Tuesday, June 30, 2020

Quiz of the Day, June 2020

Quiz of the Day, June 30, 2020

What was amazing about Balaam's donkey?

a. it could return home from a long distance
b. it could talk
c. it could see angels
d. all of the above
e. b and c

Quiz of the Day, June 29, 2020

Who received a vision in a dream that God permitted the eating of meat banned by the ritual purity codes of Judaism?

a. Paul
b. Philip
c. Peter
d. Andrew

Quiz of the Day, June 28, 2020

Where is the lifting up of the bronze serpent in the wilderness mentioned in the Bible?

a. Book of Genesis
b. Exodus
c. Leviticus
d. Numbers
e. John
f.  d and e

Quiz of the Day, June 27, 2020

Why wasn't Moses allowed to go into the Promised Land?

a. he died before arrival
b. he disobeyed God at Meribah
c. Jethro his father in law prophesied that he would not enter
d. his assignment was to finish the Torah before the Promised Land

Quiz of the Day, June 26, 2020

Who died in Kadesh?

a. Moses
b. Aaron
c. Miriam
d. Zipporah

Quiz of Day, June 25, 2020

How did God verify with a sign that Aaron and Moses should be the appointed leaders of Israel when many were challenging their authority?

a. Moses struck a rock and water came forth
b. Moses had a bronze serpent constructed to be a healing totem
c. Aaron's rod budded and grew almonds over night
d. the ground opened up and swallowed opponents

Quiz of the Day, June 24, 2020

In Handel's Oratorio, "Messiah," the phrase, "He is like a refiner's fire" comes from what book of the Hebrew Scriptures?

a. Isaiah
b. Ezekiel
c. Zechariah
d. Malachi

Quiz of the Day, June 23, 2020

Who in the Bible got the message first about the requirement of circumcision?

a. Adam
b. Noah
c. Enoch
d. Abraham

Quiz of the Day, June 22, 2020

What is Korah known for in the Bible?

a.  assisting Aaron the High Priest
b. challenging the authority of Moses
c. refusing to eat Manna
d. crafted the bronze serpent in the wilderness

Quiz of the Day, June 21, 2020

Of all the spies who went into Canaan, why did only Caleb and Joshua survive?

a. they escaped an ambush
b. the other spies were against going to the Promise Land
c. Caleb and Joshua were Moses' favorites
d. the others died in fording the Jordan River

Quiz of the Day, June 20, 2020

Which of the following is not true about St. Alban?

a. he was a priest
b. he was a soldier
c. he was the first martyr in Great Britain
d. he was a Roman soldier

Quiz of the Day, June 19, 2020

Who was Caleb?

a. one of the twelve spies to recommend entering the Promised Land
b. a brother of Joshua
c. one who opposed Moses 
d. one who said Moses should not be allowed to enter the Promised Land

Quiz of the Day, June 18, 2020

Why did God punish Moses' sister with leprosy and temporary banishment?

a. she disagreed with Moses on the wilderness journey
b. she assisted in the making of the golden calf
c. she opposed Joshua as Moses' successor
d. she opposed Moses' marriage to a Cushite

Quiz of the Day, June 17, 2020

Which monk came to the monastery as a woman because she wanted to be with her father and was not discovered to be a woman until her death?

a. Macrina
b. Marina
c. Hildegard
d. Benedette 

Quiz of the Day, June 16, 2020

The English title of the Book of Numbers comes from

a. Hebrew meaning, in the desert
b. Hebrew meaning "census"
c. Greek meaning count or arithematizing
d. Latin translation of the Greek word for numbers

Quiz of the Day, June 15, 2020

Which of the following books of the Bible has the most information about the tabernacle?

a. Genesis
b. Exodus
c. Leviticus
d. Numbers

Quiz of the Day, June 14, 2020

Which prayer begins, "The Lord Bless you and keep you....?"

a. Pauline doxology in Ephesian
b. Benediction in Jude
c. Aaronic Blessing
d. Petrine Blessing

Quiz of the Day, June 13, 2020

Which family of the tribes of Israel was the priestly family?

a. Dan
b. Judah
c. Levi
d. Ephraim

Quiz of the Day, June 12, 2020

The name Isaac means laughter.  How did he get that name?

a. he was a smiling baby from birth
b. Abraham's first response from God about having a son
c. Sarah, hidden response when she overheard a conversation about having a baby
d. the name which the three visitors to Abraham gave 

