Showing posts with label B proper 10. Show all posts
Showing posts with label B proper 10. Show all posts

Sunday, July 12, 2015

Plumb Crazy Prophets

7 Pentecost Cycle b proper 10     July 12, 2015
Amos 7:7-15   Psalm 85:8-13
Ephesians 1:3-14  Mark 6:14-29

  A plumb line is tool used to establish a straight vertical line much like water is used in a level to establish a horizontal line.  A mason uses a plumb line to make sure that a brick wall is not leaning.  A plumb line is a simple tool; a string with a weight. The string is held up and when the weight stands still at the lowest point of the pendulum swing, a vertically certain line is established to become the measurement of anything that is compared with this line.
  So the word plumb has come to mean certain or sure as when we are sure in questioning the sanity of someone by saying "he was plumb loco, or plumb crazy."
  The prophets of old were regarded by the misbehaving general populace to be plumb crazy.  Why?  The prophets had this sense that the commonly accepted behaviors of people were wrong and doubly wrong because people could not see that they were wrong.  The prophets had a vision of what needed to be corrected and they usually did not have political authority to make those correction.  They had to speak from the point of a higher authority and so they spoke as oracles of God. They believed their higher standard was like the top of the plumb line held in the pinched fingers of God and the line had a weight on the bottom among the human community.  And the weight came full stop and created a vertical straight line expressed by the covenant which God had with the human community.  The covenant was expressed in the "plumb" and certain behavior for right living as expressed in the 10 commandments and other laws of justice.
  The prophet Amos found that the people with whom he lived were out of plumb.  God gave Amos a vision of the plumb line.  The moral and spiritual walls of his people had come to have a great lean and like Humpty Dumpty, they were going to have a great fall.  Amos was called to bring them back into a vertically straight standard.  But the people had gotten used to the leaning walls, and like the leaning tower of Pisa, they made their leaning walls into their everyday tourist attractions.  But a leaning wall will eventually lead to damage and destruction.  A people who have fallen out of a "plumb" relationship with God will eventually do harm to themselves and each other and so the unpopular prophets of "plumbness" have been sent to people to remind people of the higher calling of their creation which they have forgotten to their own detriment.  Injustice is out of plumb with God best plan for this world.  The evolution of humanity into the actual practice of justice is perhaps the greatest evolution which could ever happen.  Just think about how long this world has lived tolerating slavery, subjugation of women, the mistreatment and non-recognition of gay persons and the failure to aid full participation of people with impairment in our societies.  For thousands of years we have been living among the leaning walls of injustice and we would have continue to live that way if the prophets had not come and said, "hey guys, here's the plumb line of justice; don't you know your moral practice is leaning and leaning in the direction of cruelty?"  What would the world do without our "plumb" crazy prophets who have called us back to the obviousness of human justice and compassion?  What would this world be without Moses, Isaiah, Jeremiah and Amos?  Without John the Baptist, Jesus, Paul the Apostle, or St. Francis, Mother Teresa, Nelson Mandela, Martin Luther King, Jr., Susan B. Anthony, Mahatma Gandhi, Caesar Chavez, or Harvey Milk?  These "plumb" crazy prophets were not all perfect but what they were perfect about was the obviousness, the plumbness of some basic dignity of people which was not being recognized or practiced.
  John the Baptist came as a prophet who was regarded by many to be "Plumb Crazy."  He even dressed and acted the part.  He wore a camel hair garment and he lived in the wild, ate locusts and honey and he was alone with God to discern what humanity was supposed to be in their behaviors.  John the Baptist was the plumb line which God dropped out of heaven to show people how to bring their lives back into vertical uprightness with God.  As wild as John looked, we can be certain of his cleanliness because he was often baptizing others in the waters of the Jordan River and asking people to take a public stand for their willingness to amend their lives and bring them back into alignment with recommended plumb rules of God for human behavior.
  John the Baptist was like many prophets, he spoke the truth to the powerful and the powerful are not often amused to be ask to correct their behaviors.  Often the powerful and wealthy believe that they hold the plumb line and they just move the plumb line to fit their own wishes and expect people to follow their lead.  When prophets reveal the plumb obviousness of justice, those who do not practice such justice  get angry.  John the Baptist spoke out against the practices of Herod and as a result, he was imprisoned and he was killed in a most cruel way as a way of fulfilling a trivial party favor of his step-daughter who was manipulated by the retaliating Herodias.
  Sometimes in life we cannot recognize what is plumb; we cannot recognize what should be obvious in the practice of love and justice in our world.
  I believe that the Gospel of Christ means that we are always in the process of evolution towards the obviousness of justice and compassion.  One of reasons that today it seems like injustice prevails is because people are now crying out more loudly about what is wrong.  Modern media can broadcast hurt around the world in a second and bring cruelty to our attention.
  The writer to the Ephesian church wrote about being in Christ.  Being Christians means that we live a parallel existence; we live a heavenly life even while our feet are firmly upon the earth.  In our heavenly life we experience salvation; salvation is health and it is dignity and justice which best expresses the meaning of salvation in our lives.
  You and I are called to be "plumb" crazy prophets today when we see the leaning walls of injustice in this world.  We are to hold the straight vertical line of the meaning of justice in each and every situation of our lives.  May God give us the wisdom, the grace and the strength to be "plumb" crazy prophets of justice today.  Amen.

