Saturday, May 16, 2015

Sunday School, May 17, 2015 7 Easter


Sunday School,  May 17, 2015    The Seventh Sunday of Easter B



Themes:



Choosing the replacement for Judas by casting lots

Casting lots is like choosing straws

Why do we choose straws or cast lots to make selections?

When people are equally worthy and qualified, sometimes using “chance” is the way in which we give everyone an equal chance to do a something important on behalf of the community or family.  So it takes the politics or favoritism out of the selection.  A person who draws the short straw might feel disappointed at “losing” but at least he or she knows that he or she had an chance.

Matthias was chosen to replace Judas as one of the Twelve Disciples.  The number 12 was important to the early church because there were 12 Tribes of Israel and the early Christians believed that the church was like a New Israel.



Psalm 1 Emphasizes the important of the people whom we hang out with called our peers.  If we choose good friends, they can help us do better and make good decision.  If we choose to be with people who model bad behaviors, we can be influenced toward those bad behaviors.





The Gospel of John and the Epistle of John



The Gospel is the real “Lord’s Prayer” because it is a prayer of Jesus with his Father.  The other “Lord’s Prayer” is better called the “Our Father” because it is a group prayer.

The prayer of Jesus shows us some important lessons.  First, we need to know God as our Father or heavenly parent, as one who listens to us and who encourages us to speak with Him at anytime.  So Jesus show us that as He is the Son of God, we are sons and daughters of God.   The prayer of Jesus is all about sharing conversation with the family of God to which we belong.  The prayer of Jesus shows us that we are to prayer for each other, for safety and protection and for the growth in knowledge and in truth.

If Jesus prayed, then so should we.





Gospel Puppet Show:



Telephone prayer between Jesus and God the Father





Jesus: Hello, Dad.  This is your Son Jesus.



The Father: Hello, Son, I’m so glad that you called.  I always like to hear from you.  I know that you will soon be sitting next to me.



Jesus: Dad, I would like to talk to you about something.



The Father:  Of course, What is it?



Jesus: Dad, I’ve made some friends here and I know that when they will no longer see me in person they might have some fears.



The Father:  And what would you like?



Jesus: Well, you know how close you and I are.  We are so close we are like One being.



The Father: Yes, we are very close.



Jesus: Well, could you give to my friends the same close relationship that you and I have?  Could you let them know that you are their Father too?



The Father:  Well, of course I can.  After all, I created people in my image and so I sent you to be with them so they could discover that they are sons and daughters of God.



Jesus: Yes, could let them know how special they are to you?  If you do, they will know the special feeling about themselves, the feeling of esteem or glory.  I feel that glory because I am your Son and I want them to feel that glory too.



The Father:  Son, you and I really agree on this and I will do what you ask.  And I will let your friends know that I am their Father, but you need to remind them to treat me like their Father.  And the way that they can do that is to talk to me, like you do.



Jesus: Yes, I will tell them to pray and I have taught them to pray because if they practice talking to you they will get to know you in a special way and that is what I want for them.



The Father:  Amen….Son, anything else?



Jesus: Dad, could you also keep them in safety and protection?



The Father: I certainly will do, I can keep them all of the time, even in death because I can preserve their lives forever, just like your life will be forever.



Jesus:  And Dad, could you help them to grow in what is wise and truthful.



The Father: Yes, I will.  I made people with curiosity to seek and know what the right thing to do is at all time.  I will give them a Book, a Bible with words which they can read to guide them in honest truth.



Jesus: And Dad, could teach them to be like turtles?



The Father: What do you mean?



Jesus: Well, turtles have to know how to live in the water and on the land.  People have to learn how to live in inner world of their spirit and in the outer world of their lives.  Sometimes it is hard to balance the inner and the outer worlds.  Can you help them balance their inner worlds and their outer worlds.



The Father:  I will help them do this but you need to remind them to talk to me and ask for help.  I cannot help them if they do not ask.



Jesus: Thank you, Dad.  I love you.  And now I must go finish the work you gave me to do before I return to be with you heaven.



The Father: I love you.  Thanks for calling.  I love when you and your friends talk to me.  And soon you will be with me again.  Amen.









St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Family Service with Holy Eucharist

May 17, 2015: The Seventh Sunday of Easter



Gathering Songs: The King of Glory, The Butterfly Song, Father I Adore You, This Little Light



Song: The King of Glory! (Renew! # 297)

Refrain: The King of glory come, the nation rejoices.  Open the gates before him, lift up your voices.

