Friday, June 12, 2015

Sunday School, June 14, 2015 3 Pentecost B, Proper 6



Sunday School,  June 14, 2015   3 Pentecost B, Proper 6



Lesson:

Parables of the kingdom of God



Jesus tried to translate the life of God and God’s concerns into the language and story of people.

He told stories to try to get people to understand how they were living in God’s kingdom because all of creation is God’s kingdom because God is the creator.



Understanding that we live in the kingdom of God and letting us know how God is close to us was the Good News that Jesus came to tell us.



Parables are stories and in them Jesus used comparisons to teach about the Kingdom of God.

Comparisons use what we call metaphors and similes.



If I say, “He is a bear.”  I am comparing a person directly with an big animal who is not bear but that person may behave or look like a bear in some ways.



If someone says, “He eats like a pig” this is not saying that he is a pig but the way in which he slurps his food reminds a person of the way in which a pig eats.



Have everyone think of some well known comparisons.



He’s fast as a..

He’s slow as a

His neck is long as a



So Jesus said, The kingdom of God is like….and what is it like?



It is like seeds which grow become a plant and then has flowers and blossoms and fruits.

The kingdom of God is also our natural created world; and we should recognize that God’s kingdom is creation and it is as common and ordinary and as close as any garden which grows.





The kingdom of God is like a very tiny mustard seed.  From this tiny seed a great plant grows and spreads and takes over the entire field or meadow and the birds, bees and insects have plenty of food and a place for their rest and bird nests.



By this Jesus means that big things happen because of the collection of little acts of practice that we do every day.



If you study every day, what happens?  Your knowledge collects and some day you do something very big like graduate.  But remember you won’t ever graduate unless you study and learn every day.



In sport, you practice do all of the little exercises over and over again so that when the big game comes you can do your very best.



In dance, you go to practice each week and you practice at home so that when the performance and recital comes you are ready.



Jesus came to show us that God’s life of love and fairness could be known and understood and that is why he told us the parables about the kingdom of God.  He showed us that we can live better lives if we understand that we live in God’s kingdom.





 St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Family Service with Holy Eucharist

June 14, 2015: The Third Sunday after Pentecost



Gathering Songs: As the Deer; Awesome God; Seek Ye First; Lord I Want to Be a Christian



Song: As the Deer Pants for the Water, (Renew # 9)

As the deer pants for the water, so my soul longs after you; you alone are my heart’s desire and I long to worship you.  Refrain: You alone are my strength, my shield, to you alone may my spirit yield; you alone are my heart’s desire, and I long to worship you!

I want you more than gold or silver, only you can satisfy; you alone are the real joy-giver and the apple of my eye.  Refrain.



Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and forever.  Amen.



Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.



Liturgist:         The Lord be with you.

People: And also with you.



Liturgist:  Let us pray

Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Alleluia



O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia



A reading from the First Book of Samuel



Samuel, the judge went to the sons of Jesse to anoint a new King of Israel.  When the sons of Jesse came, he looked on Eliab and thought, "Surely the Lord's anointed is now before the Lord." But the Lord said to Samuel, "Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart." Then Jesse called Abinadab, and made him pass before Samuel. He said, "Neither has the Lord chosen this one." Then Jesse made Shammah pass by. And he said, "Neither has the Lord chosen this one." Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, "The Lord has not chosen any of these." Samuel said to Jesse, "Are all your sons here?" And he said, "There remains yet the youngest, but he is keeping the sheep." And Samuel said to Jesse, "Send and bring him; for we will not sit down until he comes here." He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, "Rise and anoint him; for this is the one." Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah.



Liturgist: The Word of the Lord

People: Thanks be to God



Liturgist: Let us read together from Psalm 92



It is a good thing to give thanks to the LORD, * and to sing praises to your Name, O Most High;

To tell of your loving-kindness early in the morning * and of your faithfulness in the night season;

On the psaltery, and on the lyre, * and to the melody of the harp.



Litany Phrase: Thanks be to God!



Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

For our fathers on this father’s day.  Thanks be to God!



Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark

People: Glory to you, Lord Christ.

Jesus said, "The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come."  He also said, "With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade."  With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.Liturgist:           The Gospel of the Lord.

People: Praise to you, Lord Christ.



Sermon – Father Phil



Children’s Creed



We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.





Litany Phrase: Christ, have mercy.