Saturday, July 11, 2015

Sunday School, July 12, 2015 7 Pentecost, B proper 10



Sunday School, July 12, 2015  7 Pentecost, B proper 10


Sunday School themes

If you use the passage from the prophet Amos, you can use the metaphor of the plumb line.
Bring a plumb line and show how the lowest point of the pendulum swing creates a vertically straight line.  This can be used by brick layers so they can be sure their wall is straight up and down and not leaning.

So God provides us with plumb lines so that we can live lives which do not topple over.
The Plumb lines of our lives are the laws and rules which give us guidance for our very best behaviors.
You might remind them of some of the famous Plumb Line Rules:  10 Commandments, Golden Rule and the Summary of the Law.

The letter to the Ephesians remind us that we are made for a wonderful purpose.  We are created for higher values and we need to learn to find those highest values as we practice our faith within our community.

Amos was a prophet who had to remind his people that their lives had become like a wall that was built crooked.  They needed a plumb line to correct their leaning wall by rebuilding to be straight up and down.  Amos was to remind them to return to the vows of keeping the commandment of God.

People do not always like to be corrected.  The prophets were sometimes attacked and injured when they tried to correct the bad behavior of people.

John the Baptist was a prophet too who was put in to prison and put to death because he tried to instruct all people including King Herod about what the law of God was for their behavior.  We need to stand up for people who are willing to tell us the truth about wrong behaviors.


Liturgy for the Day

St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
July 12, 2015: The Seventh Sunday after Pentecost

Gathering Songs: Prepare the Way; Peace Before Us; My Jesus I love Thee; Soon and Very Soon

Song: Prepare the Way of the Lord   (Renew!  # 92)  Sing Four times
Prepare the way of the Lord, prepare the way of Lord, and all people will see the salvation of our God.

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the  Letter  to the Ephesians
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.

Or A reading from the Prophet Amos

This is what the Lord God showed me: the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. And the LORD said to me, "Amos, what do you see?" And I said, "A plumb line." Then the Lord said, "See, I am setting a plumb line in the midst of my people Israel; I will never again pass them by;

Liturgist: The Word of the Lord
People: Thanks be to God
 

Liturgist: Let us read together from Psalm 85

Truth shall spring up from the earth, * and righteousness shall look down from heaven.
The LORD will indeed grant prosperity, * and our land will yield its increase.
Righteousness shall go before him, * and peace shall be a pathway for his feet.


