Showing posts with label 4 Epiphany C. Show all posts
Showing posts with label 4 Epiphany C. Show all posts

Sunday, January 31, 2016

The Love Chapter Dot Com?

4 Epiphany  C   January 31, 2016
Jer. 1:4-10     Ps.71:1-17
1 Cor. 14:12b-20  Luke 4:21-32
 
Arinze:  In the Name of God, Father, Son and Holy Spirit.  Amen.   You may be seated.  Welcome to youth Sunday today.  Today, we get to preach on The Love Chapter.  Does anyone know what the Love Chapter is?
Caroline: Do you mean Love Chapter dot com, the very popular online dating service?  Have you tried it?  What a coincidence.  I have been trying to fill out my profile for Love Chapter Dot Com.
Chike: Yes, and perhaps I can finish my profile for Love Chapter Dot com too.

Arinze: Really, I was not referring to Love Chapter Dot com dating service.  I was asking about something else.

Caroline: Work with us Arinze because I have to get my profile finished.

Chike:  What have you written so far in your profile?

Caroline:  Young, intelligent, attractive female seeks friendship with the following kind of guy:  Should be very patience.  Extremely Kind.  Should never be envious boastful or rude.  Should never want his own way.  Must never be resentful or irritable.  Should not be happy when others are doing wrong things.  Should always be truthful and rejoice in the truth.  Should be strong enough to support me always and endure all things.  Must be a strong believer and a very hopeful person.  If you are such a person perhaps we will be a match.
Arinze: Caroline, it sounds as though you want to be with the perfect person.  It looks like the only one who can qualify to date you is God.

Chike:  Well, that will make your Dad happy because then you will wait for a very long time to find the right person.  By the way, Caroline where did you find the list of the qualities of the perfect person?

Caroline:  Oh, I just thought them up.

Arinze: Are you sure Caroline, or did you borrow them from the real Love Chapter?

Caroline:  What do you mean, “The Real Love Chapter?”  Love Chapter Dot com is real.

Arinze:  I mean the real Love Chapter in the Bible.  The one that was written by St. Paul in First Corinthians, Chapter 13.

Chike:  I think it is a chapter which is read at almost every wedding.

Caroline:  Well, what does the Love Chapter say?

Arinze: It says, “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.”  Does that sound familiar?  Sounds a lot like the profile that you want for the perfect person.  Do you think you borrowed your profile from the Real Love Chapter?

Caroline:  Perhaps, I did.  It is such a good thing to borrow.
Chike:  I don’t think we can ever find the perfect person because I don’t think we can ever be that perfect ourselves.
Caroline:  Why do you think that St. Paul wrote about the perfection of love?

Arinze:  Paul wrote a letter to the Corinthian church.  The people in the church were very gifted and talented.  But because they were so gifted many of them were too proud.  Some people thought that their own gifts and jobs in the church were more important than the gifts of some other members.  And they treated other people as less important because they did not have the same gifts.

Chike:  Paul said that you can be very talented and gifted but if you don’t have love, then you actually ruin your gifts.

Caroline:  So love is the gift that everyone needs to have.  It is a gift that must accompany everything that we do in our lives or we will not appreciate how much all people are needed for the success of the church.

Arinze:  If everyone in the church was a preacher then who would make the coffee or sing in the choir or read the lessons.

Chike:  St. Paul said that we need love to regulate everything in our lives because love means that we are always learning how to live with each other in the best possible way.

Caroline:  Love is not envious; that means we are happy for the success of other people.  We don’t have to be jealous of others when they are successful.

Arinze:  When Jesus went back to his hometown, he found that people in his hometown were jealous of him.  Jesus had become a successful preacher and he was doing many wonderful things but when he went home, the people of his hometown did not receive his words or his wonderful deeds.  It made Jesus sad that they could not accept him.

Caroline:  Well, I think the Love Chapter is probably the greatest writing in the Bible.

Chike:  Why do you say that?

Caroline:  Because love has to be present in everything in our lives.
Arinze:  But love is so hard.  Love requires that we be so perfect.

Chike: Yes, Love requires that we be like God, because God is love.

Caroline: It is probably a good thing that love is so perfect and so difficult.

