered some human language tradition.  Life is about sorting out what has come to language giving appropriate discursive usefulness to the many areas of life which govern the ways in which the various language games of humanity are played.  Science, religion, and aesthetics play different language games which have their own appropriate meaningful truth statuses.  No need to pit them against each other unless one tries to be proverbially in a chess game playing by checker game rules.  Each should stay within their own game rules realizing that the "meta" is language itself.

Aphorism of the Day, September 22, 2025

The afterlife is some place that one cannot be until one enters it.  Since it is a mystery it is the ideal topic of visualization, and religions have been built both comforting and threatening visualization on the great mystery of the afterlife.

Aphorism of the Day, September 21, 2025

Interpreting the apocalyptic genre in Scripture and other places should not be a reference to the last day of life on earth but should be understood as the latest day on earth of people who are under stress and oppression visualizing hopeful immediate outcomes.

Aphorism of the Day, September 20, 2025

Serving God or wealth may require a sublimation of desire.  Desire of the energy of life over focused upon people or things can become idolatry or addiction.  Its intensity needs to be directed toward "no thing" and "no person" as the contemplation of worship.  Such exercise may give one the ability to enjoy and use things without addiction or idolatry.  God as the always beyond context should give us the ability of contextual priority for good stewardship habits.

Aphorism of the Day, September 19, 2025

There are as many views of what wealth means in the Bible as their are of interpreters of the various places where references to wealth occur, even contradictory responses to it.  A monk believes the words of Jesus requires a vow of poverty while others regard wealth to be the actual blessing of God upon one's life.  There are a variety of relationships to wealth articulated in the Bible.

Aphorism of the Day, September 18, 2025

Is capitalism the worship of wealth, a system to serve wealth rather than God?  Probably for some people, especially for those who are successful at greed.  Wealth is the goal in life for some.  Capitalism makes the erection of golden calf idols into a vital practice of supply and demand chains based upon viewing the human subject as an engine of desire who needs products.

Aphorism of the Day, September 17, 2025

What is the mathematical insight about not being able to serve God and wealth?  In Math terms: God > Wealth, there wealth is not worshipful since it is much less than what we would define as the greatest, however, one might want to conceive of the greatest.

Aphorism of the Day, September 16, 2025

In temporo-provincial-centrism, persons of any era want to claim ultimate and final truth status for their uniquely discovered insights.  However, in the morning yesterday's truth was only yesterday's latest truth; today involves the amassing of more occasions of generated language products which re-shuffles yesterday's truth in a different way with a different perspective.   Today's final truth is only the latest pronouncement of arrogance of making my telephone booth the universe of all truth.

Aphorism of the Day, September 15, 2025

The perception of the success of sin and greed in a parable of Jesus had him wishing out loud about a similar success for the children of light in doing good with the same passion.

Aphorism of the Day, September 14, 2025

The past as a continuously moving date is continuing proof that we have survived and that the world has survived is too general to specify how the world has survived and the specific conditions of the various entities of those who have survived.  Does death mean that whoever and whatever has been did not survive?  Or with word tricks do we say that all of the past is constitutive of what is and what will be and remains continuous in what is in invisible ways.  How is it wise to try to pretend to subtract what has been from what is and what will be?  How does the past remain present and in the future?  How does time accumulate all past experience when the apparent changes of the state of material existence is empirically proved?

Aphorism of the Day, September 13, 2025

Without community, subjectivism can easily be egocentrism.  My view is not the only view and while I am a prisoner of my unique view, it behooves me to know that my subjectivism has been coded by my communities and my subjectivism involves my freedom in choosing to learn from and take on in influential ways, the views of others.

Aphorism of the Day, September 12, 2025

Faith is a time-based experience of being persuaded about one's preferred highest values and should be accompanied with the humility that such values have not always been held in completely consistent ways or in the ways that future notions have come to falsify.  One may be persuaded about the excellence of Jesus while admitting that he in his time did not express the enlighten views on slavery which we have come to regard as common love and justice.  One may be persuaded about Thomas Jefferson's insights on justice while noting that his practice of slavery made him quite a hypocrite about equality of people created in God's image.

