Saturday, December 20, 2014

World's Most Child Friendly "Lessons and Carols"

St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
December 21, 2014: Fourth Sunday of Advent

Service of Lessons and Carols

Opening Carol: The Little Drummer Boy
Come they told me, pa rum pum pum pum, A newborn King to see, pa rum pum pum pum
Our finest gifts we bring, pa rum pum pum pum,

To lay before the King, pa rum pum pum pum, rum pum pum pum, rum pum pum pum,
So, to honor Him, pa rum pum pum pum, when we come.

Priya: A Bidding Prayer:
Dear People who love God:  Christmas Season is approaching so let us renew our lives by hearing the Christmas Story.  Let us hear the message of the Angels.  Let us go to Bethlehem and see the baby Jesus lying in the manger.  But let us also review the long story of our salvation.  Let us remember that God created us.  Let us ponder why we have the tendency to sin.  But let us remember that God redeemed us from our sins by promising a special Savior and sending us the special Savior Jesus Christ.  Let us also thank God for all of the good things in life that we enjoy and remember those in this world who do not have enough food, clothing or shelter.  Let us remember those who suffer because of war and fighting and human cruelty.  Let us also remember with thanksgiving the blessed Mother of Jesus, Mary and let us remember the great number in the family of Christ who share the same hope that we do, now and evermore.  Amen.

Alex: The First Story In Salvation History:  God Creates Man and Woman
In the beginning God created the world.  After creating the sun, moon, the stars, the plants and the animals, God created a man and a woman who were named Adam and Eve.  Adam and Eve lived in a beautiful garden call Eden.  Since Adam and Eve had the ability to talk, they were given the job of naming everything.  And God told Adam and Eve to take good care of their beautiful garden. 

Divine Jubilation Handbell Anthem: Creation Dance, by Gaspar Sanz, arr. K.  McChesney

Catherine : The Second Story in Salvation History: How Good and Bad Came to the World
God created Adam and Eve as innocent people in a perfect world.  God created Adam and Eve to be able to make free choices.  God did not make them to be like robots who could not make their own decisions.  God gave Adam and Eve a test so they could know that they had real freedom of choice.  He told them that they could not eat the fruit from one tree in the middle of the garden.  God allowed a very sneaky serpent to talk to Eve and Adam.  The serpent told them that they could be like God if they ate the fruit that God told them not to eat.  Eve was tricked into eating and she tricked Adam into eating the fruit too.  Perhaps that fruit was an apple or a pomegranate.  So Adam and Eve knew that they had freedom to choose, but they made the wrong choice.  Since imperfect people could not live in the perfect garden, they had to leave the garden.  They started a family and began to farm, but they missed the beautiful garden.

Choral Anthem: Adam in the Garden, West Indies
Adam in the garden, hidin’, hidin’, hidin’, hidin’, hidin’, hidin’. 
Adam in the garden, hidin’, hidin’, hidin’ from the Lord.
Tell me where is Adam hidin’, hidin’, hidin’, hidin’, hidin’.
Tell me where is Adam hidin’ from the Lord.

Sam: The Third Story of Salvation History: A special person from the family tree of Jesse
The prophet Isaiah said that a special person would be born from the family tree of Jesse, King David’s father.  This special person would have God’s Spirit upon Him and He would begin to be a wise leader.  The prophet Isaiah wrote about a vision of wolves and lambs being able to play together because some day no animal will harm another animal and men and women will live in peace.

Carol: Baa, Baa, Little Lamb (Tune: Baa, Baa, Black Sheep)
Baa, baa, little lamb, did you lose your way?  Yes sir, yes sir, I was lost today.
Far from my shepherd, far from my home.  Far from my flock, I ran off alone.
Baa, baa, little lamb, did you lose your way?  Yes sir, yes sir, I was lost today.
Baa, baa, little lamb, who found you? My Good Shepherd who loves you too.
Left His flock of ninety-nine, Looked for me with love so kind.
Baa, baa, little lamb, your Shepherd looked for you.  Yes sir, yes sir, And He found me too.
Dear little children, does your Shepherd love you?  Yes sir, yes sir, He loves you too.
If we sin and go from Him, Jesus brings us back to Him.
Dear little children your Shepherd loves you.  Yes sir, yes sir, and He loves you too.