Arinze: Why is this good?
Caroline:  Because it means the standard of perfection is so high, we always have growing room to get better.

Chike:  The love that we have today, is not enough for tomorrow, because tomorrow we will have more opportunities to love again.

Arinze:  I guess that is why St. Paul said that love is never finished.

Caroline:  Okay, let’s take a vote.  Is love the greatest thing in the world?
Chike:  Love gets my vote.
Arinze: It gets my vote too.

Caroline:  People of St. John’s, raise your hand if you think love is the greatest thing in the world………Great!  I think we have a winner.

Arinze:  Let us follow Jesus who told us to love God with all of our hearts and to love your neighbors as yourselves.  Amen.



  

Saturday, January 30, 2016

What the World Needs Is Love Sweet Love

4 Epiphany  C   January 31, 2016
Jer. 1:4-10     Ps.71:1-6
1 Cor. 13:1-13   Luke 4:21-32

  The famous philosopher Socrates is presented in the Platonic Dialogues as being against "writing."  Why?  Writing was like what a picture or drawing is to the real live action.  Writings may imply the presence of a writer but a writer is dead or absent from the writing product and so the words of the writer are left vulnerable to the many meanings which the reader may want to impart to the writings.
  So the writings of the Bible are vulnerable to the endless and even contradictory readings given them by readership.  When it comes to the Bible one subscribes to the fact that there are universally accessible ideas within words themselves which can have new hearings in new situations.
  The famous love chapter of first Corinthian 13 is a passage most often read at wedding ceremonies even though St. Paul was not married and he did not compose this specifically for the wedding ceremony.  But St. Paul is not alive to tell the church now, "Don't use this at a marriage ceremony because I did not specifically write it for that liturgy."
  Then why did you write the famous love chapter Paul? "I wrote it because the members of the Corinthian church were getting very competitive with each other about the value of their ministry in the church."   Apparently some of the members were acting towards other members with the attitude, "I have no need of you.   You can't preach as well as I can...I have no need of you.  You don't speak in tongues?  I have no need of you.  You don't have much faith.  I have no need of you.  You can't heal or work miracles like I can.   I have no need of you." 
  When people were saying, "I have no need of you, then they were needing a lesson on love.
  The love chapter of Paul was written to the members of the Corinthian church because they were having a very difficult time appreciating each other.  And love is the main issue in life when people cannot find a unity within the diversity of differences.
  St. Paul wrote about love using one of the four Greek words for love, the Greek word agape.  And this kind of love is different from the other human experiences of love.  Why would we call the other kinds of love easier?  The other kinds of love are named because they come more naturally and without effort.
  Eros for the Greeks was a god; eros is the profound desire of magnetic love which make people want each other even against social restrictions and logical factors.  Eros is the magnetic attraction within that draws them toward each other for varying interactions.  The magnets of desire are so great that they are easier to give into.  The magnets of eros love make that kind of love rather easy because it is involuntary, like the involuntary needs of thirst and hunger.
  The next kind of easier love is call phile, love.  It is brotherly love or friendship love.   Human beings have affinities for some people and not for others.  The people for whom we have affinities become our friends and it is easier to express favorable behaviors toward people when they are our favorites.
  But what happens in relationships where there is no magnetic attraction?  What happens in relationship when one does not have affinities?  What happens when love is no longer easy?  How does one cope and how does a community survive?
  In the body of Christ called the church, whose head was Christ, one assumed that each member was responsible for checking the ego at the door because of the Christly Ego, the Christly "I" which lived within each member.  But apparently this was good theological theory for the Corinthian church rather than actual practice.
  How does one find power to check the ego at the door, enough to acknowledge and regard the gifts and talents of other ways in such a way that these gifts and talents can be woven into effective ministry for the church?
  St. Paul wrote that there was a higher kind of love which could be accessed to be able to regard people beyond one's own limited attractions and preferences.  This is the unconditional love of God.  St. Paul personifies love by writing:  Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends.  What is not love?  The impatience of anger.  Unkindness.  Envy. Pride. Arrogance. Rudeness.  Selfishness. Irritability. Gloating.  Lying behaviors. Short term love.  Love is the summation of all that is good.  And St. Paul wrote that everyone has access to this reservoir of Love.  Why?  Because God is Love and the Love of God has been shed abroad within our hearts by the Holy Spirit.
  What is the major difference between the various loves?  I think the major difference between the three loves, eros, phile, and agape is the notion of freedom.  With agape, a person has to access with freedom the higher power of God's love to perform deeds of love, kindness and justice which might go against limited self interests. 
  There was a popular song which once stated:  What the world needs now is love sweet love.  But much of the love of TV, cinema and song is the syrupy kind of romantic love.  This world really needs the love of God which gives us the freedom to exercise choices for the common good beyond our limited self interest.
  This world is full of gifted and talented people.  But most of the gifts and talents of the world are sold for a price.  Much of the world's creative talent is sold for the benefit of but a very small group of people.  In our world many say the free market determines the value of everything and everyone.  If you can sell your talent you have value and worth.  If you can invent a product then you have worth.  If you know hedge fund secrets then you have worth.  This world is full of human talent but the talent does not get used to the maximum benefit of the majority of people in our world.  And so we have on a grand scale, the same failure present in the Corinthian church; we have a grand failure of the kind of love which would guide human creative to the most perfect expressions of human justice and regard for every person in our world.
  The amazing thing about God's love is that God's love believes all things.  It admits a high degree of freedom in this world.  And the highest expression of human freedom is to freely access the love of God and bring it to practice with patience, kindness, gentleness, contentment, humility, belief, hope, honesty, forgiveness, fortitude and consistency.
  Human gifts and talent are nothing if we do not have love because without love human gifts and talents will end up using creativity for harmful and destructive purposes.
  Is it nice that the love chapter is read at marriage ceremony.  Yes, indeed, but the love chapter is really about being called to access God's love to regulate all of the creative gifts and talents within the human community for the benefit of the common good.
  May God keep the lofty words of the love chapter ever before us  as expressing the perfection of our calling.  May we looked to Jesus who most perfectly embody the meaning of love.  And may we access God's love often for the benefit of our families, parish church and for our calling to be good citizens in this world.  Amen.