Aphorism of the Day, September 11, 2025

The paucity of writing and literacy meant that writers and writing of the ancient world were much rarer than writing and literacy in the modern world, and one could say that they have over-valued treatment because of their rarity.  Ancient writing today gets diluted in its value because it has become like a sugar cube dissolving in an ocean of all language products.

Aphorism of the Day, September 10, 2025

What is basic about human identity is that we are language users knowing ourselves as such who are born into traditions of language use which constitute the paradigms of our self understanding within linguistic contexts.

Aphorism of the Day, September 9, 2025

With the Enlightenment and the advances in modern science and statistical probability theory, for many apologists for theological credibility, began to understand theology in anthropological sound ways, beginning with the obvious admission that all experiences of the divine were human experiences.  This meant that the divine became the human way to characterize the uncanny, shared experiences of the sublime with communal interpretations of the same, and the retaining of wonder in the face of prideful humanism which can become a forgetting about how small we actually are in the face of plenitude.

 Aphorism of the Day, September 8, 2025

Why is it foolish as the Psalmist wrote, to say there is no God?  It would be definitionally meaningless to say that there is no greatness beyond any human experience of a plenitude greater than human experience.  One can argue about the nature of the greatest plenitude in time but it would be foolish to deny it.

Aphorism of the Day, September 7, 2025

The words of the Psalms are words to use to cope with life situations in the ecstasy, their agony, and sheer mundaneness of drudgery.  They can be used to parallel the running words in one's own mind that are always happening even if one does not recognize that they are happening as one's own hymn to cope with life.

Aphorism of the Day, September 6, 2025

Philosophers can be those who are making the observation about everything happening all at once, including that real time observation, while those with less examined epistemology, act pragmatically in the moment for their own immediate material needs, living the meaning of I act, therefore I am (acting).

Aphorism of the Day, September 5, 2025

It may be more insightful to consider that books of the New Testament derive from "schools" of thoughts or something like a "rabbinic" circles.  These various schools derived from people with the literacy to speak, write, and teach.  They may have had direct or indirect access to the various schools of about Jesus and his oral traditions and they collaborated in ways which ended up with writings which are like most academic topics among interested parties; they agree, they offer what they think are corrected views, they disagree, they add traditions and in the existing writing styles specific to their own experience, and they write for their particular school of students seeking to communicate what they thought their students needed to be brought to faithful discipleship.

Aphorism of the Day, September 4, 2025

The New Testament is writing within the "slave mentality" of the Roman Empire, even to the point of the word slave, "doulos" becoming a metaphor for one's relationship to God and Christ.  Neither Jesus nor Paul opposed the institution of slavery as it was practiced in the Roman Empire.  They were "slaves" to the social practices of their time even if they promoted a love ethic for both slaves and their owners.

Aphorism of the Day, September 3, 2025

A range of interpretations regarding the hard sayings of Jesus about hating one's own family members can be considered, from a completely ironic reading whereby one might note that the intonation of orality is lost in the textual version.  In the ironic reading the implication would be "if you really think that following me is bad for you and your family, then don't do it."  Another possible meaning would be apocalyptic imminency requiring the avoiding of settling in and having a "normal" family situation. One would be loathe of family life if the world is going to end.

Aphorism of the Day, September 2, 2025

The words of Jesus about hating one's family members as a requirement to be a disciple contrasted with his words to love one's enemies seems to present extreme contextual differential interpretive nuance.  The proverbial Pharisees, Sadducees who are perhaps presented as foes in the Gospel would also be enemies to love, as well as the Romans and conspirators who are presented as those who brought Jesus to death.   Gospel pericopes need to be read with irony and appreciation for a range of contextual meanings because we cannot know the specific meaning of the writing occasion.  One contextual reality that preceded Jesus and has continued within the Christian tradition is a brand of apocalypticism which often includes life denying, family denying values since one is living in preparation for not being here.