Rylie: The Fourth Story of Salvation History:  A voice will cry out in the wilderness to prepare the way
The prophet Isaiah said that a voice would cry out in the wilderness to prepare the way for the Lord.  This voice would announce the coming of one who would be a strong and good Shepherd.  The voice belonged to John the Baptist who help to announce the importance of Jesus Christ.

Chancel Choir: Where Once There Lay Dragons, arr. Carol McClure

Caroline: The Fifth Story of Salvation History: A Promised Child Named Emmanuel
The prophet Isaiah promised that a sign would be given to God’s people.  A child would be born to a young woman and his name would be called Emmanuel, which means, God is with us.  Emmanuel is another name for Jesus because when he was born, he was proof that God was with us.

Carol: Soon and Very Soon
1-Soon and very soon, we will go to Bethlehem.  Soon and very soon, we will go to Bethlehem.  Soon and very soon, we will go to Bethlehem.  Alleluia!  Alleluia!  We’ll go to Bethlehem.
2-Soon and very soon, Mary will give birth.  Soon and very soon, Mary will give birth.  Soon and very soon, Mary will give birth.  Alleluia!  Alleluia!  Mary will give birth.
3-Soon and very soon, we are going to see the King.  Soon and very soon we are going to see the King.  Soon and very soon we are going to see the King.  Alleluia!  Alleluia!  We are going to see the King.

William  : The Sixth Story of Salvation History: The Angel Gabriel Delivers a Message to Mary
The Angel Gabriel came to Mary one day in the city of Nazareth.  She was surprised to see the Angel.  The Angel told her not to be afraid because God was going to give her a very special child who would be called the Son of God.  And Mary said, “Let it be according to your word.”  And Mary obeyed God.

Carol: Mary and the Angel (Tune: Reuben and Rachel)
Mary, Mary, look beside you.  There’s an angel standing there! 
It is Gabriel, sent from heaven with Good News for you to hear.
Mary, Mary, don’t be frightened.  God is with you favored one.
You will have a little baby, Jesus Christ, God’s own dear Son.
“How can this be?” Mary wondered. “ I’ve not married anyone.”
“God can do all things,” said Gabriel. “The baby will be God’s own Son.”
“As you say, “ then Mary answered, “As God says, so let it be.”
We join Mary in her praises; Jesus came for you and me.”
           
Daniella: The Seventh Story of Salvation History: Jesus is born in Bethlehem
Mary and Joseph had to travel to Bethlehem to register to pay taxes.  While they were there, they tried to get a room at an inn but there was no room for them.  So they had to spend the night in a stable.  While they were in the stable, Mary gave birth to the little baby Jesus.  That same night shepherds came to the stable because the Angels in the sky had told them about the birth of a special Christ Child who would bring peace on earth.

Carol: Christ Was Born In Bethlehem  (Tune: Michael Row the Boat)
Christ was born in Bethlehem, Hallelujah. Born to save us from our sin.  Hallelujah.
Songs of joy the angel sang, hallelujah.  To see Jesus shepherds ran, Hallelujah.
Every girl and every boy, hallelujah, Join us in our song of joy, Hallelujah.

Andrew : The Eighth Story of Salvation History: Angels tell the shepherds to come to the manger
When future kings are born it is announced throughout the kingdom.  When Jesus was born a choir of angels announced his birth in the heavens.  When the shepherds heard the angels announce the birth of Jesus, they were told to go to the manger and worship the Christ Child.  They obeyed and went to be the first visitors to see baby Jesus.