Quiz of the Day, June 11, 2020

What was Barnabas' other name?

a. Silas
b. Joseph
c. Levi
d. Sylvanus

Quiz of the Day, June 10, 2020

Columba is associated with which monastery?

a. Lindesfarne
b. Iona
c. Whitby
d. St. Andrew's

Quiz of the Day, June 9, 2020

According to the words of Jesus, what was the sin of Sodom and Gommorah?

a. immortality
b. sexual immorality
c. persecution of Lot
d. inhospitality to God's messengers

Quiz of the Day, June 8, 2020

Which Gospel does not have an actual account of the baptism of Jesus by John the Baptist?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, June 7, 2020

To whom did God speak to out of a whirl wind?

a. Moses
b. Paul
c. Job
d. Elijah
e. David

Quiz of the Day, June 6, 2020

According to church tradition what events are favored for Ember Days?

a. baptisms
b. weddings
c. ordinations
d. confirmations

Quiz of the Day, June 5, 2020

Which Pope convened the 2nd Vatican Council?

a. Gregory the Great
b. John XXIII
c. John Paul II
d. Francis

Quiz of the Day, June 4, 2020

What biblical writer stated that "humans have no advantage over animals?"

a. Jeremiah
b. Isaiah
c. Qoheleth
d. The Psalmist

Quiz of the Day, June 3, 2020

The lyrics of the Byrds' song "Turn, Turn, Turn" derived from which book of the Bible?

a. The Psalms
b. Proverbs
c. Ecclesiastes
d. Isaiah

Quiz of the Day, June 2, 2020

Who was the chief editor and wordsmith of the First Book of Common Prayer?

a. Thomas Tallis
b. Thomas Cranmer
c. Richard Hooker
d. Nicholas Ridley

Quiz of the Day, June 1, 2020

The account of the Visitation is found in which Gospel?


a. Matthew
b. Mark
c. Luke
d. John

Sunday, June 28, 2020

The Practice of Welcome

Pentecost,  A p 8 June 28, 2020
Genesis 22:1-14 Psalm 13
Romans 6:12-23   Matthew 10:40-42
We call our Holy Bible, the inspired word of God.  We call it revelation.  Many Christian like to treat the Bible as their possessing the correct meaning or interpretation.  I would like to see it as revelation which means that within language, we have an unveiling of meanings for our lives to help us please and obey God.

As I have read the Bible, and not pretending that I could have been there when it came to it textual form, I read it for unveiling of meaning and promotion of what the wholistic health of salvation means for us in our lives.

As foundational as the story about the sacrifice of Isaac is in the Judeo-Christian tradition, for me it represents a story from the pre-historic era when people came to realize that God is not a God who requires human sacrifice in some cosmic justice system.  A substituted animal was allowed in the sacrificial system because people needed the sacrifice of physical life in how they perceived a cosmic system of justice.  


The Psalmist and the prophets wrote that God didn't need  or want the blood and sacrifice of animals.  By the time Jesus had died on the cross, it came to be understood that God did not desire death but life.  Sacrifice as a universal principle of the behaviors of living for each other and for God is something that God was trying to teach humanity all along.  And for St. Paul, the death of Jesus became the spiritual and mystical mode to die to oneself and be initiated into the way of being a living sacrifice.

One can easily see in St. Paul's writing to the Roman church the basis for the 12 Step Program analysis of addiction.  Paul understands sin to be addiction.  Sin is the force of habits formed by repeatedly doing wrong things, and the habits can get so entrenched that they put a person in the state of slavery known as addiction.  The 12 Step people cite an encounter of grace with a higher power to help them interdict their bad habit and become empowered agents able to build one sober moment at a time to reform one's behavioral habits.

Paul used the "Instrument" metaphor; all facets of our personalities are instruments which can be employed for wickedness or for righteousness.  The event of the grace of Christ in being able to die to selfish self in the power of the death of Christ, also means to ride the power of the identity with the resurrection to a new free agency, to attain the freedom to make new choices of righteousness.

One of imbalances in spiritual practice in the church is that we make salvation a very private and individual things.  We regard sin to be a very individual thing.  But the individual is also a member of a larger corporate body of people.