Who is the King of Glory; how shall we call him? He is Emmanuel, the promised of ages. Refrain

In all of Galilee, in city or village, he goes among his people curing their illness. Refrain

Sing then of David’s son, our savior and brother: in all of Galilee was never another. Refrain



Liturgist: Alleluia, Christ is Risen.

People: The Lord is Risen Indeed.  Alleluia.



Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.



Liturgist:         The Lord be with you.

People: And also with you.



Liturgist:  Let us pray

O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.



First Litany of Praise: Chant: Alleluia



O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia



A reading from the First Letter of John

And this is the testimony: God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.



Liturgist: The Word of the Lord

People: Thanks be to God



Let us read together from Psalm 1



Happy are they who have not walked in the counsel of the wicked, * nor lingered in the way of sinners,
nor sat in the seats of the scornful!

Their delight is in the law of the LORD, * and they meditate on his law day and night.

They are like trees planted by streams of water, bearing fruit in due season, with leaves that do not wither; * everything they do shall prosper.



Litany Phrase: Thanks be to God! (chanted)



Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!



Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People: Glory to you, Lord Christ.



Looking up to heaven, Jesus prayed, "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth."



Liturgist:         The Gospel of the Lord.

People: Praise to you, Lord Christ.



Sermon – 



Children’s Creed



We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.







Litany Phrase: Christ, have mercy.



For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.



Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.



Song during the preparation of the Altar and the receiving of an offering



Song:  The Butterfly Song   (Christian Children’s Songbook, # 9)

If I were a butterfly, I’d thank you Lord for giving me wings.  If I were a robin in the tree, I’d thank you Lord that I could sing.  And if I were a fish in the sea, I’d wiggle my tail and I’d giggle with glee, and I just thank you Father for making me, me. 

Refrain: For you gave me a heart and you gave me a smile, you gave me Jesus and you made me your child and I just thank you Father for making me, me.

If I were an elephant, I’d thank you Lord for raising my trunk.  If I were a kangaroo, you know I’d hop right up to you.  And if I were an octopus, I’d thank you Lord for my fine looks and I just thank you Father for making me, me.  Refrain

If I were a wiggly worm, I’d thank you Lord that I could squirm.  If I were a Billy Goat, I’d thank you Lord for my strong throat.  And if I were a fuzzy, wuzzy bear, I’d thank you Lord for my fuzzy, wuzzy hair, and I just thank you Father for making me, me.  Refrain



Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.



Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Holy Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.



The Lord be with you

And also with you.



Lift up your hearts

We lift them to the Lord.



Let us give thanks to God.

It is right to give God thanks and praise.



It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:



Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.



(Children may gather around the altar)

The Celebrant now praises God for the salvation of the world through Jesus Christ our Lord.



Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.



The Prayer continues with these words



And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us so that we may love God and our neighbors.



On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."



After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."



Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.



Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.



By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.



And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments)



Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.



Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.



And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.



Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.



Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.



Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.



Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!



Words of Administration



Communion Song: Father I Adore You (Christian Children’s Songbook # 56)

Father, I adore you, lay my life before you.  How I love you.

Jesus, I adore you, lay my life before you. How I love you.

Spirit, I adore you, lay my life before you.  How I love you.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.



Closing Song: This Little Light of Mine (Christian Children’s Songbook # 234)

This little light of mine, I’m going to let it shine.  This little light of mine, I’m going to let it shine, let it shine, let it shine, let it shine.

Hide it under a bushel, no!  I’m going to let it shine.  Hide it under a bushel, no!  I’m going to let it shine, let it shine, let it shine, let it shine.

Don’t let anyone blow it out, I’m going to let it shine.  Don’t let anyone blow it out, I’m going o let it shine, let it shine, let it shine, let it shine.

Shine all over my neighborhood, I’m going to let it shine.  Shine all over my neighborhood, I’m going to let it shine, let it shine, let it shine, let it shine.



Dismissal:   

Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.

People: Thanks be to God! Alleluia!  Alleluia!