Birthdays: Betty Baker, Bob Groth, Shawn Oliver, Kevin Purcell, Jane Russell
Anniversaries:    Richard and Aimee Fiorito

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.
King Herod heard of the demons cast out and the many who were anointed and cured, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead; and for this reason these powers are at work in him." But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old."

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.


Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: Peace Before Us (Wonder Love and Praise, # 791)
Peace before us, peace behind us, peace under our feet.  Peace within us, peace over us, let all around us be peace.
Love before us….  3. Light before us….  4  Christ before us….

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and anctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration
Communion Song: My Jesus, I Love Thee (Renew! # 275)
My Jesus, I love thee, I know thou art mine, for thee all the follies of sin I resign; my gracious Redeemer, my Savior art thou; if ever I loved thee, my Jesus, ‘tis now.
I love thee because thou hast first loved me, and purchased my pardon on Calvary’s tree; I love thee for wearing the thorns on thy brow; if ever I loved thee, my Jesus, ‘tis now.
In mansions of glory and endless delight, I’ll ever adore thee in heaven so bright; I’ll sing with the glittering crown on my brow;  If ever I loved thee, my Jesus ‘tis now.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Soon and Very Soon (Renew! # 276)
Soon and very soon, we are going to see the King.  Soon and very soon we are going to see the King.  Soon and very soon, we are going to see the King.  Alleluia, alleluia, we’re going to see the King.
No more dying there, we are going to see the King.  No more dying there, we are going to see the King.  No more dying there we are going to see the King.  Alleluia, alleluia, we are going to see the King.

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 



Sunday, July 15, 2012

John the Baptist, Best Supporting Role?


