Sunday School, May 27, 2018 Trinity Sunday B

Sunday School, May 27, 2018 Trinity Sunday B

Theme of the Day: The Holy Trinity

Use the metaphor of translation for understanding God’s Greatness

When we go to another country or when we hear other people speaking languages other than our own, how can we understand what they are saying?

We need a translator or someone who knows both language who can change what is said in another language into our own language.

Imagine God as being foreign because of God’s Greatness.  God is so great that God is in some way foreign unless God can be translated into human language and experience.

Faith in a Great God means that we believe that God is approachable enough to allow God to be translated into human language and experience.

So how is God translated into human language and experience?

We take the greatest things of human experience and since we believe that God is greater than everyone, then God must be the best example of everything great in human experience.

Make signs of the Names and Attributes of God to show how we translate and understand God in human language and experience.  The last three Sign would be Father, Son, and Holy Spirit.  We understand that being a person is what is greatest about being human.  And  if we are persons, then God must be the greatest Person and so he is known to us in how his Personality is shown to us as Father, Son and Holy Spirit.

Holy or Special or Uniquely Greatest, I AM or Highest Being, Infinite: Too big for anyone to measure,

All Powerful, Creator, Good, Merciful, Lovingly Kind, Love, Compassionate, Caring, Cares for the Poor,  Sustainer: Keeps all things,  Perfect in Greatness, All Containing, Every in Inside of the Boundaries of God’, Salvation and Health, All Knowing,  Omnipresent: Everywhere, Wise, With Us,

Gracious,  Comforter, Advocate: One who prays for us,  Strength, Courage,  Power, Hope, Father, Son,

Holy Spirit

Why do Christians believe in the Trinity?  God as Father, Son and Holy Spirit?

It was the ancient baptismal formula.  The command of Jesus to his disciples was to teach and make disciples and to baptize in the Name of the Father, the Son and the Holy Spirit.

The Apostles' Creed is the creed of Holy Baptism.  Each person is asked to believe in the Father and in the Son and in the Holy Spirit.

Later, the church decided to teach about the relationship between the Father, the Son and the Holy Spirit.  The result of this teaching is called the Nicene Creed.  In it the Church confesses that Father, Son and the Holy Spirit are three persons but one in substance.  We confess God in One God, in three Persons.  Why do we do this?  Mainly because we rely upon the words of Jesus in the Gospels that tell about the relationship between Jesus, his Father and the Holy Spirit.

Sermon:

Can you be a brother or sister, and a son or daughter, and student all at one time?  Can your father be a father, brother and husband all at one time?  Can your mother be a mother, sister and wife all at one time?

  So, one person can be many different personal roles at one time.  I am a father, a brother, a son, a cousin, a priest, and yet I am still just one human being.  I am a father person, a brother person and a son person, but still just one human being.

  Today is called Trinity Sunday.  Does anyone know what Trinity means.  Whenever you see the three letters TRI at the start of a word, what number are we talking about?  The number three.  Trinity refers to three persons.

  As Christians we say that God is One God but in trinity of persons.  And what are the three persons?  Father, Son and Holy Spirit.

  If you are talking to your Dad, then you know him as your father.  But if your uncle is talking to your dad, he will know your dad as a brother.  And if your mother is talking her your dad, she will know your dad as her husband.

  So, whether we know God as Father, Son or Holy Spirit, it all depends on how we are knowing God.

  If we are talking about God as the great creator, we will be speaking about God as our Father. 

  But if we are talking about God as God became known to us as a human being, then we will talk about Jesus Christ, God’s Son.

  And if we’re talking about how God can be present everywhere at one time, then we will talk about God as the Holy Spirit.

  So God can be one God and be also known as three different persons, depending upon what we need to know about God.

  And that is the wonderful thing about the Trinity.  God can be known to us in different ways.  Because sometimes we need to know God in different ways.

  Today let us be thankful that God can be known to us in different ways, as God the Father, God the Son, and God the Holy Spirit.  This is the Trinity that we celebrate today.  Amen.

St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Family Service with Holy Eucharist

May 27, 2018: Trinity Sunday

Gathering Songs:

Bless the Lord; Holy, Holy, Holy; Father, I Adore You; Our God is an Awesome God

Song: Bless the Lord (Renew! # 114)

Bless the Lord my soul and bless His holy name.  Bless the Lord my soul, he rescues me from death.