Sunday, May 10, 2015

Difficult but Rewarding Love

6 Easter cycle b         May 10, 2015
Acts 10:44-48       Ps.98
1 John 4:7-21      John 15:9-17      


  Sometimes it seems easier to read the Bible as a direct oracle of God rather than words which arose with a history as they were written down by people who had reason to the apply the words within a community of people.
  In biblical scholarship we try to see what conditions existed when the words were written down and understand the practical ways in which the words functioned within their original community.  And then we look for corresponding functions within our own time and community and so prove the eternally returning principles found in the Bible.
  The reading which we have from the Acts of the Apostles bears witness to the effort of the community of Jesus to practice a new expression of love.
  The words about Jesus delivered from the exuberant charisma of the Holy Spirit had the ability to evoke ecstasy within the listeners.   And many of those listeners were not Jewish; they were Gentiles and members of the community of the uncircumcised.  One can find in the writing in the Acts of the Apostles the evidence of a change which was occurring in the Jesus Movement.  Jews and Gentiles who had formerly been enemies and practiced segregation in their religious gatherings were now being united and brought together.  Peter, Paul and other Jewish leaders in the Jesus Movement were involved in a spiritualizing of the ritual practices and theology of Judaism.  Circumcision was an external mark of one's Jewish faith for the men of the Jewish community; in contrast, the Holy Spirit upon the lives of Gentiles as they partook of the ecstasy of new religious experience was the authenticating mark of being a member of the faith community of Jesus Christ.  Proselytes to the Jewish faith in former times had to be both circumcised, if male and baptized, but now on declaration from Peter and Paul, the presence of the ecstasy of the Holy Spirit in one's life was the sign that one could be initiated into the community of Jesus Christ through the water rite of baptism.
  This great experiment in the practice of love between Jews and Gentile was a practice of love which went too far for many Jews in compromising the ritual customs of Judaism when they were no longer mandatory for Gentile followers of Jesus.  When love fails between communities, community divorce happens.  Community divorce took place between Judaism and the Christian movements and this divorce is evidenced throughout the New Testament writings.
   Love is very difficult within a community.  But love is strong enough to allow the separation in the mission that Judaism has continued to have in our world and in the mission which Christianity has had in making the faith of Jesus more accessible to more people around the world.  The genius of Christianity is found in the great attempt at making love the dominant virtue of human community and we have had some great successes and some horrendous failures.
  In the communities where the Gospel and Epistles of John derived, one can find this theme of love reiterated over and over again.  One cannot say one loves God if one does not love one's brother or sister.  So one cannot separate religious devotion to God from the selfless service to one's fellow human beings.  Love is so great because it is also very difficult, at least the kind of love that Jesus refers to.
  The words of Jesus sound like the words of a devoted mother to her family, on this Mother's Day.  What does Mom want?  She wants all of their children to get along with each other.  And if her children are going to be petty and dissentious she is going say, "I command you to love each other.  Not loving is not an option in this family."  Jesus, also is known as one who commanded his disciple to love one another.
  And because we are so inundated by the other forms of popular love, we find this command to love to be kind of tedious and not very romantic.  Jesus did not say, "I command you to like each other."  Jesus did not say, "I order you to be BFF's, best friends forever."  Jesus did not say, "I order you to be erotically attracted to each other forever."  This commandment to love is not the "luv" of a Country and Western song.
  We should rejoice in this command to love one another because it is this kind of love which establishes the integrity of each human person to have the right to be fully regarded in human community.  The hard nature of love of Jesus which is commanded is best expressed in what we call justice.  Justice is the practice of "agape" love, divine love and justice is a very difficult but mandatory love for the excellence of human community.
  Why is the love commanded by Jesus so difficult?  It is difficult because it requires the laying down of one's lives.  The life that we are called to lay down is not our physical life; it is "pseuche" life or soul life or the life of our ego.  Love requires us checking of our egos in manifold ways so that we make room for the well being of the lives of other with whom we share the community and the world.
  Jesus commanded this kind of sacrificial love because he knew it was required for the life of the community.  But the reward of this kind of sacrificial love is the fellowship of friendship.  If one does not know how to lay down one's ego, then one cannot know the delight of friendship love.  One cannot know the fellowship of the sense of completion within a community.
  Today let us remember that both Moms and Jesus have commanded love because they knew and know how good and excellent it was for us and for the achievement of friendship and fellowship within a community.
  The Gospel for us today is that we can know that we belong as friends within a fellowship of people because we have learned the excellence of laying down our ego lives for the practice of justice in our community.  Love as Justice is the most beautiful form of love of all and let us be grateful for this most necessary command to love another.  Amen.

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