For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.



Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.







Song during the preparation of the Altar and the receiving of an offering



Offertory Song: Awesome God, (Renew! # 245)

Our God is an awesome God, he reigns from heaven above; with wisdom, power and love, our God is an awesome God.



(Sung three times)



Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.



Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.



The Lord be with you

And also with you.



Lift up your hearts

We lift them to the Lord.



Let us give thanks to God.

It is right to give God thanks and praise.



It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:



Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.



(All  may gather around the altar)





Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.





And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.



On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."



After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."



Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.



Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.



By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.



And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments) 



Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.



Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.



And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.



Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.



Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.



Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.



Breaking of the Bread

Celebrant:        Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 



Words of Administration



Communion Song: Seek Ye First, (Blue Hymnal, # 711)

1-Seek ye first the kingdom of God and its righteousness.  And all these things will be added unto you; Allelu, alleluia!  Refrain: Alleluia, alleluia, alleluia, allelu, alleluia.

2-Ask, and it shall be given unto you, seek, and ye shall find, knock and the door shall be open unto you; Allelu, alleluia!  Refrain



Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.



Closing Song: Lord I Want to Be a Christian (Christian’s Children’s Songbook # 157)

Lord I want to be a Christian in my heart, in my heart.  Lord, I want to be a Christian in my heart.  In my heart, in my heart, Lord I want to be a Christian in my heart.

Lord I want to be more loving in my heart, in my heart.  Lord I want to be more loving in my heart.  In my heart, in my heart, Lord I want to be more loving in my heart.

Lord, I want to be more holy in my heart, in my heart.  Lord, I want to be more holy in my heart.  In my heart, in my heart, Lord I want to be more holy in my heart.



Dismissal:   



Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God! 


Sunday, June 7, 2015

What Do We Do after the Devil Made Us Do It?

