Friday, March 22, 2019

Sunday School, March 24, 2019 3 Lent C

Sunday School, March 24, 2019   3 Lent C

Sunday school themes

What happened to Moses after his disappointment and failure?

The Story of Moses

The life of Moses was spared as a newborn baby when an Egyptian princess adopted him and raised him in a palace.  But Moses was a Hebrew man and when he saw that the other Hebrew people were treated like slaves by the Pharaoh of Egypt, he knew that God wanted him to help to make the lives of the Hebrews better.  He tried to help but in his first attempt he was opposed by both the Egyptians and also his fellow Hebrew.  He felt like a failure so he ran for his life to a faraway place.  He became a shepherd and got married and he worked for his father-in-law.  When he was tending the flock, Moses saw a bright burning bush and he heard God call him.  God wanted him to go back to Egypt to help the Hebrew people.  Moses told God that he could not do it and that he had failed.  But God told him that God is greatest of all and that God would help him.  God said that Moses would be given another chance to go and help the Hebrew people be freed from slavery in Egypt.

We can learn from our failures.  Sometimes when we fail we want to give up and quit and run away.  We may want to say, “I can’t do that.”  But our teachers and parents come to us and say, “Keep trying and you will be successful.”  Our teachers and parents forgive us and accept us and they help us because they understand that we learn through our failures.  When we are not yet perfect, God does not forget us.  God keeps coming to us and inviting us to keep trying.  When we fail to love or be kind, God keeps inviting us to learn how to be better.  The lesson that we can learn from Moses is that God does not give up on us.  God keeps coming to us and asks us to do the good work that we know that we’re supposed to do.

The Gospel Riddle of Jesus

Jesus told a riddle about the patience of God.  When a fig tree did not have any fruit, the orchard owner wanted to cut it down.  What good is a fig tree if we can’t get figs?  The gardener of the orchard said, “Don’t cut it down; let me fertilize the soil around the tree; give the tree another chance to bear fruit.”

God is love because God always gives us more chances.  God tells us to use all of the things of our past, things that are dead and gone, but things like the memories of our failures can be used to help us grow new Christian fruit in our lives, like the fruits of love, joy, peace, patience, faith, self control and gentleness.  Compost is dead plant and animal remains which are used to fertilize new plants.  God is always using the human compost of our past life experience to help us produce new and wonderful fruits in our lives, the fruits of love and kindness.

Remember God did not give up on Moses when he failed.  God does not give up on us when we fail.  So we should not give up on ourselves or on each other when we have failure and some difficult times.  Let us remember that God is patient with us.  God will allow our lives to be fertilized with all that has happened to us to make us better in the future.

Children’s Sermon: Growing Christian Fruit

  If you are a fruit grower, and you plant an apple tree, what do you want to get from the tree?
  When it is time to harvest, you want to be able to pick some fruit don’t you.  You want some nice big red apples, don’t you?
  But what if harvest time comes and you go to your apple tree and you don’t find any apples to pick?  You have a lot of questions don’t you?  If the tree looks healthy and has lots of pretty green leaves, you ask why doesn’t this tree have any apples.  It looks good and it looks healthy; why doesn’t it have good apples.  Did I make a mistake?  Did I plant the wrong seed?  Did it have some hidden plant disease?  Did the bugs get under its bark?   Did it get enough water?
  What should I do with an apple tree if it doesn’t have any apples?  It looks like a good tree but I have to sell apples to make money.  What should I do?
  I will wait until next year.  I will water it better.  I will dig around it and puts some special fertilizer around the tree, some special tree food to make it grow some good apples.
  Jesus told a story about a tree farmer who grew a fig tree, but the fig tree did not have any figs on it.  So the tree farmer decided to keep the tree and put some fertilizer, some tree food around the tree in the soil and wait until next year to see if it would grow some figs.
  The story about Jesus is a story about God.  You and I are like trees that God plants in this life.  And God does not just want us to look pretty, God also wants us to be like trees that produce lots of good fruit.
  Now you and I cannot grow apples and figs can we?  What can we produce and grow?  What kind of fruit can we grow?  We can make deeds of love, joy, faith, patience, gentleness, goodness, self-control and kindness.
  Those are the kinds of fruit that God wants us to grow.  And God is always giving us more time to produce these wonderful fruits.
  Just as the tree farmer gives fertilizer to help grow good fruit, so God gives us things to help us learn how to love.  We have the Bible, we have God’s word and God’s law to teach us how we should live.  We have parents and teachers who teach us how we should live good lives.  And sometimes we have some difficult tests that we have to pass to help us get strong and get better.  Some times we don’t know how to help others until we have had a hard time and learned to get help from God and other people.  And when we learn to help other people, then God is happy because then God says, I have planted a good tree and it is producing good fruit.  I have made a good person and that person is kind and loving, so I have been a very successful God.  We can help make God a very successful God by learning to grow good human fruit.  And the fruit that you and I are supposed to make are the fruits of love and kindness.

