Christ Arises as Group Wisdom

14 Pentecost, A p18, September 10, 2017
Exodus 12:1-14 Psalm 149

Romans 13:8-14 Matthew 18:15-20

Lectionary Link

The Beatles sang, "All you need is love."  And St. Paul would agree because long before the Beatles he wrote "Owe no one anything, except to love one another; for the one who loves another has fulfilled the law....love is fulfilling the law."  But don't try this on the traffic officer who is writing you a traffic ticket.  "But officer, I love you and St. Paul said that loves fulfills the law."   The officer would respond, "If you loved me and others you would not have sped and endangered lives."

Love is an over-used word, and rightly so.  It happens in many forms and we can be skeptical about it until we have the experience of being loved and loving others and then we can agree about the importance of love.  Love is the experience of such mutual regard that it means people know how to behave towards each other and thus fulfills the laws as the rules of right behaviors.

What we also know about love is that we can fail at love.  We can fail to act in ways which honor the best of what mutual behaviors should be.  As much as we might like to romanticize the primitive church as being purer in love than we are because they were closer to the time of Jesus, it is not the case.  The record of the New Testament indicates that they were like us as being all too human with the tendency to fail at love and to sin against God and to sin against each other.

When everything is loving and fun, it seems superfluous to ask if Christ is present.  In love, Christ seems so obviously present that his presence "goes without saying."  But what about when loving behaviors fail?  What happens when the community is messy?  What happens when reconciliation, discipline and reparations are required?  Can the presence of Christ be apparent then?

The appointed Gospel for today is about what to do when love has failed and members of the community have sinned against each other.

The Gospel story we have read today seems to present some historical anachronism.  The word church is found on the mouth of Jesus in a time when the church was not yet in existence.   The Gospels can be seen as presentations of the theology of the early church under the guise of the stories of Jesus.

I would call today's Gospel, a presentation of the body of Christ theology of St. Paul.  St. Paul called the church, the body of Christ.  The church is a mystical corporation.  The historical person of Jesus in his Risen life became a mystical body known in the gathering of people who decided to identify with Jesus and his teaching.  Groups attaining personal identity is a well known sociological phenomenon, whether it is the Marine Corps or America or one's university as one's Alma Mater.  The interior merging of individual identity into a group identity creates the phenomenon of another body or another person.  In a football game, the group identity might be called the Twelfth Man, the home field advantage because of the home crowd.

In the gathered church, there becomes apparent the extra person, the person of Christ.

The Gospel lesson teaches us that the body of Christ is a presence which occurs when the members of the church gather in a situation of church discipline.  When there is community dissent, the help of Christ is needed even more than when loving behaviors prevail.

The Gospel message for us today, is that in the situation of the sins of the community, Christ promised to be present to help bring resolution, discipline and reparations.  But we should be reminded that the presence of Christ is not automatically apparent.  Why?

Every member still needs to be in the right motive for gathering.  What is the right motive for gathering?  Gathering in the name of Christ.  If the members of the community gather for their own egotistical ends or to push their own agenda, then the presence of Christ may not become apparent.  But as hearts are committed to Christ and his love, then the presence of Christ becomes apparent in the group wisdom becoming manifest in difficult circumstances.

Today we are encouraged to gather to experience the presence of Christ, in all circumstances that might arise in our community.  Each of us needs to keep ourselves fixed on Christ as the motive of our gathering and we as members of the body of Christ can learn to take direction from Christ as the head of the body of Christ, the church.

Yes, each of us might stay at home and experience our own personal presence of Christ, but there is something enhanced and different as we gather to realize another kind of presence of Christ in the gathered church.  And it is under these conditions we gather today, to pass the peace of Christ, know ourselves reconciled to each other as we approach the table of the Lord again to realize his presence in the Bread and the Wine event which Jesus commanded us to keep.  Amen.

Sunday School, September 10, 2017 14 Pentecost, A proper 18

Sunday School, September 10, 2017   14 Pentecost, A proper 18

Theme

How is someone present even when they are not seen?

People who love and care for us, who become very important for our lives in how we think, talk and act become so much a part of us that even when we are not with them, we feel like that are with us because they have taught us so well.

Jesus was a person who could not be forgotten.  He made such a deep impression on this friends that even when he was gone and no longer seen, he still seemed to be present.

This is what great people do to us.  They are so great that they never leave us even when we don’t see them anymore.

The friends of Jesus continued to gather after Jesus was gone and no longer seen.  Sometimes they had disagreements but they had a way to solve their disagreements.  What did they do?  They got together and they all thought about one thing: “What would Jesus do, think and say.”  And they believed that when they did this, they could know that Jesus was acting, thinking and saying things through them.  This is presence of Christ that we cannot see but it is the presence of Christ that we can be together.