2 Pentecost  Cycle B  proper 5 June 7, 2015
Psalm 130     Genesis 3:8-15
2 Corinthians 4:13-5:1   Mark 3:20-35

Lectionary Link 
  One of the reasons why the Bible has fallen out of favor in our modern times is due to the fact that many people of faith out of fear and respect for modern science began to defend the Bible in the wrong way.  People of faith were intimidated by modern scientists and skeptical philosophers who  regarded the meanings found in the Bible as being inferior and out-dated truths.   So, many Bible defenders began to defend the Bible as being true in the scientific way and in the way in which we define the truth of modern journalistic eye-witness reporting.  And in defending the Bible in these wrong ways, what has become known as  fundamentalism has become a way of religious life for many.  I do not question the validity of faith of fundamentalists; I do question their misguided defense of the Bible and their faith in a limited method of interpretation.
  The Bible is chock full of inspired meanings; it is a reservoir and encyclopedia of flashing insights which we can find to be relevant to our lives of faith but we attain those meanings more through artistic devotional reading than we do through the scientific method.  The proliferation of modern knowledge has divided life knowledge and life experiences into so many different genres and life expressions.  We have politics, entertainment, sports, futurism, ethics and religion, all as separate categories today.  The Bible united all of these categories within one life expression because the biblical literature used to comprehend or encompass the life experience of the peoples who did not have the massive amounts of information which we have today.
  I find it hilarious that modern skeptics would belittle the biblical messiah even while we live in modern cultures of so many super-heroes in our entertainment world that it is surely hypocritical for modern people to criticize biblical messianism when modern hero-fantasies  make the biblical messiah look rather reserved.   We moderns have moved the messianic motifs out of religion and placed them into genres of cinema, science fiction and the mytho-poeic.(see Lord of the Rings, The Hobbit and Harry Potter and all of the Superheroes).
  For us as biblical Christian, it behooves us to uphold the inspired biblical meanings in the modes of discourse appropriate for the perpetuation of these aesthetic meanings which inspire faithful living towards love and justice.
  The biblical writers attempt to provide us with wisdom insights about big questions, like how did we come to know good and evil.  How do we know ourselves to be moral agents?
  What are the ancient insights about the moral adventure that we live as human beings?  Why is that have come to know that we define human behaviors as right and wrong?  Well, according to our proto-mother Eve, in short, "The devil made me do it."  Or in her case the trickster, the serpent enticed Eve and then Adam to do a harmless thing at the wrong time for the wrong reason, namely eat the forbidden fruit.  Something like telling our children not to get into the cookie jar, not because cookies are bad; it's just timing as when to eat the cookies which is the issue.
  Did you and I ever consider in our lives that we in our naive ignorance have been tricked by agents of confusion and lies to do benign things at the wrong time and in the wrong way and experienced things as natural as "eating a piece of fruit" as being events which initiated our journey down a wrong path?  We mainly are ignorant about the power of our own desire.  Desire shines through us and is known as a magnetic energy which is drawn toward some object or person or action which is pleasing.  There is nothing bad about us, about desire or about pleasing things, it is the timing involved in how we act out.   And that is where we get tricked.  We can become like helpless deer caught in the headlights; we can seem tricked by the situation because if the magnets of desire are turned on and focused upon an object, it seems like it is destiny to know this as something which is good and right.  Morality is learned in the aftermath of projected desire.
  Hindsight is 20/20.  We often see things better with more experience and more information.  So in many ways moral judgments of good and bad are formed in the aftermath of the experience of unfavorable and unpleasant consequences.  I have often felt that growing up in wisdom is the perpetual task of living with the decisions that we have made in former states of ignorance of not having all of the information which we have come to have after so many trials and errors.  In our aging wisdom we wish the impossible; I wish that I had been able to act as a young person with the benefit of all of the wisdom which I have gained from having made so many mistakes.
  The vastness of life events and the variety of pleasing objects on which desire can be projected mean that there is always a trickster lurking to take advantage of our ignorance and so we can be tricked into doing things which we discover afterwards were not in our best interest or the interest of others.
  The biblical writers were trying to write about the poignant impact of our moral dilemma.  The biblical writers believed that the serpent trickster lurking in the world has been demoted to becoming a snake on the ground to bite at our heels, even as the snake on the ground will know the crashing boot of human beings on its head when we attain wisdom in the aftermath of the temporary victories of the trickster who takes advantage of our ignorance.
   The Gospel lesson crystallizes the human dilemma in a different way.  Religious folks and family folks are presented as being so alienated from the truth, that they have come to call what is good, evil.
   Jesus came to alienated humanity.  Humanity is often alienated from being able to recognize our divine origin in creation.  Humanity has lost its bearing and calling to live as the family of God.  Jesus came to heal the human condition.  Jesus came as a people whisperer to calm the tortured hearts.  His deeds were so awesome that the official gatekeepers of religion became jealous.  How did Jesus whisper these tortured people back to peace of mind?  What did they say, "Well, the devil made him do it."   Some of his own family members believed him to be mad.  The religious authority believed him to be in league with the devil to be able to perform these events of people whispering.  It would seem that the public Jesus had become uncomfortable for his family; they were called in to do an intervention.  "Jesus, don't do this.  Don't get us in trouble with our neighbors and the religious authorities."  And so it was announced:  "Jesus, your family is here to intervene.  Surely you will go home with them and live a peaceful life."
  But how does Jesus reply to the announcement of the presence of his family?  Jesus' notion of family was greater than mere flesh and blood.  Family membership is in the divine family of God's creation.  And we activate our true identity as sons and daughters of God when we seek to know and to do God's will.  God's will is for health, salvation, love and justice.  And when these things are done, it is a great offense to attribute acts of health, salvation, love and justice as being inspired by the enemy of God.
  Jesus came to help humanity recover from the living in the great lie, the lie that we belong only to ourselves and to our human families.  The great truth is that we were made by God and made to be God's sons and daughters.  With Jesus as the exemplary Son of God we were given insight to recover our original blessing of being made in the image of God.  God's DNA, God's Spirit is upon us and when we know this and live this we celebrate our membership in the family of God.  And we commit ourselves to know and to do the will of God as our lifetime task.  Knowing and doing the will of God has to do with learning to control the energy of desire and how we use its energy to interact with the people and things of our world.  Doing the will of God is learning about proper timing of when to do things.
  My friends, we are always going to live this life tricked by what we don't yet know.  So the trickster will still bite us in the heel.  But when we are bitten, we can exercise our boot to stamp the head of the snake of our past errors.  We can triumph and live forward with a new wisdom which arises from knowing our past mistakes and mistimings.
  The will of God is to know wisdom after our mistakes and progress on the way to further excellence in being members of God's family, and brothers and sisters of Jesus Christ.  Amen.

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