A Family Eucharistic Liturgy

St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
March 24, 2019: The Third Sunday in Lent

Gathering Songs: Simple Gifts, The Butterfly Song, Jesus Stand Among Us, My Tribute

Song: Simple Gifts (Christian Children’s Songbook # 206)
‘Tis a gift to be simple, ‘tis a gift to free, ‘tis a gift to come down where you ought to be, and when we find ourselves in the place just right, ‘twill be in the valley of love and delight.  When true simplicity is gained, to bow and to bend we won’t be ashamed.  To turn, turn will be our delight till by turning and turning we come out right.
Liturgist: Bless the Lord who forgives all of our sins.
People: God’s mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany of Praise: Chant: Praise be to God!
O God, you are Great!  Praise be to God!
O God, you have made us! Praise be to God!
O God, you have made yourself known to us!  Praise be to God!
O God, you have provided us with us a Savior!  Praise be to God!
O God, you have given us a Christian family!  Praise be to God!
O God, you have forgiven our sins!  Praise be to God!
O God, you brought your Son Jesus back from the dead!  Praise be to God!

Liturgist: A reading from the Book of Exodus

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the LORD appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, "I must turn aside and look at this great sight, and see why the bush is not burned up." When the LORD saw that he had turned aside to see, God called to him out of the bush, "Moses, Moses!" And he said, "Here I am." Then he said, "Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground." He said further, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his face, for he was afraid to look at God.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 63
For your loving-kindness is better than life itself; * my lips shall give you praise.
So will I bless you as long as I live * and lift up my hands in your Name.
My soul is content, as with marrow and fatness, * and my mouth praises you with joyful lips,

Litany Phrase: Thanks be to God! (chanted)

For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

Then Jesus told this parable: "A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, 'See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' He replied, 'Sir, let it alone for one more year, until I dig around it and put fertilizer on it. If it bears fruit next year, well and good; but if not, you can cut it down.'"

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil
Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Hymn: If I Were a Butterfly (Christian Children’s Songbook, # 9)
1-If I were a butterfly, I’d thank you Lord for giving me wings.  If I were a robin in the tree, I’d thank you Lord that I could sing.  If I were a fish in the sea, I wiggle my tail and I’d giggle with glee, but I just thank you Father for making me, me. 
Refrain:  For you gave me a heart and you gave me a smile.  You gave me Jesus and you made me your child.  And I just thank you Father for making me, me.

2-If I were an elephant, I’d thank you Lord by raising my trunk.  If I were a kangaroo, you know I’d hop right up to you.  If I were an octopus, I thank you Lord for my fine looks.  But I just thank you Father, for making me, me.  Refrain

3-If I were a wiggly worm, I’d thank you Lord that I could squirm.  If I were a billy goat, I’d thank you Lord for my strong throat.  If I were a fuzzy-wuzzy bear, I’d thank you Lord for my fuzzy-wuzzy hair.  And I just thank you Father for making me, me.  Refrain

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbor

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: Jesus, Stand Among Us (Renew! # 17)
1-Jesus, stand among us at the meeting of our lives, be our sweet agreement at the meeting of our eyes; O, Jesus, we love you, so we gather here, join our hearts in unity and take away our fear.
2-So to you we’re gathering out of each and every land, Christ the love between us at the joining of our hands; O, Jesus, we love you, so we gather here, join our hearts in unity and take away our fear.
3-Jesus, stand among us at the breaking of the break, join us as one body as we worship you our head.  O, Jesus, we love you, so we gather here, join our hearts in unity and take away our fear.