Friday, January 29, 2016

Sunday School, January 31, 2016 4 Epiphany C

Sunday School, January 31, 2016  4 Epiphany C

Themes

A wrong excuse:  I’m too young to do something important for God
Being envious
Love


Sometimes we think that we live in a world controlled by adults and so only adults can do important things.  Only adults need to do important things for God.  A child might think, “I’m too young to do something important for God.”

The prophet Jeremiah tried to use this excuse when God called him.  “He told God, “I am only a boy; I can’t do something for God that is as important as what an adult could do.”

Assignment:  What can children do for God in their home and family, at school and in their parish church.  Acolytes, liturgists, watching younger children and special community projects.  Make a list of what children do in your parish church and inform the adults about the importance of the children in the church.

Jesus went back to his hometown and his hometown were envious of his fame and so they did not accept him.
Sometimes if our brother or sister or close friend receives awards, attention or honor, it is hard for us to accept, because we know the person really well and we don’t think that he or she is “that much better” than we are and so it is a temptation for us to be jealous and envious of the gifts and talents of those who are close to us.  We also need to remember that the reason we have gifts and talents is to share them with our community to make our community better and not to make us feel more important than others.  Jesus came to his hometown to share his gifts but his old friends did not accept what he wanted to give them because they were jealous.

St. Paul wrote about Love:  He said that “Love is not envious.”    This is also what he wrote about love: “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends.”  St. Paul wrote to a church in Corinth where people where arguing about who had the best gifts and talents.  He wrote that gifts and talents were not worth anything if they were not accompanied by love.  He wrote that Love is the greatest thing. We should all try to grow in love.

There are three kinds of love that are found in the New Testament:

Love as the magnetic attraction between people.
Friendship love, like when we have favorites or best friends.
But the third kind of love is the kind of love that God has for this world and the kind of love that Christ has shown us.  It is a special love which means we have to treat everyone fairly and with justice even if they are not are favorites or if they are not attractive to us.