Choral Anthem with Handbells:  Away in a Manger,  arr. Susan T. Nelson

Abigail: The Ninth Story of Salvation History: Jesus is called the Word of God
The writer of the Gospel of John calls Jesus the Word of God.  And as the Word of God, Jesus was with God from before the beginning of time and he was God before the beginning of time.  The Word of God became the man Jesus who was born into this world.  And many people did not accept this man Jesus but those who received him became children of God.

Carol:  Hymn # 83  (blue hymnal) Adeste fideles v. 6
Yea Lord we greet thee, born this happy morning; Jesus to thee be glory given.  Word of the Father, now in flesh appearing.  O Come, let us adore him.  O come let us adore him, O come let us adore him, Christ the Lord.

William   : The Holy Gospel of our Lord Jesus Christ according to John     (Please stand)
     Reponse: Praise to you Lord Christ.   At the end: Glory to you Lord, Christ

The Peace of the Lord be with you always.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Anthem:   We Three Kings, Divine Joy Handbell Choir

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist.
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his family to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them up to the Lord.

Let us give thanks to God.
It is right to give him thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.

Therefore with Angels and Archangels and all of the world that we see and don’t see, we
   Forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory. 
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(Children may gather around the altar.)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachel.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we can we love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”

After supper, Jesus took the cup of wine, gave thanks, and said, “Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Father, we now celebrate the memorial of your Son. When we eat this Holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ; and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father (Sung): (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed by thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name. 
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration.

Communion Anthem:  The First Noel,   arr. Gary R. Smoke    
 Divine Jubilation Handbell Choir



 Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Carol: Good Christian Friends Rejoice (Blue Hymnal #107)
Good Christian friends, rejoice with heart and soul and voice; give ye heed to what we say:  Jesus Christ is born today; ox and ass before him bow, and he is in the manger now.  Christ is born today!  Christ is born today!
Good Christian friends, rejoice with heart and soul and voice; now ye hear of endless bliss;  Jesus Christ was born for this!  He hath opened heaven’s door, and we are blest for evermore.  Christ was born for this!  Christ was born for this!

Dismissal: Blessing for Advent and Christmas
The Almighty God bless us with his grace; Christ give us the joys of everlasting life; and to the fellowship of the citizens above may the King of angels bring us all.  Amen.