Post-Communion Prayer. 

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song:   To God Be the Glory (Renew!  # 68)

To God be the glory, to God be the glory, to God be the glory for the things he has done.  With his blood he has saved me; with his power he has raised me; to god be the glory for the things he has done.

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 




Sunday, March 17, 2019

The Fox and the Hen


2  Lent C      March 17, 2019           
Gen.15:1-12,17-18   Ps. 27
Phil.3:17-4:1   Luke 13:22-35 

  One of the ways that I I like to describe the Bible:  Inspired writings of people who are trying their best to give a narrative to the human experience of hope.
  Hope is a great seduction.  With hope we always are seeking a future, a better future.  And in the experience of trying to tell how hope came to human experience, people of faith have been inspired to write the Bible. 
  Hope is so great, it presents us with more than we can complete in our lifetime.  Hope is a great consolation for actual suffering and deprivation in life.  Therefore, hope also inspires evolution in what the future might look like.  The evolution of stories of hope eventually took people beyond this life to the afterlife.
  What would future hope look like for Abraham?  He was a childless man.  The most concrete way for Abraham to attain immortality was in having children.  If one's immortality is children, one's children must also have provision.  What was the most concrete provision available to Abraham?  Land.  So, God promised Abraham the immortality of having children and having land.  Land and children were concrete, objective immortality for Abraham.  The narratives of afterlife cannot be found in but in but a couple places in the Hebrew Scriptures.  Images of the afterlife developed in later Judaism after the future of having children and land was severely threatened because the very existence of the people of Israel and their land was threatened.  How could God's people be allowed to be so oppressed with their land invaded and when they were carried off into captivity?  How could their God be a great God of justice if they experienced such suffering?  This is when hope and justice inspired the stories of the future of judgment in the afterlife when the scores would be settled.  The apocalyptic figures of a Son of Man and a Messiah involved the future of justice and the afterlife.
  Fast forward to St. Paul and the early church.  The land of Israel as a future place had been given up.  The meaning of the innumerable children of Abraham had been changed.  St. Paul wrote not about his citizenship in Rome or Israel; he wrote about being a heavenly citizen.  Heaven was the new Promised Land.  Heaven was the new place of immortality.   And who was the posterity of Abraham?  According to St. Paul, Abraham was the father of faith even before Jacob and Israel existed; the posterity of Abraham was now seen as the spiritual children of faith, even the Gentiles who had become grafted into the family of faith.
  I hope that we can appreciate the evolution of the stories of hope in the Bible, as a movement from physical immortality (found in children and a promised land) to a spiritual and heavenly immortality.  And even though there is this new resurrection immortality, there is not a rejection of the physical world, in fact, it is an expansion of objective immortality.  Why?  Because immortality was no longer limited to the land of Israel and the genetic lineage of Abraham; now God's loving eternal life in Jesus Christ was to be offered to the entire world, all the lands of the earth and to all of earth's peoples.  Every place on earth could be a Promised Land.
  The Gospel story of the fox and the hen illustrates how hope expanded in a rather unexpected way.  The time of Jesus was presented in the Gospels as a time of competition between religious parties in Judaism.  The Pharisees wanted Jesus to move on and so they warned him about the King of the Jews, King Herod.  "Herod killed John the Baptist and now he's going to get you, Jesus, you better go off the grid and into hiding."
   Jerusalem is called a holy city, but it really has no long history as a really safe place for people.  The politics and infighting in Jerusalem have always meant that the prophets would be killed and stoned because they called for justice, love and peace for all.
  Jesus mourned the fact that Jerusalem could not live up to it name, "city of peace."    Jesus used the metaphor of the mother hen.  He wished that he could protect all the vulnerable chicks and take them under his wing, but it was not to be so.
  But what happened?  Jesus as the mother hen submitted himself to death by King Herod, and others.  And what happened?  All the little chicks fled but those little chicks became the eagles of the early church.  They were Christians who brought the message of the hope of Christ and eternal life to the ends of the earth.
  The fox did kill the hen, but the Risen Christ returned to spiritual children of faith to live on forever in this life and in the life to come.  This is how hope's story evolved.  And Hope still inspires stories for us today in our lives, in our families and in our parish.  But for hope to become our story, we need to act in faith so that Hope's story for our parish can be further written in the days ahead.  Amen.



