Friday, June 19, 2015

Sunday School, June 21, 2015 4 Pentecost, B Proper 7



Sunday School, June 21, 2015     4 Pentecost B, Proper 7

Themes:

One has to choose Hebrew Scripture/Psalter selection
David and Goliah in the time of all of the battling super heroes might be popular with the youth even though the story itself might be PG-13 or even regarded to be violent if one tells the ending with the beheading of Goliah by David.

One could also use the loyal friendship theme between David and Jonathan even though the story includes Saul’s effort to kill David.

If one wants to match themes, one could go with God speaking out of the whirlwind to Job informing Job that he is really not as big as God to be able to understand how and why everything that happens to us in this world, so we have the necessity to have faith in one who is greater than us to handle all situations in life and in death.

The whirlwind theme of job could be coupled with the storm on the sea with Jesus sleeping in the boat while the disciples are terribly frightening.  Jesus reminded them to have faith because he was present with them and if he was calm enough to sleep during the windy storm, they could have faith in his presence even during a difficult times.

A possible fruitful line of instruction might be to present Storms as great events over which we have no control as to when they happen, how strong they are and when they will end.  Storms could be a metaphor for all of the big challenges in life that we have to face, like an exam in school and other things which come up in our life and even may surprise us.  The lesson that we can learn is that if we have this natural energy to fear, then we can have the energy of fear converted to faith, if we can trust that others are with us to help us as they represent the presents of Christ to us.  When we are tempted to fear, we are to take some deep breaths and say inside of ourselves, “Jesus, speak peace to my stormy heart.”  It is important to stop and remember Christ and remember to have faith instead of fear.

I think that we can find out in our lives that Christ is not sleeping and ignoring us; quite the opposite, we often are forgetting and ignoring Christ.  When we make the effort to awaken the presence of Christ in our hearts, then we have the chance to know the voice of Christ say within us, “Peace be Still.”

You can have your children times when they really needed to have peace in their hearts.


St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
June 21, 2015: The Fourth Sunday After Pentecost

Gathering Songs: Only a Boy Named David, Peace Before Us, Precious Lord, When the Saints

Song: Only a Boy Named David (All the Best Songs for Kids # 112)
Only a boy named David, only a little sling.  Only a boy named David but he could pray and sing.  Only a boy named David, only a rippling brook.  Only a boy named David and five little stones he took.  And one little stone went in the sling and the sling went round and round.  And one little stone went in the sling and the sling went round and round.  An-----------------------------------------d, Round and round and round and round and round and round and round.  And one little stone went up in the air; and the the giant came tumbling down.

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.


Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the First Book of Samuel

Then David took his staff in his hand, and chose five smooth stones from the wadi, and put them in his shepherd's bag, in the pouch; his sling was in his hand, and he drew near to the Philistine, Goliah.  The giant said to David, "Am I a dog, that you come to me with sticks?"  But David said to the Philistine, "You come to me with sword and spear and javelin; but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. This very day the LORD will deliver you into my hand, and I will strike you down and cut off your head so that all the earth may know that there is a God in Israel, and that all this assembly may know that the LORD does not save by sword and spear; for the battle is the LORD's and he will give you into our hand."  When the Philistine drew nearer to meet David, David ran quickly toward the battle line to meet the Philistine. David put his hand in his bag, took out a stone, slung it, and struck the Philistine on his forehead; the stone sank into his forehead, and he fell face down on the ground.
Liturgist: The Word of the Lord
People: Thanks be to God
 
Liturgist: Let us read together from Psalm 9

The LORD will be a refuge for the oppressed, * a refuge in time of trouble.
Those who know your Name will put their trust in you, * for you never forsake those who seek you, O LORD.
Sing praise to the LORD who dwells in Zion; * proclaim to the peoples the things he has done.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.

When evening had come, Jesus said to his disciples, "Let us go across to the other side." And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, "Teacher, do you not care that we are perishing?" He woke up and rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a dead calm. He said to them, "Why are you afraid? Have you still no faith?" And they were filled with great awe and said to one another, "Who then is this, that even the wind and the sea obey him?"

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.


Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.



Song: Peace Before Us  (Wonder, Love and Praise,  # 791)
Peace before us.  Peace behind us.  Peace under our feet.  Peace within us.  Peace over us.  Let all around us be Peace.
Love before us…  3. Light before us…..4. Christ before us.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Precious Lord, Take My Hand (Wonder, Love and Praise # 800)
Precious Lord, take my hand, lead me on, let me stand, I am tired, I am weak, I am worn; thought the storm, through the night, lead me on to the light, take my hand, precious Lord, lead me on.
When the way grows drear, precious Lord, linger near, when my life is almost most gone; hear my cry, hear my call, hold my hand, lest I fall, take my hand, precious Lord, lead me on.
When the darkness appears and the night draws near, and the day is past and gone; at the river I stand, guide my feet, hold my hand, precious Lord, lead me on.


Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: When the Saints (Christian Children’s Songbook # 248)
1-O when the saints, go marching in.  O when the saints go marching in.  Lord I want to be in that number, when the saints go marching in.
2-O when the girls go marching in….  3-O when the boys go marching in….

