Showing posts with label B proper 25. Show all posts
Showing posts with label B proper 25. Show all posts

Sunday, October 25, 2015

"Again," an Important Adverb

21 Pentecost Cycle B Proper 25     October 25, 2015
Job 42:1-6, 10-17  Psalm 34:1-8, (19-22)
Hebrews 7:23-28  Mark 10:46-52
 In the Gospels one finds a single word which expresses something about our orientation towards the future.  This is the adverb "again."  It is a word which is used to qualify Time.  The people presented to Jesus in the Gospel want to be "whole" again.  They wanted to walk again.  They wanted to live again.  And Jesus even suggested to Nicodemus to be "born" again.  The famous sufferer Job wanted restoration from his suffering but part of him being fortunate again meant that the second time around he had accrued all of the meanings of his suffering.
  The blind man Bartimaeus had a request of Jesus, "I want to see again."  Doing things again but in a significantly different way is what the Good News of the Gospel is about.  The "again" in the Gospel may be the repetition of an ability in life, but it is the repetition with a completely different perspective.
  Einstein defined insanity as doing the same thing over and over again and expecting different outcomes.  There is nothing automatically progressive about doing things again.  Repetition may simply be the reinforcement of a bad habit and another repetition only digs the rut deeper making it even harder to escape without some sort of intervention.
  The Good News of the Gospel is to do things again but with the insights of rescue, salvation and new perspective.
  Bartimaeus requested of Jesus to be able to see again.  One could call the life of faith, a life of the progressive recovery from our naïve blindness.  It could be the blindness caused by the overwhelming light of what we actually have to know to live well in this world.  The Plenitude of this great world is so great that just as a baby with limited ability and limited perspective we have to grow into new and widening perspective to be able to progress in the art of living well.
  One of the things which keeps us blinded is to get stuck in a very familiar way of seeing and doing things, even getting comfortable with having things on sort of "automatic" drive.  This may work for us until a life situation jolts us into the realization that our learned responses are no longer adequate to the new challenges forced upon us by new circumstance.  And suddenly we are blind; we no longer see our way within a crisis.  And if we are honest, we cry out for help about our condition.
  The disciples wanted to shush this desperate blind beggar on the road.  "Be quiet and don't trouble Jesus.  You're stuck in your condition and there's nothing that can be done."  Sometimes our authorities in life want to keep us in our blindness.  Sometimes authority rests upon keeping people in blindness.
  Bartimaeus did not believe in a dead tradition.  He believed in the tradition of King David who represented a time in the life of Israel when they were free and not in captivity.  He saw and heard Jesus as  one who was like David and so he believed that there was one who was within his own tradition who could help him do something again, to see again.  And Jesus proved to be the one who allowed him to see again.
  The Gospels are about how the early Christian Church presented the life of Jesus as one who allowed people to do things again, but not with the insanity of repeating old addictive patterns, but with the liberation of new insights giving power to change lives.
  Seeing is a metaphor for understanding.  The Christian life of following the Risen Christ is a process of seeing again and again; seeing with new perspectives so that we can make wise and faithful decisions relevant to the situations of our lives.  When we can see again, we can walk again; we can choose different paths to go.
  Let us be like the desperate Bartimaeus today; let us cry out to "see again."  Let our eyes adjust better to the brightness of God and see the people and events of our lives with a new clarity which allows us new actions of faith and hope.  Amen.

Wednesday, October 21, 2015

Sunday School, October 25, 2015 22 Pentecost, B proper 25


Sunday School, October 25, 2015    22 Pentecost, B proper 25



Themes



How does everyone do the work of a priest?  A priest is one who prays for others.  In the life of Job, we are told that Job’s fortunes turned when he prayed for his friends.  The lesson of Job shows us that we need to turn everything that happens to us into prayer for others.  Why?  Because the things which happen to us also happen to others.  It means we share common life experiences with each other and so when we have a hard time, we should not just feel sad for ourselves we should also remember that there are other people who will have a hard time as well.  And if we turn our experience to the opportunity for prayer, then we will not feel sorry for ourselves, but we will have faith to believe our lives are connected with other people.