Friday, March 15, 2019

Sunday School, March 17, 2019 2 Lent C

Sunday School, February 21, 2016    2 Lent C

Themes:

St. Paul wrote that our citizenship is in heaven

Discussion about what Heavenly Citizenship means

Contrast with American citizenship.

How does one become an American?  Being born here or being naturalized
  For a non-American, one has to study and take an oath of allegiance to become a citizen
  How does become recognized as a member of the church?
    By baptism.  We study for baptism and for confirmation and we make vows to God at baptism and
    confirm.  We keep making those vows over and over again to remind ourselves of what it means
    to be a “heavenly citizen.”
People who are born in America and are citizens by birth still say the pledge of allegiance over and over again to remember who they are and to remember that there are things that we have to do to be good American citizens, like following our laws and voting and public service.

Have a discussion on what it means to be a good citizen of the church because in the church we celebrate the fact that we are citizens of God’s world and this is as important as being citizens of a country.

Abraham celebrated that he was a citizen of heaven by making a covenant or promise with God and he believed God made a covenant with him to be the father who would the founder of a great family, the family of people with faith in God.

Jesus reminded us that human governments are not perfect, in fact sometimes they kill good people.  They kill prophets or the people who try to help us live better.

Jesus said that he wished that he could be like a “mother hen who protected the baby chickens under her wings.”  He was speaking about all of the people who suffered in the city of Jerusalem because they did not want to obey God’s plan for them to become better. 

Like Jesus we should want to protect those who cannot protect themselves.  Like Jesus we should always stand up for what is fair, loving and kind, even if we get punished for it.

A sermon about Dr. Martin Luther King, Jr.  A modern prophet who was killed

  We have read today about a time when Jesus was sad.  He was sad about the city of Jerusalem because of how they treated the people who came to show them how to live better lives.  He was sad that the leaders of Jerusalem even killed the prophets.
  And you and I should be glad today about where we live.  Why?  We live in a country where we have religious freedom.  Prophets and preachers and priests of all sorts can live in our country.  They have the freedom to start their own churches and their own religions and everyone can choose to go to church or not go to church.  Everyone’s freedom of worship is protected by law.  And this is one of the greatest gifts that our country has given to us.  And it is one of the greatest gifts that we have to give to other countries in our world.
  So if we don’t kill prophets in our country, does that mean we’re perfect?  Well, no.  What is a prophet?  A prophet is someone who comes and gives us a message about how to live our lives better.  Your parents and your teacher may be prophets sometimes.
  And we do not always like to hear the voice of the prophet.  We may get used to bad habits.  We may get lazy.  We may also want to choose the easiest way.  And so when a prophet comes to us and tells us how to live better, sometimes it is not easy to change our habits.  And sometimes we don’t want to change our habits.  Sometimes we will disobey the prophets in our lives.
  In our country we have had a prophet who died because of his important message.  A person disobeyed our laws and killed this important prophet.  Do you know who that prophet was?  Martin Luther King, Jr.
  Martin Luther King, Jr. was a prophet.  Did you know that in our country, if the color of your skin was black, you used to have to sit in the back of bus?  If you were black you could not go to same schools as people who were white and you could not eat at the same restaurants?
  Martin Luther King came and he told us how we could be better people.  He told how we could live together and how we could treat everyone with fairness.  And some people did not want us to live together with fairness.
  Martin Luther King, Jr. was an American who died as a prophet in our country.  And we were saddened by his death.  But we are glad for what he taught us about living together as friends.
  Let us remember a lesson.  We are never so good, that we can’t get better.  So let us pay attention to the messages of the people who want us to get better.  Those people are prophets in our lives.  And you too will be prophets if you can show and tell other people how to be better


St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
March 17, 2019: The Second Sunday in Lent

Gathering Songs: O Be Careful, Peace Before Us, I Come with Joy, I’ve Got Peace Like a River

Song: O Be Careful (Christian Children’s Songbook, # 180)
O be careful little hands what you do. O be care little hands what you do.  There’s a Father up above and he’s looking down in love, so be careful little hands what you do.
O be careful little feet where you go.  O be careful little feet where you go.  There’s a Father up above and he’s looking down in love, so be careful little feet where you go.
O be careful little lips what you say.  O be careful little lips what you say.  There’s a Father up above and he’s looking down in love, so be careful little lips what you say.
Liturgist: Bless the Lord who forgives all of our sins.
People: God’s mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Litany of Praise: Chant: Praise be to God!

