Showing posts with label C proper 29. Show all posts
Showing posts with label C proper 29. Show all posts

Friday, November 18, 2016

Sunday School, November 20, 2016 Last Sunday after Pentecost C proper 29

Sunday School, November 20, 2016  Last Sunday after Pentecost, Christ the King C proper 28


Theme:

How is Christ a King?

Did Jesus live in a palace?  Did he have a large army of soldiers?  No.
How is it that Jesus is a king and how is it that he has a kingdom?

Jesus said that the kingdom of God is within you.  He said it was among us.
What is so special about an invisible kingdom and an invisible king?

The kings of this earth are leaders who have power.  They can force people to obey them.
Jesus is the king of persuasion.  He wins our hearts.  He teaches us to things which are good for us.  He does not force us.  He allows us freedom to choose whether we want to be a part of his kingdom.
Jesus is not like any king that this world has ever had.
If it seems as though Jesus is a king without any power, just remember he had the power to come back to life again.  He had the power to reappear to his followers again and again.  He has the ability to be with us by the Holy Spirit and help us have power to be better people.

Christ is a king, a very different king than the other kings of this world.
The fact that Jesus has not been seen for 2000 years and yet he still remains followed and loved by more people than any other king or person on earth, shows us what a special king that Christ is.


Sermon
Bring two crosses, a crucifix and a Christus Rex

Use the sermon to speak about how we speak of Christ as a King after his resurrection.  After his resurrection, we understand the cross in a different way.


Text: 
  Today is the end of the longest church season.  What is the longest church season?  Pentecost.  If this week is the end of the Christian year, then that makes next Sunday, New Year’s Day.  And what do we call the first day in the Christian New Year?  The first Sunday of Advent.  So what Christian season comes after the season of Pentecost?  Advent.
  We have a special name for this Sunday, the last Sunday in the season of Pentecost.  It is called the Feast of Christ the King.
  And so today we want to think about how Christ is our King.
  We heard the reading from the Gospel today and we wonder how Christ can be our king.  The reading that we have listened to tells us about how Jesus died.  In fact, he died when the soldiers of the great Roman king, the Caesar put him on a cross.  And they put a sign on the top of the cross that was making fun of Jesus.  The sign said: Jesus, King of the Jews.  How can a person who dies this way be a king?
  Let me show you another cross.  This cross is called the cross of Christ the King.  Do you see that Jesus has on wonderful robes and he is wearing a crown?  This cross is different from the other cross.
  How did Jesus become Christ the King?  He became Christ the King, because he did the strongest thing that could ever be done; he came back to life and he promised that God could give us life after our deaths too.  That is a great thing.  And that is why Christ is our king.
  And since we know that Christ is our king and since we know that God is bigger and stronger than death, do you know what that means?  It means that we can live our lives without fear.  We can live our lives with joy, love and faith, because we know that Christ is our King who has been stronger than death.
  So today, let’s celebrate because Christ is our King.  Christ is stronger than death.  And we can live with joy and faith because Christ is our King.  Amen.


St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
November 20, 2016: The Last Sunday after Pentecost: Feast of Christ the King

Gathering Songs: Majesty; Peace Before Us; Lord, Be Glorified; Lift High the Cross    

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Majesty (Renew! # 63)
Majesty, worship his majesty.  Unto Jesus be all glory, honor and praise. 
Majesty, kingdom authority flow from his throne unto own; his anthem raise. 
So exalt, lift up on high the name of Jesus. 
Magnify, come, glorify Christ Jeus the King. 
Majesty, worship his majesty; Jesus who died, now glorified, King of all kings.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Alleluia
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter of Paul to the Colossians

He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers-- all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 46

Come now and look upon the works of the LORD, * what awesome things he has done on earth.
It is he who makes war to cease in all the world; * he breaks the bow, and shatters the spear,
and burns the shields with fire.
"Be still, then, and know that I am God; * I will be exalted among the nations; I will be exalted in the earth."

Litany Phrase: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. The people stood by, watching Jesus on the cross; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – 

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

 Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.


Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.


Song during the preparation of the Altar and the receiving of an offering

Song: Peace Before Us (Wonder, Love and Praise, # 791)
1-Peace before us, peace behind us, peace under our feet.  Peace within us, peace over us.  Let all around us be peace.
2-Love  3-Light   4-Christ

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)
 Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia, Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia.

Words of Administration

Communion Song:  Lord, Be Glorified (Renew! # 172)
In our lives, Lord, be glorified, be glorified, in our lives, Lord, be glorified today.
In our homes, Lord, be glorified, be glorified, in our homes, Lord, be glorified today.
In your church, Lord, be glorified, be glorified, in your church, Lord, be glorified today.
In your world, Lord, be glorified, be glorified, in your world, Lord be glorified today. 

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.