We have to love people whom we don’t like or attracted to us.  This is that third kind of special love.
Why do we have to love people whom we don’t like or are not attracted to?  Because we want them to do the same for us.  Not everyone is attracted to us and not everyone likes us as their best or good friend, but we still want them to treat us with kindness and respect and fairness.

Sometimes it is hard to respect people who are not our favorites but this special kind of love is the love from God.  God is love because God’s heart is big enough to make everyone God’s favorite.

We need to continually learn how to make our heart grow larger to be able to love more and more people.




A Sermon:

 
  How would you define a good student?  Someone who studies hard, does their homework and is always ready to learn new things.
  How would you define a good baseball player?  Someone who can throw a baseball far, hard and accurate.  Someone who can hit homeruns.  Some who can run fast.  Someone who can win the world series.  They are the best baseball players.
  How would you define or talk about a good dancer?  Some one who practices a lot of ballet steps and movements.  Some one who becomes so good that they can dance on the stage with a famous ballet company.
  How would you define a good inventor?  Some one who can design and make new things?
  How would you define a good artist?  Someone who learns how to paint or draw and learns how to create beautiful paintings and sculptures.
  But how would you define a good Christian?  How would you define someone who is following the teaching of Jesus Christ?
  St. Paul wrote about it.  He wrote about the greatest ability in the world.  And do you know what St. Paul said was the greatest thing in the world?
  He said that love was the greatest thing in the world.  St. Paul wrote that we can have many talents and skills, but if we don’t have love, then our talents are not worth anything.   What makes our lives perfect is when we add love to all of our gifts and talents and abilities.
  What is love?  Love is how we should live with God and how we should live with each other.  What is love?  Love is how we act when we are patience, kind, forgiving, cheerful and respectful.
  Jesus said that there are only two rules in life:  Love God with all of your heart and love your neighbor as yourself.  And so if we want to be good Christians, then we will spend our lives learning how to love God and one another.
  Are we to ever stop loving?  No, because love never ends.
  Remember to be a good Christian, we have to always be learning how to love.  God gives us many gifts and talents, and with all of our gifts and talents, we also need to learn how to love.  Love is what is perfect in life.  Whatever we do in our lives, we need to have love accompany it.
  So what is the greatest thing in the world?  Love.  And God is love and God ask us to learn how to love in our lives.  Amen.


St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
January 31, 2016 The Fourth Sunday after the Epiphany

Gathering Songs: Jesu, Jesu; I’ve Got Peace Like a River; The Gift of Love; If You’re Happy

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Jesu, Jesu, Fill Us with Your Love, (Renew! # 289)
Refrain: Jesu, Jesu, fill us with your love, show us how to serve the neighbors we have from you.
Kneels at the feet of his friends, silently washes their feet, Master who acts as a slave to them.
Neighbors are rich and poor, neighbors are black and white, neighbors are near and far away.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty and everlasting God, you govern all things both in heaven and on earth: Mercifully hear the supplications of your people, and in our time grant us your peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from the First Letter of Paul to the Corinthians
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.
Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 71

For you are my hope, O Lord GOD, * my confidence since I was young.
I have been sustained by you ever since I was born; from my mother's womb you have been my strength; *my praise shall be always of you.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

In the synagogue at Nazareth, Jesus read from the book of the prophet Isaiah, and began to say, "Today this scripture has been fulfilled in your hearing." All spoke well of him and were amazed at the gracious words that came from his mouth. They said, "Is not this Joseph's son?" He said to them, "Doubtless you will quote to me this proverb, 'Doctor, cure yourself!' And you will say, 'Do here also in your hometown the things that we have heard you did at Capernaum.'" And he said, "Truly I tell you, no prophet is accepted in the prophet's hometown.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Hymn: I’ve Got Peace Like a River (All the Best Songs, # 195)
1-I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.

2-I’ve got love like an ocean, I’ve got love like an ocean, I’ve got love like an ocean in my soul.  I’ve got love like an ocean, I’ve got love like an ocean, I’ve got love like an ocean in my soul.

3-I’ve got joy like a fountain, I’ve got joy like a fountain, I’ve got joy like a fountain in my soul.  I’ve got joy like a fountain, I’ve got joy like a fountain, I’ve got joy like a fountain in my soul.