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 


Sunday, December 14, 2014

Transition to a New Mentor

3 Advent b      December 14, 2014
Isaiah 61:1-4, 8-11 Psalm 126
1 Thessalonians 5:16-24 John 1:6-8,19-28


      History is always after the facts.   It is an attempt to explain what and why things happened.   It is written in hindsight.  An event is written about because one knows what happened after the event about which one is writing.  History is never final because there will be histories written about histories.  So contemporary journals or news reports of eye witness events will be different than the history of events.
  The Gospel writings are collections of historical writings.  They are histories of histories about the life of Jesus.   A person who writing at the end of the first century about Jesus was writing from historical fragments of the previous seven decades.  It is likely that during the time of Jesus, the community of followers of John the Baptist was larger in number than the community of followers of Jesus of Nazareth.
  But by the end of the first century, the followers of Jesus Christ within the cities of the Roman Empire grew and the followers of John the Baptist who were more limited to geographical area of Palestine diminished.
  In the history of the Jesus Movement, there are the accounts about how some of the earliest followers of Jesus first had been followers of John the Baptist.
  At the end of the first century in the community from which came the Gospel of the John, the writers could reflect upon 7-8 decades of transpiring events.  They could write about the significance of John the Baptist as a transitional figure between the more established schools of Judaism, like the Pharisees and Sadducees and the new rabbinical movements such as the school of Jesus of Nazareth.  Why would I say the school of Jesus of Nazareth?  Because Jesus had pupil, called disciples.  The master/pupil relationship was the standard mode of formal religious education.
  What had happened by the end of the first century?  John the Baptist preceded Jesus in his death.  The movement of John the Baptist diminished in numbers, even more so after the Romans destroyed the Temple in the year 70 and forced the various religious communities into exile from the region of Palestine.  Some followers of John the Baptist had become leaders in the early Christian Movement and they believed that their former mentor John the Baptist had proclaimed Jesus as his logical successor.
  Within the Christian Movement, John the Baptist was assigned the role as the one who set the stage to introduce Jesus of Nazareth.
  The writer or writers who wrote the Gospel of John lived knowing the success of the Jesus Movement within the cities of the Roman Empire.  They observed that the more exclusive synagogue communities did not grow because they limited their communities to person mainly from Jewish families.  While proselytes to Judaism were to be found, one could hardly find that the Jewish communities appealed in a significant way to those outside of their own ethnic heritage.  What made the Jesus Movement different is that it was successful in bringing Gentile members into their residential gatherings within Roman cities.  Other Jewish movements and the movement of John the Baptist could not match this appeal that Jesus of Nazareth had to people who were not Jews.
  The writer of the Gospel of John had to try to explain the roots of the Jesus Movement within Judaism and as the successor of the Movement of John the Baptist.  The writer of the Gospel of John was writing within a community which had become composed mainly Gentile Christians, but what made Christian movement distinctive and attractive is that one could follow Jesus without fulfilling all of the  ethnic religious customs of Judaism.  So the Christian movement became a Christ-centered Judaism which very early became to be an innovative departure from traditional Judaism.
  John the Baptist was compelling enough as a prophetic figure to have people wonder about his identity.  In a time of great public depression for the Jewish people of Palestine, the hope for a Messiah and other apocalyptic intervening figures was very much a part of the religious and political discussion.
  Who was John the Baptist?  Was he the messiah?  Did his method of baptism and the success of his movement mean that he could be the Messiah or a reincarnation of Elijah or some other prophet?
  If the followers of John the Baptist were discouraged after the death of John the Baptist, what would be the future of the John the Baptist movement? 
  The followers of Jesus made this appeal to the followers of John the Baptist.  John was the cousin of Jesus.  John was a mentor of Jesus.   John baptized Jesus in the Jordan.  John launched the ministry of Jesus.  John recommended that his followers switch their allegiance to Jesus as their new teacher.
  One of the hardest events in life is the experience of graduation.  We call graduation commencement because something new begins.
  The transition for many people from John as their mentor to Jesus as their new mentor was a significant transition.  How do I honor the teachers in past and yet obey the new teachers who are providing vital new insights for my life now?
  Advent is a season when we work at the integration our past life experience with our current life experience.  Sometimes when we feel like to leave a former view of life we have to demonize those who are associated with such perspectives.  If I were to count all of the successive influences in teachers and schools of thought that I have had since childhood, it would include quite a significant number.  So how can I honors the lights in my life in the past and yet be open to receive the light and wisdom of new insights from new people, teachers and mentors?  What do I do with a book which highly benefited me in the past when I have come to read another book which provides more adequate answers than the previous book?  Our life involves the continuous re-assignment of the relevance of the past influences of our lives.
  In our world of religious quarrels and disagreement, we sometimes diminish each other in order to justify why we believe and practice the way in which we do now.
  I think the example of John the Baptist and Jesus is an example of the necessary transition which we have to go through as we grow from one expression of faith to another more adequate expression of faith to take into account the new things which have happened in our world and life.
  Let this Advent season be for us an affirmation of the process of always surpassing ourselves in a future state because we are repenting, we are becoming more educated in the insights of God.  The light of Christ means that we can reconcile our new insights with our former insights without anger or bitterness.  We can leave former understandings without being bitter about the times when these understandings and the people who held these views seem to lose their telling relevance to our lives.
  Advent is a time of the anticipation of future coming events.  Are you preparing for the next significant new insight in your life?  Do you anticipate another insight which will change your life and be more adequate to the tasks of living?  John the Baptist saw another significant event on his horizon; the event for him was Christ as the light of the world.
  Let us during this season understand that Christ as the Light of the world will and can be made known as we make the transition to new understandings and new events of insights.  I wish and pray for all of us, new insights which will change our lives.  Amen.