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Sunday, June 14, 2015

Pin Art and the Kingdom of God

2 Pentecost Cycle B proper 6     June 14, 2015
Ezekiel 17:22-24  Psalm 92:1-4, 11-14
2 Corinthians 5:6-10,  14-17  Mark 4:26-34

Lectionary Link


Pin Art Toys are perhaps my favorite toys, and we all need toys, don't we to satisfy the curious quest for fun which resides within?  And since Pin Art Toys are my favorite, I am compelled to inflict my play upon you.  Pin Art toys are favorite toys of mine because of how they visibly and in a tactile way illustrates background and foreground.  If all of the pins are in a background nothing is distinguished or stands out.  There is no form or shape, only a flat surface.  Conversely if all of the pins are push forward, nothing stands out or is distinguished.  There is only undefined flat surface.  Definition occurs when there is a contrast in the relief formed by the dynamic between a background and a foreground.






  In the beginning, all was without form and void; all was undistinguished. God spoke and said, "Let there be" and it was.  And God saw that it was good.  And it was God's kingdom.  God's speaking was the Word which was in the beginning of human life as we know it.  And in our beginning with Word the distinctions of values have come to be created; and we have come to understand differences through language.  And the vital but unseen background complements the conscious foreground of what has come to be regarded in our lives through our lives being created by the words of our lives.

  But it has often come to be the case that the world as the kingdom of God has been forced into the forgotten background of human life even though our conscious life exists and resides upon the total Plenitude of God.

  So why did Jesus need to tell the parables about the Kingdom of God?  I believe he needed to do so because the always already kingdom of God’s creation had been forgotten and the values of a creating, just and loving God had been forgotten, for the most part by people.

  The kingdom of men and women had shoved the kingdom of God into an unrecognized background.  The selfish and sinful ways of men and women has become too often the visible foreground and in our pride we can easily delude ourselves to believe that we are self-made, self-created and have the right to push and shove our way to the top of human distinction in wealth, power and knowledge.  Using a baseball metaphor, we often behave like those born on home plate and we are presuming to celebrate that we have hit homeruns.  We forget that God hit us as a divine homerun at creation.

  I think our belief in God's creation means that everything is equally God's.   But with language there has arisen differentiation of values.  Jesus came to remind us that we live and move and have our being in God.  Jesus came to remind us that in the values of life created by having language, we need to understand that God is communicating to us.

  Jesus came to make us aware of the original kingdom of God but also aware that the kingdom of God is still historically relevant in our contemporary lives.  Out of the background of creation God still marks the foreground of human life with efforts to communicate with us and to let the life of God be translated into relevant and accessible human experience.

  The parables which we have read today gives us some insights about this kingdom of God.  The first insight is that the kingdom of God is as obvious and as mysterious as the organic processes of nature itself.  If you and I can simply learn to stop and be in awe with the natural mystery of life itself, we can enter into the experience of worshiping that which is much greater than we are.  Even an atheist has to have natural Wow! moments.  I cut back my basil leaves and Wow! the next morning there are new leaves there.  How did that happen?  I can study plant life for causality answers but there is enough mystery in the fact that it just happens to bring me to the state of awe and worship and recognize something or someone much greater than I am is at work in all things and is present all around.  And that something or someone is at work in sustaining the freedom of everything happening all together.  So, says Jesus, the kingdom of God is as accessible and as obvious as the experience of the experience of the awesome Wow that we can have in the natural world.  In this experience of the awesome Wow, the worship event occurs when the spiritual and natural intersect and we can commune with God and we can know that we reside in a greater kingdom than any controlled environment of our own making.

  The second insight about the kingdom of God is that it occurs through the exercise of the small deeds of faith, the mustard seeds acts of faith.  Faith is when we are inspired by the visions of hope of a future good and we convert the energy of hope into intentional acts toward the fulfillment of the vision of hope.  To illustrate this with the pin art toy:  let us say the hand imprint represents our vision of the evidence of God's love, God's justice and God's good news coming to definition in our lives.  As I slowly press my hand into the back of the pins, a foreground of gradual recognition occurs.  It is slow and deliberate and forms a more recognizable impression as I press my hand deeper into the pin.  And after the passing of time and with the daily every day pressing into the pattern of what might be called character, a fully recognizable hand becomes known.  And if I time lapse it; it would look like this.  This is how the kingdom of God happens; in small incremental in the quotidian, every day life faithful acts with an orientation toward a hopeful future and "voila!" the outcomes become evident and enrich not just one's life but the life of the world.   




And society is preserved by the scaffold support of the trillions of deeds of kindness which are unrecognized because in the human kingdom only the publicized heroes walk on the foreground stage of popularity.  And what the public does not always realize is that it is all of those unseen deeds of faithful kindness which sustain the world.  And Jesus says, "Shhh....don't tell anyone but those small mustard seeds have become the harvest and the crop which sustain the life of people in this world.  Shhh....don't tell anyone because the Caesars and the kings really pretend they are they important ones in the kingdom of humanity, but the kingdom of God realized in the lives of the faithful is really responsible for what is good and right in this world and those with faith, have the discerning eyes to see this and therefore they keep on, keeping on."

  Now what is the kingdom of God Gospel for you and me today?  What is arising from the background of God's creation today to become specific communication of God to you and me today? Out of the back ground of creation, I believe that we can hear this:  God said, "let there be you....and there was you," and God said, "you were very good, so good that you are unique and I threw away the mold.”  And God loved you.   And God said, "I have made you with gifts and with those gifts you can exercise faith toward the hope for love and justice to be made actual in our world with moment by moment acts of mustard seed faith."   And God said, "I gave you Jesus as a brother to remind you that you have always belonged to the family of God in the kingdom of God."  Amen.

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