We know that someone born in America is an American.  Whereever an American or Americans are, then the presence of America is known even though America is too big and mysterious to actually see.

St. Paul called the church, the “Body of Christ.”  When Christians are together, they are forming an expression of the “Body of Christ.”  As the body of Christ, Christians become the presence of Christ in this world even though Jesus left this earth a long time ago.

How can we know that we are a part of the body of Christ and that Christ is still present with us?  When we practice love.  St. Paul says that love is the best expression of keeping the law of God.  When we love, we are being a part of the body of Christ and we help to make the presence of Christ known to other people.

Let us learn to love.  Let us learn to be the body of Christ.  Let us be people who help others know that Christ is still present in this world through us.

Sermon:

  Jesus said, “For where two or three are gathered in my name, I am there among them."

  After Jesus left this world, his disciples and friends worried about knowing what to do.  They worried about who would settle arguments when Jesus wasn’t there.

  But could Jesus still be with them when he couldn’t be seen?

  Can your parent still be with you when you can’t see them?

  When you go to school and are not with your parents, can they still be with you?

  Of course they can.  You can remember that they care for you and you can remember what they have taught you, and so even though you don’t see them, they still are with you.

  When do brothers and sisters usually get into arguments?  When mom and dad are out of the room, right?   When you can’t see mom and dad, sometimes you think that you can do something that you wouldn’t do if mom or dad were in the room.

  What about when the teacher leaves the classroom?  Sometimes students think that can get away with something when the teacher is not there.

  But when mom and dad are gone they are still there…..how many times does the brother or sister say, “I am going to tell mom.  I am going tell Dad.”  So even though mom or dad isn’t there they are still present.

  When the teacher is gone from the classroom.  If a student misbehaves, sometimes another student will say, “I’m going to tell the teacher.”  So even the teacher is gone, the teacher is still present.

   When Jesus left this world, he did not take his presence from his friends.  He told them that he would be with them when they gathered together.

  And Christ has remained with us for a long time.  And every Sunday we gather as brothers and sisters in Christ to remember that Christ is with us.  And we gather to remember how we are supposed to behave and live.  And we remember how we are supposed to care for one another.

  So today we gather and even though we don’t see Christ, we know that he is here.  Amen.

St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Family Service with Holy Eucharist

September 10, 2017: The Fourteenth Sunday after Pentecost

Gathering Songs: Lord, I Lift Your Name on High, Jesus Stand Among Us, Sing a New Song,  

 Liturgist:        Blessed be God, Father, Son and Holy Spirit.

People:            And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Lord, I Lift Your Name on High (Renew!  # 4)

Lord, I lift your name on high; Lord, I love to sing your praises.  I’m so glad you’re in my life; I’m so glad you came to save us.  You came from heaven to earth to show the way, from the earth to the cross, my debt to pay.  From the cross to the grave, from the grave to the sky; Lord, I lift you name on high!

(Sing three times)

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Alleluia (chanted)

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter of Paul to the Romans

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments, "You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet"; and any other commandment, are summed up in this word, "Love your neighbor as yourself." Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 149

Hallelujah! Sing to the LORD a new song; * sing his praise in the congregation of the faithful.

Let Israel rejoice in his Maker; * let the children of Zion be joyful in their King.

Let them praise his Name in the dance; * let them sing praise to him with timbrel and harp.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew

People:            Glory to you, Lord Christ.

Jesus said, "If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.

People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Music: Jesus Stand Among Us, (Renew # 237)

1          Jesus, stand among us in your risen power; let this time of worship be a hallowed hour.

2          Breathe the Holy Spirit into every heart; bid the fears and sorrow from each soul depart.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All  may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

 this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Hymn:  Jesus Stand Among Us, Renew! #17

Jesus stand among us, at the meeting of our lives, be our sweet agreement at the meeting of our eyes; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

So to You we’re gathering out of each and every land.  Christ the love between us at the joining of our hand; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

Jesus stand among us, the breaking of the bread, join us as one body as we worship Your, our Head.  O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

 Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Sing a New Song, (Renew!  #21)

Refrain: Sing a new song unto the Lord; let your song be sung from mountains high.  Sing a new song unto the Lord, singing, “Alleluia.”

Yahweh’s people dance for joy; O come before the Lord.  And play for him on glad tambourines, and let your trumpet sound.  Refrain

Rise, O children, from your sleep; your Savior now has come.  He has turned your sorrow to joy and fill your soul with song.  Refrain

Dismissal:   

Liturgist:    Let us go forth in the Name of Christ.