So let us remember our lives are given to us to pray for each other and so in our prayer we act like priests.



The Letter to the Hebrews reminds us that Jesus was the best priest of all because he shared our lives and he prayed for us and he continues to pray for us.  Jesus knows how we feel because he lived through some very difficult times.  And so he understands us.



The Gospel story is about Jesus healing a blind man and giving him his sight.  The Gospels tell us that Jesus is the Light of the world and because of his teaching he helps us to see better how we should live.  Education is like light and receiving our sight.  As we learn more we can see how to do more things and live better lives.  Our ignorance is like blindness and as we learn more we receive new sight.



Jesus came to help us to learn more and see our lives better.  We are like Bartimaeus because we are always asking Jesus to open the eyes of our understanding so that we can understand what we should do and say.



A sermon on Seeing



  I want for us to pretend for a while that we cannot see.  Let’s close our eyes and pretend that we are blind, just like the man Bartimaeus.

  When you close your eyes, everything is dark, isn’t it?  Can you imagine living like this all of time?  How could you play?  How could you watch the television?  How could you get dressed? How could you eat?  You and I would have to learn how to do things in special ways if we were blind.

  We might have to get a seeing-eye dog to help lead and guide us to the right places.  People who are not able to see are heroes.  When they learn how to adjust to being blind and keep their hope and their happiness they inspire us to be thankful and also they teach us to live with faith and hope in our lives.

A person who is blind teaches us to never give up at trying to live well in our lives.

  So even though the blind man Bartimaeus had lost his seeing, he did not lose his faith and his hope.  He had more faith and hope than the other people who could see.

  And he had faith and hope to ask Jesus for a favor.  And even when people tried to keep him away from Jesus, he only cried out with more faith and more hope.  And Jesus did a great favor for him.  He helped him to see again.

  I hope that you and I never lose our ability to see.  But in our lives we sometimes will lose some very important things.

  But let us remember that when we lose important things, there are some things that we never have to lose:  We never have to lose faith, or hope, or love, or friendship.  And if we never lose faith or hope, we will be able to know that God is always close to us.

  Can you remember today, always to have faith and hope?  No matter what happens?  These are special gifts from God that we never have to lose.  Amen.



St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Family Service with Holy Eucharist

October 25, 2015: The Twenty-Second Sunday after Pentecost



Gathering Songs: Open Our Eyes; I Want to Walk As a Child of the Light,  Jesus, Name Above All Names; May the Lord



Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and for ever.  Amen.



Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.



Song: Open Our Eyes, Lord   (Renew! # 91)

Open our eyes, Lord, we want to see Jesus, to reach out and touch him and say that we love him.  Open our ears, Lord, and help us to listen, open our eyes Lord, we want to see Jesus.



Liturgist:         The Lord be with you.

People: And also with you.



Liturgist:  Let us pray

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.



Litany Phrase: Alleluia (chanted)



O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia



A reading from the book of Job

And the LORD restored the fortunes of Job when he had prayed for his friends; and the LORD gave Job twice as much as he had before. Then there came to him all his brothers and sisters and all who had known him before, and they ate bread with him in his house; they showed him sympathy and comforted him for all the evil that the LORD had brought upon him; and each of them gave him a piece of money and a gold ring.



Liturgist: The Word of the Lord

People: Thanks be to God


Liturgist: Let us read together from Psalm 104



I will bless the LORD at all times; * his praise shall ever be in my    mouth.

I will glory in the LORD; * let the humble hear and rejoice.

Proclaim with me the greatness of the LORD; * let us exalt his Name together.





Litany Phrase: Thanks be to God! (chanted)



Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

Thanks be to God!



Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark

People: Glory to you, Lord Christ.

Jesus and his disciples came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, "Jesus, Son of David, have mercy on me!" Many sternly ordered him to be quiet, but he cried out even more loudly, "Son of David, have mercy on me!" Jesus stood still and said, "Call him here." And they called the blind man, saying to him, "Take heart; get up, he is calling you." So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, "What do you want me to do for you?" The blind man said to him, "My teacher, let me see again." Jesus said to him, "Go; your faith has made you well." Immediately he regained his sight and followed him on the way.