Aphorism of the Day, September 1, 2025

This has happened in this way.  I have come to accept what has happened.  I now write about my past heroes and present them as those who knew the future as present.  It gives me a sense of God's control of chaos to say that someone in the past knew that it would happen.  The above is how much of the Bible is penned.

Quiz of the Day, September 2025

Quiz of the Day, September 30, 2025

Of the follow, who would not be on the list of worst kings of Israel and Judah?

a. Ahab
b. Omri
c. Hezekiah
d. Jeroboam !
e. Manasseh

Quiz of the Day, September 29, 2025

Which of the following is not one of the names for an English Academic term?

a. Michaelmas
b. Hilary
c. Easter
d. Trinity

Quiz of the Day, September 28, 2025

The Prophet Isaiah used the "mother" metaphor for what place?

a. Zion
b. Bethel
c. Judah
d. Israel
e. Jerusalem

Quiz of the Day, September 27, 2025

Lancelot Andrewes was known for

a. editing the King James Bible
b. being King James chaplain
c. being a non-juror
d. his Scottish heritage

Quiz of the Day, September 26, 2025

Which of the following might be called a source for the Gospels?

a. Gospel of Thomas
b. The Didache
c. The Shepherd of Hermes
d. A Gospel source called "Q" for non-Markan material found in Matthew and Luke

Quiz of the Day, September 25, 2025

Who said that the body is the temple of the Holy Spirit?

a. John the Baptist
b. The author of the epistles of John
c. Jesus
d. Paul

Quiz of the  Day,September 24, 2025

The presumed first language of Jesus derived from where?

a. Ur of the Chaldees
b. Assyria
c. Aram
d. Egypt
e. Jerusalem

Quiz of the September 23, 2025

Who had the leprosy of Naaman "transferred" to them because their lying about the prophet Elisha's request for extra money?

a. Eliezer
b. Ahab
c. Gehazi
d. The son of the Shunammite woman

Quiz of the Day, September 22, 2025

What is not true about biblical Lazarus?

a. there were two of them
b. both are in afterlife events
c. one has two sisters
d. one had leprosy
e. one is fictional
f. both are found only in the Gospel of John

Quiz of the Day, September 21, 2025

What metaphors was shared by Jesus and John the Baptist?

a. Dove from Heaven
b. Vine and branches
c. Brood of vipers
d. Door of the Sheep

Quiz of the Day, September 20, 2025

Which of the following was not one of the immediate stops for Elijah before his ascension into the sky?

a. Jerusalem
b. Bethel
c. Jericho
d. Jordan River

Quiz of the Day, September 19, 2025

Of the following, who was most successful at calling down fire from heaven to destroy foes of God?

a. Abraham
b. Moses
c. Elijah
d. Elisha
e. Michael the Archangel

Quiz of the Day, September 18, 2025

Where is "Blessed are the poor in spirit" found?

a. Matthew and Luke
b. Luke
c. Matthew
d. Psalms

Quiz of the Day, September 17, 2025

What were James and John doing when Jesus called them?

a. fishing
b. conversing with their father Zebedee
c. conversing with Peter
d. mending fishing nets

Quiz of the Day, September 16, 2025

Which prophet is most quoted from in the Gospels?

a. Jeremiah
b. Ezekiel
c. Zechariah
d. Isaiah

Quiz of the Day, September 15, 2025

What saint is associated with the origin of the feast of the Holy Cross?

a. Monnica
b. Helena
c. John of the Cross
d. Augustine of Hippo

Quiz of the Day, September 14, 2025

When Elijah believed himself to be the lone faithful one, what did God say to him?

a. there are 7 other faithful ones
b. there are 70 other faithful ones
c. there are 700 other faithful ones
d. there are 7000 other faithful ones

Quiz of the Day, September 13, 2025

Elijah ran away when he was threatened by whom?