Children’s Choir:  Amazing Grace

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.


Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

Children may gather around the altar
The Celebrant now praises God for the salvation of the world through Jesus Christ our Lord.

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children may rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration
Communion Hymn: The Gift of Love   (Renew! # 155)
1-Though I may speak with bravest fire, and have the gift to all inspire and have not love: my words are vain; as sounding brass, and hopeless gain.
2-Though I may give all I possess, and striving so my love profess, but not be given by love within, the profit soon turns strangely thin.
3-Come, Spirit, come, our hearts control, our spirits long to be made whole.  Let inward love guide every deed; by this we worship, and are freed.
Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.


Closing Song: If You’re Happy and You Know It  (Christian Children’s Songbook  # 124)
1-If you’re happy and you know it clap your hands.  If you’re happy and you know it clap your hands.  If you’re happy and you know, then your face should surely show it, if you’re happy and you know it, clap your hands.
2-If you’re happy and you know it make a high five.  If you’re happy and you know it, make a high five.  If you’re happy and you know, then your face should surely show it.  If you’re happy and you know it, make a high five.
3-Make a low five….
4-If you’re happy and you know it, shout, Amen!  If you’re happy and you know it shout, Amen!
If you’re happy and you know it, then your face should surely show it, if you’re happy and you know it shout, Amen!

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

   