7 Pentecost Cycle b proper 10     July 15, 2012
Amos 7:7-15   Psalm 85:8-13
Ephesians 1:3-14  Mark 6:14-29

  In the Academy Awards, which award is best, Best Actor or Best Supporting Actor?  Lots of the hype surrounds the winner of the Best Actor but being nominated for any acting award is determined by the role that an actor is given in the screen play.  Since so few acting awards are given out, getting a Best Supporting Actor Oscar is not considered too shabby in the film industry.
  We could agree that Jesus would be in the Gospels, the Oscar equivalent of Best Actor, but who would be the equivalent of Best Actor in a Supporting Role?
  Would it be Simon Peter?  Would it be Mary, mother of Jesus?  Probably not, since she became better known many years later when popular sentiment demanded recognition of the feminine in church matters.  Would it be Mary Magdalene?  She had to wait many, many years for a popular novel, The Da Vinci Code to be elevated as playing the best supporting role for Jesus.
  If we just look at the amount of text that various people get in the Gospels, I think that we’d have to say that John the Baptist, hands down, is the Gospel equivalent of the Best Supporting Actor.
  Why would John the Baptist be regarded to be in a supporting role to Jesus of Nazareth?  That is his role in the scripts of the Gospel writers.  But why did John the Baptist attain so much coverage in the Gospel?   It seems from the internal evidence of the Gospels themselves that for many John was in the chief role.  Some thought that he was the Messiah and others thought that he was the reincarnation of Elijah (even Jesus said as much as the same).  So John the Baptist was quite high in the pantheon of prophets who inhabited first century Palestine. It is also highly likely that John the Baptist had quite a community of followers.  What did those followers do after he had gone?  John the Baptist had obviously some new theological and liturgical adjustments to the practices Judaism of his time as did Jesus of Nazareth.  John the Baptist had his own community of the baptized; those baptized in the Jordan River underwent this rite as a sign that they were intentionally committed to the spiritual renewal of their lives.  The message of John the Baptist was effective and engaging enough to comprise a community and some of the most famous disciples were those who switched from following John the Baptist and began to follow Jesus of Nazareth.  The switch from John to Jesus was presented as graduating from John the Baptist’s school of baptism for the remission of sins to the school of Jesus as baptism into the indwelling of God’s Holy Spirit.  John the Baptist gets lots of Gospel ink, because the writers, whom once perhaps followed John the Baptist, were appealing to the continuing members of their former community that had gathered around John the Baptist.  The writers of the Gospels wanted the remaining followers of John the Baptist to graduate to follow Jesus of Nazareth.
  Today’s Gospel might be call the Passion of John the Baptist and compared to the Passion of Jesus Christ in the Gospels, the Passion of John the Baptist is but a mini-Passion, but a significant one.  The Passion of Christ and the Passion of John the Baptist were significant for their early followers who themselves were in the circumstances that could force them into the decision of the martyr.
  In the Passion of John the Baptist, the stage has three other actors, Herod, Herodias and Salome.  The Herod in question, has to be designated as Antipas since Herod the Great, was so proud of his name, he gave several of his sons the first name of Herod.  Herod the Great, an Idumean or Edomite had supposedly converted to Judaism and had risen to be the Caesar’s petty monarch in Judea.  He divided his realm between his sons and Antipas was over the Galilean area where Jesus and John the Baptist lived and preached.  Now if Herod Antipas was playing political lip service to his constituents by appearing to be Jewish, then John the Baptist, a firebrand prophet was going to hold him to Jewish marriage and divorce laws.  John the Baptist rebuked Herod Antipas for taking the wife of his brother as his own wife.  Her name was Herodias and she came with her daughter Salome to the palace of Herod Antipas.  Herod Antipas is presented as being rather intimidated by John the Baptist, but Herodias was downright enraged by this meddling preacher, John the Baptist.  She regarded him as a moralist paparazzi who needed to be gotten rid of.  Herod Antipas was reluctant to do so because of Jewish political affairs, so the scheming Herodias had to trick him.  Herodias was also, a child abuser since it is doubly despicable to involve one’s child in a murder plot, and a gory one at that.  The Passion of John the Baptist is not a death on the cross; it is decapitation with his head being served on a platter as a party favor for the dancing Salome.
  My, my, how engaging are the stories in the Gospel!  They are so fascinating it is almost too easy to miss their liturgical purpose in the early communities of Jesus Christ.  It is easy to miss their relevance in our own personal liturgies of life in being renewed by the power of the Holy Spirit.
  So how can we understand the Gospel as a narrative of insights for our own personal liturgies of renewal?  How can we let the words intermingle with the word structuration of our own lives so as to present us now with a kaleidoscopic arrangement of words that gives us a glimpsing vision of new insight?
  May I suggest to you that like John the Baptist we are but in supporting roles for the risen Christ?  And being in supporting roles, it means that we have learned to “check our egos” at the door, especially when we are faced with a more excellent model in the art of living well.  The Gospel stories present a Star and Supporting Actors.  This personality theme functions for us as a basic structure in our lives as we want to be on the road of manifold invention, creativity and excellence.  We too have our John the Baptist aspect of personality and Jesus Christ aspect of personality.  In a very attainable psychological insight, it is quite easy for me to be humble, when I contemplate all that I yet need to be.   I am but a supporting actor for the Phil who is a self-surpassing Phil in a future state.
  The Risen Christ represents always in very personal ways, you and I in beckoning and surpassing future states of excellence.  In our current states, we are but supporting actors for the future star that we are always called to be.   So the John the Baptist and Jesus dynamic of the Gospel becomes the narrative of the dynamic growth in excellence for our lives.
  The perfect and the excellent Risen Christ is always an elusive structure of our future as we always have the opportunity for humility in the vision of what is surpassing excellence.  We like John the Baptist are always in a supporting role for this excellence.  And unlike John the Baptist and the martyrs who lost their heads and lives for their witness to their principles, we don’t have to be so literal about dying to ourselves.  We can be coaxed out of old states of mind for better ones like a snake leaving its old skin for a new one.  We can contemplate the Risen Christ as always a vision of ourselves in a more perfect state and so our moral and spiritual target is always before us in a future state.  And we now can always be in a significant but support role for that future state because we have the witness of the star of our lives, the risen Christ. Amen.

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