a. Ahab
b. Prophets of Baal
c. Jezebel
d. Naaman

Quiz of the Day, September 12, 2025

What religious order was named after a famous location for the prophet Elijah?

a. Dominican
b. Benedictine
c. Carmelite
d. Cistercian

Quiz of the Day, September 11, 2025

What contemporary prophet with Elijah has a book in the Bible?

a. Ezekiel
b. Jeremiah
c. Isaiah
d. Malachi
e. Joel
f. Obadiah

Quiz of the Day, September 10, 2025

Elijah did not confront which of the following kings

a. Ahab
b. Ahaziah
c. Ben-Haddad
d. Omri

Quiz of the Day, September 9, 2025

Which of the following kings does not belong on the list of good kings of Israel and Judah?

a. Jeroboam
b. David
c. Asa
d. Hezekiah
e. Jehoshaphat
f. Josiah

Quiz of the Day, September 8, 2025

Of the following, who is mentioned in all four canonical Gospels?

a. Nicodemus
b. Caiaphas
c. Annas
d. Joesph of Aramathea

Quiz of the Day, September 7, 2025

What language did Jesus speak in his words from the cross?

a. Latin
b. Hebrew
c. Most likely Aramaic
d. Greek

Quiz of the Day, September 6, 2025

What king said, "my father disciplined you with whips, but I will discipline you with scorpions?"

a. Solomon
b. the son of Solomon
c. Jeroboam
d. Ahab

Quiz of the Day, September 5, 2025

Which book does the Hebrew Scriptures say is lost?

a. Nathan, the Prophet
b. The Wisdom of the Queen of Sheba
c. The Book of Elijah
d. The Acts of Solomon

Quiz of the Day, September 4, 2025

Which Gospel or Gospels do Barabbas appear in?

a. Matthew
b. Mark 
c. Luke
d. John
e. all the above

Quiz of the Day, September 3, 2025

Of the following, which is not true regarding Solomon?

a. he is the "patriarch" of the wisdom tradition
b. he built the first temple
c. he built holy places for other gods
d. his mother was Abigail
e. God was angry with Solomon

Quiz of the Day, September 2, 2025

Where is Rahab of Jericho mentioned in the New Testament?

a. Revelations
b. Luke
c. Matthew
d. James
e. Hebrews
f. a,d,and e
g. c, d, and e

Quiz of the Day, September 1, 2025

Who is Jesus quoted as saying that his followers should hate?

a. fathers
b. mothers
c. brothers
d. wives
e. children
f. one's possessions
g. one's life
h. all the above

Monday, September 29, 2025

Sunday School, October 5, 2025 17 Pentecost, C proper 22

 Sunday School, October 5, 2025    17 Pentecost, C proper 22


Themes

One can use the C proper 22  or themes associate with St. Francis and The Blessing of the Animals

We use the liturgy and the occasion as a time to promote awareness of stewardship role toward our animal friends but also highlight our responsibility to care for our beautiful creation.

The Blessing of the animals and the blessing of the beauty of creation is inspired by our thanksgiving for our animal friends and for the beauty of creation.

Our thanksgiving come enjoyment.  From thanksgiving we move to blessing.  We ask for a joyful relationship with our animal friends and with creation.

But with enjoyment, thanksgiving, blessing joyful relationship we move to our responsibility.  To show our responsibility we make vows to be those who take good care of our animals and the beautiful creation.

In our blessing of the animal liturgy we make vows; we promise to good care of our animal friends.

How do we care for our animals and our beautiful creations?

We take care of our pets.  We treat them with kindness.  We also help with the animal shelters.  We promote the humane treatment of animals.

We promise to take care of our environment.  We recycle.  We pick up trash.  We preserve our water.   We support laws which will make sure that people after us will be able to enjoy the beautiful earth.

Gospel theme

Jesus told parables about mustard seed faith.  What he meant by this is faith is not some superhero act; faith is all of the very small faithful things that we do which collect and they grow to be big and important things.