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty and everlasting God, you have given to us your servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of your divine Majesty to worship the Unity: Keep us steadfast in this faith and worship, and bring us at last to see you in your one and eternal glory, O Father; who with the Son and the Holy Spirit live and reign, one God, for ever and ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter to the Romans

When we cry, "Abba! Father!" it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ-- if, in fact, we suffer with him so that we may also be glorified with him.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together Canticle 13

Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.

Glory to you for the radiance of your holy Name; *  we will praise you and highly exalt you for ever.

Glory to you in the splendor of your temple; *  on the throne of your majesty, glory to you.

Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.

Glory to you, beholding the depths; * in the high vault of heaven, glory to you.

Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, `You must be born from above.' The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." Nicodemus said to him, "How can these things be?" Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?  "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.

People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: Holy, Holy, Holy (blue hymnal, # 362) vs. 1 and 3

Holy, holy, holy Lord God Almighty, Early in the morning, our song shall rise to Thee.  Holy, holy, holy, merciful and mighty, God in three persons, blessed Trinity.

Holy, holy, holy, though the darkness hide thee, though the sinful human eye they glory may not see, only thou art holy: there is none beside thee, perfect in power, in love, and purity.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

All  may gather around the altar

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us with your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Father, I Adore You (Christian Children’s Songbook, # 56)

Father, I adore you, lay my life before you, how I love you.

Jesus….

Spirit…

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Awesome God (Renew! # 245) Sing Three times

Our God is an awesome God, He reigns from heaven above

with wisdom, power and love, our God is an awesome God.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 

People: Thanks be to God! 

Is Jesus Translatable and Does He Have a Future?

Day of Pentecost   May 24, 2015

Acts 2:1-21  Psalm 104: 25-35,37
Romans 8:22-27  John 15:26-27; 16:4b-15
Lectionary Link

Today is Whitsunday, and probably more people were in Virtual Church on the Eve of Whitsunday than have ever actually been in church.  The Eve of Whitsunday occasion was of course the Royal Wedding of Prince Harry and the American actress, Meghan Markle.  And with the wedding and the FA Cup on the same day, one could say that Britannia Ruled the Waves again, the air waves of world public attention. The world watched the wedding and such a wedding is what we can actually be unified about.  I don't think that this wedding will bring an errant colony back into the United Kingdom, but it was an Anglican witness to the feast of Pentecost which we observe today.  I'm not even referring to the fiery sermon of our Presiding Bishop Michael.  I did feel sorry for the wedding guests who probably were not accustomed to such sermon energy; it's hard to keep a stiff upper lip when your jaw has fallen on the floor.

The liturgy, the music, the fiery sermon were all very special and unique but the liturgy was a distinct Anglican witness to the feast of Pentecost.  How so?  The liturgy was taken from the Common Worship, which has been a Book of Common Prayer Supplement for the Church of England since the year 2000.  One could notice the use of  more contemporary English language in liturgical forms for the Marriage Service.

The Book of Common Prayer is a historic and public event of the recovery of one of the original impulses of the Feast of Pentecost.  How so?

For many years, the Western Christian Church was trapped by limiting the public prayers of the church to an uncommon language for the people of England, Latin.  Latin was for the clergy and the scholars and in the church, the liturgy was "performed" on behalf of people who did not understand what was being said.

On the day of Pentecost, fifty days after Easter, a mighty statement of universality was proclaimed.  What was this great statement of universality?  It was demonstrated that the message of the love of God in Jesus Christ could be translated into all of the known language of the world.  The message of Christ was not just for those who been born in the Hebrew language tradition; the message of Christ was to be made known and accessible to everyone in the world.

When the Book of Common Prayer came to be used in 1549, it represented a recovery of the Holy Spirit of Pentecost.  With Common Prayer, we celebrate that God's life accessible to everyone.  The name of Jesus, Emmanuel, means God with us and if God is with us God communicates with us in ways that we can understand and in the languages of our understanding.   And we today, continue in the Pentecost tradition as found in our Book of Common Prayer.  But we do not use the Book of Common Prayer as a way to establish these prayers as exclusive prayers.  They are model prayers in our English language to encourage us to make at all times and all places our prayers common and natural to the ways in which we've been taught to offer our very best communication with God and each other.  We don't have our wonderful Book of Common Prayer as the exhaustive prayers of the church; they are model prayers for our corporate use and they are meant for us to be inspired to speak prayers in ways that are common to us when we prayer in private or when together.

