Showing posts with label 1 Advent A. Show all posts
Showing posts with label 1 Advent A. Show all posts

Saturday, November 26, 2016

Sunday School, November 27, 2016      1 Advent Cycle A

Sunday School, November 27, 2016      1 Advent Cycle A

Themes:

The Beginning of Christian New Year
Review the calendars in our lives.  The Gregorian Calendar that we use.  School calendars, Sports Calendars, Work Calendar, Concert Season Calendars.  The Country’s Patriotic Time and Official Holidays.

Have children list the number of calendars in their lives.  Calendars are used to measure time.  Different calendars measure time in different ways depending upon the human events which are occurring at different times.

The Church Calendar
Why do we have one?  Because we want to schedule that time that we give to God, through learning throughout the year about the meaning of God for our lives.

How does the Church Calendar work?  It works like a school curriculum.  The church takes the Christian program of learning and divides it into a yearly cycle to presentation.  The year is divided into six seasons.  These seasons give us the opportunity to review each year different teachings about God, Jesus, the Holy Spirit and the life of the church.

What are the seasons?  Advent, Christmas, Epiphany, Lent, Easter and Pentecost

What does Advent mean?  It means “Coming.”  It refers to the first coming of Christ when he came as the baby Jesus at Christmas.  So the season of Advent is a time to prepare for Christmas.  It also refers to the future comings of Christ in our lives and the life of the world.  We believe that Christ will come to our future and this gives us hope that the future can be better no matter what seems to be happening in our lives or in our world.

What do we read during Advent from the Bible?  We read about John the Baptist and how he helped prepared the way for Jesus.  We also read about the future and how God will establish fairness and justice and how the promise of fairness in the future can help us survive now when we realize that our lives are not perfect and some harmful things are happening now even to good people.  During Advent, we believe that a future perfect world is still calling us as a model for how we can become better.

What is an important word during Advent?  Repent.  Repent means to Educate ourselves to keep changing our minds with better knowledge and wisdom, not just to know more, but to change our behavior as a way of preparing to greet Jesus as our friend.

A Sermon:


Happy New Year!  Did you have a big New Year Eve’s party last night?  Did you know that today is the first day of the new Christian Year.  Today is the First Sunday of Advent.  Let us renew our Seasons of the Christian Year.  Repeat after me.  Advent.  Christmas. Epiphany.  Lent East and Pentecost.  Now what is the color for the Season of Advent?  Purple.  And what kind of season is Advent?  Is it a celebrating season like Christmas and Easter?  No, it is a serious season.  A season of training and preparation.  Sometimes with all of the early Christmas parties, Advent is just seen as a speed bump in the road as people are racing to a Christmas celebration.
  Advent is a time for us to pray just a little bit more.  To give just a little bit more to those who are needy.  And to take good care of our selves.  Take good care of our bodies.  We see all of the Christmas sweets coming out early, but remember Advent is a time to prepare and take care of ourselves.  And why should we take care of our selves and our world?
  Because Advent means: Coming.  We are preparing for the coming of someone very important.  When someone special is coming to your house, what do you do?  You rush around and clean up the house.  You fix some special food because you want everything just right for the coming of the special people in your life.
  During Advent, we prepare our selves for the coming of Jesus Christ.  And Christ comes to us in many ways.  Christ came to us as the Baby Jesus in the manger, and that is what we celebrate at Christmas.  Christ comes to us each day in special way through the love and care of our family and friends.  Christ comes to us as we gather to bless the bread and the wine and receive the presence of Christ into our hearts and as we know that Christ is as near to us as the bread and wine become after we eat and drink.  We also believe that Christ will come in our future in many special ways.
  So, Advent is a season of preparation, when we make our selves always ready for the special coming of Christ in our lives.
  So before we rush to Christmas celebrations, let us remember that we are in the season of Advent.  And Advent is a special season of preparation for the coming of Christ.  Is Christ welcome in your home?  Is Christ welcome in your life?  Of course he is.  Advent is season when we practice for the welcoming of Christ into our lives.  Amen.