Liturgist:         The Gospel of the Lord.

People: Praise to you, Lord Christ.



Sermon:  Fr. Phil



 Children’s Creed



We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.





Litany Phrase: Christ, have mercy. (chanted)



For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.



Liturgist:         The Peace of the Lord be always with you.

People:            And also with you.



Song during the preparation of the Altar and the receiving of an offering.



Song: I Want to Walk As a Child of the Light, (Renew # 152)

1          I want to walk as a child of the light; I want to follow Jesus.  God set the stars to bring light to the world; the star of my life is Jesus.  Refrain: In Him there is no darkness at all, the night and the day are both alike.  The Lamb is the light of the city of God: Shine in my heart, Lord Jesus.

2          I want to see the brightness of God; I want to look at Jesus.  Clear Sun of righteousness, shine on my path, and show me the way to the Father.     Refrain

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.





Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.



The Lord be with you

And also with you.



Lift up your hearts

We lift them to the Lord.



Let us give thanks to God.

It is right to give God thanks and praise.



It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:



Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.



All may gather around the altar



Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.



The Prayer continues with these words



And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.



On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."



Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.



Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.



By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. Amen.



And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments)



Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.



Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.



And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.



Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.



Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.



Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.



Breaking of the Bread



Celebrant:        Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!



Words of Administration



Communion Song:  Jesus, Name Above All Names, Renew! # 26

Jesus, Name above all names, beautiful Savior, glorious Lord,

Emmanuel, God is with us, blessed Redeemer, Living Word.



Post-Communion Prayer



Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.



Closing Song: May the Lord (Sung to the tune of Edelweiss)



May the Lord, Mighty God, Bless and keep you forever, Grant you peace, perfect peace,

Courage in every endeavor.  Lift up your eyes and see His face, Trust His grace forever. 

May the Lord, Mighty god Bless and keep you for ever.



Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 

People: Thanks be to God! 