Closing Song: Lift High the Cross (Renew! # 297)
Refrain: Lift high the cross, the love of Christ proclaim ‘till all the world adore his sacred name.
Come, Christians, follow where our savior trod, our King victorious, Christ, the Son of God.  Refrain
All newborn servants of the crucified bear on their brows the seal of him who died.  Refrain

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 
  

Sunday, November 24, 2013

Absolute Power That Is Not Corrupt

Last Sunday after  Pentecost, Cp29, November 24, 2013  Christ the King
Jeremiah 23:1-6  Ps. 46           
Col. 1:11-20    Luke 23:23-33   


  On the playground one can find children playing all sorts of imaginative roles.  Castles, kings, princesses and dragons and monsters, and it is a delight to see them have so much fun with unreality.  Perhaps it is necessary part of learning abstract thinking; perhaps in play acting heroic roles against monsters and dragons, they are internalizing coping patterns with real life situations.  Perhaps in being a monster or a dragon it is a way of believing that one can optimistically negotiate the situations of one’s life.
  All fine and good for children, but what about the followers of Jesus confessing and hoping that Jesus would be a king both when he lived and in the decades after Jesus left this world?  When adults project their imaginations of a king upon someone who really does not look like a king what are we to think about them?  What are we to think about the founders of our faith community?  How are people to think about us as we project kingship upon a person who is not kingly in the earthly ways of thinking about monarchies and political power?
   From the appointed Gospel of the day: “The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews."  One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah?”
  The Passion Gospel includes the mocking scorn of the kingship of Christ by the Roman soldiers and one of the criminals crucified with Jesus.
  Why would the early Christians retain in their recited story this incident of scorn?  The Passion liturgy includes an honesty about scorn for what happens often in life.  Things of value, people of value, justice values often get defeated.  Good people get snuffed out before their time.
  The powers that be often mock the values of love and justice.  People who believe and practice very good things often are crushed.  But in the Passion of Jesus we find the agents of the true king of Palestine, the Caesar, crushing to death one who bore the local myth of being a king.
  What this Passion narrative reveals in an entirely counter-logic to the earthly notion of kingship.  Lord Acton once wrote, “"Power tends to corrupt, and absolute power corrupts absolutely.”  By this definition, if one believes that God has absolute power, then God would be corrupt.  But the teaching of the kingship of Christ was a teaching about thinking about power in a different way.
  Absolute power corrupts mainly because it must rely upon the limitation of the freedom of others.   To dominate one must shut down the freedom of others.  Limit what they can do and what they can think not as a program of temperance or self-control but so that the will of the one or the few can make the energy of freedom into the energy of oppression and suppression.
  The death of Jesus on the cross literally meant that his freedom to live was taken from him.  His freedom to teach and to heal was taken from him.
  What kind of king was Jesus?  And why did his early followers persist in the belief of his kingship?  Why did they continue to perform the mockery of his kingship each time they performed a reading of the Passion narrative?
  The absolute power of God is not like the absolute power of human government.  The absolute power of God is completely permissive of the freedoms within the limits of each creature and entity.  People have freedom within their limitations.  Animals have freedoms within their limitations.  Wind and weather, flowers and rock and molecules and atoms have freedoms within their limitations.  And the absolute power of God is permissive of all the kinds of freedom which exist.
  The way in which this absolute power of God became known and manifested in the life of Jesus was through winsome, persuasive, charismatic love.  The followers of Jesus believed that Jesus had the power of a king; he had the power of clemency.  “Father forgive them.”  Pardon them, commute their sentences; they do not know what they are doing. 
  They believed that Jesus had the ability to usher a repentant criminal into a kingdom life called Paradise.  Today you shall be with me in Paradise.
  Whenever the church and Christians have tried to become a kingdom of this world in a direct way, the church and Christians have partaken of the corruption of power.  Whenever the church has respected power as propelling the energy of service, the church has best expressed the kingship of Christ.
  Today we are invited to the irony of Christ the King.  Indeed our liturgy is like children playing on the playground because we must become child-like to perceive the kingship of Christ in this world where we see so much of the corrupting effects of people who have too much power.
  What kind of king says, “Blessed are the poor.”  “Love your enemy.”  “If someone needs your coat, give it to him.”  “If someone hits you on one cheek, turn the other.”  The kingdom of Christ is a totally ironic kingdom and it forces us to see our lives differently.
  I believe that the impact of the resurrection appearances upon the lives of the disciples was so pronounced that they believed they had evidence of a strength and a power over death itself.  Their experience of the resurrection appearances of Jesus made the disciple confident in presenting the narrative of the death of Jesus because they believed that kingship would be defined by the one who triumphed over death.
  The resurrection of Christ means that it is possible for us to perceive another kind of kingdom and another kind of living and lifestyle even as we live within the corrupting and corruptible kingdoms of this world.  As we perceive the kingdom of Christ in our world we don’t live in naiveté about the kingdoms of this world but we are able to receive a Spirit of peace and innocence as a counter balance to our lives in an often harsh world of the conflict of power.
  Today, you and I are invited to the kingship of Christ and to his kingdom.  We are invited to God’s forgiveness and to the Paradise of knowing that we are ever invited to new excellence in our lives.  Let us celebrate Christ as our king today but let us not make Christ as king in the images of typical earthly power, let us understand the reality of the kingdom of Christ as a new creation, as a new and peaceful way to live and serve.  We are here today to celebrate Christ as King and believe that the Absolute Power which is not corrupt is the power of winsome, persuasive, charismatic and never-ending love offered to people who are free to be convinced  to know that compassion, care, justice, love and service is the perfect expression of our freedom and power in life.  Today we are invited again to the irony of knowing Christ as our King. Amen.

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