The well-known psychiatrist Carl Menninger wrote a book entitled, "Whatever Became of Sin?"  And he was not so much concerned about individual sin; he wrote about corporate and social sins.  He wrote about the things that are done in the name of the group, for which each individual does not have to take individual responsibility.  Racism is one such social sins which has remained in various forms since the lack of full inclusion of Black persons into the full promise of the American ideals after the bloody end of the practice of slavery.  The forty acres and a mule promised to Black persons was never fulfilled and Andrew Jackson overturned completely the practice.

We like to revert to individual responsibility and salvation and totally down play and discount the effects of social practice which does not give equal chance and equal opportunity to everyone in our society.

As a society we need to repent of our social sins and we need to have our social practice be transformed to the causes of righteousness in finding strategies of opportunity and justice for everyone.

What is the outcome of the transformation of personal capacity and social capacity to righteous practice.

The Gospel words explains it best with a wonderful word.  Welcome.  What if everyone in our country, state and local neighborhood could feel like they are people who are welcomed, in the name of all of us.  Jesus said when we welcome each other we are welcoming him.  And welcome and being welcomed is the self-reinforcing reward.

Let us not give up on the possibility for the hospitality of welcome becoming a delightful reality for the Black people in our country as we pray that all of us together will commit ourselves to the practice of mutual hospitality.

The Eucharist is the declaration of the practice of the hospitality of God in Christ.  Sitting at the table of hospitality is the expression of our aspiring prayers that such experience of welcome can come to all of us, all of the time, and all together.

In our country today, we pray that each of us will be instruments of the welcoming love of Christ and it be received by people as the kind of welcome which they want and need to receive for their dignity.

Let be in the welcoming ministry of Jesus Christ today.  Amen.

Thursday, June 25, 2020

Sunday School, June 28, 2020, 4 Pentecost, A proper 8

Sunday School, June 28, 2020,     4 Pentecost, A proper 8

Theme:  Passing on Identity

Life is about receiving identity and passing it on.
We are born into a family, and we have family identity.  We have birth certificates and we are raised by family member who teach us who we are and where we have come from.

We have a citizenship identity as Americans.  How do we know that we are Americans?  We were born here or we applied for and received our citizenship.  We learn about our heritage and our fathers and mothers pass on citizenship to us.  We may have citizenship but we still need to practice citizenship by obeying the laws of our country.

What about our Christian identity?  How did we receive it?  Someone shared with us the life of Jesus Christ.  And we have welcomed the message of Jesus Christ as our life identity.

Jesus told his disciples that “whoever welcomed them were also welcoming him.”  For two thousand years people have been sharing the life of Jesus Christ with others.  And when we welcome the people who bring us the message of Christ, we are welcoming Jesus Christ.  In this way, the church has stayed alive and grown for two years, because we believe the presence of Christ is passed on as we share it with people.

Remember when we share Jesus Christ with other people; Christ is present and is being welcomed into the future life of other people

Sermon:

  Jesus said to his friends, “Whoever welcomes you, welcomes me.”
  How many of you are alone?  Are you a son or a daughter?  Are you a brother or sister?  Are you a mom or dad?  Are you someone’s friend?
  Even though we each have a name and we are each different from one another, we also know ourselves from our relationships with one another.
  Something happened to me when I got married.  I used to be  Phil, but suddenly lots of people were calling me Karen’s husband.  Something else happened to me when I had children.  Lots of people started called me Tessa’s dad or Simon’s dad.  So I used to be just Phil, but then I became Karen’s husband, Tessa’s dad and Simon’s dad.  What happened to me?
  I became very close to other people; so close that I sometimes would lose my name in them.
  Let me tell you how close this feeling was.  Did you know that when someone did something nice to my children or to my wife, I actually thought that they were doing it to me too?  That how close I felt with them.
  So when Jesus said, “Whoever welcomes you, welcomes me.”  That is how close Jesus felt with his friends.
  And that is how close Jesus wants to feel with us.  And that is how close Jesus wants us to feel with each other.
  When God sees us doing nice things for each other, God feels like we are doing these things for him.  Jesus called God is father.  And Jesus invited us to live as a part of God’s family and live so close that when we do things for each other, we are doing them for God and for Jesus.
   In the church, we celebrate the fact that we are part of God’s family.  And when we welcome each other, we are pleasing Jesus, because each time we welcome someone, each time we do a kind deed, each time we love one another, we are doing it to Christ.
  Now do you understand how close Jesus wanted to be with his friends?  Do you understand how we are live together as friends?  It means we share our lives with each other.  If you are sad, then all of feel your sadness.  And if you are joyful, then all of us feel you happiness.  Why?  Because God has put us together to be the family of Christ in this place.
  Just remember when someone does something nice to you, your parents feel so joyful; because they know that if someone is nice to you, they are also nice to them.
  And that kind of feeling together, is the feeling that Jesus gave to the church.  Let us learn how to feel together for one another as we were taught by Christ.  Amen.