People:      Thanks be to God! 

Collaboration in Resolving Disputes and the Presence of Christ

13 Pentecost, ap18, September 7, 2014

Exodus 12:1-14  Psalm 149
Romans 13:8-14 Matthew 18:15-20

Lectionary Link

  As one who has presided at many under-attended services, I have often been forced to state the biblical requirement for a quorum for an official church meeting.  I guess an official church meeting would be determined by whether Christ was present or not.   And so as I looked out onto empty pews, I have often thought or said, “Wherever two or three are gathered in my name, there I am among them.”  This phrase has gotten me through many a service because it does give a very low attendance requirement for a Christian gathering quorum.

  But like most verses in the Bible, this verse is often quoted without regard for its context.  And we should probably look at the context and that is hard to do because it is hard to know the exact situation.  It is presented to be during an actual life experience of Jesus but there is that Matthean anachronism again, the church.  The church did not exist in the time of Jesus but it did during the time of one of the editors who believed Christ to be so present in the life of the church, that Christ could be an oracle and speak through the preachers.

  There is something else about the context; the situation of the presence of Christ happens to be directly related to something which all churches and families experience, namely messy divisions and disagreements.  You know how we like to romanticize those primitive early followers of Jesus as perfect in their behavior.  But it just wasn’t so; they were as contentious and inclined to fight and disagree among themselves as we are.  So if disagreement is a fact of life, then there has to be some rules for community resolution of an argument.

  And frankly this method of resolution does seem to be like the resolution which siblings realize when Mom and Dad are not around.  You can be sure that when Mom and Dad are not around, they are still very much present.  In an argument or dispute between brothers and sisters, it is very predictable that at some point one of the siblings is going to invoke the presence of a parent by saying, “I’m going to tell Mom.  I’m going to tell Dad.”  And the other one might say too, “Well I’m going to tell Mom and Dad first.”  So even when Mom and Dad are absent, they are still present.

  The early Christian communities had disagreements and division because the communities of the followers of Jesus tried to embrace more heterogeneity.  The message of Jesus brought together people from different backgrounds, even people who had been natural enemies.  The message of Jesus was a message of love and tolerance but sometimes the people who took advantage of that forgiving tolerance for themselves had great difficulty in offering that kind of forgiving tolerance to others.

  What happens when families cannot resolve their own disputes?  They go for legal resolution outside of the family.   And it is embarrassing for a family to admit that they do not have the familial love to resolve their own disputes.  Brother suing brother; parents suing children.  In a sense, every divorce is a failure in charity which goes to outside legal resolution because it is impossible sometimes to resolve things totally “in-house.”

  If those early Christian community attained the reputation of being communities of people who fought with each other and went outside of their churches to solve their disputes, then that would blow the image that they had of “loving one another.”

  So you can see this passage from Matthew is a practical and pragmatic recommendation for the resolution of disputes.  The recommendations are against people “going it alone” or “going to those who are outside of the community.”  The pragmatic method is to practice collaboration; to gather with each person committing to the motive of being there in Christ’s name, swearing first to be a son and daughter of God and brother and sister of Christ.  If this was the family and collaborative motive, then the early church believed that the group wisdom would result in an experience of the presence of Christ.

  But let us not get too overly romantic about outcomes because some tough love and tough decisions can still result.

  When Mom or Dad are finally present to resolve a dispute among the siblings, everything is not always “cum bah yah” hunky dory.  Sometimes Dad or Mom will order children to have some time out, go to one’s room and think about actions and words exchanged.

  Sometimes when Christ has become historically present, it seems as though Christ has said, “Now you Episcopalians go to your room.  You Lutherans to yours and you Roman Catholics and Baptists to your rooms.  You guys are not going to agree on everything but you can be just a little bit different because you each have a different mission and different appeal to different groups of people. 

  Let us not over-romanticize what the presence of Christ means within the gathered church.   In disagreements there are still hard decisions and choices to make, but that is why we need to realize the presence of Christ in the hard times and in the times of knowing our sins and our disagreements.  I’ve never fully understood why some churches withhold the sacrament signifying the presence of Christ to people who are going through or who have gone through divorce, particularly to the parties who still wanted to seek and know the comfort of Christ in the sacrament in the middle of a very difficult time of disagreement.

  So let us embrace this wonderful truth: “Wherever two or three are gathered in my name, there I am  among them.”   We need not sugar coat messy situations; messy situations do not disqualify us from knowing the presence of Christ.  Messy situations should keep us seeking collaboration and the maintenance of a right motive for coming into the community gathering.