St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
November 27, 2016: The First Sunday of Advent

Gathering Songs: We Light the Advent Candles, If You’re Happy and You Know It,  Father, I Adore You,  Soon and Very Soon

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song:  We Light the Advent Candles (While lighting the first purple candle)
We light the Advent candles against the winter night, to welcome our Lord Jesus who is the world’s True Light, to welcome our Lord Jesus who is the World’s True Light.
The first one will remind us that Christ will soon return.  We light it in the darkness and watch it gleam and burn.  We light it in the darkness and watch it gleam and burn.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Alleluia
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Prophet Isaiah

For out of Zion shall go forth instruction, and the word of the LORD from Jerusalem.  He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more. 

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 122

Peace be within your walls *and quietness within your towers.
For my brethren and companions' sake, * I pray for your prosperity.
Because of the house of the LORD our God, * I will seek to do you good."


Litany Phrase: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew
People:            Glory to you, Lord Christ.

Jesus said to the disciples, "But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – 

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering
Song: If You’re Happy and You Know It (Christian Children’s Songbook, # 124)
If you’re happy and you know it clap your hands.  If you’re happy and you know it clap your hands.  If you’re happy and you know it, then your face should surely show it.  If you’re happy and you know it clap your hands.
…Make a high five…. 
…shout Amen!….

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat the bread and drink the wine, we can know that the Presence of Christ is as near to us as this food and drink that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread
Celebrant:       Alleluia, Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia.

Words of Administration



Communion Song:   Father, I Adore You (Christian Children’s Songbook, # 56)
1          Father, I adore you, lay my life before you, how I love you.
2          Jesus….
3          Spirit…

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.


Closing Song: Soon and Very Soon (Renew! # 276)
1-Soon and very soon, we are going to see the King; soon and very soon we are going to see the King.  Soon and very soon, we are going to see the King.  Alleluia, alleluia, we are going to see the King.
2-No more dying there, we are going to see the King.  No more dying there, we are going to see the King.  No more dying there we are going to see the King.  Alleluia, alleluia, we are going to see the King.