Monday, December 8, 2014

Sunday School, December 14, 2014 3 Advent, Cycle B

Sunday School, December 14, 2014 3 Advent Cycle B

Themes

Changing of teachers
Have student think of when they had a favorite teacher but they had to move on to a new grade in school and learn from a new teacher.

The Gospel theme is about how some disciples graduated from following John the Baptist as their teacher and coming to follow Jesus as their teacher.

John was a good teacher because he wanted what was best for his students.  He wanted them to come to know Jesus Christ because he knew that Jesus could teach them some special way to live.

From the Isaiah reading show them the roots of the word Gospel.  Gospel or good news is from a Hebrew word “basar.”  And Jesus Christ was this good news which the prophet Isaiah wrote about because of his care for the those who were sick and blind and for the way in which he preached and taught to help people in their lives to have faith.


A Children’s Sermon

  Do you know what “Good News” is?  Christmas is coming…Is that good news?  Why is it good news?  You are going to have special fun with your family and friends.  You are going to have parties and good food.  And Santa Claus will come and leave some presents.   Is that good news?  Of course it is.
  If you know what good news is…then what is bad news?  If you fall and hurt your knee, that’s bad news.  If you are sick…that’s bad news.  And if we have more bad news than good news, then our lives can be very difficult, very hard to live.
  And we know that in our world today there is some very bad news.  Lots of people do not have jobs.  Lots of people do not have enough to eat.  Lots of people are sick.  Lots of people live in fear because of war and fighting.
  So we need to be thankful because in our lives we have more good news than bad news.
  Do you know what the word Gospel means?  It means “Good News.”  We call the books about Jesus Christ, “Good News,”  because Jesus brought Good News.
  In the reading from the Prophet Isaiah, Isaiah wrote that the one who God anoints will bring good news.
  God anointed is the Messiah or the Christ.  And Christ is the one who brings good news.
  And what news did Jesus bring us?
  God loves, God cares for us, and God forgives us and God gives us everlasting life.  That is good news isn’t it?  It is great news.
  But Jesus wants us not just to receive good news, he wants us to do something more.  He wants us to take good news to people who need hear good news.
  And how do we do this?  By helping others.  At Christmas we are helping to buy some gift cards for some families who need special good news at Christmas.  So we are helping some families who have had some bad news, and we are trying to bring them some good news.
  Today let us be thankful for the Gospel, for the good news in our lives.  Let us ask God for more good news.  But as we ask God for good news, let us become people who bring good news to other people by helping people who have to overcome some bad news in their lives.
  How many of you like good news?  How many of you are willing to help bring good news to other people today?  Good, then we can help Christ make this a merry Christmas for more people.  Amen.


St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
December 14, 2014: The Third Sunday of Advent

Gathering Songs: Light a Candle, The Lord is Present,   Eat This Bread, I Want to Walk

Song: Light A Candle   (tune: Jimmy Crack Corn)
1-Light a candle for hope today, light a candle for hope today, light a candle for hope today.  Advent time is here.  
2-Light a candle for peace today…
3-Light a candle for joy today….

Liturgist:      Blessed be God, Father, Son and Holy Spirit.
People:         And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

First Litany of Praise: Alleluia (chanted)
O God, you are GreatAlleluia
O God, you have made us! Alleluia
O God, you have made yourself known to usAlleluia
O God, you have provided us with us a SaviorAlleluia
O God, you have given us a Christian familyAlleluia
O God, you have forgiven our sinsAlleluia
O God, you brought your Son Jesus back from the deadAlleluia

Liturgist:   A reading from the Prophet Isaiah

The spirit of the Lord GOD is upon me, because the LORD has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; to proclaim the year of the LORD's favor,

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 126
Children’s Creed
Doxology
 
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
The Prayer continues with these words
 
 Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
  1. I want to see the brightness of God; I want to look at Jesus.  Clear sun of righteousness, shine on my path and show me the way to the Father.  Refrain
People:      Thanks be to God! 
When the LORD restored the fortunes of Zion, * then were we like those who dream.
Then was our mouth filled with laughter, * and our tongue with shouts of joy.
Then they said among the nations, * "The LORD has done great things for them."