  Too many church disputes end up with people sensing that they have lost the presence of Christ, rather than finding Christ as being present within the hard times of community life.

  We cannot be exempt from being merely human and all too human within human community.  And if that is the case, let us remember that ancient principle of the Matthean church; gather in the name Christ and realize his presence in spite of the challenging turmoil.

  As much as I like to quote this passage as comfort for a Christly quorum when attendance is poor; this presence of Christ is a promise to us in the rough and tumble of community of being merely human.  This Gospel invites us to keep our motive for gathering on Christ and as a result realize his presence which will complete us and perfect us in a way that our own behavior does not.  Amen.

Sunday School: September 7, 2014 13 Pentecost A Proper 18

Sunday, September 7, 2014  13 Pentecost A Proper 18


Theme: Where two or three are gathered Jesus promises to be present
             Teaching points: Reminders that even when mom and dad and others are not around, they still are present in the ways in which they inspire the very best behavior.

Make WWJD, pins or bracelets as a reminder that Jesus is always present with us to do the right things and to get along well with each other.


Puppet Show:

Welcome to Sunday School Puppet School

Michelle, the emcee, Susie, (Pam) the young girl,  Marilyn (Kathryn) the young girl, and Jesus (Eric)

Michelle: Welcome boys and girls to Rally Sunday.  Do you know what Rally Sunday is?   It is a celebration for the start of Sunday School.  Today is the day we begin our Sunday School Program.  We had a summer vacation and now we start Sunday School.

Susie:  Miss Michelle, I have a question.  Why do we have to go to school on Sunday?  We go to school during the week.  Why don’t we take a break from school on Sunday?

Michelle:  That is a very good question Susie.  We come to Sunday School to remember that we are in the most important school in our lives.

Marilyn:  What School is more important than Charter School?  Or Nordstrom?  Or P.A. Walsh?  Or Jackson Oaks?  Or Oakwood?  Or Paradise Valley?   Those are some of our schools.  Why is Sunday School more important than our schools?

Michelle:  Does anyone know what the followers of Jesus were called?  You remember people like Peter, James, John, Philip and Bartholomew?

Susie:  I think they were called disciples.

Michelle:  That is right Susie, good answer!  But do you know another word for disciple?

Marilyn:  Does it mean pastor or priest? Like Father Phil.

Michelle:  Well, a pastor or priest is a disciple of Jesus but disciple means something just a little different than pastor or priest.  A disciple is a student or a pupil.  So a disciple of Jesus is a student of Jesus.

Susie:  I get it!  So we come to church on Sunday because all of us are students of Jesus.

Marilyn:  So that means that we are always in two schools; we are in our elementary schools and we are in Sunday School.

Michelle:  Jesus was a great teacher and his students learned many things from him.

Susie:  What did they learn?  Did they learn arithmetic?  Did they learn how to read and write?

Michelle:  No, they learn some very important rules about how to live good lives.

Marilyn:  What rules did they learn.

Susie:  They learn the 10 commandments.

Michelle:  That is correct Susie and they learned about loving God with all of their hearts and they learned about loving their neighbors.  And there was something wonderful about how Jesus taught his students.

Marilyn:  How did Jesus teach his students?

Michelle:  How many of you like to hear stories and riddles?  Well, Jesus taught his students using wonderful stories.

Susie:  Are we going to hear stories at Sunday School? 

Michelle:  Yes, each week we read stories in the Bible; we read stories about Jesus.  And we look at the stories to see what lessons we can learn about how we can live better lives.

Marilyn:  Do we have to memorize things?  Do we have to take tests?

Michelle:  When you say memorize, it sound like hard work, but when you say “remember” it seems easier.  When I tell Alex to put on his bike helmet, I don’t ask him to memorize it, I ask him to “remember” to put on helmet.  Why?  Because I want him to be safe.

Susie:  So we learn in Sunday School some important things to remember so that we can live successful lives?

Michelle:  That’s right.  And you know what?  We need get out of Sunday School because we never stop being students of Jesus Christ.  Your parents and grandparents are also still students of Christ.

Marilyn:  What would Jesus do if he were here today?

Susie:  I bet that Jesus would welcome us and he would enroll us in his school as his students.

Jesus appears:

Jesus:  Susie, you are right. I am glad that all of you have come to Sunday School.  I am glad that all of you are students in my school.  And now I want to enroll you in Sunday School for this fall.  Can everyone stand?  Now put your right hand on your heart and repeat after me.

Jesus:  I am a student of Jesus Christ.

All:  I am a student of Jesus Christ.

Jesus:  I promise to follow him as my Lord and Savior.

All:  I promise to follow him as my Lord and Savior.