Sunday, October 28, 2012

Suffering and Entrance into the Priestly


21 Pentecost Cycle B Proper 25     October 28, 2012
Job 42:1-6, 10-17  Psalm 34:1-8, (19-22)
Hebrews 7:23-28  Mark 10:46-52
  Unfortunately it is hurricane season and Sandy is in the Atlantic this week.  She has already caused damage and loss of life in the Caribbean especially in Haiti and now she’s headed toward the New Jersey Coast.  Our prayers ascend and also let’s hope that every two bit prophet out there will just keep their mouths shut about knowing God’s will regarding suffering.  It is bad enough that terrible things happen; it is made worse when someone thinks they can know precisely why it happened and in accordance with God’s will.  The politicians who have opined about God’s will have not done a truly worshipful God any favors.  Really bad theology can keep people away from the God of love whom many of us believe that Jesus came to reveal.
  The Book of Job was written precisely for the people who thought they knew God’s will and why bad things happened.  It could have been written against some of the simplistic, cause and effect writings of the prophets who preached that Israel was suffering because of her sins.  Now this may be true in a general sense because we might say that if a person has a bad character that person is going to get into some trouble at some time; it is not true always in the specific sense of knowing how the conditions of freedom manifest prosperity and suffering in specific cases.
  And so we have the ironic writing of the book of Job.  The writer writes a story that goes against the common “popular theology.”  What was that theology?  God blesses good people.  So success means that you must be good otherwise God would not let you succeed.  And if you suffer, it means you must have done something wrong, even if you don’t know what you did.  Or you just might suffer collateral damage because of something done by someone else.
  The plot of Job tells us that Job is a righteous man but also a fortunate man.   You know the saying, “I’d rather be lucky than good,” well, Job was both good and lucky.  So in the heavenly council Satan says, “Of course Job is good, he’s good because he’s been lucky.  But if you take away his good luck, he will curse God.”  What does God say, “The bet is on; have at it with Job but just spare his life.”  And so a hurricane of woes hits Job’s life.  He loses everything and everyone and even his own health; but he did not lose his theological friends who were present to tell him the meaning of his suffering.
  If you and I actually thought that God and Satan were in some heavenly place putting wagers on whether we would have faith, I doubt if anyone of us would believe in such a God.  But the point of the story is a satire on people who believed that events in people’s lives were precisely coupled with specific knowable actions and knowledge of God's personal disapproval. The writer of Job used a satire of this theology to put this theology into question. The writer used an exaggerated simple cause and effect theology to challenge how such theology was not honest to compassion in the suffering situation.  I also wonder if the writer was not a woman?  Did you notice how the writer made a special point of mentioning the inheritance of Job’s daughters?  Could be that the story was also taking a swipe at inheritance practices of the time as well.
  The punchline of the story of Job for me is this;  “The Lord restored Job’s fortune when he prayed for his friends.”  And I think that fuller notion of prayer is not just religious acts that we do in church;  prayer is how our entire life is offered to God on behalf of others.
  When someone is suffering what is needed?  Does a person need friends who come to be completely awkward at giving care and comfort?  Suffering brings a crisis to a person and their family and community and those who are not immediately affected stand outside of the suffering.  And in their uncomfortable “rubbernecking” on the suffering of another, they often offer awkward and unhelpful advice.  We've all been in situations where we don’t know how to react or what to say and so we just open our mouths and say something that ends up being really inappropriate, stupid or not very helpful.  Friends who offer easy answers to suffering are not very helpful.  But Job survived his suffering and he did it in part for his friends.
  The Lord restored Job’s fortune when he prayed for his friends.  Did we ever view our lives as life experience that prepares us to be with the people whom we are called to help?  This is the wise theory and practice behind specialized “support groups.”  Support groups are most often closed groups; you can’t be a survivor of cancer if you have not had it yet.  And what is the message of most support groups?  We will not let our suffering make us victims.  We will let our entire life inform the meaning of our lives, not just the event of suffering that we experienced.  Support groups are based upon what I call oblationary prayer; it is when your life experience becomes shared with others.  
  People suffer because of the incredible freedom that is abroad in this world that results in all sorts of things happening.  One can say that God is pure creativity.  Another way to say that is that God is pure freedom and God shares a degree of that freedom with everyone and everything in this world.  And in a world of such freedom we can observe laws of consistent patterns in behaviors but we can also see human suffering when systems come into conflict.  An Oncologist can be fascinated with the performance of cancer cells even while such cells are monstrous in the human body.  Freedom results in the conflict of systems; freedom results in suffering.
  So the question is not why suffering happens; the question is when it does occur, what do we do?  And what is the biblical answer?  Well, there are many biblical answers.  The reason that we have so many prophets today making simplistic pronouncements is because they existed in biblical times too.  We know that because the Book of Job had to be written to counter the simplistic formula of suffering and blessing.
  My preferred biblical answer to the problem of suffering is this: God restored the fortune of Job when he prayed for his friends.  "Job, your suffering gave you experience that you have that is so unique but it will make you available to other people in ways that you have not been available to them before.  Your suffering has now made you a priest to people."
  Jesus was not a priest in the Temple during his life, but the writer to the Hebrews believed that Jesus was the very essence of what defines a priest.  His life, death and suffering were viewed as his life offered on behalf of humanity and that is what made him a priest.  We, the church are too hung up with the priestly office, when we should emphasize that the entire nature of the church is priestly.  Your experience as it is offered to the people to whom you are called is what makes you priestly.
  I would like for everyone of one us to embrace our experience and come to understand that we are valuable to the rest of the community because of our experience.  The question for each of us is this:  Can I embrace and accept my experience in all of its breadth?  Can I accept that I am not an island in this world?  Can I accept that my experience can be a gift to others as I offer it as a prayer to God and to the community?
  If you and I can offer our lives, with its suffering and joy to God and to our community, we have entered the priesthood of Job and the priesthood of Christ.  Can we do that today?   If so, in a very, very unofficial way, I, with no authority at all, now so ordain into the priesthood of Christ, every person here who is willing to offer their lives as prayers for the community.  Amen.

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