Do you graduate from college when you start kindergarten?  No.   But when you graduate from college it means that you have faithful to study and learn every day for about 22 years.  Graduating from college is a great achievement but it does not happen overnight with magic.  It happens because all of the small individual faith acts of learning.  So Jesus reminds us that if we want to accomplish big and important things, it starts with each individual “small” act of faith.  This is what Jesus meant by mustard seed faith.

Next Jesus reminds us that we should not expect a reward for doing good?  Why? Because doing good is its own reward.  The reward is that we "get to be good."  Now as young children we might fear punishment if we don't do good things.  We also might expect rewards, surprises and treats for being good.  Jesus is trying to teach us to grow to realize that being good is its own reward and so we should not want something for doing something which is good for us.  As we grow older we can learn that doing good is the best reward itself.


Sermon for the Blessing of the Animals.


Today we celebrate the life of St. Francis.  St. Francis was a man who came from a wealthy family.  But he decided to leave the family business and try to live his life just like Jesus lived his life.
  He decided to live his life with people who were poor.  He decided to take care of people who were sick and poor.
  St. Francis became a friend of animals; the birds used to fly down and rest on his shoulders because they were not afraid of him.
  Today, we are going to honor the life of St. Francis by blessing the animals of our lives.  But we are also going to do something else.  We are going to make promises to God to take good care of our world.  We are going to promise to care for the air, water, plants and trees.  Why?  Because we want all people in the future to be able to enjoy them.  We are going to promise to take care of our pets and animals too. 
  The world of plants and animals provide so much to help us live.  So we need to be good at protecting our world so that our world will continue help people live for a long, long time.
  Today, we thank God for our wonderful world of animals, trees and plants. 
  And the way that we thank God, is to promise to take good care of the world that God has given to us.  And to take care of the pets that we enjoy as our friends.
 
Child-friendly Holy Eucharist
and Blessing of the Animals
October 5, 2025 The Seventeenth Sunday After Pentecost

Gathering Songs:
Morning Has Broken, If I Were a Butterfly, Make Me a Channel of Your Peace, All Things Bright and Beautiful

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s Kingdom now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Morning Has Broken (Blue Hymnal # 8)
Morning has broken like the first morning; blackbird has spoken like the first bird.  Praise for the singing! Praise for the morning!  Praise for them springing fresh from the word.
Sweet the rain’s new fall sunlit from heaven, like the first dewfall on the first grass.  Praise for the sweetness of the wet garden, sprung in completeness where his feet pass.
Mine is the sunlight!  Mine is the morning born of the one light Eden saw play!  Praise with elation, praise every morning, God’s re-creation of the new day!

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist:    A reading from the Book of Lamentations

The steadfast love of the LORD never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness. "The LORD is my portion," says my soul, "therefore I will hope in him." The LORD is good to those who wait for him, to the soul that seeks him. It is good that one should wait quietly for the salvation of the LORD

Liturgist: The Word of the Lord.
People: Thanks be to God

Liturgist: Let us read together from Psalm 8

You give men and women mastery over the works of your hands; *you put all things under his feet:
All sheep and oxen, * even the wild beasts of the field,
The birds of the air, the fish of the sea, * and whatsoever walks in the paths of the sea.

Litany Phrase: Thanks be to God! (chanted)
Litanist:
For our animal friends and pets, past and present. Thanks be to God!
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

The apostles said to the Lord, "Increase our faith!" The Lord replied, "If you had faith the size of a mustard seed, you could say to this mulberry tree, `Be uprooted and planted in the sea,' and it would obey you.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Fr. Cooke:
Collect for the Feast of St. Francis
Most high, omnipotent, good Lord, grant your people grace to renounce gladly the vanities of this world; that, following the way of blessed Francis, we may for love of you delight in your whole creation with perfect joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Vow to Creation
Celebrant:  Will you cherish the beauty of the Good Earth that God has entrusted to you, and will you do all in your power to preserve its beauty for own age and for the people of the future?
Response:  I will with God’s help.