Jesus:  I promise to learn new things about God each week.

All:  I promise to learn new things about God each week.

Jesus:  I promise to be a Sunday School Student at St. John’s.

All:  I promise to be a Sunday School Student at St. John’s.

Jesus:  With God’s help I will be a good student of Jesus Christ.

All:  With God’s help I will be a good student of Jesus Christ.

Jesus:  May God bless you as a student in Sunday School Amen.

Michelle:  Thank you coming and welcome to St. John’s Sunday School.  We’re going to have a great year.  

 Family Liturgy

September 7, 2014: The Thirteenth Sunday of Pentecost

Gathering Songs: Lord, I Lift Your Name on High, Sing a New Song,  

 Liturgist:     Blessed be God, Father, Son and Holy Spirit.

People:       And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Lord, I Lift Your Name on High (Renew!  # 4)

Lord, I lift your name on high; Lord, I love to sing your praises.  I’m so glad you’re in my life; I’m so glad you came to save us.  You came from heaven to earth to show the way, from the earth to the cross, my debt to pay.  From the cross to the grave, from the grave to the sky; Lord, I lift you name on high!

(Sing three times)

Liturgist:         The Lord be with you.

People:          And also with you.

Liturgist:  Let us pray

Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Alleluia (chanted)

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter of Paul to the Romans

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments, "You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet"; and any other commandment, are summed up in this word, "Love your neighbor as yourself." Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 149

Hallelujah! Sing to the LORD a new song; * sing his praise in the congregation of the faithful.

Let Israel rejoice in his Maker; * let the children of Zion be joyful in their King.

Let them praise his Name in the dance; * let them sing praise to him with timbrel and harp.

Birthdays:  Bailey Dimas, Jayne Perryman, Kyle Perryman, Alexis Parish, Bonni Rice

Anniversaries:   

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew

People:          Glory to you, Lord Christ.

Jesus said, "If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them."

Liturgist:         The Gospel of the Lord.

People:          Praise to you, Lord Christ.

Sermon – Father Phil

 

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Your prayers are asked for the health and comfort of  Debbie,   Jane, Mary, Miranda,   Jairo, Linda, Al, Jim,  Arabella, Leslie, Larry, Paul, Heidi, Steve,   Elsie,  Aiden, Jim, Dorothy, Victor, Stephen, Carson,   Ann, Don, Temme, Georgia, Margarita, Jerry, Julie, Mary Beth, Richard, Dixie,  Emily, Ron, Rose Marie, Doris M,  Doris L., Pat P.,  Carolyn,    Betty, David, Ernie, Chloe, Nick, Daniele, Danica, Stefanya,   Carol, Annie-Sue,  Ed,   Rick, Clifford, Mary,  Leslie Ann, Patty,  Burke,  Keith, Kristen,   John,  Mike, Patty, Joyce, Michelle,  Ava, Mary,  Sarat, Wilma, Tom, Eva, Lorraine, Ganla, Krishna, Ganla Gouri Devi, Jim Lee

Faithful Departed:     

Your Prayers are asked for those in the Armed Forces:  Jeremy, Harry, Joseph, Steven, David,  Daniel and Eric.Forces: Jeremy, Joseph,  Dominic, Steven, David,  Daniel and Eric

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.

People:          And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Music: Jesus Stand Among Us, (Renew # 237)

1     Jesus, stand among us in your risen power; let this time of worship be a hallowed hour.

2      Breathe the Holy Spirit into every heart; bid the fears and sorrow from each soul depart.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(Children may gather around the altar)

The Celebrant now praises God for the salvation of the world through Jesus Christ our Lord.

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

 this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:     Alleluia.  Christ our Passover is sacrificed for us.

People:          Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Hymn:  Jesus Stand Among Us, Renew! #17

1     Jesus stand among us, at the meeting of our lives, be our sweet agreement at the meeting of our eyes; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

2     So to You we’re gathering out of each and every land.  Christ the love between us at the joining of our hand; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

3     Jesus stand among us, the breaking of the bread, join us as one body as we worship Your, our Head.  O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

 Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Sing a New Song, (Renew!  #21)

Refrain: Sing a new song unto the Lord; let your song be sung from mountains high.  Sing a new song unto the Lord, singing, “Alleluia.”

1.    Yahweh’s people dance for joy; O come before the Lord.  And play for him on glad tambourines, and let your trumpet sound.  Refrain

2.    Rise, O children, from your sleep; your Savior now has come.  He has turned your sorrow to joy and fill your soul with song.  Refrain

Dismissal:   

Liturgist:    Let us go forth in the Name of Christ.

People:      Thanks be to God!