Pentecost means that the love of God in Christ is translatable to everyone in this world.  And it our Pentecostal ministry to live our lives in such Holy Spirit inspired ways that we translate the meaning of the love of Christ to the people whom we meet.  This is our Pentecostal duty.

What else does Pentecost mean for us today?  The words of Jesus in John's Gospels tells us what Pentecost means?  It means that even though Jesus left this world, he would still have an endless future in this world.  What did the church of the Gospel of John understand Jesus to be saying to them? "When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf.... it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you.....I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you."  Why did the Gospels get written?  Why did the letters of Paul and the other New Testament writers get written?  Because through the Holy Spirit, the message of Jesus Christ continued to be made known in the world.   The future of God the Father and God the Son is guaranteed because of the Holy Spirit.  The Holy Spirit is the inner personal constitution of Christ as God's Word from the Beginning and God's word from the beginning keeps being transmitted and perpetuated into every new generation of people.  The Holy Spirit is the transhistorical presence and reality of Christ.  God the Father and Jesus Christ have a future in our lives because of the reality of the Holy Spirit.

Today on Pentecost Sunday, you and I are invited to "get in the Spirit."  And we literally can't do that, why?  Because the Spirit is God's Omni-presence that we always already live in because God is the Container of all life.  We "get" in Spirit by recognizing that God already contains us.  Getting into the Spirit means we give up alienation from God.  Letting the Spirit get into us means that we intentionally accept the apparent work of God's Spirit leading us into the fruits of love, joy, peace, gentleness, goodness, patience, faith, self-control and humility.

Let us today, as we begin the season of Pentecost determine to translate the love of God in Christ into the languages of the life styles of the people who are brought into our lives.  And let us accept the Holy Spirit as the future of Jesus Christ in our world and also as our continuing future with God beyond our earthly lives.  Amen.

Sunday School, May 20, 2018 The Day of Pentecost B

Sunday School, May 20, 2018   The Day of Pentecost B

Theme:

Meanings of Pentecost

Pentecost is fifty days after Easter

Anglicans call it Whitsunday or “White” Sunday, called that perhaps because of the white robes worn by the candidates for baptism.

The English Church, retains the color white for Pentecost while the Episcopal Church and other churches use the color Red for Pentecost, symbolizing the red flames of the tongues of fire that is reported in the Pentecost event.

The tongues of fire seem to appear on the disciple in Jerusalem and the disciple began to speak about Christ in other languages.

This means that the message about Christ can be translated into all languages and all people can be united by the One Spirit of God even though all people are different in many ways.

Pentecost is a celebrate of our unity, perhaps, better called a “harmony.”  It is how God’s love is lived and expressed among people who have many differences.

When Jesus left this world, he reminded us that God’s Holy Spirit was with us to let God’s presence be known to us.

Sermon:

You notice today that we have a new musical instrument in our church.  It is called a pipe organ.  A pipe organ is made up of lots of pipes.  A pipe is just like a whistle.  You blow air through the pipe and it makes a sound.  But each pipe makes a different sound.  And when they play together, it like having an entire band all within the cabinets.  Some of the pipes can been seen and many are hidden and cannot be seen.

  To make the pipe organ work there has to be a powerful fan which can blow air through tubes and into chests so that when the holes under each pipe are opened the air blows the pipe and makes the sounds.

  Today, is the Day of Pentecost.  It is a day when we celebrate that God is known as the Holy Spirit.  We say God is Father, Son and Holy Spirit.

The word Spirit means Wind or breath.  Take a deep breath and blow.  Can you see your breath?  No.  But how do you know it is there?  You can feel it blow against your hand.  Can you see the wind?  No.  But can you see the wind blow the branches of a tree?  Yes.

  The Holy Spirit is like the wind and breath.  We cannot see God but we can see the effects of God in our world.  When we see love and kindness and beauty we know that God’s Spirit is present. 

  When a pipe organ is played there is one wind that plays all of the different sounds of the pipes.

  This is how we can understand God’s Spirit.  There is one Spirit of God who lives in each of us, but each of us are different and each of us have different things that we can do to make this world a better place.

  Today, we are baptizing Bishop.  It is like we are adding a new pipe to the wonderful pipe organ of God.