Intergenerational Family Service with Holy Eucharist
June 28, 2020: The Fourth Sunday after Pentecost

Gathering Songs: Jesus Loves the Little Children, The Butterfly Song, There is a Redeemer, Soon and Very Soon

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Jesus Loves the Little Children, (Christian Children’s Songbook, # 140)
Jesus loves the little children, all the children of the world. 
Red and yellow, black and white, all are precious in his sight. 
Jesus love the little children of the world.
Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

First Litany of Praise: Alleluia (chanted)
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter of Paul to the Romans
Do not let sin exercise dominion in your mortal bodies, to make you obey their passions.  No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness.  For sin will have no dominion over you, since you are not under law but under grace.  

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 13

But I put my trust in your mercy; * my heart is joyful because of your saving help.
I will sing to the LORD, for he has dealt with me richly; * I will praise the Name of the Lord Most High.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew
People:            Glory to you, Lord Christ.

Jesus said, "Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet's reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple-- truly I tell you, none of these will lose their reward."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: Butterfly Song (Christian Children’s Songbook # 9)
If I were a butterfly, I’d thank you Lord for giving me wings.  If I were a robin in a tree, I’d thank you Lord that I could sing.  If I were a fish in the sea, I’d wiggle my tail and I’d giggle with glee but I just thank you father for making me, me.  Refrain: For you gave me a heart and you gave me a smile, you gave me Jesus and you made me your child.  And I just thank you father for making me me.
If I were an elephant, I’d thank you Lord by raising my trunk.  And I I were a kangaroo, you know I’d hop right up to you.  If I were an octopus, I’d thank you Lord for my fine looks, and I just thank you Father for making me, me. Refrain
If I were a wiggly worm, I’d thank you Lord that I could squirm.  If I were a billy goat, I’d thank you Lord for my strong throat.  And if I were a fuzzy wuzzy bear, I’d thank you Lord for my fuzzy wuzzy hair, and I just thank you Father for making me, me.  Refrain


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.


Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All  may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.


Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!


Words of Administration

Communion Song: There is a Redeemer (Renew!  # 232)
There is a redeemer, Jesus, God’s own Son, precious Lamb of God, Messiah, Holy One.  Refrain: Thank you, O my Father, for giving us your Son; and leaving your Spirit til the work on earth is done.
Jesus, my Redeemer, name above all names, precious Lamb or God, Messiah, hope for sinners slain.  Refrain
When I stand in glory I will see His face, there I’ll serve my King forever, in that holy place.  Refrain


Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Soon and Very Soon (Renew! # 276)

Soon and very soon, we are going to see the king; soon and very soon, we are going to see the king.  Soon and very soon, we are going to see the king.  Hallelujah, hallelujah, we are going to see the king.
No more dying there, we are going to see the king; no more dying there, we are going to see the king.  No more dying there, we are going to see the king.  Hallelujah, hallelujah, we are going to see the king.

Dismissal:   

Liturgist:    Let us go forth in the Name of Christ.
People:      Thanks be to God! 




  

Sunday, June 21, 2020

When Is Peace not Peace?

3 Pentecost, A p 7, June 21,2020
21:8-21 Ps. 86:1-10, 16-17
Rom. 6:1b-11    Matt. 10:24-39


Youtube Liturgy.   Sermon at 17:50

We can get very sentimental about a word like peace, but peace can become a silent complacency and false comfort in the static state of I know what I like and I like what I know, so don't upset my peace.

But today we have read the seeming contradictory words of Jesus when he is quoted as saying, "I did not come to bring peace, I came to bring a sword."  And then we have read the rather frightening words of division, yes, family division.  Families are supposed to be united and peaceful and not at war; "Jesus why would you bring a sword and not peace?  Aren't you the Prince of Peace?"

And so I pose the question, when is peace no peace at all?  And the answer?  When peace is anchored in the perfection of God for each person and for the society of people who need to become their better angels.