  
Litany Phrase: Thanks be to God! (chanted)
Liturgist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.
There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light.
This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" He confessed and did not deny it, but confessed, "I am not the Messiah." And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No." Then they said to him, "Who are you? Let us have an answer for those who sent us. What do you say about yourself?" He said, "I am the voice of one crying out in the wilderness, `Make straight the way of the Lord,'" as the prophet Isaiah said. Now they had been sent from the Pharisees. They asked him, "Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?" John answered them, "I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal." This took place in Bethany across the Jordan where John was baptizing.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Offertory Anthem
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Blessing of our Commitment Cards

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them up to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(Children may gather around the altar)
The Celebrant now praises God for the salvation of the world through Jesus Christ our Lord.
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
 this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we can we love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:        Alleluia.  Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Eat This Bread, (Renew! # 228)

Eat this bread, drink this cup, come to me and never be hungry. 
Eat this bread, drink this cup, trust in me and you will not thirst.

We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: I Want to Walk As a Child of the Light (Renew!  # 152)

1.      I want to walk as a child of the light.  I want to follow Jesus.  God set the stars to give light to the world; the star of my life is Jesus. 
Refrain: In him there is no darkness at all; the night and the day are both alike.  The lamb is the light of the city of God.  Shine in my heart, Lord Jesus.

Dismissal   
Liturgist:    Let us go forth in the Name of Christ.