  Today, we know that the life of God’s Spirit is in Bishop and he is going to make some wonderful sounds with all of the good things which God will do with his life.  And he joins all of us as pipes in the great pipe organ of God with the Wind of God Spirit blowing through us.

  And so each of is like a different pipe in this great pipe organ of God.  Let us be thankful today that each of us is special and different.  But let us also be thankful that God’s Spirit is in us to help us make beautiful music together as we live together to love and care for one another.  Amen.

St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Family Service with Holy Eucharist

May 20, 2018: The Day of Pentecost

Gathering Songs: Glory be to God on High, Creating Spirit, Every Time I Feel the Spirit

Liturgist: Alleluia, Christ is Risen.

People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song:  Glory be to God on High,     (Christian Children’s Songbook, # 70)

Glory be to God on high, alleluia.  Glory be to God on high, alleluia.

Praise the Father, Spirit, Son, alleluia.  Praise the Godhead, three in one, alleluia.

Sing we praises unto thee, alleluia, for the truth that sets us free, alleluia.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the   Letter to the Romans

We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.

Liturgist: The Word of the Lord

People: Thanks be to God

Let us read together from Psalm 104

You send forth your Spirit, and they are created; * and so you renew the face of the earth.

May the glory of the LORD endure for ever; * may the LORD rejoice in all his works.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

Jesus said to his disciples, "When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.  "I did not say these things to you from the beginning, because I was with you. But, now I am going to him who sent me; yet none of you asks me, `Where are you going?' But because I have said these things to you, sorrow has filled your hearts. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. And when he comes, he will prove the world wrong about sin and righteousness and judgment: about sin, because they do not believe in me; about righteousness, because I am going to the Father and you will see me no longer; about judgment, because the ruler of this world has been condemned.  "I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song Spirit of the Living God, (Renew # 90)

Spirit of the living God, fall afresh on me.  Spirit of the living God fall afresh on me. Break me, melt me, mold me, fill me.  Spirit of the living God, fall afresh on me.

Spirit of the living God, move among us all; Spirit of the living God, make us one in love: humble, caring, selfless, sharing— Spirit of the living God, fill our lives with love.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Sanctify us so that we may love God and our neighbors.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Creating Spirit, Holy Lord  (Renew! # 283

Creating Spirit, holy Lord, the gentle breeze, the mighty wind, with warmth and pow’r and graciousness in grace refashion heart and mind.

O comforter of all who toil, gift from the fountain head of light, O Spirit of all love and fire, anointing chrism of all might.

 

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Every Time I Feel the Spirit, (Christian Children’s Songbook, # 48)

Refrain: Every time I feel the spirit moving in my heart, I will pray.  O every time I feel the spirit moving in my heart I will pray.

1-On Pentecost day, the Spirit came.  The people praised with joyous tongues.  The Spirit came to everyone.  Jews and Gentiles, all the same. Refrain

2-God’s Spirit lives, within the church.  He gives us gifts to build us up.  God’s Spirit fills us with his love.  O blessed Spirit, heavenly dove.  Refrain

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.  Alleluia!  Alleluia!

People: Thanks be to God!  Alleluia!  Alleluia!

Mothers Pray; Jesus Prays too

7 Easter  B    May 13, 2018

Acts 1:15-17, 21-26   Psalm 1

1 John 5:9-13  John 17:6-19

Lectionary Link

Today on the Sunday after the Ascension, we've read the Gospel which includes the "true Lord's Prayer."  What is often called the Lord's Prayer, is more rightly called the "Our Father" or the pray that Jesus taught his disciples to use.

The "Lord's prayer" in John's Gospel, which is more of a mystical discourse, is not found in the other Gospels which were written before John's Gospel.  One does not fully understand how anyone could have gotten so much access into the private prayers of Jesus to be able to give a verbatim account of a prayer of Jesus.

John's Gospel was written rather late and so it includes within it the beliefs, practices and the mysticism of the early church.  The form of writing was done by writers who believed that they had the "mind" of Christ and so such inspired writers could be oracles for the prayers of Christ whom they believed to be ascended and was seated next to God the Father and who was interceding on behalf of his disciples and friends.  One clue of this might be the phrase: "While I was with them...."  So if Jesus was no longer "with" the disciple when he was offering this prayer, where was he?