Two days after the celebration of June 19th which commemorates the declaration of liberty and freedom from slavery arriving to the Black people in our country, we have been recently experiencing the Peace that is no peace.  Why?  Because the peace of God is anchored in perfection and God wants us to be in perfect peace.

In biblical times, the language of everyone, including the language of Jesus indicate to us that the world had made a terrible peace with the practice of slavery.  The ancient economic virtue of slavery persisted and resisted for way too long progress toward the perfect peace of God.

And when people advance in and toward the perfect peace of God, there are revolutionary times when things don't seem so peaceful.  Whenever true cultural and spiritual advances are occurring the peace of complacent blindness to taken for granted inhumanity gets upset and people get angry and are divided.  "But we've always done it this way and we aren't bad people."

The peace of God is no peace to those who do not want to advance to a more perfect peace when a better way is shown.

Early Christ-centered Judaism was an advance in evangelism to the entire world.  It seemed as though religious elites had promoted that God had only a few chosen people and God wasn't available to everyone in the world.  Why would God be available to the Gentiles?  And Jesus and his followers said, "Why not?"  And the peace in the community of faith was shattered and division occurred between the synagogue and the Jesus Movement.  The harsh words of the Gospel for today echo the big problem caused by offering salvation to the whole world.  And Paul hearkening back to Abraham declared that God was truly a universalist, God was for everyone.  And Paul saw that the meaning of Jesus the Christ, meant that God was for everyone.

And when we are offered a more perfect Peace from God and we refuse to advance to a more perfect peace, what happens?  Joseph Campbell once said, "Yesterday's virtues can become tomorrow's vices."  The once practiced exclusivity of thinking that God only belonged to a certain clan, became exposed as misrepresenting a loving God.  In Jesus, it was revealed that God was for everyone.  And when humanity finally begins to arrive at enlightenment in being humane, the ancient economic virtue of slavery has been exposed to be the wicked degrading practice of inhumanity to people who were created equal in God's image.

We as Americans, believe that our Declaration of Independence and our Constitution were enlightened documents for humanity to advance toward their better angels and toward a more perfect peace with God and each other.

But just like Paul believed that people in his faith background were not living up to the universal faith of Abraham, it has over and over again been shown to us in actual American practice that we have not been living up to the high ideals of our founding principles of liberty and justice for all.   And when the hypocrisy is revealed, when we are shown to be lacking in the practice of our ideals, especially toward minorities, toward women and people of color, the public peace has been upset.  Why?  Because in power relationships people fear the loss of power if actual equal justice is offered and lived towards all.  People who have had wealth and power do not realize the motivating power of fear of loss in their own lives.

And these past weeks have been poignant and painful reminders that we have not yet achieved in full practice the perfect peace of God, we have not yet become the better angels that our Declaration of Independence and Constitution tried to write us to be.

So what do we do?  Today, we give up the false peace of complacency and the ignorance based upon refusing to know each other in fully mutually beneficial ways.  We accept the sword of division which Christ still brings today to force us to move on to better practice of the higher peace of God.

The perfect peace of God will always make us uncomfortable if we are settling for and tolerating the harm of anyone.  The perfect peace of God will not let us be comfortable because we have been segregated and sheltered from having to interact with people who are different from us.  America has for too long lived as separate gated communities of people with ethnic, social and economic differences and this betrays the peace of E pluribus unum.  Out of the many one.  Out of the many one, cannot just mean out of the many  European descendents who came to America,  the one.   Because of the original born here, the native peoples and those who were brought here unwillingly as slaves, and the many waves of immigrants who have come here for a better freedom and economic well-being, our land is a land of differences, and the wonderful peace of God calls us to find a fuller peace and practice the best ways of celebrating the beauty of these differences.

The peace of Jesus came to Palestine as an unsettling sword of division to call the world to the greater peace of God.  You and I are called to this greater Peace of God today.  May we have grace in our nation to weather this unsettling time of confrontation with the humbling and humiliating reality of our failure, but let this be a sure indication to us that God loves us to perfect us in the perfect Peace of God.   And for the sake of Christ, let us not give up on each other.  Let us provoke each other to become our better angels in the perfect peace of God. Amen.

Prayers for Advent, 2024

Saturday in 3 Advent, December 21, 2024 God, the great weaving creator of all; you have given us the quilt of sacred tradition to inspire us...