O God, you are Great!  Praise be to God!
O God, you have made us! Praise be to God!
O God, you have made yourself known to us!  Praise be to God!
O God, you have provided us with us a Savior!  Praise be to God!
O God, you have given us a Christian family!  Praise be to God!
O God, you have forgiven our sins!  Praise be to God!
O God, you brought your Son Jesus back from the dead!  Praise be to God!

Liturgist: A reading from the Letter to the Philippians

But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself. Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 27

Therefore I will offer in his dwelling an oblation with sounds of great gladness; * I will sing and make music to the LORD.
Hearken to my voice, O LORD, when I call; * have mercy on me and answer me.
 You speak in my heart and say, "Seek my face." * Your face, LORD, will I seek.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

Some Pharisees came and said to Jesus, "Get away from here, for Herod wants to kill you." He said to them, "Go and tell that fox for me, 'Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.' Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, 'Blessed is the one who comes in the name of the Lord.'"

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Hymn: Peace Before Us (Wonder, Love and Praise, # 791)
1-Peace before us.  Peace behind us.  Peace under our feet.  Peace within us.  Peace over us.  Let all around us be peace.      2-Love, 3-Light, 4-Christ


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  

Words of Administration

Communion Music:  I Come With Joy   (Renew! # 195)

I come with joy a child of God, forgiven, loved, and free, the life of Jesus to recall, in love laid down for me.
I come with Christians, far and near to find, as all are fed, the new community of love in Christ’s communion bread.
As Christ breaks bread, and bids us share, each proud division ends.  The love that made us makes us one, and strangers now are friends.

Post-Communion Prayer. 
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song:   I’ve Got Peace Like a River (Christian Children’s Songbook, # 122)
I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.

I’ve got love like the ocean, I’ve got love like the ocean, I’ve got love like the ocean in my soul.  I’ve got love like the ocean, I’ve got love like the ocean, I’ve got love like the ocean in my soul.

I’ve got joy like a fountain, I’ve got joy like a fountain, I’ve got joy like a fountain in my soul.  I’ve got joy like a fountain, I’ve got joy like a fountain, I’ve got joy like a fountain in my soul.

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 


People: Thanks be to God! 

Sunday, March 10, 2019

Vision Quest of Jesus

1 Lent C    March 10, 2019
Deut.26:1-11    Ps. 91
Rom.10:5-13     Luke 4:1-13
It is interesting to note the juxtaposition of the temptation of Jesus and the baptism of Jesus in the Gospel of Luke.  The writer consciously connects the two.  What happened at the baptismal event of Jesus?  A heavenly voice was heard to declare: "You are my Son the beloved, with you I am well pleased."  It is as though Jesus himself is quite startled in becoming to know his own identity.  "How can I be so special?  How can I live up to such a distinctive identity?  And what am I supposed to do now that I know this?  Am I supposed to be like John the Baptist and lead a community of people?"

In the search for the meaning of what Jesus found out at his baptism, the Holy Spirit drove him into the wilderness to be alone and to fast.  It reads something like the Rite of Passage known in Native American tribes which is call the "Vision Quest."  Under the direction of a medicine man or tribal elder a young man goes into the wilderness alone to fast and to interact with the totemic Spirit represented by the various animals.  And in this vision quest the young man is looking to find his purpose for his life in serving the tribe as a leader with vision.  The Vision Quest is a Rite of Passage into adulthood and public role within the tribe.