This prayer discourse of Jesus teems with so many meanings, I can only edit a few from it for our faith meanings today.  I would suggest to you a few words to ponder from this prayer attributed to Jesus, perhaps in his ascended state and channeled through the Gospel writer.

Here are some Johannine words: Name, World, Being One and Sanctify.

Onama is the Greek for "name."  The name of God and the name of Jesus is a big thing in the Gospels.  To know the name of God and Jesus was not like getting a listing of names from a directory.  Knowing the name of God and Jesus was a very secret and mystical thing.  Knowing the name of God and Jesus occurred when one had come into an intimate relationship with God and Jesus.  In the Hebrew Scriptures communities and until today, the name of God was unknowable in the sense that it was so great one could not presume to pronounce it.  But we Christians, have presumed to pronounce it as "Jehovah" or "Yahweh."  

An Arab proverb is based upon a belief that there were 100 names of God but human beings only know 99 names because the 100th name is a secret.  Hence the riddle: Why does the camel always have a silly grin on his face?  Because he knows the 100th name of God and he is not telling.

Jesus stated in his prayer, "I have made known your name to them."  And what was God's name for Jesus?  It was Father.  Or for St. Paul, God's name was the intimate word for Father: "Abba."  Simply "Daddy! " Who can rightly use the name "Daddy?"  Only a beloved child who has this special intimate, adoring and adorable relationship.  Such a name seems so secret and restrictive because it means that one has come into the qualifying relationship to know God in such an intimate way.  Jesus was saying that he had such an intimate relationship with God as his Father to be qualified to bring his disciples from his credible status to a similar intimate relationship with God so that as children we could know God in such intimate personal terms as "Daddy" or "Mommy."   On this day, "Mommy," might be a fitting name of intimate relationship with God, too.  Jesus shared an intimate familial relationship with God with those who were made sons and daughters of God.  The Gospel for you and me today:  You and I can be on intimate terms with God too.

The next word of the prayer of Jesus:  World or in Greek Kosmos.  In John's Gospel, God loved the world, God came to save the world, but humanity being a part of the world was not supposed to love the things of the world or be of the world.  So world meant all of the external created order but also it meant having a wrong relationship to the external order, in the sense that we project our desire upon all of the things in our world and are often brought to idolatry reflected in our addictive behaviors.  Jesus told Nicodemus that he needed to be born again or born from above.  He needed to be born and live from within the inner spiritual world so that he could love the world through God's love and not through addicting desire.  In this prayer of Jesus, Jesus asks that his disciples might attain this right relationship with the world.  Our interior lives need to be so rightly constituted that we know how to relate to the external world with care and concern and enjoyment but avoid idolatry and addiction.  The Gospel for you and me today:  Let us learn to love the world through God's love and not be slaves to our projected desires.

The next words are "that they might be one as we are one."  In John's Gospel Jesus said, "I and the Father are one and if you have seen me, you have seen the Father.  In John's Gospel, Jesus also claimed identity with the holy name of God when he said, "Before Abraham was, I am."   In a world of diversity and difference how can we talk about unity or oneness?  I am not you, you are not me; how can we be one?  The unity of identity found in what might be called a harmony is what characterized the sense of belonging or merging and this is found in the language of mystical experience.  I have become one with all things.  St. Paul experienced this identity and merging with Christ:  "I have been crucified with Christ and I live, yet not I, for Christ lives within me."  

In contrast the neurotic man, Woody Allen wrote about his mystical experience, he wrote, "I am two with nature."  Being two with nature and all things expresses the alienation of sin.  Accepting the One Community of Everything in a profound sense of connectedness is the Oneness that Jesus prayed that his disciples would know and experience.  He prayed that they might know this oneness of intimacy, just as Jesus knew it with his Father.  Sometimes church leaders use this prayer to talk about unity among all of the Christian groups, but the oneness is much more profound than simple church agreements.  The Gospel for you and me today:  Jesus prays that we will have this continuous mystical experience of connectedness known through harmonic relationship with everything.