3.  Repeat verse 1

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 



Sunday School, November 27, 2016      1 Advent Cycle A

Sunday, December 1, 2013

You and I As Continuous Advents of Christ

1 Advent A      December 1, 2013
Is. 2:1-5      Psalms 122
Rom. 13:8-14   Matt. 24:37-44

    Scientia, is the Latin for science and the Greek equivalent is episteme.  They both simply mean knowledge but for us science, since the days of the Enlightenment, has come to mean a more systematic way of knowing and studying.  What we have come to refer to as modern science has changed the way people know things.
  Old science did not separate the cosmic causality of the divine from the causal connection between all things that we are able to observe.
  Modern science has brought about an incredible specialization in all fields of study as well as in all human life.  Modern science has changed how we regard our faith experience; it has changed how we read our holy books.  It has made us reassess how they are relevant to our lives today. 
  We have arrived once again to the season of Advent and we are presented with the main theme of Advent.  Advent or adventus is the translation of the Greek word parousia and this refers to what is called the Second Coming of Christ.  We who have observed satellites and space shuttles go into space and return to earth are required to process information about the Second Coming of Christ in a different way.  We can do it in a way that makes it relevant to our lives and in a way that does not diminish the presentation of it in the Bible.
  One of the outcomes of modern science is that if one has maintained a faith experience within the biblical tradition one has had to force the Bible into a very special role, it is a religious book.  Costco recently offended some, by mistakenly labeling the Bibles in the fiction category.
  The Bible in its times of composition and for most of its time of use for public recitation was a book without competitors.  The Bible for most of its history of use has not had other comparative literature.  It had exclusive use.  It was used to be a book of all knowledge and all human experience.  The Bible was ancient history, science, ritual guide, religious teaching, social studies, political science, sex education and it was something that we probably will not let it be because we have it labeled exclusively in a sacred category.  The Bible was also the main source of community entertainment.  Today we have Hollywood and many genres of literature to fine tune our entertainment sensibilities; the Bible used to be an all-purpose book.  It does not function that way anymore and so it either gets literalized as actual modern science presented in a very ridiculous ways or it gets completely shoved aside as irrelevant or obsolete or without any function except regarded to be like a weird old uncle who is kept locked in the basement most of the time and occasionally brought out for family gatherings.
    Advent or the Second Coming of Christ is something which modern scientists do not find to be good material for their study.  Modern scientists however are interested in the end of life as we know it.  The melting ice caps and rising waters, global warming, the big earthquake, a colliding comet or meteorite, the massive  volcano which will cover the sunlight for a long enough time to begin another ice age, nuclear destruction and the lack of the sustainability for the growing population of the earth; these are the endings and the transformations which interest the modern scientist.
  The science of the Bible had more to do with the human science of living together; it had more to do with what we call the art of living.  And I would say that one of the results of modern science is that it has redefined the relevance of the language of faith as a language of aesthetics, a language about the beauty, the horror, the fear, the delight, the love, the curiosity, the wonder, the doubt and the faith of living.
  It is a human truth that we are interested in origins and endings.  It is a human truth that we are interested in the past and in the future.  In the growing repository of human experience, we have many cosmologies about the ancient, ancient past and the future, near and far.  The past and the future are of great interest to us because through experience we can find out certain things.  If things are not very pleasurable, time teaches us that suffering can end and pass.  And if our experiences are really very good, time also teaches us that if we’re “riding high in April, we can be shot down in May, that’s life!”  Time teaches to be prepared for the bad times.  The experiences in time teach us to receive the best possible functional response to what we are experiencing.
  I believe that for us as Americans, the Bible provides us with a distorted view.  The biblical view is distorted for us because the biblical view is most often told from the point of view of people who are suffering.  The Bible story is not told from the point of view of people who are in control of a world Empire; it is told from the point of view of people who are suffering because the Empire has struck them again and again and kept them occupied or in exile but certainly not with majority status.
  Biblical people wanted and desired a new world order.  They desired more favorable situations so much that their published prophets were poets who wrote literature much like John Lennon’s song, Imagine.    Imagine a completely different world, one which is more favorable to our well-being. This kind of imaginary thinking is thinking which helps suffering people to maintain within their condition but not to give in to believe that pain and suffering are natural.  Imaginary thinking and utopian thinking is true thinking because it establishes peace and freedom from pain as what is truly normal.
  Biblical people struck by the Empires could not help but be political people; it is hard not to be politically angry when the Empire has a boot upon one’s throat.  The politics of the end of the old order was also the talk among those who carried the lore and traditions of their society.  We, who have modern science and many genres of entertainment and who live as free people, we have comic book superheroes of Hollywood to fuel our need for interventionist strategies against injustice and against those who make our lives fearful and threatened.  Biblical suffering people had a tradition of the apocalyptic as their politics and as their hope for a future instant interventionist to establish justice in this world.  We have the luxury to be entertained by comic book heroes; biblical people needed the Apocalyptic Son of Man and theories of being whisk away as a way to continue to believe in justice and God’s favor towards them.
  You and I live in a world Empire, the American Empire.  We cannot identify with the experience which generated most of the biblical literature.  So what can we do, we who have inherited modern science and who live relatively comfortable lives?
  During this Advent, let us make it our calling to be the many comings of Christ to this world.  Let us be the Christ working to beat swords to ploughshares.  Let us be the Christ of peace to the world. Let us be those who come and whisk away people from their poverty and their human need.
  Let us not limit Christ to a first or second coming.  Let us celebrate that in the giving of the Holy Spirit the risen Christ has come to live within the church.  And each of us who know the presence of Christ is to take the presence of Christ into our world.  Each of us is to be another Advent of Christ.   Each one of us is to be another coming of Christ to make his love and justice actual to the people of our lives.  Amen.

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