When Jesus went through his Vision Quest he embraced a rather severe fast.  What happens in a severe fast?  The extreme denial of the body opens up the access to a different kind of interior life than one knows on a full stomach.  One becomes more attune to all of the inner voices that the constructions of language within us can produce.  The constructions of language within us can bring us visionary thinking, voices, images and apparitions, in short, a different kind of seeing.  We can under the stress of the severe hunger, access angels and demons.  The name of the chief demon Jesus encountered was Diabolos, the Devil.  It is interesting information that diabolos is the opposite of symbolos.  Symbols are language events which tie things together; symbols are the angels, the messengers who bring peaceful integration of our lives.  The diabolic is what rends or tear things apart to create explosive chaos and the sense of being out of control.  Symbols and the diabolic are opposing ways to understand how angels and demons attain even visionary personifications within the realm of inner seeing, dreamlike seeing.  The other name for the Devil is Satan, which means the accuser.  Everyone at some point has to face an interior event when one's identity and purpose in life is challenged in such a negative ways as to question one's worth, even to the point of "giving" up.  

In the letter of the Hebrews, it is written that Jesus was tempted in every way as we are and yet he did not sin.  Jesus faced the inward diabolical. It is important to know that God took on identity with human experience in the life of the Son of God and in so doing he faced some of the worst things that life can throw at us as human beings.  In the creation story, the first son and daughter of God, Adam and Eve were tricked by the serpent from God's plan for their lives; they were evicted from the Garden of Eden.  Jesus, the second Adam, faced the tempter, not in the perfect Garden but in the place of human eviction.  He succeeded in the temptation where first man and woman failed.

What was the essence of the temptations of Jesus by Satan?  Satan tried to get Jesus to act not as the Son of God in loyal relationship to God his Father.  He tried to get Jesus to act in disobedience to God his Father.

This is the essence of temptation for us too.  Acting out of self interest instead of acting from obedience to God as our heavenly parents who has asks us to love God and our neighbor as our self.

It would be just fine for the hungry Jesus to eat some bread, but not in the way and in the time that God would want him too.  Timing is everything in life.  Impulse control is about doing everything at the right time.  Temptation is about being tricked to do things at the wrong time.  We ask that God's will be done on earth as in heaven and in our lives because we want to obey God's timing as God's sons and daughters.

Self esteem and recognition are important ingredients about health self image.  The devil offered Jesus a kind of fame that all of the cruel tyrants of the world have attained.  The devil indicated that Jesus could be like the Caesar.  "You take your talent Jesus, but if you turn your talent over to me, then I will help you ruthlessly gain control of the world."  It is ironic that the devil was actually trying to tempt the Christ to be the anti-Christ, a lying ruthless ruler of the world.  Again Jesus expressed his allegiance to God his Father as a Son of God.  The fame and glory of Jesus would come in God's time beyond his death into his resurrected life.  Such glory has lasted longer than any earthly Caesar's fame.

Next the devil tried to trick Jesus to kill himself and he used a verse from the Psalms to do so.  He tried to get Jesus to use a verse of poetry as though it is proof that the laws of gravity could be defied.  "Jesus, throw yourself from a high place; you're so important, the angels will catch you, just as the Psalmist wrote."    Jesus believed that his time was in God's his Father's hand; he would not die before his time.  The angels did not come and fight to prevent his death on the cross.  Jesus said, "Be gone Satan, I will not disobey God my Father.  I will remain in God's timing for my life, my death and for the glory and fame of the afterlife of my resurrection."

What do we learn from the temptations of Jesus for ourselves today?  First, remember our baptisms.  We belong to Christ.  God has told us that we are beloved sons and daughters of God.  As children of God, we obey God and we accept God's timing for our lives.  Our lives are all about learning what to do in the right time.  Temptation is about being tricked to doing things at the wrong time.  Secondly, if we forget that we are God's children, we will want the false fame and vainglory in narcissistic ways.  People who need constant fame can never be satisfied.  Lastly, let us know how to be poets and scientists at the same time.  Most of the Bible is poetic, metaphorical imagery to inspire, faith, hope, love and justice and if we use the Bible correctly, we can accept the metaphors of poetry even while being down to earth scientists.

Jesus was tempted; we are tempted.  Jesus did not forget that he was the Son of God and that God, his heavenly parent had a plan for his life.  We, too, can resist temptation by remembering that we are God's children and we belong to God.  From this relationship we can go forth to live the good timing that God has for our lives.  Amen. 



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