Lord Jesus Christ, you are the Word of God that issued from God’s mouth and created all things and God’s Spirit moved over the deep and made creation happen; you have called creation good, and we celebrate the goodness of creation which you have given to us to enjoy and tend; Bless the Good Earth and its fruits, and us as we commit ourselves to stewardship, in the Name of the Father, and the Son, and the Holy Spirit.  Amen.

Vow to our Animal friends
Celebrant:  Will you promise to love, enjoy, and care for all God’s creatures, and especially for the pet whom you present for a blessing?
Response:  I will, with God’s help.

Blessing:
Lord Jesus Christ, your friends, have brought to you these special friends:  Bless we pray these delightful creatures, and grant that those who tend to their care will take delight in all of God’s creation, in the Name of the Father, the Son, and the Holy Spirit.  Amen.

Song sung during the blessing of each Animal: If I were a Butterfly

1-If I were a butterfly, I’d thank you Lord for giving me wings.  And if I were a robin in a tree, I’d thank you Lord, that I could sing.  And if I were a fish in the sea, I’d wiggle my tail and I’d giggle with glee, but I just thank you Father for making me ‘me.’
Chorus:  For you gave ma a heart and you gave me a smile.  You gave Jesus and you made me your child.  And I just thank you, Father for making me, ‘me.’
2-If I were an elephant, I’d thank you, Lord, by raising my trunk.  And if I were a kangaroo, you know I’d hop right up to you.  And if I were an octopus, I’d thank you Lord, for my find looks, but I just thank you Father, for making me, ‘me.’  Chorus
3-If I were a wiggly worm, I’d thank you, Lord that I could squirm.  And If I were a Billy goat, I’d thank you, Lord for my strong throat.  And if I were a fuzzy-wuzzy bear, I’d thank you, Lord, for my fuzzy-wuzzy hair, but I just thank you, Father, for making me ‘me.’  Chorus

Youth Liturgist:          The Peace of the Lord be with you always.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song:  I Sing a Song for the Cat and Dog, Tune (blue hymnal # 293)
1-I sing a song for the dogs and cats
Rabbits and donkeys too,
Their big soft hearts will love us still no matter what we do.
And one is a pony and one is a hen
And one is a pig waiting in a pen.
As I care for these saints and the earth around,
I’m learning to be one too.

2-I sing a song for our furry friends,
loyal and faithful and true,
who bark and mew and fetch and scratch for the love of me and you.
And one was a rabbit and one was a cat
And one was a Schnauzer and one was a rat.
They are all God’s creatures - - great and small
and we honor one and all!!!

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them up to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.
Therefore with Angels and Archangels and all of the world that we see and don’t see, we
   Forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.  Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death, resurrection of Christ and that his  presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing, (Children may rejoin their parents and take up their instruments)

Our Father (Sung): (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed by thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Word of Administration.

Communion Hymn: Prayer of St. Francis
Make me a channel of your peace.  Where there is hatred, let me bring your love.  Where there is injury, your pardon, Lord, And where there’s doubt, true faith in you.  Refrain
Refrain:  Oh, Master, grant I may never seek so much to be consoled as to console, to be understood as to understand, to be loved as to love with all my soul.
Make me a channel of your peace.  Where there’s despair in life, let me bring hope.  Where there is darkness only light, and where there’s sadness ever joy.  Refrain
Make me a channel of your peace.  It is in pardoning that we are pardoned, in giving to all men that we receive and in dying that we’re born to eternal life.  Refrain.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: All Things Bright and Beautiful (Christian Children’s Songbook, # 12)

Refrain:  All things bright and beautiful, all creatures great and small, all things wise and wonderful, the Lord God made them all.
Each little flower that opens, each little bird that sings, he made their glowing colors, he made their tiny wings.  Refrain
The purple-headed mountain, the river running by, the sunset, and the morning that brightens up the sky.  Refrain
He gave us eyes to see them, and lips that we might tell how great is God Almighty, who has made all things well.  Refrain

Dismissal:   
Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 




 

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