Sunday, December 7, 2014

John the Baptist: Model of an Unbribed Life

2 Advent Cycle b      December 7, 2014
Is. 40:1-11     Psalm 85:1-2,8-13
2 Peter 3:8-15a,18    Mark 1:1-8
  For your Advent kosher eating, I will pass on this from Rabbi Shmini
 "Every flying insect that uses four legs for walking shall be avoided by you. The only flying insects with four walking legs that you may eat are those which have knees extending above their feet, [using these longer legs] to hop on the ground. Among these you may only eat members of the red locust family, the yellow locust family, the spotted gray locust family and the white locust family. All other flying insects with four feet [for walking] must be avoided by you."
  I did not want you to worry as to whether the John the Baptist diet is kosher.  The rabbinical literature suggests that perhaps pickled locust was the preferred way of preparing locust. So John the Baptist was definitely an insectivore; after all honey is the product of an insect, the bee.  Now that we have the Paleo diet, when will we have a proper John the Baptist kosher insectivore diet plan?
  I find the Gospel's reference to John's diet and his clothing to be interesting because diet and clothing would not come to written description if John the Baptist was wearing the regular street clothing of his contemporaries.  So John's diet and clothing were making some sort of life style statement, so much so that it has come to description in Gospel accounts about John.
  John's clothing and diet present to us the lifestyle of what could be called an "unbribed soul."  If one can harvest one's food from the wilderness free of charge and craft one's clothing from animal hair and leather, then one does not have to publicly endorse Armani or Levi the tunic tailor.  By decreasing his reliance upon other people, John was not beholden to anyone.  He did not have to have good approval ratings and he did not have to worry about stepping on the toes of the synagogue elders in speaking his mind about anything.  He did not have to do a pledge drive at the temple or synagogue.
  There is something very fascinating about such figures like John the Baptist.  They grow up and retain the child-like freedom to speak immediately whatever is on their mind; only their mind is usually formed by very strict moral practice.  It is almost like they have a automatic speaking impulse; they speak their mind without thinking about whether people will like them or not.  And it was this practice which led to the death of John the Baptist.   He spoke out about the divorce of the king and the king's wife Herodias was not amused and  asked for John's head on a platter.
  We, in community, don't appreciate people who speak without censoring filters and who do not have the ability to be sensitive to the needs, customs and insecurities of their communities.  In fact we call such speaking with censoring filters, "courtesy."  Perhaps you remember the Geico commercial about whether Abraham Lincoln was really honest?  Mary Todd asks Honest Abe whether her new dress made her backside look bigger.  And poor Abe, hems and haws, sheepishly makes a wee little sign with his finger and sheepishly says, "perhaps."  To which Mary Todd storms out of the room.
  No we do not like unfiltered people like John the Baptist.  Since they do not have to be responsible to anyone, they don't have to practice our games of common courtesy which thankfully insist that we don't tell the whole truth.  We are supposed to leave lots of thought unpublished, and  unspoken.
  People like John, and Jesus, and Gandhi and Martin Luther King, Jr. get themselves killed for their unfiltered speech.  And we need such unfiltered speech to remind us about the greater values of love and justice which call us to excellence beyond just living lives within our safe communities where we are often taught to be exclusionary and unwittingly prejudicial in some of our practices.
  These prophets who say the hard things which need to be said probably can be few in number.  A community of John the Baptists would probably not get along with each other.  Thankfully, not everyone can or should live like John the Baptist or Jesus or St. Francis of Assisi.
  But we need such figures to model for us the "unbribed life."  We in our lives live such co-opted lives; we live in such compromise with our social and economic situations.  We are absolved of so much simply because we fold into the "everyone" is doing it syndrome.  Or “ I didn’t do it, the drone did it because the bombs weren’t smart enough to miss the civilians.”  Our social sins are invisible or they are so great that we despair of being able to make any significant improvement.  Issues like social and economic justice or environmental disaster loom so large that we who belong to the crowd of the largest consumers respond with the guilt of trying to put band aids on a gushing wound or we fatalistically despair of doing anything or we deny that such issues exist or we say that every individual is equally responsible for the conditions of one's life.
  We need models of the unbribed soul.  We need the ascetic principle, the principle of being able to have the power to fast from things which hurt us and our communities.
  We cannot find or discover and activate this power without having it drawn from us by events and people in our lives.  The power to change our lives is to discover again the unbribed aspect of our souls.  We all have the lingering effects in our lives of being a new born infant and young child.  We have this memory of being totally "unbribed" and happy and joyful beings.  But our orientation into adulthood in imperfect environments has cut off our memory and access to this part of our being.
  John the Baptist, Jesus, babies, children and poignant events and people in our lives allow us to have projections from within and access again our own "unbribed" souls.
  An Advent question which the presentation of John the Baptist evokes is this:  How do I live an "unbribed way" in a life which is already totally formed and shaped by incredible compromises to my various social and economic environments?   Or one of the questions of the Gospel of John:  How do I live in world without being of the world?  Or the question of Martin Luther: How does one live knowing one's depravity while knowing the full measure of God's redeeming grace?
  Advent Season is a time to access the place of the "unbribed" soul within us.  And how can this help us?  It can help us learn to be content in the uneven circumstances which can come to us in life.  We get so used to assuming that the life of excess is the normal life and so when that normality of excess is threatened by loss of financial stability, we find that our habits of addiction to excess threaten to overwhelm us in our faith and in our emotions and in our relationships.  We can become completely dysfunctional when our excess is taken away.  Finding the aspect of the "unbribed" soul within us can help us to rediscover how little we need to survive in our physical lives if we have learned the wealth of the sources of self-reciprocating Spirit.  Any Advent discipline which can help us not to take anything for granted and encourage us to find that truly the greatest things in life are both free and abundant, will be a discipline toward greater contentment in our future lives.
  Let the unbribed soul of John the Baptist be for us a witness to an aspect of ourselves which we can discover within our lives which can call us to the practice of humility and generosity in our days of excess and a sense of spiritual fullness in our days of need.
  Dear people of God, let us find the unbribed soul within us today.  Amen.

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