Sunday, February 3, 2013

Awesome Love Makes Us Humble Relativists


4 Epiphany  C   February 3, 2013
Jer. 1:4-10     Ps.71:1-6
1 Cor. 13:1-13   Luke 4:21-32

 
  Super Bowl Sunday and we actually have some people in church or perhaps you are here to pray for the home team and not “jinx” them?  There is more superstition in sports than has probably ever been religion.
  I have been trying to build some hype for the church service today by doing some Tweeting on Twitter; kind of like the Old Burma Shave Signs.  (And I know some of you are old enough to remember them on the road side).
  Tweets: The Love Chapter will be in your local parish on Sunday.   The Love Chapter:  Is it a Rock Band?  The Love Chapter:  Is it a new online dating service?  The Love Chapter:  Is it a club for lonely hearts? 
  And what is the Love Chapter?  The 13th Chapter of 1 Corinthians.  How many of you had this read at your marriage?  Can you believe that this was written by a man who was not married, so he decided to write an impossible standard because he knew that he’d never have anyone to ask him to take out the trash or fix the faucet?
  All kidding aside, I really do think it is St. Paul’s very best writing.  If love is a cliché then sometimes it is the truest cliché that needs to be used.  Do you ever use the word love?  The Greek language has at least four words for love and in English we have to supplement the word love with lots of qualifying nuances.  It is easy to decry love as a trivial cliché especially if you are not the one who is fortunate enough to be “in love.”  We get a life time education in love because what we mean by love at 16 may be completely different when we are 82.
  So how do we use the word love?  Let us count the ways?  Well, today is anyone saying, “I love football?”  I love the 49’ers?  And what kind of love is this?  Do you love your spouse, your partner or your friend?  Do you love pizza or haggis or quiche?  Do you love to ski?  To play golf?  To jog?  Do you love a particular hobby?  Do you love your enemy?  Or is that an oxymoron?  Do you love a particular television show?  Do you love music?  Do you love your country?  Do you love your job?  Do you love money?  Do you love your political affiliations?
  Do we over use the word love such that it becomes trivialized and loses precision of meaning?  Should we decry love and speak against its trivial use?  Is love only about the passion and desire known as one's preference?  Is being in love actually a pathological state because it makes us “lose” control?  Is the passion of love not to be trusted?  Have people done things because of love that they've come to regret?  Should we always choose the calm, restrained, and passionless voice of reason over the whims of love?
  What is the way of love?  How does it work?  In a general sense is it a kind of magnetic force that exists between everything that in rather fickle fashion draws together beings with desire in a more or less predictable but often serendipitous ways?
  The writer of the Song of Solomon called love strong as death.  Emily Dickenson wrote, “That love is all there is, is all we know of love.”
  Love rides on the border of always being a trivialized cliché and being the most profoundly definitive word of how we truly feel at any time.
  Love is a word like God, a single word for a highly awesome and complex inclusive conception.  We have to use the word even though we always feel a bit hypocritical and a bit unworthy to use the word love, because it is always strangely more wonderful and more awesome than we can say.
  St. Paul was writing to a congregation of people who had ministerial gifts and the great qualities of and for religious devotion.  Some had the faith to become martyrs; some had the ecstatic states and utterances of the angelic sort with incredible experiential highs that made them feel very touched by God.   Some had faith to do great works, and in the face of all of this St. Paul writes about Love.  The way in which he writes about love is awesome and even terrifying because his view of love is a view of God.  It is a vision of what is possible.  And what is possible overwhelms what is actual.  What is possible inspires hope because the possible is the future that inspire our actual efforts now.
  The awesome and terrifying nuances of the Love that Paul writes about are revealed in these phrases:  Love endures all things.  Love believes all things.  Love hopes all things.
  Well do you believe in UFO’s and unicorns and gnomes and fairies?  In my own understanding, I’ve come to believe in everything that can come to language, since not to believe in what comes to language is to deny the way in which a person characterizes their own experience.  Yes, I would always qualify about how I believe many things that have occurred in the imaginations of people.  But this hymn of Paul to Love is a confession of the all-inclusiveness of love.  That is terrifying because there is much included in the total body of human experience that I would like to censor and remove because it is not to my liking.  But love believes all things and hopes all things.  This is a witness to the expansive nature of the freedom that exists with the full play of possibility.  The awesome and creative can arise in this Plenitude of love but also some very dark and evil things can occur as well.  But love is not in the business of exclusion it is all about inclusion because with inclusion comes maximum aesthetic clarity.
  What would I mean by aesthetic clarity?  It is like the young boy who was hit repeatedly by the bully at school.  His mom ask him if he were hurt.  And the boy stumbled upon a sort Yoga Berra explanation: “Mom, after he stopped hitting me, not being hit felt much better.”  The boy had aesthetic clarity about what health was in a different way.  The Plenitude of the Love about which St. Paul wrote is the very condition for meaning that occurs because of the tolerance and belief in vast differences.
  Love has the inclusive plenitude of contradiction, as in love your enemies.  Jesus also said that even after one has the paper of divorce love still maintains that the two are still preserved in the reality of Love.  Love preserves in that it means that what has happened can never be that it did not happen.  Love preserves to make the past absolute.  That is awesome and terrifying at the same time.
  Love can also be unrecognized and incognito.  Jesus the prophet did not have the honor of love in his own hometown.  Familiarity can make it seem as though love is not there and love sometimes does not become apparent again until a person has died or is gone from the scene.  And suddenly love is known as having been “taken for granted.”
  Love can be known in the experience of “wow, this is what I was put in the world to do.”  The prophet in his call felt like he had been called from the womb.  This is the poetry of love being known as the proverbial “déjà vu.”  Wow, this just seems so awesomely right.
  The final thing that I want to say about Paul’s hymn to love is this: “To know love is to know that humility is not a choice, it is the true condition of being overwhelmed in the plenitude of love.”
  In most philosophy, the supreme insult is to call someone a “relativist.”  St. Paul makes it clear that in the face of love we have no choice but to know ourselves as relativists.  Why?  St. Paul, wrote, “Now, I know in part.”  That is the most any of us can say, “I know in part.”  My knowledge is very limited and partial, even while I hope that my knowledge is growing.  What do we do in having only partial knowledge in the face of such plenitude?  We have all of the real conditions of humility that enables us to worship the one who has much more than our partial knowledge. Where our knowledge ends we submit in our hearts to the loving relationship with the God of Love.   And we say, “Take me Oh God of love!”  Since I cannot comprehend the divine plenitude, I take comfort that the ocean of God knows me and loves through me, even in ways I cannot see.  In the end, St. Paul is telling us that God is calling to be lovers and that we can receive in moment by moment doses the inclusive love of God.  It is our calling to let God’s love be transmitted through us in the words and deeds of our life.  This is the mystical experience of Love to which all of us are ever invited.  Amen,

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