The last word from the prayer of Jesus that I would like for us to consider is "sanctify."  This is one of those special religious words used so often that we don't know what it means.  And even when we say, to sanctify means to make holy, what does holy mean?  Jesus prayed for his disciples: "Sanctify them in the truth; your word is the truth."  This is the way that I understand sanctify:  It means to be drawn to participate and devote oneself to the highest possible value of life.  Life and the life of words is a process of attaining values in life.  Attaining value is a progressive adventure of life and we are helped to attain values by the most enlightened examples in our environment.  The Ten Commandments set the worship of the One God as the supreme value of life.  Following the 10 Commandments and living in an environment that enforces them can help us teach, practice and learn right social behaviors but the commandments as coming from our external world can present us with demands that we find them hard to live up to.  This is why we need the interior expression of the Higher Power of the Holy Spirit.  The work of the Holy Spirit is to sanctify us.  That is, the Spirit calls us to our most inward Self and from this Inward Self we attain the power to keep the law of self-control over the behaviors of our lives.  Jesus said to the Father, "Your word is truth."  Jesus also said that such words were Spirit and life.  We need to discover the inner constitution of the words of our lives to maintain us in the highest values.  The progressive discovery of life is to discover sublime values and then organize in intentional ways our entire lives around these sublime and supreme values.  The intentional organization of our lives around the sublime values of our lives is how we participate in the sanctification of our lives by God's Holy Spirit.

Today, we are asked to believe that Jesus in his ascension into the interior abode referred to as "heaven" is there praying for us and the people of the world.

What is he praying?  That we identify with God as Father, Son and Holy Spirit and so know the secret and intimate name of God as children of God.  That even though we live within the attractions and distractions of the external world, we learn how to live in this world and love the world through the love of God and not through addicting desire. Thirdly, we learn the secret of unity in the midst of difference and diversity.  We choose the harmony of oneness in difference and always live in the Spirit of connectedness and integration with all that is.  Finally, we live sanctified in God's truth; that is we accept the Sublime presence of God found in the highest values known to us and we intentionally organize our lives around these sublime values.

Today on Mother's Day, let us be thankful that our mothers never stopped praying for us.  And in so doing, they entered into the prayer ministry of Jesus Christ, who ever prays for us and in and through us.  Amen.

Is Mom a Prayer Ninja?

7 Easter  B    May 13, 2018

Acts 1:15-17, 21-26   Psalm 1
1 John 5:9-13  John 17:6-19

Lectionary Link

Georgie came home from school one day and said to his mom, "Mom, did you come to school today?"  His mom said, "No, Georgie, I was not at your school today; why do you ask?"  Georgie said, "Well, when I was at school, it felt like you were there.  I thought someone was behind me rubbing my back and shoulder.  And I would turn around to greet you and then not see you.  Why did I think and feel and act like you were with me?"  Mom said to Georgie, "Georgie, I've got a little secret; I am like a silent Ninja Mom.  I can make you feel like I'm with you even when I'm not."  Georgie said, "Wow!  Is that for real?  How do you do that?"  Mom said, "Well, I'm not really a Ninja Mom, but I do have a secret."  Georgie said, "What is your secret?"  Mom said, "Well, I pray for you all of the time.  And because I pray for you, I feel connected with you all of the time.  It is like the thoughts of my prayers develop long reaching arms and hands and follow you around during the day when I cannot be with you.  So when I pray for you, it is like I am magically with as a Ninja Mom."  Georgie said, "Wow!  That's cool.  So when I alone, I can just think about you.  When it is dark in my bedroom at night, I can know that you are with me."  Mom said, "That is right Georgie, but also when you thinking about taking a cookie from the cookie jar right before dinner, I am there with you too."  Georgie said, "I guess that is when I would pretend you're not with me.  But why are we connected with prayers?"

Mom said, "Jesus was God's Special Son.  He prayed to his Father and he always felt connected with God his Father.  Jesus also prayed for his disciples and friends.  He asked that they might feel connected to him even when they did not see him.  He prayed that they might have a relationship with God the Father, like the one he shared with God his Father.  And when Jesus did not see the disciples; when he was gone from this earth, his prayers reached out and touched his disciples because he left his Holy Spirit inside of each of his disciples.  This is how we can be connected with each other even when we don't see each other.  And when we pray for each other we can celebrate our connection."

Georgie asked,"Mom, can I be a prayer Ninja too?  Can I reach and connect to you and dad and nana and papa when I pray?"  Mom said, "Yes, you can and I am very happy to know that you will pray for me."

Georgie said, "Mommy, Happy Mother's Day.  I love you.  Thank you for being a special Prayer Ninja for me."

Mom said," Georgie, Let us thank Jesus who prays for us and helps us each to be prayer Ninjas."  Amen.